Quotes about heart
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“"Get thee back into the tempest and the Night's Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken! — quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!"
Quoth the Raven, "Nevermore."”

Edgar Allan Poe The Raven

Stanza 17.
The Raven (1844)

Lie, Soul, Loneliness, Night

“The light of the stars travels millions of miles to reach the earth, but it cannot reach our hearts — so many millions of miles further off are we!”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Travel, Star, Light

“man's heart is a wonderful thing, especially when carried in the purse”

Karl Marx book Das Kapital

Vol. I, Ch. 9, pg. 252.
Das Kapital (Buch I) (1867)

“On NATO "I am convinced that the present solution is only a partial one, aimed at guarding the heart. It must grow until the whole free world gets under one umbrella."”

Hastings Ismay (1887–1965) Army officer

As Secretary General of NATO (1952 - 1957). See Smith, Robert. The NATO International Staff/Secretariat, 1952-1957. London: Oxford University Press, 1967, p. 65

World

“Lincoln -- they used to talk about him almost as bad as they talk about me. So democracy has never been for the faint of heart.”

Barack Obama (1961) 44th President of the United States of America

Obama: I’m Just Like Lincoln http://nation.foxnews.com/president-obama/2011/08/16/obama-i-m-just-lincoln (16 August 2011) 2011

Democracy

“Your place is here, in my heart.”

Jânio Quadros (1917–1992) Brazilian politician

To an old friend who demanded a place in his cabinet
"One Man's Cup of Coffee," Time Magazine profile (June 30, 1961)

“Morality must be the heart of our existence, if it is to be what it wants to be for us. … The highest form of philosophy is ethics. Thus all philosophy begins with “I am.” The highest statement of cognition must be an expression of that fact which is the means and ground for all cognition, namely, the goal of the I.”

Novalis (1772–1801) German poet and writer

Fichte Studies § 556

“The compassionate heart of his majesty finds no pleasure in cruelties or in causing sorrow to others; he is ever sparing of the lives of his subjects, wishing to bestow happiness upon all.”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

About Akbar. Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Happiness, Pleasure

“You charming sex, you will be free; like men, you will enjoy all the delights that nature has made your obligations; you will not have to be constrained in any pleasure. Must the more divine section of humanity be clapped in irons by the less divine section? Ah, smash those chains—nature wants you to smash them! You should have no other limits than your leanings, no other laws than your cravings, no other morals than nature; stop languishing in those barbaric prejudices that caused your charms to fade and imprisoned the godly surges of your hearts.”

Marquis de Sade Philosophy in the Bedroom

Yet Another Effort, Frenchmen, If You Would Become Republicans
Philosophy in the Bedroom (1795)

Men, Pleasure, Law, Sex

“Those who are yogis, bhakta-yogis, because they are in love with God, Kṛṣṇa, they are seeing every moment within their heart the Supreme Personality of Godhead. Anyone you love, you see always within your heart. Similarly, if you have love for God, Kṛṣṇa, then you can see Kṛṣṇa always. That is called yoga system.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Lecture on The Nectar of Devotion - Bombay, December 27, 1972. Vanipedia http://vaniquotes.org/wiki/Anyone_you_love,_you_see_always_within_your_heart._Similarly,_if_you_have_love_for_God,_Krsna,_then_you_can_see_Krsna_always._That_is_called_yoga_system Quotes from other Sources, Quotes from other Sources: Loving God

Love, God, Personality

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Life, Death, Children, Health

“We stand by the window embracing, and people look up from the street:
it is time they knew!
It is time the stone made an effort to flower,
time unrest had a beating heart.
It is time it were time.It is time.”

Paul Celan (1920–1970) Romanian poet and translator

"Corona" In: Paul Celan, ‎Pierre Joris (2005). Paul Celan: Selections. p. 44

People, Flowers, Effort, Time

“We are afraid of having and showing a small mind and we are not afraid of having and showing a small heart.”

Joseph Joubert (1754–1824) French moralist and essayist

“Tormented by spiritual thirst,
I dragged myself through a somber desert.
And a six-winged seraph
Appeared to meet me at the crossing of the ways.
He touched my eyes
With fingers as light as a dream:
And my prophetic eyes opened
Like those of a frightened eagle.
He touched my ears
And they were filled with noise and ringing:
And I heard the shuddering of the heavens,
And the flight of the angels in the heights,
And the movement of the beasts of the sea under the waters,
And the sound of the vine growing in the valley.
He bent down to my mouth
And tore out my tongue,
Sinful, decitful, and given to idle talk;
with the right hand steeped in blood
He inserted the tongue of a wise serpent,
Into my benumbed mouth.
He clove my breast with a sword,
And plucked out my quivering heart,
And thrust a coal of live fire
Into my gaping breast.
Like a corpse I lay in the desert.
And the voice of God called out to me:
'Arise, O prophet, see and hear,
Be filled with my will,
Go forth over land and sea,
And set the hearts of men on fire with your Word.”

Aleksandr Pushkin The Prophet

English translation found in New Society, Volume 8, (1966). New Society Limited. p. 413.
Also quoted by Kahn, Andrew (2006). The Cambridge Companion to Pushkin. Cambridge University Press, p. 84.
The Prophet (1826)

Men, God, Dreams, Angels

“So long as I was in your sight
I was your heart, your soul, your treasure;
And evermore you sobb'd and sigh'd
Burning in flames beyond all measure:
--Three days endured your love to me,
And it was lost in other three!”

