Quotes about heart
page 9

Hasan ibn Ali photo
Thomas Mann photo
Sri Sri Ravi Shankar photo
Roy E. Disney photo

“Volunteering is good for our heart and soul.”

Roy E. Disney (1930–2009) longtime senior executive for The Walt Disney Company

Roy Edward Disney (2003) as quoted in Disney Stories: Getting to Digital (2012) by Newton Lee and Krystina Madej, p. 4

Joan Baez photo

“Blessed are the persecuted
And blessed are the pure in heart
Blessed are the merciful
And blessed are the ones who mourn”

Joan Baez (1941) American singer

"The Ballad of Sacco and Vanzetti, Part One"
Sacco e Vanzetti (1971)

Matthew Perry (actor) photo
Rabindranath Tagore photo

“My heart, the bird of the wilderness, has found its sky in your eyes.”

Rabindranath Tagore (1861–1941) Bengali polymath

31
The Gardener http://www.spiritualbee.com/love-poems-by-tagore/ (1915)

Robert Browning photo
Mark Twain photo

“We began to stir against slavery. Hearts grew soft, here, there, and yonder. There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one—the pulpit. It yielded at last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession—at the tail end. Slavery fell. The slavery text remained; the practice changed, that was all.”

Mark Twain (1835–1910) American author and humorist

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)

Sufjan Stevens photo

“I am a man with a heart that offends
with its lonely and greedy demands.”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"John My Beloved"
Lyrics, Carrie and Lowell (2015)

Edward Payson photo
W.B. Yeats photo

“Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.”

St. 3
The Tower (1928), Sailing to Byzantium http://poetry.poetryx.com/poems/1575/

B.K.S. Iyengar photo
Albert Schweitzer photo
Jordan Peterson photo
Joe Biden photo

“Just because our political heroes were murdered does not mean that the dream does not still live, buried deep in our broken hearts.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 141
2000s, Promises to Keep (2008)

Aleksandr Pushkin photo

“But, as it is, this pied collection
begs your indulgence — it's been spun
from threads both sad and humoristic,
themes popular or idealistic,
products of carefree hours, of fun,
of sleeplessness, faint inspirations,
of powers unripe, or on the wane,
of reason's icy intimations,
and records of a heart in pain.”

Eugene Onegin (1823)
Original: (ru) Но так и быть — рукой пристрастной Прими собранье пестрых глав, Полусмешных, полупечальных, Простонародных, идеальных, Небрежный плод моих забав, Бессониц, легких вдохновений, Незрелых и увядших лет, Ума холодных наблюдений И сердца горестных замет.

Adele (singer) photo

“Oh, happy kings,
Whose thrones are raised in their subjects' hearts.”

Perkin Warbeck, Act III, sc. i. (c. 1629-34)

Rumi photo
Marcel Proust photo

“In his younger days a man dreams of possessing the heart of the woman whom he loves; later, the feeling that he possesses the heart of a woman may be enough to make him fall in love with her.”

Autrefois on rêvait de posséder le cœur de la femme dont on était amoureux; plus tard sentir qu’on possède le cœur d’une femme peut suffire à vous en rendre amoureux.
"Swann in Love"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Friedrich Schiller photo

“Wouldst thou know thyself, observe the actions of others.
Wouldst thou other men know, look thou within thine own heart.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Tabulae Votivae (Votive Tablets) (1796), "The Key"; tr. Edgar Alfred Bowring, The Poems of Schiller, Complete (1851)
Variant translation:[citation needed]
If you want to know yourself,
Just look how others do it;
If you want to understand others,
Look into your own heart

Barack Obama photo
Plato photo
Mark Twain photo
Novalis photo
Chuck Berry photo
Glen Cook photo

“Exact words were of no consequence. At heart the squabble was as old as humanity itself, fug-headed antiques locking horns with omniscient youth.”

