Quotes about learning
page 40

Allen C. Guelzo photo
Nicholas Sparks photo
Evelyn Underhill photo

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive.
An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

Chinua Achebe photo
Aldous Huxley photo

“Orthodoxy is the diehard of the world of thought. It learns not, neither can it forget.”

Aldous Huxley (1894–1963) English writer

No reliable source makes this quote disputed.
Unattributed

William Cowper photo

“All learned, and all drunk!”

Source: The Task (1785), Book IV, The Winter Evening, Line 478.

John Dalberg-Acton, 1st Baron Acton photo
William Saroyan photo

“There is much for a young writer to learn from our poorest writers. It is very destructive to burn bad books, almost more destructive than to burn good ones.”

William Saroyan (1908–1981) American writer

The Daring Young Man on the Flying Trapeze (1934), A Cold Day

James Clerk Maxwell photo

“How the learned fool would wonder
Were he now to see his blunder,
When he put his reason under
The control of worldly Pride.”

James Clerk Maxwell (1831–1879) Scottish physicist

Part III Poems, "A Vision Of a Wrangler, of a University, of Pedantry, and of Philosophy. " (November 10, 1852)
The Life of James Clerk Maxwell (1882)

Omar Khayyám photo

“The calculus is probably the most useful single branch of mathematics. …I have found the ability to do simple calculus, easily and reliably, was the most valuable part of mathematics I ever learned.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

Julie Andrews photo
Alex Salmond photo
Letitia Elizabeth Landon photo
Earl Warren photo

“If it is a mistake of the head and not the heart don't worry about it, that's the way we learn.”

Earl Warren (1891–1974) United States federal judge

As quoted in Earl Warren : A Great American Story (1948) by Irving Stone, p. 64
1940s

James A. Garfield photo

“The lesson of History is rarely learned by the actors themselves.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Letter to Professor Demmon (16 December 1871), in The Life and Public Services of James A. Garfield (1881) by E. E. Brown, p. 424 http://books.google.com/books?id=vCAFAAAAYAAJ
1870s

George W. Bush photo
David Lloyd George photo
Stephen Leacock photo
Begum Aga Khan photo

“Families are the best place to learn and practice mutual tolerance and acceptance.”

Begum Aga Khan (1963) German philanthropist

Interview with FOCUS Magazine, July 2005 http://www.princessinaara.org/news/Focus-07-2005.pdf

Ben Harper photo
E. W. Howe photo

“One of the most difficult things in the world is to learn to take a hint easily.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

County Town Sayings (1911), p111.

James Hudson Taylor photo
George Bernard Shaw photo

“The first prison I ever saw had inscribed on it CEASE TO DO EVIL: LEARN TO DO WELL; but as the inscription was on the outside, the prisoners could not read it.”

George Bernard Shaw (1856–1950) Irish playwright

Preface to English Prisons Under Local Government http://books.google.com/books?id=81YwAAAAYAAJ by Sydney and Beatrice Webb (1922)
1940s and later

Robert Owen photo
Ursula K. Le Guin photo
Willa Cather photo
Thomas Eakins photo
John Burroughs photo
Davy Crockett photo
Will Eisner photo

“1920
The Times
London, Saturday, May 8, 1920.
“The Jewish peril.”
A disturbing pamphlet
Call for inquiry.
(From a correspondent.)
The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature.
In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Raj Patel photo
Dylan Thomas photo
George Harrison photo

“…the more I learn the less I know…”

George Harrison (1943–2001) British musician, former member of the Beatles

"It's All Too Much" (1967)
Lyrics

Jane Jacobs photo
Michael Swanwick photo
Jim Al-Khalili photo

“All scientists must communicate their work, for what is the point of learning new things about how the world works if you don't tell anyone about them?”

Jim Al-Khalili (1962) British theoretical physicist, author and broadcaster

We can't hide in our labs and leave the talking to Dawkins http://www.guardian.co.uk/commentisfree/2008/nov/25/comment-science-secularism-society-dawkins, The Guardian, Tuesday 25 November 2008.

Arthur Waley photo

“Anyone with a good classical education could learn Chinese by himself without difficulty.”

Arthur Waley (1889–1966) British academic

1968 remark, quoted in Japan Quarterly, Vol. XVIII, No. 1 (January-March 1971), p. 107

Paulo Coelho photo
George Washington Plunkitt photo

“They learned how to put up a pretty good bluff—and bluff counts a lot in politics. p. 18”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 4, Reformers Only Mornin’ Glories

Mark Satin photo
Peter Kropotkin photo
Diogenes Laërtius photo

“Anarcharsis, on learning that the sides of a ship were four fingers thick, said that "the passengers were just that distance from death."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Anarcharsis, 5.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

Aldo Leopold photo

“Once you learn to read the land, I have no fear of what you will do to it, or with it. And I know many pleasant things it will do to you.”

Aldo Leopold (1887–1948) American writer and scientist

"Wherefore Wildlife Ecology?" [1947]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 337.
1940s

Mukesh Ambani photo
Thomas Carlyle photo
Frances Kellor photo

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Dave Barry photo
Koichi Tohei photo
Walter Wick photo
Revilo P. Oliver photo

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

T. B. Joshua photo
Matthew Henry photo

“Men of polite learning and a liberal education.”

Matthew Henry (1662–1714) Theologician from Wales

Acts 10.
Commentaries

Parker Palmer photo
Báb photo
Christopher Hitchens photo
Wesley Snipes photo
Asger Jorn photo
Andrew Vachss photo
Iain Banks photo
Peter Greenaway photo

“It's strange. In the last five minutes you have used my Christian name over and over again and never before. People I like learn my name too late.”