William Byrd (1543–1623) British composer

Poem: The Faithless Shepherdess http://www.poemhunter.com/poem/the-faithless-shepherdess/

Love, Soul

“Ultimately, peace is just not about politics. It’s about attitudes; about a sense of empathy; about breaking down the divisions that we create for ourselves in our own minds and our own hearts that don’t exist in any objective reality, but that we carry with us generation after generation.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Mrs. Obama in Town Hall with Youth of Northern Ireland, Belfast Waterfront, Belfast, Northern Ireland (17 June 2013) http://www.whitehouse.gov/the-press-office/2013/06/17/remarks-president-obama-and-mrs-obama-town-hall-youth-northern-ireland 2013

Peace, Reality, Sense

“I soothe my conscience now with the thought that it is better for hard words to be on paper than that Mummy should carry them in her heart.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

2 January 1944
(1942 - 1944)

“Private property capitalism and egalitarian multiculturalism are as unlikely a combination as socialism and cultural conservatism. And in trying to combine what cannot be combined, much of the modern libertarian movement actually contributed to the further erosion of private property rights (just as much of contemporary conservatism contributed to the erosion of families and traditional morals). What the countercultural libertarians failed to recognize, and what true libertarians cannot emphasize enough, is that the restoration of private property rights and laissez-faire economics implies a sharp and drastic increase in social “discrimination” and will swiftly eliminate most if not all of the multicultural-egalitarian life style experiments so close to the heart of left libertarians. In other words, libertarians must be radical and uncompromising conservatives.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P.207-08

Life, Family

“We have two lives about us,
Two worlds in which we dwell,
Within us and without us,
Alternate Heaven and Hell
Without, the somber Real,
Within, our hearts of hearts, the beautiful Ideal.”

Richard Henry Stoddard (1825–1903) American poet

The Castle in the Air.
Bartlett's Familiar Quotations, 10th ed. (1919)

World, Beauty, Hell

“Never fear, true hearts! A people which has shown the quality of its genius as this nation has in the last four years will finish its work. It will go forward and not backward. For our America shall be the Sinai of the nations, and from the terrible thunders and lightnings of its great struggle shall proceed the divine law of liberty that shall subdue and harmonize the world.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

People, World, Fear, Law

“I've been tryin' to get down to the Heart of the Matter
Because the flesh will get weak
And the ashes will scatter
So I'm thinkin' about forgiveness
Forgiveness
Even if you don't love me anymore.”

Don Henley (1947) American singer, lyricist, producer and drummer

"The Heart of the Matter"
Song lyrics, The End of the Innocence (1989)

Love, Forgiveness

“The point Saint Paul … makes is that every one, whether they have ever read the Bible or heard the gospel, knows in his heart that God is God, and what his law order is. So that every man in his unbelief and in his immorality is without excuse, because God having made him has written His requirements in the tables of every man’s heart, so that they all sin with knowledge, whether they are in the depths of the African jungles or in the heart of Asia, or in the heart of New York. Every man sins with knowledge.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

God, Law, Knowledge, Reading

“The energy to manufacture Art doesn't come merely from the superficial darshan (philosophy) of objects; nor from mere intellect and knowledge; but it comes from those subtle conscience, which finds emotional caressing from divine experience climbing above bestial eyes. The beast merely looks and remains satisfied, but man tries to touch the heart of everything. The superficial understandings do not satisfy him, in the world containing form-relation and conscience he cannot remain satisfied though philosophy. He tries to connect the things seen and experienced in his mind and outer nature with eternal and true and tries to touch them with the help of relation and support of chief reason.”

Laxmi Prasad Devkota (1909–1959) Nepali poet

कला र जीवन (Art and Life)
Art and Life

World, Art, Understanding, Support

“Translation ("A Lady", 1761): They are either to be pitied or condemned who are obliged to have recourse to religion for the conduct of their lives. 'Tis a sign they have either a narrow soul, or a corrupt heart.”

Ninon de L'Enclos (1620–1705) French author, courtesan, freethinker, and patron of the arts

Translation (Anon., 1904). Those who need religion to help them to behave as they should, are much to be pitied. It is a sure sign of a limited intellect or of a corrupt heart.

Religion, Soul

“Never in endless time will ring a sound as sweetly
As when a human heart in God is tuned completely.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

God, Time

“But only love can break your heart
Try to be sure right from the start
Yes only love can break your heart
What if your world should fall apart?”

Neil Young (1945) Canadian singer-songwriter

Only Love Can Break Your Heart
Song lyrics, After the Gold Rush (1970)

Love, World

“The India I Love, does not make the headlines, but I find it wherever I go – in field or forest, town or village, mountain or desert – and in the hearts and minds of people who have given me love and affection for the better part of my lifetime.”

Ruskin Bond (1934) British Indian writer

Attributed in [ You cannot die of boredom in India http://newindianexpress.com/cities/bangalore/article537655.ece, June 07, 2012, June 23, 2012, Bond, Ruskin, Prajwala Hegde, The New Indian Express, Bangalore]

Love, People, Mountain, Parting

“Only ambition is fired by the coincidences of success and easy accomplishment but nothing is quite as splendidly uplifting to the heart as the defeat of a human being who battles against the invincible superiority of fate. This is always the most grandiose of all tragedies, one sometimes created by a dramatist but created thousands of times by life.”

