Quotes about feelings
page 58

“Every honest Jew who knows the history of his people cannot but feel a deep sense of gratitude to Islam, which has protected the Jews for 50 generations, while the Christian world persecuted the Jews and tried many times "by the sword" to get them to abandon their faith.”

Uri Avnery (1923–2018) Israeli writer

Muhammad's Sword (September 27, 2006)

People, World, Faith, History

“The image that creates this thinking gives rise to a feeling of evidence and a conviction that it is not based on reason. This kind of thinking explains the reaction we so often note among our contemporaries: when someone asks them to give the reason for their opinions, they answer: "It’s evident." This thinking, which creates prejudices and stereotypes, is the domain of the unquestionable. Obviously you cannot dispute with an image, and you cannot challenge the hero of a film. But this extends to the mental images produced by the film: there is no criticism or debate possible, because these involve differing methods of thought. What produces immediate assent cannot bear the discussion process. The conviction acquired in this way can only be attacked on its own ground: by other images.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 213
The Humiliation of the Word (1981)

Way, Thinking

“It is seen as the application of a systematic “scientific method” involving wearing a white coat and being dull. I feel that too many young people come into science with this view, and that too many fields degenerate into the kind of work which results: automatic crank-turning and data-collecting of the sort which Kuhn calls “normal science” and Rutherford “stamp-collecting”. In fact, the creation of new science is a creative act, literally, and people who are not creative are not very good at it.”

Philip Warren Anderson (1923) American physicist

in Some ideas on the Aesthetics of Science, address presented by Philip W. Anderson as the Nishina Memorial Lecture at the 50th Anniversary Seminar of the Faculty of Science&Technology, at Keio University (Tokyo), on May 18, 1989.

People, Science

“The discipline of poetry may be expected first to teach the evocative power of words, to introduce the student, if we may so put it, to the mighty power of symbolism, and then to show him that there are ways of feeling about things which are not provincial either in space or time.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” pp. 52-53.
Language is Sermonic (1970)

Way, Time

“During the April battles the Armenian leadership was completely exposed because they suffered a heavy defeat and did not receive any political support. But, in fact, they relied on that support very much. And when they did not receive that support they, as usual, started to accuse different countries. At the end of the day, they were forced to admit their defeat in the April battles. First, they said that they did not lose the lands. Then they said that these lands are unimportant. Then they said that they will retake these territories. All this is totally untrue. The Armenian leadership has put itself in such a ridiculous situation that Armenia still feels grave consequences of this.”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

While receiving a group of servicemen on the anniversary of the April victories of the Azerbaijani army (31 March 2017) http://en.apa.az/nagorno_karabakh/ilham-aliyev-nagorno-karabakh-conflict-is-azerbaijan-s-internal-affair.html Nagorno-Karabakh

Support, Suffering, Country

“If we feel less threatened today, if we feel as though we live in a non-violent society, it is only because we have ceded so much power over our daily lives to the state. Some call this reason, but we might just as well call it laziness. A dangerous laziness, it would seem, given how little most people say they trust politicians.”

Jack Donovan (1974) American activist, editor and writer

Violence is Golden
A Sky Without Eagles (2014)

People

“[On inspiration]: I think it comes from anxiety. That is to say, either the mind or the body is already rather highly charged and in need of some kind of expression, some way to crystallize and relieve the pressure. And it seems to me that if you’re in that condition and an idea, an insight, an association occurs to you, then that energy is released through the expression of that insight or idea, and after the poem is written, you feel a certain resolution and calmness. Well, I won’t say a “momentary stay against confusion” (Robert Frost’s phrase) but that’s what I mean. I think it comes from that. You know, Bloom says somewhere that poetry is anxiety.”

A.R. Ammons (1926–2001) American poet

Paris Review interview (1996)

Way, Idea, Thinking

“To clothe truth in fitting words is to feel a satisfaction like that which comes of doing good deeds.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 23

Truth, Clothes

“I think in reviewing the doctrines connected with our Foreign policy which I have preached and defended during 40 years of my public life, you will not be surprised at the decision I am now compelled to take. I cannot accept any share of the responsibility for the acts of war which have taken place at Alexandria. I cannot see to what they may lead, and I know not to what greater wrong and mischief they may force the Government. I feel therefore compelled to withdraw from the Administration, and to ask you to place my resignation of the office I hold in the hands of the Queen. I bitterly lament the disappointment of many hopes as I separate myself from your Government. My feelings towards yourself are those of profound esteem and regard, and an overpowering sense of duty has alone forced me to the only course which seems now open to me. To add to your difficulties and to give you trouble is a cause of much unhappiness to me. I can only hope you will be able to judge me rightly and to forgive me.”

John Bright (1811–1889) British Radical and Liberal statesman

Resignation letter to Gladstone (12 July 1882), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 433.
1880s

Life, War, Hope, Disappointment

“Might I indicate the difficulty which some of us feel over collective compassion? The good Samaritan had compassion. If two good Samaritans had compassion, that would still be individual compassion, not collective compassion. If the good Samaritan had been obliged by decree of the Roman Emperor to assist the traveller, that would not be compassion at all, because it would be done under obligation.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1979/may/22/the-economy-pay-and-prices#S5CV0967P0_19790522_HOC_260 in the House of Commons (22 May 1979) 1970s

Travel

“When the members of any nation have come to regard their country as nothing more than the plot of ground on which they reside, and their government as a mere organization for providing police or contracting treaties; when they have ceased to entertain any warmer feelings for one another than those which interest or personal friendship or a mere general philanthropy may produce, the moral dissolution of that nation is at hand.”

Nile Kinnick (1918–1943) College football player

Campaign speech for 1940 presidential candidate Wendell Willkie (September 27, 1940)

Friendship, Personality, Country

“Mama, I know you used to ride the bus. Riding the bus, and it's hot and bumpy and crowded and too noisy, and more than anything else in the world, you wanna get off. And the only reason in the world you don't get off is it's still fifty blocks from where you're going. Well, I can get off right now if I want to. Because even if I ride fifty more years and get off then, it's still the same place when I step down to it. Whenever I feel like it, I can get off. Whenever I've had enough, it's my stop. I've had enough.”

Marsha Norman (1947) American playwright, screenwriter and novelist

Jessie
night Mother (1983)

World

“He is dead already who doth not feel
Life is worth living still.”

