Quotes about lies
page 17

Ol' Dirty Bastard photo

“Do I let my children listen to my music?' Of course I do. Shoot, the worst curse is a lie.”

Ol' Dirty Bastard (1968–2004) American rapper

From an MTV News video segment. 1995

Enoch Powell photo

“Oh, sweet it is, where grass is deep
And swifts are overhead,
To lie and watch the clouds, and weep
For friends already dead.”

Enoch Powell (1912–1998) British politician

Source: Collected Poems (1990), p. 31

Jacopone da Todi photo
Alexander Maclaren photo
Pete Yorn photo
Neil Young photo
Peter Singer photo
David Cameron photo
Jane Roberts photo
Herbert A. Simon photo
Pierre Corneille photo

“It takes a good memory to keep up a lie.”

Il faut bonne mémoire après qu'on a menti.
Cliton, act IV, scene v
Le Menteur (The Liar) (1643)

Chris Hedges photo
John Steinbeck photo
Gerard Manley Hopkins photo
Jackson Browne photo
Johnny Cash photo
Herbert Read photo
Walter de la Mare photo

“We wake and whisper awhile,
But, the day gone by,
Silence and sleep like fields
Of amaranth lie.”

Walter de la Mare (1873–1956) English poet and fiction writer

All That's Past.

“Art is recuperation
from time. I lie back
convalescing upon the prospect
of a harvest already at hand.”

R.S. Thomas (1913–2000) Welsh poet

"Pissaro: Kitchen Garden, Trees in Bloom", p. 41
Between Here and Now (1981)

William Wordsworth photo

“Pleasures newly found are sweet
When they lie about our feet.”

William Wordsworth (1770–1850) English Romantic poet

To the Same Flower (the Small Celandine), st. 1 (1803).

Rudyard Kipling photo

“Take of English earth as much
As either hand may rightly clutch.
In the taking of it breathe
Prayer for all who lie beneath.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Epitaphs of the War, Stanza 1.
Rewards and Fairies http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/prose/RewardsFaries/index.html (1910)

Anthony Trollope photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Brandon DiCamillo photo
Orson Scott Card photo

“I had seen the princess and let her lie there unawakened, because the happily ever after was so damnably much work.”

Orson Scott Card (1951) American science fiction novelist

"A Sepulchre of Songs," from The Changed Man (April 1992), ISBN 0-812-53365-8, page 125.

Calvin Coolidge photo
Donald J. Trump photo
Stanley Baldwin photo
Noel Coward photo

“Hollywood is a place where some people lie on the beach and look up at the stars, whereas other people lie on the stars and look down at the beach.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Interview with Walter Harris in 1960 reported in The Times (26 May 2009).

Charles Lyell photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

“The most effective lie is ninety-nine percent true.”

Robert Ferrigno (1947) American writer

Prayers For The Assassin (2006)

Alexander Pope photo

“Thus let me live, unseen, unknown;
Thus unlamented let me die;
Steal from the world, and not a stone
Tell where I lie.”

Alexander Pope (1688–1744) eighteenth century English poet

"Ode on Solitude", st. 5 (c. 1700).

John Fletcher photo

“Lie lightly on my ashes, gentle earthe.”

John Fletcher (1579–1625) English Jacobean playwright

Act IV, scene 3. ("Sit tibi terra levis," familiar inscription).
The Tragedy of Bonduca (1611–14; published 1647)

Graham Greene photo

“It is the story-teller's task to elicit sympathy and a measure of understanding for those who lie outside the boundaries of State approval.”

Graham Greene (1904–1991) English writer, playwright and literary critic

Speech on receiving the Shakespeare Prize awarded by the University of Hamburg, Germany (1969)

H. G. Wells photo

“An animal may be ferocious and cunning enough, but it takes a real man to tell a lie.”

Source: The Island of Doctor Moreau (1896), Ch. 21: The Reversion of the Beast Folk

Michael Haneke photo

“Film is an artificial construct. It pretends to reconstruct reality. But it doesn't do that—it's a manipulative form. It's a lie that can reveal the truth. But if a film isn't a work of art, it's just complicit with the process of manipulation.”

Michael Haneke (1942) Austrian film director and screenwriter

as interviewed by Richard Porton, "Collective Guilt and Individual Responsibility: An Interview with Michael Haneke," Cineaste, Vol. 31, No. 1 (Winter 2005), pp. 50-51

Djuna Barnes photo

“One sees you sitting in the sun
Asleep;
With the sweeter gifts you had
And didn't keep,
One grieves that the altars of
Your vice lie deep.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

Twilight of the Illicit
The Book of Repulsive Women (1915)

Ludovico Ariosto photo

“But that he wrought so high the specious tale,
As manifested plainly, 'twas a lie.”