Stefan Zweig (1881–1942) Austrian writer

Stellar Moments in Human History [Sternstunden der Menschheit] (1953), p. 280, as translated by Marion Sonnenfeld

Life, Fate, Time, Success

“This other man I had dreamed
A drunken, vain-glorious lout.
He had done most bitter wrong
To some who are near my heart,
Yet I number him in the song;
He, too, has resigned his part
In the casual comedy;
He, too, has been changed in his turn,
Transformed utterly:
A terrible beauty is born.”

W.B. Yeats book Michael Robartes and the Dancer

St. 2 Michael Robartes and the Dancer (1921), Easter, 1916 http://poetry.poetryx.com/poems/1477/

Beauty, Dreams, Change, Parting

“True love, true love.
It must be true love.
Nothing else can break my heart like
True love, true love.
It must be true love.
No one else can break my heart like you.”

Pink (singer) (1979) American singer-songwriter

True Love, featuring Lily Allen, written by Pink, Greg Kurstin and Lily Allen
Song lyrics, The Truth About Love (2012)

Love

“It seems to me that almost all our sadnesses are moments of tension, which we feel as paralysis because we no longer hear our astonished emotions living. Because we are alone with the unfamiliar presence that has entered us; because everything we trust and are used to is for a moment taken away from us; because we stand in the midst of a transition where we cannot remain standing. That is why the sadness passes: the new presence inside us, the presence that has been added, has entered our heart, has gone into its innermost chamber and is no longer even there, - is already in our bloodstream. And we don't know what it was. We could easily be made to believe that nothing happened, and yet we have changed, as a house that a guest has entered changes. We can't say who has come, perhaps we will never know, but many signs indicate that the future enters us in this way in order to be transformed in us, long before it happens. And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Eight (12 August 1904)
Letters to a Young Poet (1934)

Life, Fate, Sadness, Way

“And now I tell you openly
You have my heart so don't hurt me
You're what I couldn't find
A totally amazing mind
So understanding and so kind
You're everything to me.”

Dolores O'Riordan (1971–2018) Irish singer

"Dreams"
Everybody Else Is Doing It, So Why Can't We? (1993)

Understanding, Hurt

“All the sincerity in Hollywood you could stuff in a flea's navel and still have room left to conceal eight caraway seeds and an agent's heart.”

Fred Allen (1894–1956) comedian

From a lost letter to Kenny Delmar quoted in Earl Wilson's syndicated column (May 1959).

Sincerity

“And then, on September 11, 2001, the world fractured. It's beyond my skill as a writer to capture that day, and the days that would follow — the planes, like specters, vanishing into steel and glass; the slow-motion cascade of the towers crumbling into themselves; the ash-covered figures wandering the streets; the anguish and the fear. Nor do I pretend to understand the stark nihilism that drove the terrorists that day and that drives their brethren still. My powers of empathy, my ability to reach into another's heart, cannot penetrate the blank stares of those who would murder innocents with abstract, serene satisfaction.”

Barack Obama (1961) 44th President of the United States of America

Preface to the 2004 edition of Dreams from My Father, p. x
2004

World, Fear, Understanding

“Beauty is a terrible and awful thing! It is terrible because it has not been fathomed and never can be fathomed, for God sets us nothing but riddles. Here the boundaries meet and all contradictions exist side by side. I am a cultivated man, brother, but I’ve thought a lot about this. It’s terrible what mysteries there are! Too many riddles weigh men down on earth. We must solve them as we can, and try to keep a dry skin in the water. Beauty! I can’t endure the thought that a man of lofty mind and heart begins with the ideal of the Madonna and ends with the ideal of Sodom. What’s still more awful is that a man with the ideal of Sodom in his soul does not renounce the ideal of the Madonna, and his heart may be on fire with that ideal, genuinely on fire, just as in his days of youth and innocence. Yes, man is broad, too broad, indeed. I’d have him narrower. The devil only knows what to make of it! What to the mind is shameful is beauty and nothing else to the heart. Is there beauty in Sodom? Believe me, that for the immense mass of mankind beauty is found in Sodom. Did you know that secret? The awful thing is that beauty is mysterious as well as terrible. God and the devil are fighting there and the battlefield is the heart of man. But a man always talks of his own ache.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, Secret, Youth

“With the precision of a hummingbird's heart
Was the lord of the monarch butterflies
One-time ruler of the world of art”

Joan Baez (1941) American singer

Caruso
Gulf Winds (1976)

World, Art, Time

“A child free from the guilt of ownership and the burden of economic competition will grow up with the will to do what needs doing and the capacity for joy in doing it. It is useless work that darkens the heart. The delight of the nursing mother, of the scholar, of the successful hunter, of the good cook, of the skillful maker, of anyone doing needed work and doing it well—this durable joy is perhaps the deepest source of human affection, and of sociality as a whole.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 8 (p. 247)

Success, Joy, Cooking

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Travel, Soul, Thinking, Sense

“There are gains for all our losses,
There are balms for all our pain:
But when youth, the dream, departs,
It takes something from our hearts,
And it never comes again.”