Alfred Austin (1835–1913) British writer and poet

Source: Is Life Worth Living? http://infomotions.com/etexts/gutenberg/dirs/1/9/3/1/19316/19316.htm (1896)

Life, Dead

“In every interview I've done since the beginning, [I'm asked] 'How do you feel about opening doors?' And I always say, 'There are two men who opened the doors for all of us, and they were Feliciano and Santana.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Reuters (July 23, 2007)
2007, 2008

Men

“I'll take the American empire any day over the empire of what my pal Chris Hitchens calls "Islamic fascism." I'm not against fighting this enemy — it is an enemy and I'm not a pacifist.
I think what happened on Sept. 11 was an appalling crime, and I'm astonished that I even have to say that, to reassure people that I feel that way. But I do feel that the Gulf War revisited is not the way to fight this enemy.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Salon interview (2001)

War, People, Way, Thinking

“Especially do the evils of the times, the folly and blindness of the masses, the injustice of rulers, the perversion of religion in unfruitful ceremonialism work upon the souls more finely attuned as a stimulus and spur; the feeling of the evil stirs their moral judgment or conscience to the criticism of the existing situation, and out of the criticism there grows for them the new ideal which impresses itself upon them as the truth that has the power to save from the corruption of the time; and while they first raise themselves to this ideal, they also win power and courage to draw others toward it. Thus they become the proclaimers of a higher truth which, over against the antecedent error, appears as something wholly new, as a revelation from above, but which is, indeed, nothing else than a higher development of the impulse toward truth and righteousness that is a natural quality of the human mind.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 11.

Truth, Religion, Error, Soul

“Because of the limited keyboard. This is a very strange thing. When I play the piano, I get clear down to the left edge of the piano. Now, unlike Art Tatum, I don't take runs that go up, that always end up on the extreme high "C". But I really do like the low end. Even as an organist, it has bothered me that the keyboards are five octaves and stop at "C". I've always wished that my pedal board went down to "F". My harmonic thinking gets involved clear down to that "F" and to be cut off at the "C". I can't explain it. It's as if somebody were standing right next to you while you were playing and you just kept having the feeling like: "I can't go there; I can't go there."”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

It does something to me. Whereby [sic] having the full keyboard just opens up a world of things to me. On his preference for Yamaha's 88-key PF-15 piano over the then prevalent DX7; radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT457&dq=%22because+of+the+limited+keyboard%22&hl=en&sa=X&ved=0ahUKEwjOhaCoxMXRAhXB5iYKHcvbBykQ6AEIGjAA#v=onepage&q&f=false (1992, 2006, 2014)

World, Art, Thinking

“I really, really do believe it. I just want you to know, I think this is obvious, but I'm not really going in for the warm fuzzy feeling thing, I'm not a hippy, I do not have flowers in my hair, I come from punk rock, The Clash wore army boots not Birkenstocks. I believe America can do this! I believe that this generation can do this. In fact I want to hear an argument about why we shouldn't.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

Flowers, Thinking

“Please feel free to post this if you have the gonads.”

Neil Bauman (1951)

“The inner ego always identifies with its source-identity as a beloved, individualized portion of the universe. It is aware of the universal love that is its heritage. It is also aware of the infinite power and strength that composes the very fabric of its being. Through being made aware of these facts, the exterior ego can begin to feel a quicker sense of support and nourishment. The knowledge can let it relax, let go, so that it feels its life couched and safe, and knows itself to be indeed a beloved child of the universe, both ancient and young at once, with an identity far beyond the annals of time. It is of great value, then, that each person remember this universal affiliation.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 148

Love, Life, Support, Knowledge

“These children need to feel the same things as other children. To play, to laugh and cry, to make friends, to enjoy the ordinary experiences of childhood. To feel loved and nurtured and included by the world they live in, without the stigma that AIDS continues to attract.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

The Princess of Wales during a speech about women and children with Aids (8 September 1993) http://www.settelen.com/diana_women_and_children_with_aids.htm

Love, Children, World, Childhood

“Political skepticism is the source of so many of our dilemmas. Even if free markets worked as advertised, it would be hard to claim that they constituted a sufficient basis for the well-lived life. So what precisely is it that we find lacking in unrestrained financial capitalism, or ‘commercial society’ as the 18th century had it? What do we find instinctively amiss in our present arrangements and what can we do about them? What is it that offends our sense of propriety when faced with unfettered lobbying by the wealthy at the expense of everyone else? What have we lost?
We are all children of the Greeks. We intuitively grasp the need for a sense of moral direction: it is not necessary to be familiar with Socrates to feel that the unexamined life is not worth much. Natural Aristotelians, we assume that a just society is one in which justice is habitually practiced; a good society one in which people behave well. But in order for such an implicitly circular account to convince, we need to agree on the meaning of ‘just’ or ‘well’.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Life, Children, People, Justice

“Don't you know I'm still standing, better than I ever did?
Looking like a true survivor, feeling like a little kid.
I'm still standing after all this time
Picking up the pieces of my life without you on my mind.”

Elton John (1947) English rock singer-songwriter, composer and pianist

I'm Still Standing
Song lyrics, Too Low for Zero (1983)

Life, Time

“In an age where public health has never been better provided for, and medical men enjoy a respect formerly reserved for the aristocracy and the clergy, millions of people are unwell, or merely feel unwell, or are in dread lest at some future time they may become unwell.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Men, People, Health, Age

“Get wealth if you can by honorable means, and if it do not cost too much. A true cultivation of the mind is fitted to forward you in your worldly concerns, and you ought to use it for this end. Only, beware lest this end master you; lest your motives sink as your condition improves; lest you fall victims to the miserable passion of vying with those around you in show, luxury, and expense. Cherish a true respect for yourselves. Feel that your nature is worth more than every thing which is foreign to you.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Motivation, Nature, Passion, Wealth

“I've repeatedly said that for people as little in common as Joanne and myself, we have an uncommonly good marriage. We are actors, we make pictures — and that's about all we have in common. Maybe that's enough. Wives shouldn't feel obligated to accompany their husbands to a ball game, husbands do look a bit silly attending morning coffee breaks with the neighbourhood wives when most men are out at work. Husbands and wives should have separate interests, cultivate different sets of friends — and not impose one upon the other.”