Se non volea pulir sua scusa tanto,
Che la facesse di menzogna rea.
Canto XVIII, stanza 84 (tr. W. S. Rose)
Orlando Furioso (1532)

Daniel Handler photo
Franz Kafka photo
David Hume photo
T.S. Eliot photo
John Ralston Saul photo
Thomas Carlyle photo
John C. Wright photo
George Bird Evans photo
Will Eisner photo

“International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia) Bela Kun (Hungary), Rosa Luxemborg (Germany) and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Graves: This was written by Winston Churchill, a highly regarded M. P. in England…so, I need hardly remind you that it will take strong evidence to prove the “Protocols” ‘’’a fake!’’’
Raslovlev: At an old bookshop I got a copy of “The Dialogue in Hell between Machiavelli and Montesquieu,” by Maurice Joly, 1864.
I examined what I had. It was obvious that the “Protocols of Zion” was copied from it.
Graves: How did you get this?
Raslovlev: I bought this book from a friend, formerly of the Okhrana, our secret agents in France. They ordered the plagiarism!
When the Bolsheviks came in, we left with what we could take out with us.
How much is it worth to you, or your paper, Mr. Graves?
Graves: Hmm…can’t say yet! …Is Geneva really the place of publication??
Raslovlev: I do know that the “Protocols of Zion: was intended to prove to the Tsar that the Revolt in Russia was a Jewish Plot…it was written by an Okhrana agent…a plagiarist, Mathieu Golovinski!
When it was first published in Russia round 1902, its publisher, Dr. Nilus, claimed it to be notes stolen from an 1897 Zionist congress by French agents!
Graves: But that congress was convened by Theodore Herzl to promote a Jewish state. It was not a secret meeting…Dr. Nilus’s claim is a lie!
Raslovlev: Yes, it is indeed! Let me show you…we will compare the “Protocols” with Joly’s Book.
Raslovlev: Set them side by side Graves, and you will see obvious plagiarism of Joly’s “dialogue!”
Graves: I see…be patient while I go through it…yes! Yes! Yes!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Simon Munnery photo

“It is said that behind every great man lies a great woman. This is because women lie.”

Simon Munnery (1967) British comedian

Attention Scum! (2001), Episode Two

Neil Strauss photo

“A life is just one letter away from a lie.”

The Truth: An Uncomfortable Book About Relationships (2015)

“Numbers instill a feeling for the lie of the land, and furnish grist for the mathematical mill that is the physicist's principal tool.”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 6, The Book of Life, Genetic information, p. 48

Masiela Lusha photo

“You have marked your loyal entrance through water and sky,
I cannot quite reach you, but by me you lie.”

Masiela Lusha (1985) Albanian actress, writer, author

"Drinking the Moon" http://www.poemhunter.com/poem/drinking-the-moon/
Drinking the Moon (2006)

Immanuel Kant photo
Bill Hicks photo
Richard D. Ryder photo
Stephen Fry photo
Leigh Brackett photo
Arshile Gorky photo
Edmund Burke photo

“Sin has many tools, but a lie is the handle which fits them all.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Not Burke but Oliver Wendell Holmes in The Autocrat of the Breakfast-Table (1858).
Misattributed

Judith Sheindlin photo

“(To a football player) If you lie to me, I'll mop the floor with you worse than anyone who's ever tackled you.”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

Quotes from Judge Judy cases, Being cocky

Pliny the Younger photo

“It is allowed to poets to lie.”
Poetis mentiri licet.

Pliny the Younger (61–113) Roman writer

Letter 21.
Letters, Book VI

Dylan Moran photo
John Ireland (bishop) photo
Dana Gioia photo
Stephen Crane photo

“Hoarse, booming drums of the regiment,
Little souls who thirst for fight,
These men were born to drill and die.
The unexplained glory flies above them,
Great is the battle-god, great, and his kingdom —
A field where a thousand corpses lie.”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

Do Not Weep, Maiden, For War is Kind, st. 2
War Is Kind and Other Lines (1899)

David Brin photo
Michel De Montaigne photo

“The public weal requires that men should betray and lie and massacre.”

Book III, Ch. 1. Of Profit and Honesty
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Ray Comfort photo
Sören Kierkegaard photo
Anthony Burgess photo

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Thomas Moore photo

“When true hearts lie wither'd
And fond ones are flown,
Oh, who would inhabit
This bleak world alone?”

The Last Rose of Summer.
Bartlett's Familiar Quotations, 10th ed. (1919)

Jack White photo
Sofia Samatar photo

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Bill O'Reilly photo
Bhakti Tirtha Swami photo
Friedrich Kellner photo
George William Russell photo
Anton Chekhov photo

“Probably nature itself gave man the ability to lie so that in difficult and tense moments he could protect his nest, just as do the vixen and wild duck.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Difficult People https://ebooks.adelaide.edu.au/c/chekhov/anton/c51wif/chapter2.html (1886)

Francis Escudero photo
Alfred, Lord Tennyson photo
Simone de Beauvoir photo

“At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay.”

