
“Do I let my children listen to my music?' Of course I do. Shoot, the worst curse is a lie.”
From an MTV News video segment. 1995
“Do I let my children listen to my music?' Of course I do. Shoot, the worst curse is a lie.”
From an MTV News video segment. 1995
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 17.
After the Gold Rush
Song lyrics, After the Gold Rush (1970)
Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 1
“The most difficult lie I have ever contended with is this: Life is a story about me.”
Blue Like Jazz (2003, Nelson Books)
2010s, 2010, First speech as UK Prime Minister (2010)
“It takes a good memory to keep up a lie.”
Il faut bonne mémoire après qu'on a menti.
Cliton, act IV, scene v
Le Menteur (The Liar) (1643)
“Why the United States Is Destroying Its Education System” (2011)
"Pysch Ward"
An Autobiographical Novel (1991)
"Spring and Fall", lines 5-9
Wessex Poems and Other Verses (1918)
[Haggard, Ted, Letters from Home, Regal Books, March 2003, p. 20, ISBN 0830730583]
Cry! Cry! Cry!
Song lyrics, Johnny Cash with His Hot and Blue Guitar (1957)
The Redempton of the Robot (1969)
Other Quotes
“We wake and whisper awhile,
But, the day gone by,
Silence and sleep like fields
Of amaranth lie.”
All That's Past.
"Pissaro: Kitchen Garden, Trees in Bloom", p. 41
Between Here and Now (1981)
“Pleasures newly found are sweet
When they lie about our feet.”
To the Same Flower (the Small Celandine), st. 1 (1803).
Epitaphs of the War, Stanza 1.
Rewards and Fairies http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/prose/RewardsFaries/index.html (1910)
The New Zealander (1965), p. 63; written 1855-6, published posthumously 1965
"Muller Bros. Moving & Storage", pp. 200–201
Eight Little Piggies (1993)
On Mémoires de Bertrand Barère (1844)
"A Sepulchre of Songs," from The Changed Man (April 1992), ISBN 0-812-53365-8, page 125.
1920s, The Reign of Law (1925)
2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)
Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), p. 66-67.
1925
Interview with Walter Harris in 1960 reported in The Times (26 May 2009).
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 421
Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004
“The most effective lie is ninety-nine percent true.”
Prayers For The Assassin (2006)
“Lie lightly on my ashes, gentle earthe.”
Act IV, scene 3. ("Sit tibi terra levis," familiar inscription).
The Tragedy of Bonduca (1611–14; published 1647)
"The Singer of Folk Songs and His Conscience"
Speech on receiving the Shakespeare Prize awarded by the University of Hamburg, Germany (1969)
“An animal may be ferocious and cunning enough, but it takes a real man to tell a lie.”
Source: The Island of Doctor Moreau (1896), Ch. 21: The Reversion of the Beast Folk
as interviewed by Richard Porton, "Collective Guilt and Individual Responsibility: An Interview with Michael Haneke," Cineaste, Vol. 31, No. 1 (Winter 2005), pp. 50-51
Twilight of the Illicit
The Book of Repulsive Women (1915)
“But that he wrought so high the specious tale,
As manifested plainly, 'twas a lie.”
Se non volea pulir sua scusa tanto,
Che la facesse di menzogna rea.
Canto XVIII, stanza 84 (tr. W. S. Rose)
Orlando Furioso (1532)
1840s, Past and Present (1843)
Source: Titans of Chaos (2007), Chapter 4, “The Creatures of Prometheus” Section 4 (p. 55)
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73
“It is said that behind every great man lies a great woman. This is because women lie.”
Attention Scum! (2001), Episode Two
“A life is just one letter away from a lie.”
The Truth: An Uncomfortable Book About Relationships (2015)
Source: Information, The New Language of Science (2003), Chapter 6, The Book of Life, Genetic information, p. 48
The Great Modern Poets, London, 2006
"Drinking the Moon" http://www.poemhunter.com/poem/drinking-the-moon/
Drinking the Moon (2006)
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 26
Prologue, p. 14
Ever Since Darwin (1977)
Interview with Simon Callow.[citation needed]
2000s
Source: The Ginger Star (1974), Chapter 10 (p. 65)
“Sin has many tools, but a lie is the handle which fits them all.”
Not Burke but Oliver Wendell Holmes in The Autocrat of the Breakfast-Table (1858).
Misattributed
Quotes from Judge Judy cases, Being cocky
“It is allowed to poets to lie.”
Poetis mentiri licet.
Letter 21.
Letters, Book VI
1894 speech on patriotism to Union veterans of the Civil War, [McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04]
12
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)
Do Not Weep, Maiden, For War is Kind, st. 2
War Is Kind and Other Lines (1899)
Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 13 (p. 255)
Source: Persecution and the Art of Writing (1952), Persecution and the Art of Writing, p. 35
“The public weal requires that men should betray and lie and massacre.”