Paul Newman (1925–2008) American actor and film director

Quoted in Paul Newman (1975) by Charles Hamblett ISBN 0-491-01761-8, p. 176

Men, Marriage, People, Game

“Growing up, my diet was pretty easy and simple — I was raised on a vegetarian diet. … When I was 15, I watched the documentary Glass Walls [by PETA] and read The China Study [by T. Colin Campbell], and then it became quite clear to me why I wanted to be vegetarian and why I wanted to adopt a vegan lifestyle. After doing my research, I chose to go vegan and have been dedicated to a vegan diet for four years now. … I feel healthier on a clean, whole foods diet that is very simple — especially during competition. And since a plant-based diet is less calorically dense than other diets, I need to make sure I’m eating enough food so I up my portions a lot. I think of veggies as nutrition and water, not a food where I can get energy so I don’t even count veggies when I’m counting calories and nutrition. For energy, I go to potatoes, whole grains, and starchy veggies. I’m obsessed with carrots and sweet potatoes.”

Tia Blanco (1997)

"Why Surfer Tia Blanco Is Vegan" https://web.archive.org/web/20170315222610/http://www.mensjournal.com:80/health-fitness/articles/why-surfer-tia-blanco-is-vegan-w471552, interview with Men's Journal (March 2017).

Food, Thinking, Study, Water

“ However obvious these facts may appear at first glance, they are actually not so obvious as they seem except when we take special pains to think about the subject. Symbols and things symbolized are independent of each other; nevertheless, we all have a way of feeling as if […] there were necessary connections. For example, there is a vague sense we all have that foreign languages are inherently absurd; foreigners have such funny names for things, and why can't they call things by their right names? This feeling exhibits itself most strongly in those tourists who seem to believe that they can make the natives of any country understand English if they shout loud enough. Like the little boy who was reported to have said, "Pigs are called pigs because they are such dirty animals," they feel that the symbol is inherently connected in some way with the thing symbolized. Then there are the people who feel that since snakes are "nasty, slimy creatures" (incidentally, snakes are not slimy), the word "snake" is a nasty, slimy word.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Language as Symbolism, p. 27

Pain, People, Way, Boy

“I mean," he says, "how the hell do you think it feels? Sitting there and having the plane explode?”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Hell, Thinking

“When I was fourteen or fifteen […] the Yom Kippur service ended in an unforgettable way, for Schechter, who always put great effort into the blowing of the shofar—he would go red in the face with exertion—produced a long, seemingly endless note of unearthly beauty, and then dropped dead before us on the bema, the raised platform where he would sing. I had the feeling that God had killed Schechter, sent a thunderbolt, stricken him. The shock of this for everyone was tempered by the reflection that if there was ever a moment in which a soul was pure, forgiven, relieved of all sin, it was at this moment, when the shofar was blown in conclusion of the fast […].”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 177

God, Beauty, Way, Soul

“How do we create only games that we actually feel like playing, because we can opt out at any time? In the economic field, at least, the answer is obvious. All of the gratuitous sadism of workplace politics depends on one’s inability to say “I quit” and feel no economic consequences.”

David Graeber book Bullshit Jobs

Bullshit Jobs: A Theory (2018)

Game, Time, Dependency

“Total abstraction was something intellectual to me. I didn't feel it; I could talk about Mondrian but it didn't occur to me to do it. [around 1950]. I saw a Dubuffet show at Pierre Matisse [the son of Henri Matisse, running an art-gallery in New York then] in the late forties and came back with a new vocabulary. Also when Baziotes won the Carnegie (1948) there was a reproduction in 'The Times'. I remember bringing it to class. It was source of bewilderment, delineated configurations that seemed to come out of Cubism. It was something new. Those were the tastes of a whole dimension that was to come, much more abstract and allover and I didn't see much more of it until I came to New York. I would go to the old Guggenheim to look at Kandinsky. I liked the early abstractions but the later ones I didn't like at all..”

Helen Frankenthaler (1928–2011) American artist

Source: 1960s, Interview with Henry Geldzahler', in 'Artforum', 1965, p. 36

Art, Time

“From that point, my universe went on crumbling; new cracks appeared all the time. I could see that the pleasant securities of childhood, all of those warm little human emotions, all of those trivial aims and purposes that we allow to rule our lives, were an illusion. We were like sheep munching grass, unaware that the butcher's lorry is already on its way. I got used to living with a deep, underlying feeling of uncertainty that no one around me seemed to share. It was rather like living on death row.”

Colin Wilson (1931–2013) author

Source: Alien Dawn (1998), pp. 12-13

Death, Way, Grass, Universe

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 3–4
Do What You Will (1928)

Men, God, World, Art

“I would feel unhappy in a country with which I disagree with law and morality.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Law, Country

“Well, I think it [painting] is a life measuring stick. And I'm concerned with being myself, getting to know more and more what that is, what is possible, and what the real meaning of beauty and development is. I'm concerned with development and growth. But I am in my everyday life. I hate to feel deadly. But that does not mean that repetition or experiment isn't in the total picture of growth and development. And I think that pace and place differently at different times for each person.”

Helen Frankenthaler (1928–2011) American artist

quote about her attitude
1960s, Interview with Barbara Rose', Archives - American Art, 1968

Life, Hate, Beauty, Thinking

“If the tide of defamation and abuse shall turn, and my administration come to be praised, future Vice-Presidents who may succeed to the Presidency may feel some slight encouragement to pursue an independent course.”

John Tyler (1790–1862) American politician, 10th President of the United States (in office from 1841 to 1845)

Letter to Robert Tyler (12 March 1848).

Future

“Apollo at Delphi, through the oracular utterance of his priestess, pronounced Socrates the wisest of men. Of him it is related that he said with sagacity and great learning that the human breast should have been furnished with open windows, so that men might not keep their feelings concealed, but have them open to the view. Oh that nature, following his idea, had constructed them thus unfolded and obvious to the view.”
Delphicus Apollo Socratem omnium sapientissimum Pythiae responsis est professus. Is autem memoratur prudenter doctissimeque dixisse, oportuisse hominum pectora fenestrata et aperta esse, uti non occultos haberent sensus sed patentes ad considerandum. Utinam vero rerum natura sententiam eius secuta explicata et apparentia ea constituisset!