Richard Henry Stoddard (1825–1903) American poet

The Flight of Youth.
Bartlett's Familiar Quotations, 10th ed. (1919)

Pain, Youth, Dreams, Loss

“I lifted my glass to my lips when suddenly I stopped and felt all my blood rush to my heart.
This is what I heard:
"What's the theme of the novel you're working on?"
"Truth," replied Pierre Villiers.
"What?" exclaimed his friend.
"A succession of human beings caught just as they are."”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVI

Truth, Success

“I saw, all of a sudden, an odd-looking bird making its way through the water to the opposite bank, followed by a great commotion. I found it was a domestic fowl which had managed to escape impending doom in the galley by jumping overboard and was now trying frantically to swim across. It had almost gained the bank when the clutches of its relentless pursuers closed on it, and it was brought back in triumph, gripped by the neck. I told the cook I would not have any meat for dinner. I really must give up animal food. We manage to swallow flesh only because we do not think of the cruel and sinful thing we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us ⎯ in fact, any one who does not join in is dubbed a crank. … if, after our pity is aroused, we persist in throttling our feelings simply in order to join others in their preying upon life, we insult all that is good in us. I have decided to try a vegetarian diet.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Life, Food, Way, Feeling

“The one who performs a deed and his heart does not believe in that deed, Allah will not accept any of his practices - but that it be along with the sincerity of intention.”

Ali al-Hadi (829–868) imam

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 473.
Religious Wisdom

Sincerity

“"I have confidence in the abyss of the people."
And those words stabbed me to the heart and dilated my eyes with horror, for it seemed to me suddenly, in a flash, that he understood what he was saying!”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XIV - The Ruins

People, Confidence

“And I know it aches
And your heart it breaks
And you can only take so much”

Bono (1960) Irish rock musician, singer of U2

Lyrics, All That You Can't Leave Behind (2000), Walk On

“The cause of suffering is not thinking, it's identification with thinking. This is very, very important to understand, because if you don't understand that it's identification with thinking that's really at the heart of the matter, and you assume that it's thinking itself that's the problem, then you can waste immense amounts of time and energy trying to stop your mind from thinking, trying to better your mind.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Understanding, Problem, Thinking, Suffering

“The bride has entered
The pleasant and desirable garden,
And there reposes to her heart’s content;
Her neck reclining
On the sweet arms of the Beloved. ~ 22”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

“Grown men may learn from very little children, for the hearts of little children are pure, and, therefore, the Great Spirit may show to them many things which older people miss.”

Black Elk (1863–1950) Oglala Lakota leader

The Sacred Pipe (1953)

Men, Children, People, Learning

“There is something in the unselfish and self-sacrificing love of a brute, which goes directly to the heart of him who has had frequent occasion to test the paltry friendship and gossamer fidelity of mere Man.”

Edgar Allan Poe book The Black Cat

The Black Cat (1843)

Love, Friendship

“And, Even Now, You (Always Already) Inhere In Me--The "Who" and "What" That Is Only One--Beyond The Seeming "Two" Of body-mind and world. I Am You--As You Are (Always Already, and Non-Separately). Even When My Avatarically-Born Human Physical Body Has Died In This World, I Am Present and every where Alive--Because I Am Always Already Conscious As The Only One Who Always Already Is. I Am Joy!--and The Only Reason For It! I Am Love!--and The Only Person Of It! The Love Of Me Is The Heart-Secret I Have Come To Avatarically Reveal To The Heart Of everyone one Of Man (and To The Heart Of everyone one of all, and To The Heart Of The All Of all). Love Must Be Always Done (and, Thereby, Proved)--or Else The "Bright" Heart Of Love Is Darkened By Its Own Un-Love. And The Would-Be-"Brightest" Heart Of Love's Beloved Is Made Un-"Bright" (and Dark As Eternal Night) By All The Waiting-Time Of Un-Love's Day. Therefore, I Am here! I Am (Now, Forever) Avatarically Descended here--To Be The Constant Lover and The True Loved-One Of All and all”

Adi Da Samraj (1939–2008) American writer

and every one of all
Aham Da Asmi

Love, Secret, World, Lovers

“I am the bond slave of my devotee. I love devotion. He who withdraws his heart from the world and loves me is my true lover and he merges in Me like a river in the sea.”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Saying stated to his disciples

Love, World, Lovers, Sea

“Some things are of that nature as to make
One's fancy chuckle, while his heart doth ache.”

John Bunyan The Pilgrim's Progress

The Author's Way of sending forth his Second Part of the Pilgrim
The Pilgrim's Progress (1678), Part II

Nature

“19. This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.”

Ramana Maharshi (1879–1950) Indian religious leader

The Science of the Heart

“The more anger towards the past you carry in your heart, the less capable you are of loving in the present.”

Barbara De Angelis (1951) American psychologist

From Are You the One for Me? (1992)

Love, Past, Anger

“I have never consciously separated casual users and hardcore gamers when I design a game. For the past 20 years, I have always been trying to make games so that anyone -- as many people as possible -- can enjoy them… I cannot help but say that I love my job of making games from the bottom of my heart.”

Takashi Tezuka (1960) video game designer

Source: "In Conversation: Takashi Tezuka". http://www.businessweek.com/innovate/content/jun2007/id20070629_013917.htm,Businessweek. Bloomberg L.P.(2007-06-29) Quote

Love, People, Game, Past

“The heart is able to bury deep and well what is urgently desires to forget.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Forgetting

“I want you to dive consciously into the Self, i. e., into the Heart.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

“Alamo has been a strong inspiration for nations striving for freedom all around the globe since 1836. Gvozdansko has not earned public reputation, but profoundly touched the heart of the bitter enemy Ferhat-paša alone in 1578. Croats have a duty and obligation to learn about Gvozdansko.”