Book III, Ch. 1. Of Profit and Honesty
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
Source: 1840s, The Point of View for My Work as an Author (1848), p. 49
Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)
“When true hearts lie wither'd
And fond ones are flown,
Oh, who would inhabit
This bleak world alone?”
The Last Rose of Summer.
Bartlett's Familiar Quotations, 10th ed. (1919)
From the article White on White from Rolling Stone Magazine
On 'gimmicks
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures
about University of Connecticut students chanting insults during an appearance by Ann Coulter
What the Butler Saw (1969), Act I
Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )
March 26, 1945; Vol. 2, p. 920.
Diary (1939 - 1945)
The Nuts of Knowledge (1903)
Difficult People https://ebooks.adelaide.edu.au/c/chekhov/anton/c51wif/chapter2.html (1886)
Statement about beggars, 7 November 2005)
2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore
Part I : Ambiguity and Freedom http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch01.htm
The Ethics of Ambiguity (1947)
Context: At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.
International Herald Tribune (29 October 1991)
Variant translation: If your heart is in the right place and you have good taste, not only will you pass muster in politics, you are destined for it. If you are modest and do not lust after power, not only are you suited to politics, you absolutely belong there.
Context: When a man has his heart in the right place and good taste, he can not only do well in politics but is even predetermined for it. If someone is modest and does not yearn for power, he is certainly not ill-equipped to engage in politics; on the contrary, he belongs there. What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things.
"Memorial Day"; this poem was later published in The Army and Navy Hymnal (1920)
Trees and Other Poems (1914)
Context: The bugle echoes shrill and sweet,
But not of war it sings to-day.
The road is rhythmic with the feet
Of men-at-arms who come to pray. The roses blossom white and red
On tombs where weary soldiers lie;
Flags wave above the honored dead
And martial music cleaves the sky. Above their wreath-strewn graves we kneel,
They kept the faith and fought the fight.
Through flying lead and crimson steel
They plunged for Freedom and the Right. May we, their grateful children, learn
Their strength, who lie beneath this sod,
Who went through fire and death to earn
At last the accolade of God.In shining rank on rank arrayed
They march, the legions of the Lord;
He is their Captain unafraid,
The Prince of Peace... Who brought a sword.</p
Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect
Context: Every observer has noted that the younger the child, the less sense he has of his own ego. From the intellectual point of view, he does not distinguish between external and internal, subjective and objective. From the point of view of action, he yields to every suggestion, and if he does oppose to other people's wills — a certain negativism which has been called "the spirit of contradiction" — this only points to his real defenselessness against his surroundings. A strong personality can maintain itself without the help of this particular weapon. The adult and the older child have complete power over him. They impose their opinions and their wishes, and the child accepts them without knowing that he does so. Only — and this is the other side of the picture — as the child does not dissociate his ego from the environment, whether physical or social, he mixes into all his thoughts and all his actions, ideas and practices that are due to the intervention of his ego and which, just because he fails to recognize them as subjective, exercise a check upon his complete socialization. From the intellectual point of view, he mingles his own fantasies with accepted opinions, whence arise pseudo lies (or sincere lies), syncretism, and all the features of child thought. From the point of view of action, he interprets in his own fashion the examples he has adopted, whence the egocentric form of play we were examining above. The only way of avoiding these individual refractions would lie in true cooperation, such that both child and senior would each make allowance for his own individuality and for the realities that were held in common.
Address to the Society for Psychical Research (1897)
Context: Let me specially apply this general conception of the impossibility of predicting what secrets the universe may still hold, what agencies undivined may habitually be at work around us.
Telepathy, the transmission of thought and images directly from one mind to another without the agency of the recognized organs of sense, is a conception new and strange to science. To judge from the comparative slowness with which the accumulated evidence of our society penetrates the scientific world, it is, I think, a conception even scientifically repulsive to many minds. We have supplied striking experimental evidence; but few have been found to repeat our experiments, We have offered good evidence in the observation of spontaneous cases, — as apparitions at the moment of death and the like, — but this "evidence has failed to impress the scientific world in the same way as evidence less careful and less coherent has often done before. Our evidence is not confronted and refuted; it is shirked and evaded as though there were some great a priori improbability which absolved the world of science from considering it. I at least see no a priori improbability whatever. Our alleged facts might be true in all kinds of ways without contradicting any truth already known. I will dwell now on only one possible line of explanation, — not that I see any way of elucidating all the new phenomena I regard as genuine, but because it seems probable I may shed a light on some of those phenomena. All the phenomena of the universe are presumably in some way continuous; and certain facts, plucked as it were from the very heart of nature, are likely to be of use in our gradual discovery of facts which lie deeper still.
Essay on Atomism: From Democritus to 1960 (1961), p.4