Vitruvius book De architectura

Preface, Sec. 1
De architectura (The Ten Books On Architecture) (~ 15BC), Book III

Men, Idea, Nature, Learning

“I agree completely with your remark that in the struggle against nature lies already a part of art, and really pleasant is for me already the feeling of returning as a victor from small skirmishes, although in the great battle one always feels still defeated. As you advised me, I have made sketches of skies, indicating the effect in them, and making a note for the important colors; I also did better in making a small sky; at least people think so.”

Gerard Bilders (1838–1865) painter from the Netherlands

translation from the Dutch original: Fons Heijnsbroek version in original Dutch / citaat van Gerard Bilders' brief, in het Nederlands: Uwe opmerking, dat in den strijd tegen de natuur reeds een gedeelte der kunst ligt, vind ik volkomen juist, en regt aangenaam is reeds het gevoel, waarmede men als overwinnaar terugkeert uit kleine schermutselingen, hoewel men zich in den grooten slag toch steeds als verslagen gevoelt. Zoo als u mij aanraadt, heb ik schetsen van luchten gemaakt, het effect er in aangeduid en de voornaamste kleuren er bij geschreven; ik ben dan nu ook in een klein luchtje wat beter geslaagd; men vindt het ten minste. Quote of Gerard Bilders, in a letter to his maecenas Johannes Kneppelhout, 5 Feb. 1858; from an excerpt of this letter https://rkd.nl/nl/explore/excerpts/526, in the RKD-Archive, The Hague 1850's

People, Art, Color, Nature

“To imagine that Caesar aspired to do something in the way Alexander did it — and this is what almost all historians have believed — is definitely to give up trying to understand him. Caesar is very nearly the opposite of Alexander. …[I]t is not merely a universal kingdom that Caesar has in view. His purpose is a deeper one. He wants a Roman empire which does not live on Rome, but on the periphery, on the provinces, and this implies the complete supersession of the City-State. It implies a State in which the most diverse peoples collaborate, in regard to which all feel solidarity.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?

People, Way, Imagination, Understanding

“I for my part still conceive it to be the paramount duty of a British member of parliament to consider what is good for Great Britain…I do not envy that man's feelings, who can behold the sufferings of Switzerland, and who derives from that sight no idea of what is meant by the deliverance of Europe. I do not envy the feelings of that man, who can look without emotion at Italy – plundered, insulted, trampled upon, exhausted, covered with ridicule, and horror, and devastation – who can look at all this, and be at a loss to guess what is meant by the deliverance of Europe? As little do I envy the feelings of that man, who can view the peoples of the Netherlands driven into insurrection, and struggling for their freedom against the heavy hand of a merciless tyranny, without entertaining any suspicion of what may be the sense of the word deliverance. Does such a man contemplate Holland groaning under arbitrary oppressions and exactions? Does he turn his eyes to Spain trembling at the nod of a foreign master? And does the word deliverance still sound unintelligibly in his ear? Has he heard of the rescue and salvation of Naples, by the appearance and the triumphs of the British fleet? Does he know that the monarchy of Naples maintains its existence at the sword's point? And is his understanding, and his heart, still impenetrable to the sense and meaning of the deliverance of Europe?”

George Canning (1770–1827) British statesman and politician

Speech in 1798, quoted in Wendy Hinde, George Canning (London: Purnell Books Services, 1973), p. 66.

People, Idea, Understanding, Sense

“Above all I feel that you must resign yourself to taking me as I am, that is, with the congenital quality (or weakness) which ever since my childhood has caused my spiritual life to be completely dominated by a sort of profound 'feeling' for the organic realness of the World. At first it was an ill-defined feeling in my mind and heart, but as the years have gone by it has gradually become a precise, compelling sense of the Universe's general convergence upon itself; a convergence which coincides with, and culminates at its zenith in, him in quo omina constant, and whom the Society has taught me to love.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Letter from Cape Town to Father General, Jean-Baptiste Janssens (12 October 1951)

Love, Life, World, Sense

“In order to feel safer on his private jet, actor John Travolta has purchased a bomb-sniffing dog. Unfortunately for the actor, the dog came six movies too late.”

Tina Fey (1970) American comedian, writer, producer and actress

http://snltranscripts.jt.org/01/01dupdate.phtml

Dogs

“If we except the great name of Newton (and the exception is one that the great Gauss himself would have been delighted to make) it is probable that no mathematician of any age or country has ever surpassed Gauss in the combination of an abundant fertility of invention with an absolute vigorousness in demonstration, which the ancient Greeks themselves might have envied. It may be admitted, without any disparagement to the eminence of such great mathematicians as Euler and Cauchy that they were so overwhelmed with the exuberant wealth of their own creations, and so fascinated by the interest attaching to the results at which they arrived, that they did not greatly care to expend their time in arranging their ideas in a strictly logical order, or even in establishing by irrefragable proof propositions which they instinctively felt, and could almost see to be true. With Gauss the case was otherwise. It may seem paradoxical, but it is probably nevertheless true that it is precisely the effort after a logical perfection of form which has rendered the writings of Gauss open to the charge of obscurity and unnecessary difficulty. The fact is that there is neither obscurity nor difficulty in his writings, as long as we read them in the submissive spirit in which an intelligent schoolboy is made to read his Euclid. Every assertion that is made is fully proved, and the assertions succeed one another in a perfectly just analogical order… But when we have finished the perusal, we soon begin to feel that our work is but begun, that we are still standing on the threshold of the temple, and that there is a secret which lies behind the veil and is as yet concealed from us. No vestige appears of the process by which the result itself was obtained, perhaps not even a trace of the considerations which suggested the successive steps of the demonstration. Gauss says more than once that for brevity, he gives only the synthesis, and suppresses the analysis of his propositions. Pauca sed matura—few but well matured… If, on the other hand, we turn to a memoir of Euler's, there is a sort of free and luxuriant gracefulness about the whole performance, which tells of the quiet pleasure which Euler must have taken in each step of his work; but we are conscious nevertheless that we are at an immense distance from the severe grandeur of design which is characteristic of all Gauss's greater efforts.”

Henry John Stephen Smith (1826–1883) mathematician

As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century (1916) p. 95, https://books.google.com/books?id=43SBAAAAIAAJ&pg=PA95 "Henry John Stephen Smith (1826-1883) A Lecture delivered March 15, 1902"

Pleasure, Secret, Age, Intelligence

“Being part of a rock band takes a lot of energy. That is one reason I became a vegetarian. I feel better physically, I have a lot more energy and I feel better emotionally knowing that I am not contributing to the suffering of animals worldwide. Remember, every time you sit down to eat you have a choice to make. I hope you choose to make a difference.”