Vinko Vrbanić (1951)

Freedom

Freedom, Strong, Learning

“The 'Kingdom of Heaven' is a condition of the heart — not something that comes 'upon the earth' or 'after death.”

Friedrich Nietzsche book The Antichrist

Sec. 34
The Antichrist (1888)

Death

“Once your faith, sir, persuades you to believe what your intelligence declares to be absurd, beware lest you likewise sacrifice your reason in the conduct of your life. In days gone by, there were people who said to us: "You believe in incomprehensible, contradictory and impossible things because we have commanded you to; now then, commit unjust acts because we likewise order you to do so." Nothing could be more convincing. Certainly anyone who has the power to make you believe absurdities has the power to make you commit injustices. If you do not use the intelligence with which God endowed your mind to resist believing impossibilities, you will not be able to use the sense of injustice which God planted in your heart to resist a command to do evil. Once a single faculty of your soul has been tyrannized, all the other faculties will submit to the same fate. This has been the cause of all the religious crimes that have flooded the earth. (Translation from Norman Lewis Torrey: Les Philosophes. The Philosophers of the Enlightenment and Modern Democracy. Capricorn Books, 1961, pp. 277-8)”

Voltaire (1694–1778) French writer, historian, and philosopher

Questions sur les miracles (1765)
Widely used paraphrase: "Those who can make you believe absurdities, can make you commit atrocities".

Life, God, Fate, People

“Now the nature of man being ever prone to idolatry from the beginning of the world, and the Papists being ready by all means and policy to defend and extol the mass, for their estimation and profit; and the people being superstitiously enamored and doted upon the mass (because they take it for a present remedy against all manners of evils); and part of the princes being blinded by papistical doctrine part loving quietness, and loth to offend their clergy and subjects, and all being captives and subjects to the antichrist of Rome; the state of the world remaining in this case, it is no wonder that abuses grew and increased in the church, that superstition with idolatry were taken for godliness and true religion, and that many things were brought in without the authority of Christ as purgatory, the oblation and sacrificing of Christ by the priest alone; the application and appointing of the same to such persons as the priests would sing or say mass for, and to such abuses, as they could devise; to deliver some from purgatory, and some from hell (if they were not there finally by God determined to abide, as they termed the matter); to hallow and preserve them that went to Jerusalem, to Rome, to St. James in Compostella, and to other places in pilgrimage; for a preservative against tempest and thunder, against perils and dangers of the sea, fora remedy against murrain of cattle, against pensiveness of the heart, and against all manner of affliction and tribulation”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

Ibid, pp. 517-518, (1809)

Love, God, People, World

“The U. S. military has performed valiantly and brilliantly in Iraq. Our troops have done all that we have asked them to do and more. But no amount of American soldiers can solve the political differences at the heart of somebody else's civil war, nor settle the grievances in the hearts of the combatants.
It is my firm belief that the responsible course of action - for the United States, for Iraq, and for our troops - is to oppose this reckless escalation and to pursue a new policy. This policy that I've laid out is consistent with what I have advocated for well over a year, with many of the recommendations of the bipartisan Iraq Study Group, and with what the American people demanded in the November election.
When it comes to the war in Iraq, the time for promises and assurances, for waiting and patience, is over. Too many lives have been lost and too many billions have been spent for us to trust the President on another tried and failed policy opposed by generals and experts, Democrats and Republicans, Americans and many of the Iraqis themselves.
It is time for us to fundamentally change our policy. It is time to give Iraqis their country back. And it is time to refocus America's efforts on the challenges we face at home and the wider struggle against terror yet to be won.”

Barack Obama (1961) 44th President of the United States of America

Floor Statement on Iraq War De-escalation Act of 2007 (30 January 2007)
2007

War, People, Home, Effort

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015) 2015

War, People, Truth, Youth

“In regard to Germans and foreigners, I esteem foreigners no better than other people, nor any worse. They are all of the great family of men, and if there is one shackle upon any of them, it would be far better to lift the load from them than to pile additional loads upon them. And inasmuch as the continent of America is comparatively a new country, and the other countries of the world are old countries, there is more room here, comparatively speaking, than there is there; and if they can better their condition by leaving their old homes, there is nothing in my heart to forbid them coming; and I bid them all God speed.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Gazette version

Men, God, People, World

“While his heart still beats, while his flesh still moves, I cannot accept that a being endowed with will-power can give in to despair.”

Jules Verne book A Journey to the Center of the Earth

Et tant que son coeur bat, tant que sa chair palpite, je n'admets pas qu'un être doué de volonté laisse en lui place au désespoir.
Source: Journey to the Center of the Earth (1864), Ch. XLII in the French text, Tr. William Butcher (1992)

Despair

“When I was one-and-twenty
I heard him say again,
"The heart out of the bosom
Was never given in vain;
'Tis paid with sighs a plenty
And sold for endless rue."
And I am two-and-twenty
And oh, 'tis true, 'tis true.”

A.E. Housman book A Shropshire Lad

No. 13, st. 2.
A Shropshire Lad (1896)

“The only business of the head in the world is to bow a ceaseless obeisance to the heart.”