Part I : Ambiguity and Freedom http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch01.htm
The Ethics of Ambiguity (1947)
Context: At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.

Václav Havel photo

“What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

International Herald Tribune (29 October 1991)
Variant translation: If your heart is in the right place and you have good taste, not only will you pass muster in politics, you are destined for it. If you are modest and do not lust after power, not only are you suited to politics, you absolutely belong there.
Context: When a man has his heart in the right place and good taste, he can not only do well in politics but is even predetermined for it. If someone is modest and does not yearn for power, he is certainly not ill-equipped to engage in politics; on the contrary, he belongs there. What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things.

Alfred, Lord Tennyson photo
Joyce Kilmer photo

“May we, their grateful children, learn
⁠Their strength, who lie beneath this sod,
Who went through fire and death to earn
⁠At last the accolade of God.”

"Memorial Day"; this poem was later published in The Army and Navy Hymnal (1920)
Trees and Other Poems (1914)
Context: The bugle echoes shrill and sweet,
But not of war it sings to-day.
The road is rhythmic with the feet
⁠Of men-at-arms who come to pray. The roses blossom white and red
⁠On tombs where weary soldiers lie;
Flags wave above the honored dead
⁠And martial music cleaves the sky. Above their wreath-strewn graves we kneel,
⁠They kept the faith and fought the fight.
Through flying lead and crimson steel
⁠They plunged for Freedom and the Right. May we, their grateful children, learn
⁠Their strength, who lie beneath this sod,
Who went through fire and death to earn
⁠At last the accolade of God.In shining rank on rank arrayed
They march, the legions of the Lord;
He is their Captain unafraid,
The Prince of Peace... Who brought a sword.</p

Jean Piaget photo

“The only way of avoiding these individual refractions would lie in true cooperation, such that both child and senior would each make allowance for his own individuality and for the realities that were held in common.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect
Context: Every observer has noted that the younger the child, the less sense he has of his own ego. From the intellectual point of view, he does not distinguish between external and internal, subjective and objective. From the point of view of action, he yields to every suggestion, and if he does oppose to other people's wills — a certain negativism which has been called "the spirit of contradiction" — this only points to his real defenselessness against his surroundings. A strong personality can maintain itself without the help of this particular weapon. The adult and the older child have complete power over him. They impose their opinions and their wishes, and the child accepts them without knowing that he does so. Only — and this is the other side of the picture — as the child does not dissociate his ego from the environment, whether physical or social, he mixes into all his thoughts and all his actions, ideas and practices that are due to the intervention of his ego and which, just because he fails to recognize them as subjective, exercise a check upon his complete socialization. From the intellectual point of view, he mingles his own fantasies with accepted opinions, whence arise pseudo lies (or sincere lies), syncretism, and all the features of child thought. From the point of view of action, he interprets in his own fashion the examples he has adopted, whence the egocentric form of play we were examining above. The only way of avoiding these individual refractions would lie in true cooperation, such that both child and senior would each make allowance for his own individuality and for the realities that were held in common.

William Crookes photo

“All the phenomena of the universe are presumably in some way continuous; and certain facts, plucked as it were from the very heart of nature, are likely to be of use in our gradual discovery of facts which lie deeper still.”

William Crookes (1832–1919) British chemist and physicist

Address to the Society for Psychical Research (1897)
Context: Let me specially apply this general conception of the impossibility of predicting what secrets the universe may still hold, what agencies undivined may habitually be at work around us.
Telepathy, the transmission of thought and images directly from one mind to another without the agency of the recognized organs of sense, is a conception new and strange to science. To judge from the comparative slowness with which the accumulated evidence of our society penetrates the scientific world, it is, I think, a conception even scientifically repulsive to many minds. We have supplied striking experimental evidence; but few have been found to repeat our experiments, We have offered good evidence in the observation of spontaneous cases, — as apparitions at the moment of death and the like, — but this "evidence has failed to impress the scientific world in the same way as evidence less careful and less coherent has often done before. Our evidence is not confronted and refuted; it is shirked and evaded as though there were some great a priori improbability which absolved the world of science from considering it. I at least see no a priori improbability whatever. Our alleged facts might be true in all kinds of ways without contradicting any truth already known. I will dwell now on only one possible line of explanation, — not that I see any way of elucidating all the new phenomena I regard as genuine, but because it seems probable I may shed a light on some of those phenomena. All the phenomena of the universe are presumably in some way continuous; and certain facts, plucked as it were from the very heart of nature, are likely to be of use in our gradual discovery of facts which lie deeper still.