J.D. Fortune (1973) Canadian singer and songwriter

“J.D. Fortune GoVeg.com Public Service Announcement,” video ad for People for the Ethical Treatment of Animals (16 July 2008) https://www.youtube.com/watch?v=BhrxhmLG96c.

Hope, Suffering, Time, Animals

“And I think that that’s one of the best things you can give somebody – the chance to show them what it feels like to make other people get excited and happy.”

Randy Pausch book The Last Lecture

The Last Lecture (2007)

Happiness, People, Thinking, Chance

“But the real truth is that there never is any such thing as one truth to be found in dramatic art. There are many. These truths challenge each other, recoil from each other, reflect each other, ignore each other, tease each other, are blind to each other. Sometimes you feel you have the truth of a moment in your hand, then it slips through your fingers and is lost.”

Harold Pinter (1930–2008) playwright from England

Art, Truth & Politics (2005)

Truth, Art

“My own experience of mescalin is described in the appendix of Beyond the Outsider. My 'trip' was pleasant enough, although I experienced none of the visual effects described by Huxley; I was plunged into an agreeable but sluggish dreaminess. In this torpid state, I became aware of the problem mentioned by Huxley: 'How was this cleansed perception to be reconciled with a proper concern with human relations…?' -- in my case, with my concern for my wife and three-year-old daughter? Although I personally felt nothing but a sense of relaxation and trustfulness, I was aware that, in practice, the world is full of dangers, and in this state, I was incapable of the necessary vigilance; it made me feel guilty. I was neglecting my job of looking after them. Moreover, my ability to think was impaired. Huxley remarks that he found his own ability to remember and 'think straight' to be little, if at all, reduced. I could 'think straight', but I could not think to any purpose. Even the feeling of universal love was not particularly pleasant; I compared it to having a large alsation dog who puts his paws on your shoulder and licks your face.”

Colin Wilson (1931–2013) author

Source: Frankenstein's Castle (1980), p. 59-60

Love, World, Dogs, Problem

“Those who hold that it is no matter what happens after them, hold a wicked and inhuman doctrine… When we feel in our hearts this indifference to the fleeting, and this warm regard for the permanent, let us believe that God has implanted the instinct for a wise purpose; and then follow it as a heavenly guide. It is manifestly intended to turn us from the labors of the day — from the things which perish when the hand which formed ceases to uphold them — to tile things and objects which endure through indefinite ages — renewing, I should rather say augmenting their magnitude and their benificent fruits with every successive generation.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake and his followers : historical and biographical sketches, 1785-1909 https://archive.org/stream/easttennesseerec00rams/easttennesseerec00rams_djvu.txt (c1909), p. 96

God, Age, Success, Heart

“You won't feel under-dressed when with your naked heart you come to me, for mine is past the point to dress for company.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"Eeeeeee"
Rewards of Passion (Sheer Poetry) (1981)

Past, Heart

“Nigel Barton (On TV): I feel I don't belong here, that's my trouble.
Interviewer (on TV): Well, where do you belong? At home?
Harry Barton: Of course!
Nigel Barton (on TV): No, I'm afraid I don't. Now it hurts to say this, of course, but it's the truth. Back at home, in the village, in the workingmen's club, with people I went to school with, I'm so much on the defensive, you see. They suspect me of making qualitative judgments about their environment, you understand, but it's not that I wish to do so. Yet I even find my own father looking at me oddly some times, waiting to pounce on some remark, some expression in my face, watching me like a hawk. I don't feel at home in either place. I don't belong. It's a tightrope between two different worlds, and I'm walking it.
Harry Barton: You're a bloody liar, Nigel!”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Stand up, Nigel Barton (1965)

People, Truth, World, School

“The passions are a kind of thirst, inexorable and intense, for certain feelings or felt states. To find or invent 'objects' (which are, more strictly speaking, relational structures) whose felt quality satisfies the passions,- that for me is the activity of the artist, an activity which does not cease even in sleep. No wonder the artist is constantly placing and displacing, relating and rupturing relations; his task is to find a complex of qualities whose feeling is just right – veering toward the unknown and chaos, yet ordered and related in order to be apprehended.”

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37

Sleep, Passion

““Tell me, then! What is so important?”
“Your life! I could not bear that you should lose it!”
“I feel much the same. Say on.””

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), Madouc (1989), Chapter 10, section 2 (p. 948)

Life

“What is manifestation? It is just a sudden spontaneous concurrent appearance in Consciousness, within Consciousness, brought about by Consciousness. In that manifestation, the human being is just one object. Basically, as far as the manifestation is concerned, there is no difference between the human being and the inanimate object. So where does the question of individuality arise at all? That arises because in the inanimate object, consciousness is not there in the form of sentience. The human being is endowed with sentience, like any animal. Sentience enables the senses to work. The human being is essentially an inanimate object plus sentience, precisely like any other animal or insect which has the feeling of being present, the sense of presence.”

Ramesh Balsekar (1917–2009) Indian guru

Question, Sense, Appearance, Animals

“I'm so much happier now that people seem to find better things to ask me about than all my "accomplishments" from when I was a little girl. I feel like that was so long ago, and so irrelevant to who I am now, that I am glad the focus isn't really on that as much any more.”

Alicia Witt (1975) American actress

AOL Live (1996)

People, Girl

“I always felt I wasn't completely American and I wasn't completely British: there was a feeling of having my feet in both places.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Tony Barrell (September 18, 2005) "Agent Scullery - Interview", The Sunday Times, p. Sunday Times Magazine 46.
2000s

“To which Silence of course made no reply, letting him hear what he had said and feel its foolishness thoroughly.”

Ursula K. Le Guin (1929–2018) American writer

“The Bones of the Earth” (p. 134)
Earthsea Books, Tales from Earthsea (2001)

Silence

“Once again I feel beneath my heels the ribs of Rocinante. Once more, I'm on the road with my shield on my arm.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Rocinante was the name of Don Quixotes' horse.
Last Letter to his Parents (1965)

“Down the narrow streets
I can feel the breeze Feel the mroning bliss”

Kate Havnevik (1975) Norwegian singer-songwriter

Song lyrics

“Nobody can tell you that you are content until you feel it in your own heart. When a heart is okay, then it’s a heartfelt feeling and you know it. Not by the virtue of somebody having to tell you this, somebody having to explain you this, but it comes from the feeling of the inside. Knowledge works from the inside out, not from the outside in. Your own experience is the only thing that’ll satisfy that thirst.”