Peter Greenaway (1942) British film director

Georgina
The Cook, The Thief, His Wife, and Her Lover

Ariel Sharon photo

“As one who fought in all of Israel's wars, and learned from personal experience that without proper force, we do not have a chance of surviving in this region, which does not show mercy towards the weak, I have also learned from experience that the sword alone cannot decide this bitter dispute in this land.”

Ariel Sharon (1928–2014) prime minister of Israel and Israeli general

Ariel Sharon. "Speech at the Knesset, at knesset.gov, October 2004 ( Knesset.gov.il online) http://www.knesset.gov.il/docs/eng/sharonspeech04.htm
2000s

Pythagoras photo

“Honor Wisdom; and deny it not to them that would learn; and shew it unto them that dispraise it! Sow not the sea fields!”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

Robert P. George photo

“I'm learning that a lot of people--on the left as well as the right--have a problem with Jews. It is not that they object to Jews as people. It's that they object to Jews as Jews.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/964228974422515712 (15 February 2018)
2018

Kate Bush photo

“This love was big enough for the both of us.
This love of yours was big enough to be frightened of.
It's deep and dark, like the water was,
The day I learned to swim.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Sensual World (1989)

Eric Hoffer photo

“It is the malady of our age that the young are so busy teaching us that they have no time left to learn.”

Eric Hoffer (1898–1983) American philosopher

Section 33
Reflections on the Human Condition (1973)

Robert A. Heinlein photo

“Horses can manufacture more horses and that is one trick that tractors have never learned.”

Source: Farmer in the Sky (1950), Chapter 18, “Pioneer Party” (p. 187)

“While doing illustrative work for Roderick Peattie, from him I learned the value of the unorthodox.”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. vii

Bruce Springsteen photo
Walt Disney photo

“It's a mistake not to give people a chance to learn to depend on themselves while they are young.”

Walt Disney (1901–1966) American film producer and businessman

The Quotable Walt Disney (2001)

Erik Naggum photo
Jesper Kyd photo

“Only the curious will learn and only the resolute overcome the obstacles to learning. The Quest Quotient has always interested me more than the Intelligence Quotient.”

Reader's Digest, April 1968; and in Chip R. Bell, Managers as Mentors (1996), ISBN 1881052923, p. 171 http://books.google.com/books?id=lQGfdSy6qCYC&pg=PA171
Attributed

Erik Naggum photo
Nathanael Greene photo
Harry Chapin photo
Richie Sambora photo
Frederick Douglass photo
Danny Yamashiro photo

“Just as the Judeo-Christian world had learned the Greek language and internalized Greek categories, the Greco-Roman world gradually abandoned its dying gods and became monotheistic.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

Richard Feynman photo

“While in Kyoto I tried to learn Japanese with a vengeance. I worked much harder at it, and got to a point where I could go around in taxis and do things. I took lessons from a Japanese man every day for an hour.
One day he was teaching me the word for "see." "All right," he said. "You want to say, 'May I see your garden?' What do you say?"
I made up a sentence with the word that I had just learned.
"No, no!" he said. "When you say to someone, 'Would you like to see my garden?' you use the first 'see.' But when you want to see someone else's garden, you must use another 'see,' which is more polite."
"Would you like to glance at my lousy garden?" is essentially what you're saying in the first case, but when you want to look at the other fella's garden, you have to say something like, "May I observe your gorgeous garden?" So there's two different words you have to use.
Then he gave me another one: "You go to a temple, and you want to look at the gardens…"
I made up a sentence, this time with the polite "see."
"No, no!" he said. "In the temple, the gardens are much more elegant. So you have to say something that would be equivalent to 'May I hang my eyes on your most exquisite gardens?"
Three or four different words for one idea, because when I'm doing it, it's miserable; when you're doing it, it's elegant.
I was learning Japanese mainly for technical things, so I decided to check if this same problem existed among the scientists.
At the institute the next day, I said to the guys in the office, "How would I say in Japanese, 'I solve the Dirac Equation'?"
They said such-and-so.
"OK. Now I want to say, 'Would you solve the Dirac Equation?'”

Richard Feynman (1918–1988) American theoretical physicist

how do I say that?"
"Well, you have to use a different word for 'solve,' " they say.
"Why?" I protested. "When I solve it, I do the same damn thing as when you solve it!"
"Well, yes, but it's a different word — it's more polite."
I gave up. I decided that wasn't the language for me, and stopped learning Japanese.
Part 5: "The World of One Physicist", "Would <U>You</U> Solve the Dirac Equation?", p. 245-246
Surely You're Joking, Mr. Feynman! (1985)

David Lloyd George photo
J.M. Coetzee photo

“It was from the Chicago stockyards that the Nazis learned how to process bodies.”

Source: The Lives of Animals (1999), p. 53

“A pig can learn more tricks than a dog, but has too much sense to want to do it.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Table Talk of Samuel Marchbanks (1949)

Donald J. Trump photo

“Sad to see the history and culture of our great country being ripped apart with the removal of our beautiful statues and monuments. You can't change history, but you can learn from it. Robert E Lee, Stonewall Jackson - who's next, Washington, Jefferson? So foolish!”

Donald J. Trump (1946) 45th President of the United States of America

Tweets by @realDonaldTrump https://twitter.com/realDonaldTrump/status/898169407213645824 (17 August 2017)
2010s, 2017, August

George Washington Plunkitt photo
Julian of Norwich photo