Quotes about Evil
page 22

Nathanael Greene photo
Friedrich Hayek photo
Bill Maher photo

“But that was only a small part of the reason why I quit. The main reason was the disturbing new player-base. The game got bigger with every new expansion that was released, and as it got bigger, it brought in a vast amount of new players. I noticed that more and more “normal” people who had active and pleasurable social lives were starting to play the game, as the new changes catered to such a crowd. WoW no longer became a sanctuary where I could hide from the evils of the world, because the evils of the world had now followed me there. I saw people bragging online about their sexual experiences with girls… and they used the term “virgin” as an insult to people who were more immersed in the game than them. The insult stung, because it was true. Us virgins did tend to get more immersed in such things, because our real lives were lacking. I couldn’t stand to play WoW knowing that my enemies, the people I hate and envy so much for having sexual lives, were now playing the same game as me. There was no point anymore. My best friend Bradley, betrayed me by leaving me and going to some ginger named William. One day, I will get my revenge. I realized what a terrible mistake I made to turn my back on the world again. The world is brutal, and I need to fight for my place in it. My life was at a crucial turning point, and I couldn’t waste any more precious time.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 19, Quitting World of Warcraft

Eleanor Farjeon photo
Horace Mann photo

“The object of punishment is, prevention from evil; it never can be made impulsive to good.”

Horace Mann (1796–1859) American politician

Lecture 7
Lectures on Education (1855)

Ursula K. Le Guin photo
Erik Naggum photo

“The only important property of evils of the past is that they not be repeated in the future, in any way, shape, or form.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Stalin is not a cool name for software http://groups.google.com/group/comp.lang.lisp/msg/428b1f0fb729d6c7 (Usenet article).
Usenet articles, Miscellaneous

Thomas Babington Macaulay, 1st Baron Macaulay photo
Aron Ra photo
H. Rider Haggard photo
Samuel Butler photo

“The youth of an art is, like the youth of anything else, its most interesting period. When it has come to the knowledge of good and evil it is stronger, but we care less about it.”

Samuel Butler (1835–1902) novelist

Early Art
The Note-Books of Samuel Butler (1912), Part IX - A Painter's Views on Painting

Glen Cook photo
E.E. Cummings photo
Swami Vivekananda photo
James Hamilton photo
David Hume photo
William Styron photo

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

Source: Darkness Visible (1990), X

Bernard Cornwell photo
Edward Dorr Griffin photo
George Boole photo

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153
1840s

Eleanor Farjeon photo

“It’s no use crying over spilt evils. It’s better to mop them up laughing.”

Eleanor Farjeon (1881–1965) English children's writer

Gypsy and Ginger (1920)

André Maurois photo

“Paul Valéry has no hesitation in saying that the greatest evils today are elections and diplomas.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Democritus photo

“Repentance for one's evil deeds is the safeguard of life.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

"Weird Al" Yankovic photo

“Oh, you don't wanna mess with the R-I-double-A
They'll sue you if you burn that CD-R
It doesn't matter if you're a grandma, or a seven-year-old girl
They'll treat you like the evil, hard-bitten, criminal scum you are”

"Weird Al" Yankovic (1959) American singer-songwriter, music producer, accordionist, actor, comedian, writer, satirist, and parodist

"Don't Download This Song", Straight Outta Lynwood (2006).
Song lyrics

Noam Chomsky photo
Paul McCartney photo
Allen C. Guelzo photo
Rachel Maddow photo

“I can't be frustrated at you because you’re stupid but I can be mad at you because you’re evil.”

Rachel Maddow (1973) American journalist

The Rachel Maddow Show, MSNBC, March 2009 http://www.msnbc.msn.com/id/29676733/12

Ali Meshkini photo
Gwendolyn Brooks photo
John Frusciante photo
Fred Phelps photo

“This evil nation has smeared fag feces blended with dyke-- fag semen and dyke feces on the Bible!”

Fred Phelps (1929–2014) American pastor and activist

"Sermon_20010914.mp3". WBC Download Center http://downloads.westborobaptistchurch.com/. Westboro Baptist Church. September 14, 2001
2000s, God Hates America (2001)

Henry Van Dyke photo
Plautus photo

“Keep what you’ve got; the evil that we know is best. (translator Thornton)”
Habeus ut nactus ; nota mala res optima’st.

Trinummus, Act I, scene 2, lines 25
Trinummus (The Three Coins)

John C. Calhoun photo

“Many in the South once believed that slavery was a moral and political evil. That folly and delusion are gone. We see it now in its true light, and regard it as the most safe and stable basis for free institutions in the world.”