Prem Rawat (1957) controversial spiritual leader

Rome, Italy August 22, 1985
1980s

Knowledge, Heart

“I'll never forget the way you feel right now —
Oh no — no way —
I would do anything for love
But I won't do that.”

Jim Steinman (1947) American musician

"I'd Do Anything for Love (but I Won't Do That)"
Bat out of Hell II: Back into Hell (1993)

Love, Way, Forgetting

“A gifted noble people; a people of wild strong feelings, and of iron restraint over these: the characteristic of noble-mindedness, of genius.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

People, Strong

“What seem our worst prayers may really be, in God's eyes, our best. Those, I mean, which are least supported by devotional feeling. For these may come from a deeper level than feeling. God sometimes seems to speak to us most intimately when he catches us, as it were, off our guard.”

Clive Staples Lewis book Letters to Malcolm: Chiefly on Prayer

Letters to Malcolm: Chiefly on Prayer (1963)

God, Support

“…she would fall in love with me again, just like she had a long time ago. And that's the most wonderful feeling in the world. How many people are ever given that chance? To have someone you love fall in love with you over and over?”

Nicholas Sparks (1965) American writer and novelist

Noah Calhoun, Chapter 1, p. 25
2000s, The Wedding (2003)

Love, People, World, Chance

“For so long I hid behind the blonde hair and the blue eyes. Now I feel like I've done it, I've done what I set out to achieve, now I can just go back to being me.”

Jodie Marsh (1978) English glamour model and television personality

Interview in The Guardian, 25 January 2006 http://www.guardian.co.uk/media/2006/jan/25/broadcasting.bigbrother

“He is not affected by our mutability; our changes do not alter Him. When we are restless, He remains serene and calm; when we are low, selfish, mean or dispirited, He is still the unalterable I AM, the same yesterday, to-day, and forever, in whom is no variableness, neither shadow of turning. What God is in Himself, not what we may chance to feel Him in this or that moment to be, that is our hope. My soul, "hope thou in God."”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 93.

God, Hope, Soul, Change

“I read all these books and I had the feeling that just reading things is not enough. I also wanted to create my own stuff, to create something new.”

Caucher Birkar (1978) Kurdish mathematician

"An innovator who brings order to an infinitude of equations" Quanta Magazine (2018)

Books, Reading

“I could never really make the connection between Christian and Catholic. I always imagined that Christ would look down upon the Catholic church and totally disassociate himself from it. I went to severe schools, working class schools, where they would almost chop your fingers off for your own good, and if you missed church on Sunday and went to school on a Monday and they quizzed you on it, you'd be sent to the gallows. It was like 'Brush you teeth NOW or you will DIE IN HELL and you will ROT and all these SNAKES will EAT you'. And I remember all these religious figures, statues, which used to petrify every living child. All these snakes trodden underfoot and blood everywhere. I thought it was so morbid. I mean the very idea of just going to church anyway is really quite absurd. I always felt that it was really like the police, certainly in this country at any rate, just there to keep the working classes humble and in their place. Because of course nobody else but the working class pays any attention to it. I really feel quite sick when I see the Pope giving long, overblown, inflated lectures on nuclear weapons and then having tea with Margaret Thatcher. To me it's total hypocrisy. And when I hear the Pope completely condemning working class women for having abortions and condemning nobody else… to me the whole thing is entirely class ridden, it's just really to keep the working classes in perpetual fear and feeling total guilt.”

Morrissey (1959) English singer

from "All men have secrets and these are Morrissey’s", interview by Neil McCormick,Hot Press (4 May 1984)
In interviews etc., About life and death

Women, Fear, School, Imagination

“...he took his lesson of political morality as learned, his notice to quit as duly served, and supposed his education to be finished.

Everyone thought so, and the whole City was in a turmoil. Any intelligent education ought to end when it is complete. One would then feel fewer hesitations and would handle a surer world. The old-fashioned logical drama required unity and sense; the actual drama is a pointless puzzle, without even an intrigue. When the curtain fell on Gladstone's speech, any student had the right to suppose the drama ended; none could have affirmed that it was about to begin; that one's painful lesson was thrown away.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907), Chapter X Political Morality

Pain, World, Education, Intelligence

“There is nothing perhaps so generally consoling to a man as a well-established grievance; a feeling of having been injured, on which his mind can brood from hour to hour, allowing him to plead his own cause in his own court, within his own heart, — and always to plead it successfully.”

Anthony Trollope book Orley Farm

Source: Orley Farm (1862), Ch. 8

Heart

“I am greedy. I eat under stress. When you are eating, the rest of the world is tuned out. And when you tune back in you feel guilty about having been greedy and the rest of the world is still there, so you have to carry on eating!”

Nigella Lawson (1960) British food writer, journalist and broadcaster

A woman of extremes (2001)

World

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“I’m so thankful that all that stuff made it to the screen, because a lot of the time studio executives say that there’s no time, or ask why we should feel sympathy for this bad guy. I joke that I’m the romantic lead in the movie, I just happened to pick the wrong girl. Imhotep is kind of the tragic villain, I guess, and a lot of people have come up to me and said I was hating you, but then I reach a point when I was feeling sorry for you too. It's those different facets that help explain why this film is such a success”

Arnold Vosloo (1962) South African-American actor

Interview: Arnold Vosloo http://www.bbc.co.uk/films/2001/05/11/arnold_vosloo_article.shtml (May 11, 2001)

Hate, People, Guy, Girl

“I find in myself, perhaps, a type of the general feeling of my constituents toward yours. I am sure I feel no hostility to you, senators from the North. I am sure there is not one of you, whatever sharp discussion there may have been between us, to whom I cannot now say, in the presence of my God, I wish you well; and such, I am sure, is the feeling of the people whom I represent toward those whom you represent. I therefore feel that I but express their desire when I say I hope, and they hope, for peaceful relations with you, though we must part. They may be mutually beneficial to us in the future, as they have been in the past, if you so will it. The reverse may bring disaster on every portion of the country; and if you will have it thus, we will invoke the God of our fathers, who delivered them from the power of the lion, to protect us from the ravages of the bear; and thus, putting our trust in God, and in our own firm hearts and strong arms, we will vindicate the right as best we may.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

God, Hostility, People, Peace

“A subject interests me and holds my attention only so long as it presents me with difficulties, only so long as I am at odds with it and have, as it were, to struggle with it; but once I have mastered it I hurry on to something else, to a new subject; for my interest is not confined to any particular field or subject; it extends to everything human. This does not mean that I am an intellectual miser or egoist, who amasses knowledge for himself alone; by no means! What I do and think for myself, I must also think and do for others. But I feel the need of instructing others in a subject only so long as, while instructing others, I am also instructing myself.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture I, , R. Manheim, trans. (1967), p. 2 Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Knowledge, Thinking

“Lao-tzu’s words, was: place all your feelings outside of yourself and you will be renewed.”

