Press conference in Iceland, March 25 2005 http://www.bobby-fischer.net/Fischer_clips_hair_but_not_views.htm
2000s
Quotes about Evil
page 21
Speech in the Virginia State Convention for altering the Constitution https://books.google.com/books?id=R9ctAAAAYAAJ&pg=PA78&dq=%22The+evil+commenced+when+we+were+in+our+Colonial+state%22&hl=en&sa=X&ved=0CD8Q6AEwBmoVChMIwM7FxfHTxwIViPM-Ch3fiQrs#v=onepage&q=%22The%20evil%20commenced%20when%20we%20were%20in%20our%20Colonial%20state%22&f=false (2 November 1829)
Harijan (28 July 1949) p. 219
1940s
“Those who understand evil pardon it.”
#167
1900s, Maxims for Revolutionists (1903)
Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)
Ibid.
Essays and reviews, As Of This Writing (2003)
Part I, Chapter II, Government and Surplus Stocks, p. 28
Storage and Stability (1937)
Essays on Woman (1996), The Separate Vocations of Man and Woman According to Nature and Grace (1932)
Source: Dragon Magic (1972), Chapter 3, “Sirrush-Lau” (p. 64)
"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)
Il y a deux labyrinthes fameux où notre raison s’égare bien souvent : l'un regarde la grande question du libre et du nécessaire, surtout dans la production et dans l'origine du mal ; l'autre consiste dans la discussion de la continuité et des indivisibles qui en paraissent les éléments, et où doit entrer la considération de l'infini.
Théodicée (1710)ː Préface
Speech to the Conservative Party conference http://www.theguardian.com/politics/2002/oct/07/conservatives2002.conservatives1 (07 October 2002)
“All spirits are enslaved which serve things evil.”
Demogorgon, Act II, sc. iv, l. 110
Prometheus Unbound (1818–1819; publ. 1820)
[efprv2$bpa$1@reader1.panix.com, 2006]
2000s
2015-02-16
Pat Robertson
The 700 Club
Television, quoted in * 2015-02-17
Pat Robertson: Satanic Covens Use Facebook To Curse Your Family
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/pat-robertson-satanic-covens-use-facebook-curse-your-family
Answering a viewer question from Cynthia: "Young parents now regularly post fetal ultrasound photos as their Facebook photo. From a spiritual point of view is there any harm in doing this?"
The Way of God's Will Chapter 1-4. Practice http://www.unification.org/ucbooks/WofGW/wogw1-04.htm Translated 1980.
Letter to a friend in Virginia (1798); cited in The Great Quotations, compiled by George Seldes (1960)
" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
"Why Animal Experiments Must Stop" (1991), in animalliberationfront.com http://www.animalliberationfront.com/Philosophy/Animal%20Testing/Vivisection/waems.htm.
Source: Life, the Truth, and Being Free (2010), p. 16
ACT for America chapter in Mission Viejo, California https://www.youtube.com/watch?v=Dw9lG83lr0s#t=24m07s (9 March 2015)
“Envy, my son, wears herself away, and droops like a lamb under the influence of the evil eye.”
L'invidia, figliuol mio, se stessa macera,
E si dilegua come agnel per fascino.
Ecloga Octava; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Envy".
Main Street and Other Poems (1917), Apology
"Virginia Resolution of 1798" (December 1798)
1790s
Source: Mother of Storms (1994), p. 298
https://www.theatlantic.com/international/archive/2017/05/trump-manchester-losers/527745/
2010s, 2017, May
Louis Barthou in L'Excelsior (18 February 1920), quoted in Gordon Wright, Raymond Poincaré and the French Presidency (New York: Octagon Books, 1967), p. 240, n. 36.
About
Book 2, Chapter 3 (p. 550)
The Dragon in the Sword (1986)
'Santayana's Alternative' (p.67-8)
Gray's Anatomy: Selected Writings (2009)
Hope, Despair, and Memory (1986)
Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.
Subsequent statement regarding the violence at a far-right Charlottesville, VA rally held on August 11-12, 2017; Trump calls KKK, neo-Nazis, white supremacists 'repugnant' http://www.cnn.com/2017/08/14/politics/trump-condemns-charlottesville-attackers/index.html (14 August 2017)
2010s, 2017, August
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 188
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
Letter to Robert Baldwin Hayward (1892), as quoted in Energy and Empire : A Biographical Study of Lord Kelvin (1989) by Crosbie Smith and M. Norton Wise
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 282
As quoted in an interview with Sudha Chandran, Gulf Today/Panorama, November 24, 2000
Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 11
Source: Waking Hours: Book 1 in East Salem Trilogy with Pete Nelson (Thomas Nelson), p. 16
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.342-3
Source: Break-Out from the Crystal Palace (1974), p. 79
“Idleness and Industry,” The Idler.
“Irrationality is the square root of all evil.”
"Irrationality is the Square Root of All Evil" (Sep, 1983) Scientific American 249 (3) article reprinted in Metamagical Themas (1985)
“He who thinks always of the Lord, which way can evil come to him?”