W.B. Yeats (1865–1939) Irish poet and playwright

Letter to Frederick J. Gregg (undated, Sligo, late summer, 1886)

World, Business

“A little while ago, I stood by the grave of the old Napoleon, a magnificent tomb, and I gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Love, Fate, Children, World

“Till I had you I didn't know that I was missing out. Had to grow up and see the world through different shades of doubt. Give me one more chance to dream again. One more chance to feel again through your young heart. If only for one day let me try. I wanna see Christmas through your eyes. I want everything to be the way it used to be. Back to being a child again, thinking the world was mine... I see the rain, you see the rainbow hiding in the clouds. Never afraid to let your love show. Won't you show me how. Wanna learn how to believe again. Find the innocence in me again, through your young heart. Help me find a way, help me try. I wanna see Christmas through your eyes. I want everything to be the way it used to be. Back to being a child again, thinking the world was kind. I wanna see Christmas, Christmas through your eyes.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Christmas Through Your Eyes
2007, 2008

Love, World, Dreams, Way

“Be strong to hope, O Heart!
Though day is bright,
The stars can only shine
In the dark night.
Be strong, O Heart of mine,
Look towards the light!”

Adelaide Anne Procter (1825–1864) English poet and songwriter

"Be Strong".
Legends and Lyrics: A Book of Verses (1858)

Hope, Star, Light, Strong

“Men who give way easily to tears are good. I have nothing to do with those who hearts are dry and who eyes are dry!”

Johann Wolfgang von Goethe book Elective Affinities

Tränenreiche Männer sind gut. Verlasse mich jeder, der trocknen Herzens, trockner Augen ist!
Bk. I, Ch. 18, R. J. Hollingdale, trans. (1971), p. 147
Elective Affinities (1809)

Men, Way, Tear

“God is pure Being, a waste of calm seclusion…much nearer than anything is to itself in the depth of the heart, but He is hidden from all our senses. He is far above every outward thing and every thought, and is found only where thou hidest thyself in the secret place of thy heart, in the quiet solitude where no word is spoken, where is neither creature nor image nor fancy. This is the quiet Desert of the Godhead, the Divine Darkness—dark from His own surpassing brightness, as the shining of the sun is darkness to weak eyes, for in the presence of its brightness our eyes are like the eyes of the swallow in the bright This is the quiet Desert of the Godhead, the Divine Darkness—dark from His own surpassing brightness, as the shining of the sun is darkness to weak eyes, for in the presence of its brightness our eyes are like the eyes of the swallow in the bright sunlight sunlight.”

Johannes Tauler (1300–1361) German theologian

Sermons, From "Christian Mystics"

God, Secret, Sense, Solitude

“How I suffered when I had to preach to you those pious lies that I detest in my heart. What remorse your credulity caused me! A thousand times I was on the point of breaking out publicly and opening your eyes, but a fear stronger than myself held me back, and forced me to keep silence until my death.”

Jean Meslier (1664–1729) French priest

Quoted in Thinker: Jean Meslier by Colin Brewer, in rationalist.org (3 July 2007) http://rationalist.org.uk/articles/1425/thinker-jean-meslier Testament: Memoir of the Thoughts and Sentiments of Jean Meslier

Death, Fear, Silence, Suffering

“Does Djilas, who is himself a writer, not know what human suffering and the human heart are? Can't he understand it if a soldier who has crossed thousands of kilometers through blood and fire and death has fun with a wench or takes some trifle?”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

In response to complaints about the rapes and looting committed by the Red Army during the Second World War, as quoted in Conversations with Stalin (1963) by Milovan Djilas, p. 95
Contemporary witnesses

Death, Understanding, Suffering

“There are, in every country, some magnificent charities established by individuals. It is, however, but little that any individual can do, when the whole extent of the misery to be relieved is considered. He may satisfy his conscience, but not his heart. He may give all that he has, and that all will relieve but little. It is only by organizing civilization upon such principles as to act like a system of pulleys, that the whole weight of misery can be removed.”

Thomas Paine (1737–1809) English and American political activist

1790s, Agrarian Justice (1797)

Country

“Losses and crosses are heavy to bear; but when our hearts are right with God, it is wonderful how easy the yoke becomes.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 169.

God, Loss

“Sins against God's mercy will bring the greatest and sorest judgments upon men's heads and hearts. Mercy is God's Alpha, justice is His Omega.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

Men, God, Justice

“"O star on the breast of the river!
O marvel of bloom and grace!
Did you fall right down from heaven,
Out of the sweetest place?
You are white as the thoughts of an angel,
Your heart is steeped in the sun --
Did you grow in the Golden City,
My pure and radiant one?”

“Nay, nay, I fell not out of heaven;
None gave me my saintly white;
It slowly grew from the darkness,
Down in the dreary night.
From the ooze of the silent river,
I win my glory and grace,
White souls fall not, O my poet,
They rise to the sweetest place."”