Paulo Coelho book Aleph

Aleph (2011)

“I was honestly concerned people might have forgotten or given up or whatnot, but the reaction so far has been very positive. I'm very overwhelmed, very thankful, very grateful. I also feel like those fans and their passion has helped me and the team to continue moving on, heads down, to keep pushing and working hard. That's fueling our motivation at this point.”

Fumito Ueda (1970) Japanese video game designer

The Last Guardian's Long Journey: An Interview With Fumito Ueda http://www.gameinformer.com/b/features/archive/2015/06/23/the-last-guardians-long-journey-an-interview-with-fumito-ueda.aspx (June 23, 2015)

People, Motivation, Passion, Help

“There were times in my life when I couldn't feel much, not sadness or pity or passion, and somehow I blamed this place for what I had become, and I blamed it for taking away the person I had once been.”

Tim O'Brien book The Things They Carried

The Things They Carried (1990), Field Trip

Life, Sadness, Passion, Time

“These arms of mine,
They are lonely.
Lonely and feeling blue.
These arms of mine,
They are yearning.
Yearning from wanting you.
And if you would let them hold you,
Oh how grateful I will be.”

Otis Redding (1941–1967) American singer, songwriter and record producer

These Arms of Mine.
Song lyrics, Pain in My Heart (1964)

“Not one of us would dare to break
The silence
And, oh how we have longed
For something that would
Make us feel so…”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Aerial (2005), A Sky of Honey (Disc 2)

Silence

“The butchering of harmless animals cannot fail to produce much of that spirit of insane and hideous exultation in which news of a victory is related altho' purchased by the massacre of a hundred thousand men. If the use of animal food be in consequence, subversive to the peace of human society, how unwarrantable is the injustice and barbarity which is exercised toward these miserable victims. They are called into existence by human artifice that they may drag out a short and miserable existence of slavery and disease, that their bodies may be mutilated, their social feelings outraged. It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

"On the Vegetable System of Diet" (c. 1815; published in the 1920s), in Complete Works, ed. Roger Ingpen and Walter E. Peck, Volume 6 (New York: Gordian Press, 1965), pp. 343-344, original emphasis

Men, Disease, Peace, Food

“I soon came to know in the weary debates and the 104 divisions against the European Communities Bill who it was with whom I shared feelings of anger, outrage and hatred at what was being perpetrated. I am aware that the "Left" is supposed to be motivated only by the desire to be unimpeded by "Europe" in converting Britain into a socialist state; but I am compelled to depose that the instincts and reasoning of the "Left" opponents of membership…were exactly as nationalistic, not to say patriotic, as my own…[I part company with Labour only] because of my blind, high Tory ultimate faith in the people. If they are the people I thought and still want to think that they are, those who represent them will assuredly be pulled back in time from the betrayal of their birthright of parliamentary freedom either to a European state or to a Marxist bureaucracy.”

Enoch Powell (1912–1998) British politician

The Daily Telegraph (14 September 1980), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 631, p. 840.
1980s

People, Faith, Communication, Motivation

“No more, America, in mournful strain
Of wrongs, and grievance unredress'd complain,
No longer shalt thou dread the iron chain,
Which wanton Tyranny with lawless hand
Had made, and with it meant t' enslave the land.
Should you, my lord, while you peruse my song,
Wonder from whence my love of Freedom sprung,
Whence flow these wishes for the common good,
By feeling hearts alone best understood,
I, young in life, by seeming cruel fate
Was snatch'd from Afric's fancy'd happy seat:
What pangs excruciating must molest,
What sorrows labour in my parent's breast?
Steel'd was that soul and by no misery mov'd
That from a father seiz'd his babe belov'd:
Such, such my case. And can I then but pray
Others may never feel tyrannic sway?”

Phillis Wheatley (1753–1784) American poet

"To The Right Honorable William, Earl of Dartmouth" st. 2-3, Poems on Various Subjects, Religious and Moral (1773)

Love, Life, Fate, Happiness

“More and more Americans feel threatened by runaway technology, by large-scale organization, by overcrowding. More and more Americans are appalled by the ravages of industrial progress, by the defacement of nature, by man-made ugliness. If our society continues at its present rate to become less livable as it becomes more affluent, we promise all to end up in sumptuous misery.”

John W. Gardner (1912–2002) American politician

No Easy Victories, ed. Helen Rowan (1968), p. 57.

Nature

“Bill Rogers has got — to his credit it’s a decent feeling — but somewhat sort of a blind spot on the black thing because he’s been in New York. He says well, ‘They are coming along, and that after all they are going to strengthen our country in the end because they are strong physically and some of them are smart.’ So forth and so on. My own view is I think he’s right if you’re talking in terms of 500 years.
What has to happen is they have to be, frankly, inbred. And, you just, that’s the only thing that’s going to do it, Rose.”

Richard Nixon (1913–1994) 37th President of the United States of America

Conversation with secretary Rose Mary Woods on tapes recorded February-March 1973 http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/3_VIETNAM.mp3 on tapes recorded February-March 1973; as quoted in "In Tapes, Nixon Rails About Jews and Blacks" http://www.nytimes.com/2010/12/11/us/politics/11nixon.html, by Adam Nagourney, New York Times (10 December 2010); with sound recording http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/4_BLACKS.mp3. 1970s

Thinking, Strong, Country

“"Could you try not aiming so much?" he asked me, still standing there. "If you hit him when you aim, it'll just be luck." He was speaking, communicating, and yet not breaking the spell. I then broke it. Quite deliberately. "How can it be luck if I aim?" I said back to him, not loud (despite the italics) but with rather more irritation in my voice than I was actually feeling. He didn't say anything for a moment but simply stood balanced on the curb, looking at me, I knew imperfectly, with love. "Because it will be," he said. "You'll be glad if you hit his marble — Ira's marble — won't you? Won't you be glad? And if you're glad when you hit somebody's marble, then you sort of secretly didn't expect too much to do it. So there'd have to be some luck in it, there'd have to be slightly quite a lot of accident in it."”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

Love, Communication

“I know of no 'new programme'... Only that art is forever manifesting itself in new forms, since there are forever new personalities – its essence can never alter, I believe. Perhaps I am wrong. But speaking for myself, I know that I have no programme, only the unaccountable longing to grasp what I see and feel, and to find the purest means of expressing for it.”