[Holy Mother, Prabuddha Bharatha, 92, Advaita Ashrama, 1969]
That’s not nice, it isn’t nice.
"The Catholic church is a force for good in the world", November 7th 2009, Abridged Intelligence² debate speech.
2000s
These opinions, I know, are quite sufficient to have me looked down upon as a mind of the fourth order.
Ecuador (1929)
Entry (1954)
Eric Hoffer and the Art of the Notebook (2005)
Rumi, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) p. 20-21 https://archive.org/details/MythOfCompositeCultureHarshNarain
(26th July 1823) The Artist’s Studio
The London Literary Gazette, 1823
The immediate future: Lectures delivered in Queen's Hall, London, 1911 http://books.google.co.in/books?id=VGNbAAAAMAAJ, p. 31
Constitutional Convention http://avalon.law.yale.edu/18th_century/debates_531.asp Monday May 31 [FN1], 1787
2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)
“For to those who have not the means within themselves of a virtuous and happy life every age is burdensome; and, on the other hand, to those who seek all good from themselves nothing can seem evil that the laws of nature inevitably impose. To this class old age especially belongs, which all men wish to attain and yet reproach when attained; such is the inconsistency and perversity of Folly! They say that it stole upon them faster than they had expected. In the first place, who has forced them to form a mistaken judgement? For how much more rapidly does old age steal upon youth than youth upon childhood? And again, how much less burdensome would old age be to them if they were in their eight hundredth rather than in their eightieth year? In fact, no lapse of time, however long, once it had slipped away, could solace or soothe a foolish old age.”
Quibus enim nihil est in ipsis opis ad bene beateque vivendum, eis omnis aetas gravis est; qui autem omnia bona a se ipsi petunt, eis nihil potest malum videri quod naturae necessitas afferat. quo in genere est in primis senectus, quam ut adipiscantur omnes optant, eandem accusant adeptam; tanta est stultitiae inconstantia atque perversitas. obrepere aiunt eam citius quam putassent. primum quis coegit eos falsum putare? qui enim citius adulescentiae senectus quam pueritiae adulescentia obrepit? deinde qui minus gravis esset eis senectus, si octingentesimum annum agerent, quam si octogesimum? praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem.
section 4 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D4
Cato Maior de Senectute – On Old Age (44 BC)
“Dracula is a metaphor for the evil that is so hard to undo in history.”
As quoted in "Raising the Undead" by Jessica Treadway, Chicago Tribune (12 June 2005)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 162.
Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 10.
Source: Drenai series, Waylander II: In the Realm of the Wolf, Ch. 6
1850s, The Present Aspect of the Slavery Question (1859)
Speech at the Anaheim Angels sports stadium (17 April 2005); transcript and video http://www.huffingtonpost.com/bruce-wilson/follow-jesus-like-nazis-f_b_158295.html
Why Libertarian Gary Johnson must be included in debates (August 11, 2016)
1920s, The Press Under a Free Government (1925)
“Now I am weary and I can no longer tell good from Evil, and I need someone to show me the way.”
Orestes to Electra, Act 2
The Flies (1943)
1820s, Letter to Frances Wright (1825)
Source: Between Caesar and Jesus (1899), p. 26
As quoted in Samuel Smiles and the Victorian Work Ethic (1987) by Timothy Travers, p. 162.
Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta
On Truth (1948), Pt 2, Ch. 3, II, B, 3, b)
How Reagan, Not Fate, Brought Down the Berlin Wall http://www.breitbart.com/national-security/2014/11/09/the-unlikely-fall-of-the-berlin-wall/ (November 9, 2017)
TRUE DAY OF ALL THINGS AND THE INITIATOR OF HARMONY http://www.unification.net/1997/970605.html, June 5, 1997
The History of Freedom in Antiquity (1877)
Part II, Chapter 5.1; conversation between Laura and her son Chris
Lightning (1988)
From Ben Moreell https://en.wikipedia.org/wiki/Ben_Moreell, " Of Bread and Circuses http://fee.org/freeman/of-bread-and-circuses/", The Freeman https://en.wikipedia.org/wiki/The_Freeman, January 1956, pp. 29–32 https://www.unz.org/Pub/Freeman-1956jan-00029. The quotation is from the left column of p. 31 in the original publication. Moreell's piece makes no mention of Cicero, but opens with a correct attribution of the phrase " Bread and circuses https://en.wikipedia.org/wiki/Bread_and_circuses" to Juvenal.
Misattributed
"The simplicity of anarchism" in Freedom, 1955. Reprinted in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 39-40.
[Bhagwat, A.K., Pradhan, G.P., Lokmanya Tilak – A Biography, http://books.google.com/books?id=bYfMbCXyc3kC&pg=PT167, 1958, Jaico Publishing House, 978-81-7992-846-2, 167–]
Letter to George Washington (January 1780)
2011-03-14
Glenn Beck
Television
Fox News
Beck: "Evil Is Growing Rapidly"
Media Matters for America
2011-03-14
http://mediamatters.org/mmtv/201103140043
2011-03-19
2010s, 2011
“Money is beautiful.”
Source: Isle of the Dead (1969), Chapter 2 (p. 56)