Source: Soldiers Live (2000), Chapter 87, “Glittering Stone: Fortress with No Name” (p. 639)

Stefan Zweig photo
Letitia Elizabeth Landon photo

“I wrote my name upon the sand;
I thought I wrote it on thine heart.
I had no touch of fear, that words,
Such words, so graven, could depart.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Friendship's Offering, 1827 (1826) Song
Other Gift Books

Baba Amte photo

“…richness of heart of the poor people [and to despise] the poverty of heart of the rich.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

Baba Amte: A Vision of New India

Emil M. Cioran photo

“To live in a saint's heart? I'm afraid of setting the sky ablaze.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Claude Joseph Rouget de Lisle photo
Marcel Proust photo

“Love is space and time made tender to the heart.”

L'amour, c'est l'espace et le temps rendus sensibles au coeur.
Variant translations:
Love is space and time made sensitive to the heart.
Love is space and time measured by the heart.
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. V: The Captive (1923)

Mahadev Govind Ranade photo
Franz Kafka photo

“Aren’t our eyes made to be torn out, and our hearts for the same purpose? At the same time it’s really not that bad; that’s an exaggeration and a lie, everything is exaggeration, the only truth is longing, which cannot be exaggerated. But even the truth of longing is not so much its own truth; it’s really an expression of everything else, which is a lie. This sounds crazy and distorted, but it’s true.
Moreover, perhaps it isn’t love when I say you are what I love the most — you are the knife I turn inside myself, this is love.”

Hat matt nicht die Augen, um sich sie auszureißen und das Herz zum gleichen Zweck? Dabei ist es ja nicht so schlimm, das ist Übertreibung und Lüge, alles ist Übertreibung, nur die Sehnsucht ist wahr, die kann man nicht übertreiben. Aber selbst die Wahrheit der Sehnsucht ist nicht so sehr ihre Wahrheit, als vielmehr der Ausdruck der Lüge alles übrigen sonst. Es klingt verdreht, aber es ist so.
Auch ist es vielleicht nicht eigentlich Liebe wenn ich sage, daß Du mir das Liebste bist; Liebe ist, daß Du mir das Messer bist, mit dem ich in mir wühle.
Letter to Milena Jesenská (14 September 1920) http://www.abyssal.de/zitate/liebe.htm
Variant translations:
In this love you are like a knife, with which I explore myself.
Letters to Milena (1952)

Tupac Shakur photo

“Before this there was one heart
but a thousand thoughts
Now all is reduced to
"There is no love but Love."”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Lama’at (Divine Flashes)

A.C. Bhaktivedanta Swami Prabhupada photo

“However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband’s orders and please him in all circumstances. Then her life will be successful. When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken. In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws. According to the Vedic law, however, there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband. Westerners contend that this is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be. In this case we clearly see that although Cyavana Muni was not young but indeed old enough to be Sukanya’s grandfather and was also very irritable, Sukanya, the beautiful young daughter of a king, submitted herself to her old husband and tried to please him in all respects. Thus she was a faithful and chaste wife.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 9, Chapter 6, verse 53, purport. Vedabase http://www.vedabase.com/en/sb/9/6/53
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Arthur Conan Doyle photo
Jean Jacques Rousseau photo
Janet Jackson photo
Bertrand Russell photo

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Romain Rolland photo
George Washington photo

“The Commander in Chief earnestly recommends that the troops not on duty should universally attend with that seriousness of Deportment and gratitude of Heart which the recognition of such reiterated and astonishing interpositions of Providence demand of us.”

George Washington (1732–1799) first President of the United States

Notes on general orders to the troops, (20 October 1781), as quoted in The Writings of George Washington (1835) edited by Jared Sparks, Vol. 8, p. 189
1780s

Nâzım Hikmet photo

“The human heart to youth is a fairy-land of adventure, to old age it is a sitting room where one knows his way in the dark.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), The Human Heart

Hunter S. Thompson photo
Stevie Ray Vaughan photo
Napoleon I of France photo
Friedrich Schiller photo
Barack Obama photo

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Napoleon I of France photo

“A King should sacrifice the best affections of his heart for the good of his country; no sacrifice should be above his determination.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Political Aphorisms, Moral and Philosophical Thoughts (1848)

Robert Browning photo
Rosie Malek-Yonan photo

“I may not have a country with boundaries, but my country is in me. My country is in my soul and in my heart. I am Assyria.”