Karl Schmidt-Rottluff (1884–1976) German artist

In the periodical 'Kunst und Künstler', 1914; as quoted in Expressionism', de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 20

Art, Personality

“Charles was a stubborn Swede, you know, and he himself never felt the need to explain his feelings about where he stood and about past statements. But I feel free now to elaborate on his actual attitudes. He never wanted to be regarded as a hero or leader, and he never had political ambitions. His prewar isolationist speeches were given in all sincerity for what he thought was the good of the country and the world… He was accused of being anti-Semetic, but in the 45 years I lived with him I never heard him make a remark against the Jews, not a crack or joke, and neither did any of our children.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

On her husband, Charles Lindbergh, in The New York Times (20 April 1980) http://www.nytimes.com/books/98/09/27/specials/lindbergh-jews.html

Children, World, Past, Sincerity

“Of course, going vegetarian is a positive step to help stop animal suffering; it's also great for your health and the environment. I just feel better since I stopped eating meat, and when you feel better, I think you look better too.”

Pippa Black (1982) actress

Interview with PETA Asia Pacific; quoted in "TV Star Goes Green for PETA's Ad Campaign" http://www.scoop.co.nz/stories/GE0711/S00107.htm, Scoop (20 November 2007).

Health, Thinking, Suffering, Help

“The emergence of abstract art is a sign that there are still men of feeling in the world. Men who know how to respect and follow their inner feelings, no matter how irrational or absurd they may first appear. From their perspective, it is the social world that tends to appear irrational and absurd.”

Robert Motherwell (1915–1991) American artist

1951; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory' from his responding at the 1951 MoMA symposium, in which several artists were asked to respond to the prompt 'What Abstract Art Means to Me' 1950s

Men, World, Art, Appearance

“For there exists a great chasm between those, on one side, who relate everything to a single central vision, one system, less or more coherent or articulate, in terms of which they understand, think and feel - a single, universal, organising principle in terms of which alone all that they are and say has significance - and, on the other side, those who pursue many ends, often unrelated and even contradictory, connected, if at all, only in de facto way for some psychological or physiological cause, related to no moral or aesthetic principle. This last lead lives, perform acts and entertain ideas that are centrifugal rather than centripetal; their thought is scattered or difused, moving on many levels, seizing upon the essence of a vast variety of experiences and objects; for they are themselves, consciously or unconsciously seeking to fit them into or exclude them from any one unchanging, all-embracing, sometimes self-contradictory and incomplete at times fanatical, military inner vision. The first kind of intellectual and artistic personality belongs to the hedgehogs, the second to the foxes.”

Isaiah Berlin book The Hedgehog and the Fox

The Hedgehog and the Fox (1953). Editor Henry Hardy. Collaborator Michael Ignatieff. Editorial Princeton University Press, 2013. ISBN 1400846633, p. 2.

Way, Idea, Understanding, Thinking

“Scholars are still in search of the exact meaning of certain speeches in each of Shakespeare’s great tragedies — and we should like to assume that those who saw these plays for the first time did not have perfect understanding of all of the lines — but so great was Shakespeare’s power to conceive of action from which thought and feeling can be readily inferred that all of us know Lear, Hamlet, and Macbeth more intimately than we know many men whose remarks we understand perfectly.”

Norman Maclean (1902–1990) American author and scholar

"Episode, Scene, Speech, and Word : The Madness of Lear", in Critics and Criticism : Ancient and Modern (1952), edited by R.S. Crane

Men, Search, Understanding, Time

“Must have counted twenty thousand cold county lines; nothing here will get my weary soul to ignite. Hold me, hold me. Put me back together, baby. Show me that you love me; feels so good together. Every single fire, started with a spark. We could feel it burn, when we're dancing in the dark. Take me in your arms, before I fall apart. Baby, we're a fire that started with a spark.”

Michelle Branch (1983) American singer-songwriter and guitarist

"Spark" https://listenonrepeat.com/watch/?v=tDGSgZQPscY#t=40 (12 May 2013) 2010s, West Coast Time

Love, Soul, Dance, Baby

“Every time I write about the impossibility of effectively protecting digital files on a general-purpose computer, I get responses from people decrying the death of copyright. "How will authors and artists get paid for their work?" they ask me. Truth be told, I don't know. I feel rather like the physicist who just explained relativity to a group of would-be interstellar travelers, only to be asked: "How do you expect us to get to the stars, then?"”

Bruce Schneier (1963) American computer scientist

I'm sorry, but I don't know that, either. Protecting Copyright in the Digital World, Schneier, Bruce, 2001-08-15, Cryptogram newsletter, 2016-05-02 https://www.schneier.com/crypto-gram/archives/2001/0815.html#7, Digital Rights Management

Death, People, Truth, Travel

“And though your soul it can't be bought, your mind can wander. I can feel your love teaching me how, how to kneel.”

Bono (1960) Irish rock musician, singer of U2

"Vertigo"
Lyrics, How to Dismantle an Atomic Bomb (2004)

Love, Soul

“No, no,' said Hildy, 'I dig up ancient things buried in the earth. Things that belonged to people who lived hundreds of years ago. As she said this, she began to feel uncomfortable. She had forgotten about the brooch.'Do you really?' said the King. 'We used to call that grave-robbing.”

Tom Holt book Who's Afraid of Beowulf?

Who's Afraid of Beowulf? (1988)

People

“All your problems come down to love. Your love life is what your problem is, and everybody else's on earth. God in existence is man and woman. There's nothing else. And unless you have loved God in existence - your duality which is woman or man - unless you have united with that through love and devotion without going through your feelings of love, you're not going to be enlightened.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Love is not a feeling ~ The Interview (1995)