John C. Calhoun (1782–1850) 7th Vice President of the United States

Regarding slavery (1838), as quoted in Brother Against Brother: The War Begins, (The Civil War series) vol. 1, William C. Davis, New York, NY, Time-Life Books, (1983) p. 40
1830s

Emma Goldman photo
Thomas Robert Malthus photo

“Evil exists in the world not to create despair but activity.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter XIX, paragraph 15, line 1

Subh-i-Azal photo
Orson Scott Card photo

“The Christian does not decide between violence and nonviolence, evil and good. He decides between the less and the greater evil.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 143

Jane Roberts photo
Helen Keller photo
Doug Stanhope photo
Henry Temple, 3rd Viscount Palmerston photo

“I am far from wishing to treat lightly or inconsiderately the evils attendant upon a standing army. The history of those countries where standing armies have been allowed to usurp an ascendancy over the civil authorities, is a volume pregnant with instruction to every one. We may look at France, for instance, and derive a lesson of eternal importance. But when it is said, that in ancient Rome twelve thousand praetorian bands were potent enough to dispose of that empire according to their will and pleasure, it should be remembered that that was the result of a number of pre-disposing causes, which have no existence in England. Before the civil constitution of any country can be overturned by a standing army, the people of that country must be lamentably degenerate; they must be debased and enervated by all the worst excesses of an arbitrary and despotic government; their martial spirit must be extinguished; they must be brought to a state of political degradation, I may almost say of political emasculation, such as few countries experience that have once known the blessings of liberty.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (8 March 1816), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 12.
1810s

Clive Staples Lewis photo

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Tryon Edwards photo

“Between two evils, choose neither; between two goods, choose both.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 68.

Daniel O'Connell photo
Charles Sumner photo

“If a man has done evil in his life, he must not be complimented in marble.”

Charles Sumner (1811–1874) American abolitionist and politician

As quoted in Simon, James F., Lincoln and Chief Justice Taney (2006), Simon and Schuster, p. 268.

Thomas Robert Malthus photo
George William Curtis photo
Theodor Mommsen photo

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Tim O'Brien photo
Ayn Rand photo

“Bin Laden's real audience is the Middle East, his other Muslims. I think he thought that, by this act, he would win large numbers of converts to his cause … [to] bring Arab regimes down. He would perhaps even take power in this or that country, preferably Saudi Arabia. That is where he is looking to; that is who is the audience. That is who his symbols are directed towards. So this is unlike anything else in the history of Islam. Early Muslims, when they left the Arabian Peninsula and entered the [Fertile Crescent], were conquerors. They converted peoples, and they gave them time to convert. So they didn't force them sometimes, and they were perfectly happy ruling over them. They were setting up a state, and then people converted over time. Syria remained Christian for hundreds of years after the Muslim conquest. So something different is going on here. The obvious sense in which the United States is evil is in the cultural icons that are seen everywhere. They are seemingly trivial things, the influence of the America culture, which is everywhere: TV, how women dress, the lack of importance of religion. So these are the senses in which they are rejecting the United States. But you're right; they don't see Americans as people. … They block that out. They only see as people the Muslims they want to convert to their side, and that's terrifying.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Letitia Elizabeth Landon photo
Hugh Thompson, Jr. photo

“He was the guy who by his heroic actions gave a morality and dignity to the American military effort. At war sometimes things get topsy turvy, so he was a moral example at a time when things were pure evil.”

Hugh Thompson, Jr. (1943–2006) United States helicopter pilot during the Vietnam War

Douglas Brinkley, Tulane history professor. http://www.nola.com/newsflash/louisiana/index.ssf?/base/news-22/1136568553158920.xml&storylist=louisiana
Quotes of others about Thompson

Peace Pilgrim photo

“This is the way of peace — overcome evil with good, and falsehood with truth, and hatred with love.”

Peace Pilgrim (1908–1981) American non-denominational spiritual teacher

The one-sentence peace message summarizing her ideas. Ch. 3 : The Pilgrimage
Peace Pilgrim: Her Life and Work in Her Own Words (1982)

Dietrich Bonhoeffer photo
Gautama Buddha photo

“To cease from evil, to do good, and to purify the mind yourself, this is the teaching of all the Buddhas.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 14, Verse 183

Jorge Luis Borges photo

“There is a concept which corrupts and upsets all others. I refer not to Evil, whose limited realm is that of ethics; I refer to the infinite.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Hay un concepto que es el corruptor y el desatinador de los otros. No hablo del mal cuyo limitado imperio es la ética; hablo del infinito.
"Avatars of the Tortoise"
Variant translations:
One concept corrupts and confuses the others. I am not speaking of the Evil whose limited sphere is ethics; I am speaking of the infinite.
There is a concept that is the corruptor and dazzler of others. I'm not talking about the evil whose limited empire is the ethic; I'm talking about infinity.
There is a concept that is the corrupter and destroyer of all others. I speak not of Evil, whose limited empire is that of ethics; I speak of the infinite.
Discussion (1932)