Rosie Malek-Yonan (1965) Assyrian actress, author, director, public figure and human rights activist

As quoted in The Crimson Field.
The Crimson Field (2005)

Ramana Maharshi photo
Aleksandr Pushkin photo
Henri Barbusse photo
Thomas the Apostle photo

“Thou art like a philosopher of the heart.”

Thomas the Apostle Apostle of Jesus Christ

13, Matthew’s words to Yeshua
Gospel of Thomas (c. 50? — c. 140?)

José Saramago photo

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

Source: Raised from the Ground (1980), pp. 172–174

Emil M. Cioran photo
William Wordsworth photo

“Scorn not the Sonnet; Critic, you have frowned,
Mindless of its just honours; with this key
Shakespeare unlocked his heart.”

William Wordsworth (1770–1850) English Romantic poet

Scorn Not the Sonnet, l. 1 (1827).

Swami Vivekananda photo
Huey Long photo
Yehuda Ashlag photo
Rumi photo
John Chrysostom photo

“We are commanded to have only one enemy, the devil. With him never be reconciled! But with a brother, never be at enmity in thy heart.”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_476.html, Homily XX

Ramana Maharshi photo
Barack Obama photo

“For decades, this vision stood in sharp contrast to life on the other side of an Iron Curtain. For decades, a contest was waged, and ultimately that contest was won -- not by tanks or missiles, but because our ideals stirred the hearts of Hungarians who sparked a revolution; Poles in their shipyards who stood in Solidarity; Czechs who waged a Velvet Revolution without firing a shot; and East Berliners who marched past the guards and finally tore down that wall. Today, what would have seemed impossible in the trenches of Flanders, the rubble of Berlin, or a dissident’s prison cell -- that reality is taken for granted. A Germany unified. The nations of Central and Eastern Europe welcomed into the family of democracies. Here in this country, once the battleground of Europe, we meet in the hub of a Union that brings together age-old adversaries in peace and cooperation. The people of Europe, hundreds of millions of citizens -- east, west, north, south -- are more secure and more prosperous because we stood together for the ideals we share. And this story of human progress was by no means limited to Europe. Indeed, the ideals that came to define our alliance also inspired movements across the globe among those very people, ironically, who had too often been denied their full rights by Western powers. After the Second World War, people from Africa to India threw off the yoke of colonialism to secure their independence. In the United States, citizens took freedom rides and endured beatings to put an end to segregation and to secure their civil rights. As the Iron Curtain fell here in Europe, the iron fist of apartheid was unclenched, and Nelson Mandela emerged upright, proud, from prison to lead a multiracial democracy. Latin American nations rejected dictatorship and built new democracies, and Asian nations showed that development and democracy could go hand in hand.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Mark Twain photo

“Why, it was like reading about France and the French, before the ever memorable and blessed Revolution, which swept a thousand years of such villany away in one swift tidal-wave of blood -- one: a settlement of that hoary debt in the proportion of half a drop of blood for each hogshead of it that had been pressed by slow tortures out of that people in the weary stretch of ten centuries of wrong and shame and misery the like of which was not to be mated but in hell. There were two "Reigns of Terror," if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the "horrors" of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror -- that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”

Ch. 13 http://www.literature.org/authors/twain-mark/connecticut/chapter-13.html
A Connecticut Yankee in King Arthur's Court (1889)

Letitia Elizabeth Landon photo

“Oh, the heart
Knows not the power of music till it loves!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette, 1824

Brendan Behan photo

“The sun was in mind to come out but having a look at the weather it was in lost heart and went back again.”