Mary Butts (1890–1937) Novelist

The Water Lily, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Angels, Soul, Star, Sun

“Yes, beloved lords, Can you thus convert yourselves with all your hearts? Can you change your hearts and humble yourselves before God? Deny yourselves, seek and follow Christ and his righteousness? Renounce the world and flesh with all its lusts, as you have heard? Then you will become, true, spiritual kings, and priests; then you will possess your souls in peace, gain the victory and conquest over all the deadly enemies of your souls; you will live and die in grave; then you may in truth, without any hypocrisy, be called Christian kings and believing princes. The testimony of Peter to all Christians, I say to all Christians, is true, "Ye are a chosen generation, a holy nation, a peculiar people," 1 Pet. 2: 9.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.183

God, People, Truth, World

“On the whole, I don't have any friends. Friends come and go; I've lost my trust factor. I believe I have people who think they're my friend. And I believe that there are people probably in their heart who are friends toward me or are friends to me. But they're not my friends, because what I learned is that fear is stronger than love.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Vibe magazine interview (June 1996)

Love, People, Fear, Thinking

“It has always seemed to me that the social order was implicit in the very nature of things, and required nothing more from the human spirit than care in arranging the various elements; that a people could be governed without being made thralls or libertines or victims thereby; that man was born for peace and liberty, and became miserable and cruel only through the action of insidious and oppressive laws. And I believe therefore that if man be given laws which harmonize with the dictates of nature and of his heart he will cease to be unhappy and corrupt.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

J’ai pensé que l’ordre social était dans la nature même des choses, et n’empruntait de l’esprit humain que le soin d’en mettre à leur place les éléments divers; qu’un peuple pouvait être gouverné sans être assujetti, sans être licencieux, et sans être opprimé; que l’homme naissait pour la paix et pour la liberté, et n’était malheureux et corrompu que par les lois insidieuses de la domination. Alors j’imaginai que si l’on donnait à l’homme des lois selon la nature et son cœur, il cesserait d’être malheureux et corrompu. Discours sur la Constitution à donner à la France http://www.royet.org/nea1789-1794/archives/discours/stjust_constitution_24_04_93.htm, speech to the National Convention (April 24, 1793).

People, Peace, Law, Nature

“If she were drowning I would not look—but I would not pull her out. I would not be a party to that last and meanest unkindness, treachery to a would-be suicide. My sympathies have been with the suicides for many, many years. I am always glad when the suicide succeeds in his undertaking. I always feel a genuine pain in my heart, a genuine grief, a genuine pity, when some scoundrel stays the suicide's hand and compels him to continue his life.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 2 (2013), pp. 45–46

Life, Pain, Feeling, Suicide

“When someone's body can no longer perform its functions in the natural world in response to the thoughts and affections of its spirit (which it derives from the spiritual world), then we say that the individual has died. This happens when the lungs' breathing and the heart's systolic motion have ceased. The person, though, has not died at all. We are only separated from the physical nature that was useful to us in the world. The essential person is actually still alive. I say that the essential person is still alive because we are not people because of our bodies but because of our spirits. After all, it is the spirit within us that thinks, and thought and affection together make us the people we are. We can see, then, that when we die we simply move from one world into another. This is why in the inner meaning of the Bible, "death" means resurrection and a continuation of life.”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

Heaven and Hell #445

Life, Death, People, World

“I may not be walking with you all the way, or even much of the way, as I walk with you now. Don’t be angry with me if I am not there in person, alive and well, when you need me. I would like nothing more than to be with you always. Do not feel sorry for me if I am gone. When we were together, I loved you deeply and you gave me so much happiness I can never repay you. Camera, wherever I am when you feel sick at heart and weary of life, or when you stumble and fall and don’t know if you can get up again, think of me. I will be watching and smiling and cheering you on.”

Arthur Ashe (1943–1993) American tennis player

Message to his daughter Camera, p. 341
Days of Grace: A Memoir (1994)

Love, Life, Happiness, Smile

“And I know that it's complicated
But I'm a loser in love.
So baby raise a glass to mend
All the broken hearts
Of all my wrecked up friends.I'll never talk again.
Oh boy you've left me speechless.
You've left me speechless, so speechless.”

Lady Gaga (1986) American singer, songwriter, and actress

Speechless
Song lyrics, The Fame Monster (2009)

Love, Boy, Baby

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“The awful thing is that beauty is mysterious as well as terrible. God and the devil are fighting there and the battlefield is the heart of man.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

God, Beauty, Fight

“The people as a whole can be benefited morally and materially by a system which shall permit of ample reward for exceptional efficiency, but which shall nevertheless secure to the average man, who does his work faithfully and well, the reward to which he is entitled. Remember that I speak only of the man who does his work faithfully and well. The man who shirks his work, who is lazy or vicious, or even merely incompetent, deserves scant consideration; we may be sorry for his family, but it is folly to waste sympathy on the man himself; and it is also folly for sentimentalists to try to shift the burden of blame from such a man himself to “society” and it is an outrage to give him the reward given to his hard-working, upright, and efficient brother. Still less should we waste sympathy on the criminal; there are altogether too many honest men who need it; and one chief point in dealing with the criminal should be to make him understand that he will be in personal peril if he becomes a lawbreaker. I realize entirely that in the last analysis, with the nation as with the individual, it is private character that counts for most. It is because of this realization that I gladly lay myself open to the charge that I preach too much, and dwell too much upon moral commonplaces; for though I believe with all my heart in the nationalization of this Nation—in the collective use on behalf of the American people of the governmental powers which can be derived only from the American people as a whole—yet I believe even more in the practical application by the individual of those great fundamental moralities.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Men, People, Family, Understanding

“So he ignored the heat now and wondered about what he should do next. If he was going to show what he could do and really did it this time instead of saying he did when he didn't, he remembered that Bobo Kelton hung around the Rec Center a lot, every day, showing off as usual, laughing and sly, as usual. Jason looked at the clock. Ten minutes before three. Hot afternoon. He knew that Bobo would be at the Center. All he had to do was go there and wait. Across the street. A beautiful feeling of sweetness came over him. He lifted his head, let the feeling carry him for a while, like a fresh breeze in his heart. Then he went into the kitchen and took the butcher knife out of the drawer.”