Ayn Rand photo
John the Evangelist photo

“Every child of God defeats this evil world, and we achieve this victory through our faith.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

1 John 5:4 NLT
First Letter of John

Newton Lee photo
Richard Dawkins photo

“Haven't read Koran so couldn't quote chapter & verse like I can for Bible. But often say Islam greatest force for evil today”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/307369895031603200 (28 February 2013)
Twitter

Calvin Coolidge photo
Linus Torvalds photo

“That was the evil of Dr. Bertram Waters: the perpetuation of hopeless dreams, compounded by the betrayal of those dreams to make his own a reality.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Death in Florence (1978), Chapter 2 “A New Mann” (p. 99).

Robert A. Heinlein photo
John Gray photo

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Alexis De Tocqueville photo

“In order to enjoy the inestimable benefits that the liberty of the press ensures, it is necessary to submit to the inevitable evils it creates”

Pour recueillir les biens inestimables qu'assure la liberté de la presse, il faut savoir se soumettre aux maux inévitables qu'elle fait naître.
Source: Democracy in America, Volume I (1835), Chapter X-XIV, Chapter XI.

Isaac Asimov photo
John Bright photo

“I take it that the Protestant Church of Ireland is at the root of the evils of that country. The Irish Catholics would thank us infinitely more if we were to wipe away that foul blot than they would even if Parliament were to establish the Roman Catholic Church alongside of it. They have had everything Protestant—a Protestant clique which has been dominant in the country; a Protestant Viceroy to distribute places and emoluments amongst that Protestant clique; Protestant judges who have polluted the seats of justice; Protestant magistrates before whom the Catholic peasant cannot hope for justice; they have not only Protestant but exterminating landlords, and more than that a Protestant soldiery, who at the beck and command of a Protestant priest, have butchered and killed a Catholic peasant even in the presence of his widowed mother. The consequence of all this is the extreme discontent of the Irish people. And because this House is not prepared yet to take those measures which would be really doing justice to Ireland, your object is to take away the sympathy of the Catholic priests from the people. The object is to make the priests in Ireland as tame as those in Suffolk and Dorsetshire. The object is that when the horizon is brightened every night by incendiary fires, no priest of the paid establishment shall ever tell of the wrongs of the people among whom he is living…Ireland is suffering, not from the want of another Church, but because she has already one Church too many.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

George Holmes Howison photo

“To present universal Nature as the deep in which each soul with its moral hopes is to be engulfed, is to transform existence into a system of radical and irremediable evil, and thus to make genuine religion impossible;”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.79-80

Harry Turtledove photo
Norman Tebbit photo
Pasquier Quesnel photo
Muhammad photo

“Destroying Kabaa stone by stone, is less evil than killing a single Muslim…”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated by An-Nasaie and At-Termithi [citation needed]
Sunni Hadith

Michael Ignatieff photo

“To defeat evil, we may have to traffic in evils: indefinite detention of suspects, coercive interrogations, targeted assassinations, even pre-emptive war.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

New York Times magazine op-ed piece, May 2, 2004

W.E.B. Du Bois photo

“There is always a certain glamour about the idea of a nation rising up to crush an evil simply because it is wrong. Unfortunately, this can seldom be realized in real life; for the very existence of the evil usually argues a moral weakness in the very place where extraordinary moral strength is called for.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Suppression of the African Slave Trade to the United States of America, 1638-1870 (1897), ch. XII: The Essentials in the Struggle, paragraph 93: "The Moral Movement" http://web.archive.org/20000818045142/members.tripod.com/~DuBois/supp.html

Neil Strauss photo
Olly Blackburn photo

“No one is evil, they just make very bad decisions. And no one has super powers, they only have their street smarts.”

Olly Blackburn Film director and screenwriter

[Eye for Film, Giving British films some Punch, http://www.eyeforfilm.co.uk/feature.php?id=545, Amber, Wilkinson, 18 July 2008, 23 February 2012, www.eyeforfilm.co.uk]

Ursula K. Le Guin photo
Pope Benedict XVI photo

“Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed

Jean Baudrillard photo
John Calvin photo

“We must not only resist, but boldly attack prevailing evils.”

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Pages 31-32
Anti-Semite and Jew (1945)

Horace Bushnell photo
Michael Swanwick photo

“That is the true measure of love, you see, the evil one will stoop to for its sake…”

Source: Jack Faust (1997), Chapter 16, “The Wild Hunt” (p. 292)

George William Curtis photo

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

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