Brendan Behan (1923–1964) Irish poet, short story writer, novelist, and playwright

Confessions of an Irish Rebel (1967 [1965])

Nathan Bedford Forrest photo
Benjamin Disraeli photo
Stefan Zweig photo
Thomas Mann photo

“The deep conviction... that nothing good for Germany or the world can come out of the present German regime, has made me avoid the country in whose spiritual tradition I am more deeply rooted than are those who for three years have been trying to find courage enough to declare before the world that I am not a German. And I feel to the bottom of my heart that I have done right in the eyes of my contemporaries and of posterity.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Responding to anti-semitic propaganda and to criticisms of German writers living in exile during the early years of the Nazi regime in Germany, as quoted in "Homage to Thomas Mann" in The New Republic (1 April 1936) http://www.newrepublic.com/article/114269/thomas-mann-stands-anti-semitism-stacks

W.B. Yeats photo

“Hearts with one purpose alone
Through summer and winter, seem
Enchanted to a stone
To trouble the living stream.”

St. 3
Michael Robartes and the Dancer (1921), Easter, 1916 http://poetry.poetryx.com/poems/1477/

Alex Jones photo
Andreas Karlstadt photo

“God desires to indwell in my whole and total heart and cannot in any way tolerate my having an image in my mind's eye.”

Andreas Karlstadt (1486–1541) German theologian

Source: On the Removal of Images (1522), p. 117

Stefan Zweig photo
Blaise Pascal photo
Ramana Maharshi photo
François de La Rochefoucauld photo

“Those who know their minds do not know their hearts.”

Tous ceux qui connaissent leur esprit ne connaissent pas leur coeur.
Maxim 103.
Reflections; or Sentences and Moral Maxims (1665–1678)

Henry Van Dyke photo
Theodore Roosevelt photo
Wilhelm Von Humboldt photo
Michael Jackson photo

“Jackson: Yeah, "Wacko Jacko". Where'd that come from? Some English tabloid. I have a heart and I have feelings, I feel that, when you do that to me. It's not nice. Don't do it. I'm not a wacko.”

Michael Jackson (1958–2009) American singer, songwriter and dancer

Referring to the media, tabloids, and his reputation
Televised Interview with Barbara Walters(1998)

Paulo Coelho photo
Henri Barbusse photo
Meera Bai photo
Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Paracelsus photo

“As you talk, so is your heart.”

Paracelsus (1493–1541) Swiss physician and alchemist

Paracelsus - Doctor of our Time (1992)

Jean Jacques Rousseau photo
Marie von Ebner-Eschenbach photo

“The intellect and the heart are on good terms with one another. One often represents the other so perfectly, that it is hard to determine which of the two was at work.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Der Verstand und das Herz stehen auf sehr gutem Fuße. Eines vertritt oft die Stelle des andern so vollkommen, dass es schwer ist zu entscheiden, welches von beiden tätig war.
Source: Aphorisms (1880/1893), p. 42.

Wilhelm Von Humboldt photo

“Now, all State institutions, as I also before maintained, act solely on the substance of the doctrines in a greater or less degree; whilst as regards the form of their acceptance by the individual, the channels of influence are wholly closed to any political agency. The way in which religion springs up in the human heart, and the way in which it is received in each case, depend entirely on the whole manner of the man's existence--the whole system of his thoughts and sensations. But if the State were able to remodel these according to its views (a possibility which we can hardly conceive), I must have been very unfortunate in the exposition of my principles if it were necessary to re-establish the conclusion which meets this remote possibility, viz., that the State may not make man an instrument to subserve its arbitrary designs, and induce him to neglect for these his proper individual ends. And that there is no absolute necessity, such as would perhaps alone justify an exception in this instance, is apparent from that perfect independence of morality on religion which I have already sought to establish, but which will receive a stronger confirmation when I show that the preservation of a State's internal security, does not at all require that a proper and distinct direction should be given to the national morals in general.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Nikola Tesla photo
Thomas à Kempis photo

“For they truly know their Lord in the breaking of bread, whose heart within them so vehemently burneth, whilst Thou, O blessed Jesus, dost walk and converse with them.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 372.