Robert Cormier book The Rag and Bone Shop

Source: The Rag and Bone Shop (2000), p. 154

Beauty, Feeling, Time, Waiting

“Some twelve thousand voters in the heretofore slave-state of Louisiana have sworn allegiance to the Union, assumed to be the rightful political power of the State, held elections, organized a State government, adopted a free-state constitution, giving the benefit of public schools equally to black and white, and empowering the Legislature to confer the elective franchise upon the colored man. Their Legislature has already voted to ratify the constitutional amendment recently passed by Congress, abolishing slavery throughout the nation. These twelve thousand persons are thus fully committed to the Union, and to perpetual freedom in the state — committed to the very things, and nearly all the things the nation wants — and they ask the nations recognition and it's assistance to make good their committal. Now, if we reject, and spurn them, we do our utmost to disorganize and disperse them. We in effect say to the white men "You are worthless, or worse — we will neither help you, nor be helped by you." To the blacks we say "This cup of liberty which these, your old masters, hold to your lips, we will dash from you, and leave you to the chances of gathering the spilled and scattered contents in some vague and undefined when, where, and how." If this course, discouraging and paralyzing both white and black, has any tendency to bring Louisiana into proper practical relations with the Union, I have, so far, been unable to perceive it. If, on the contrary, we recognize, and sustain the new government of Louisiana the converse of all this is made true. We encourage the hearts, and nerve the arms of the twelve thousand to adhere to their work, and argue for it, and proselyte for it, and fight for it, and feed it, and grow it, and ripen it to a complete success. The colored man too, in seeing all united for him, is inspired with vigilance, and energy, and daring, to the same end. Grant that he desires the elective franchise, will he not attain it sooner by saving the already advanced steps toward it, than by running backward over them? Concede that the new government of Louisiana is only to what it should be as the egg is to the fowl, we shall sooner have the fowl by hatching the egg than by smashing it? Again, if we reject Louisiana, we also reject one vote in favor of the proposed amendment to the national Constitution. To meet this proposition, it has been argued that no more than three fourths of those States which have not attempted secession are necessary to validly ratify the amendment. I do not commit myself against this, further than to say that such a ratification would be questionable, and sure to be persistently questioned; while a ratification by three-fourths of all the States would be unquestioned and unquestionable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Men, School, Color, Question

“How good is man's life, the mere living!
How fit to employ
All the heart and the soul and the senses
Forever in joy!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"Saul", ix.
Dramatic Romances and Lyrics (1845)

Life, Soul, Sense, Joy

“We were two, but only had one heart.”

Francois Villon book Le Testament

Deux estions et n’avions qu'ung cuer.
Alternative translation: We were two and had but one heart between us.
Source: Le Grand Testament (The Great Testament) (1461), Line 986; "Lay".

“Is it vanity that I should take great pleasure in being hailed as the Grand Old Man of India? No, that title, which speaks volumes for the warm, grateful and generous hearts of my countrymen, is to me, whether I deserve it or not, the highest reward of my life.”

Dadabhai Naoroji (1825–1917) Indian politician

Dr. Dadabhai Naoroji: "The Grand Old Man of India"

Life, Pleasure

“If we live in our oneness-heart, we will feel the essence of all religions which is the love of God. Forgiveness, compassion, tolerance, brotherhood and the feeling of oneness are the signs of a true religion.”

Sri Chinmoy (1931–2007) Indian writer and guru

World-Destruction: Never, Impossible! (1994)

Love, God, Religion, Feeling

“My heart is a little larger than the entire universe.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

O meu coração é um pouco maior que o universo inteiro.
"Saí do comboio" (4 July 1934), trans. Richard Zenith.

Universe

“So living Nature, not dull Art,
Shall plan my ways and rule my heart.”

John Henry Newman (1801–1890) English cleric and cardinal

Nature and Art http://www.newmanreader.org/works/verses/verse5.html, st. 12 (1868).

Art, Way, Nature

“O happy race of mortals,
if your hearts are ruled
as is the universe, by Love!”
O felix hominum genus, si uestros animos amor quo caelum regitur regat!

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem VIII, lines 28-30; translation by W. V. Cooper
Alternate translation:
: How happy is mankind
if the love that orders the stars above
rules, too, in your hearts.
The Consolation of Philosophy · De Consolatione Philosophiae, Book II

Love, Happiness, Universe

“You know in your hearts that at this moment — a moment that will define a generation — we cannot afford to keep doing what we've been doing. We owe our children a better future. We owe our country a better future. And for all those who dream of that future tonight, I say — let us begin the work together. Let us unite in common effort to chart a new course for America.”

Barack Obama (1961) 44th President of the United States of America

Speech following the Minnesota primary (3 June 2008) http://www.cnn.com/2008/POLITICS/06/03/obama.speech/index.html 2008

Children, Dreams, Effort, Future