Quotes about Evil (3178 quotes, page 23)

“Above all things I entreat you to preserve your faith in Christ. It is my wealth in poverty, my joy in sorrow, my peace amid tumult. For all the evil I have committed, my gracious pardon; and for every effort, my exceeding great reward. I have found it to be so. I can smile with pity at the infidel whose vanity makes him dream that I should barter such a blessing for the few subtleties from the school of the cold-blooded sophists.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 235, and various other sources beginning no earlier than 1880; actually an elaboration and modification of a quote by D.W. Clark, The Mount of Blessing (1854), p. 56: "It shall be my wealth in poverty, my joy in sorrow, and its promised rewards shall cheer me in all trials, and sustain me in all sufferings".
Misattributed

School , Peace , Faith , Smile

“How many questions arise in this place! Constantly the question comes up: Where was God in those days? Why was he silent? How could he permit this endless slaughter, this triumph of evil? … We must continue to cry out humbly yet insistently to God: Rouse yourself! Do not forget mankind, your creature!”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

On visited the former concentration camp at Auschwitz, Poland, on May 28, 2006. Quoted in The Watchtower magazine, in the article: “Why, Lord, Did You Remain Silent?”, (15 May 2007)
2007

God , Question , Cry , Forgetting

“The Dutch Company, actuated solely by the spirit of gain, and viewing their [Javan] subjects, with less regard or consideration than a West India planter formerly viewed a gang upon his estate, because the latter had paid the purchase money of human property, which the other had not, employed all the existing machinery of despotism to squeeze from the people their utmost mite of contribution, the last dregs of their labor, and thus aggravated the evils of a capricious and semi-barbarous Government, by working it with all the practised ingenuity of politicians, and all the monopolizing selfishness of traders.”

Stamford Raffles (1781–1826) British statesman who founded Singapore

T.S. Raffles, The History of Java (London 1871), book 1, pg. 168. Here as quoted in the New-York Daily Tribune, June 25, 1853 by Karl Marx https://www.marxists.org/archive/marx/works/1853/06/25.htm.

Money , People , Selfishness

“To conclude this personal note, I, William Joyce, will merely say that I left England because I would not fight for Jewry against the Führer and National Socialism, and because I believe most ardently, as I do today, that victory and a perpetuation of the old system would be an incomparably greater evil for [England] than defeat coupled with a possibility of building something new, something really national, something truly socialist.”

William Joyce (1906–1946) British fascist and propaganda broadcaster

Peter Martland, "Lord Haw Haw: The English voice of Nazi Germany" (The National Archives, 2003), p. 173. UK National Archives KV 2/245/285.
Broadcast, 2 April 1941. In this broadcast Joyce for the first time identified himself, in response to an article in the London Evening Standard which claimed he ran a spy ring in Britain.

Victory , Fight , Personality

“To how much lying, extravagance, hypocrisy and servilism does not the fear of ridicule lead? Human respect makes us cowards and slaves. It may deter from evil, but much oftener it drives to baseness. “We are too much afraid,” said Cato, “of death, exile and poverty.””

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 171

Death , Fear , Lying

“Faction is the greatest evil and the most common danger. "Faction" is the conventional English translation of the Greek stasis, one of the most remarkable words to be found in any language.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 2, Athenian Demagogues, p. 44

“There is a wheel within a wheel; a secret sacred wheel of Providence (most visible in marriages), guided by His hand that allows not the race to the swift nor bread to the wise, nor good wives to good men: and He that can bring good out of evil (for mortals are blind to this reason) only knows why this blessing was denied to patient Job, to meek Moses, and to our as meek and patient Mr Hooker.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaak Walton, in Philip B. Secor, Richard Hooker: Prophet of Anglicanism and Son of Exeter http://www.exeter-cathedral.org.uk/Clergy/Hooker.html. Walton (August 9, 1593 - December 15, 1683) was the chief biographer of Hooker.
About

Men , Marriage , Secret

“All acts, and only those acts, that coercively harm others are evil.”

Fred E. Foldvary (1946) American economist

Source: The Soul of Liberty (1980), p. 49.

“It is imperative for many reasons that the appalling gap between public and computer insider be closed. As the saying goes, war is too important to be left to the generals. Guardianship of the computer can no longer be left to a priesthood. I see this as just one example of the creeping evil of Professionalism, the control of aspects of society by cliques of insiders. There may be some chance, though, that Professionalism can be turned around. Doctors, for example, are being told that they no longer own people’s bodies. And this book may suggest to some computer professionals that their position should not be as sacrosanct as they have thought, either.”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

Computer Lib
Computer Lib/Dream Machines (1974, rev. 1987)

War , People , Books , Chance

“We now come to a third evil, namely, our very unsatisfactory, not to say ugly, furniture. It may be objected that it does not much matter what may be the exact curve of the legs of the chair a man sits upon, or of the table off which he eats his dinner, provided the said articles of furniture answer their respective uses; but, unfortunately, what we see continually before our eyes is likely, indeed is quite sure, to exercise a very great influence upon our taste, and therefore the question of beautiful versus ugly furniture does become a matter of very great importance. I might easily enlarge upon the enormities, inconveniences, and extravagances of our modern upholsterers, but that has been so fully done in a recent number of the "Cornhill Magazine" that I may well dispense with the task.”

William Burges (1827–1881) English architect

Eastop & Gil commented that:
Burges held strong views about furniture, and protested at the "enormities, inconveniences, and upholsterers." (1865: 69) He advocated the use of the medieval style, because "not only did its duty as furniture, but spoke and told a story" (1865: 71).
Source: Art applied to industry: a series of lectures, 1865, p. 69: Partly cited in: Dinah Eastop, ‎Kathryn Gill (2012) Upholstery Conservation: Principles and Practice. http://books.google.com/books?id=2gf50OiP8lAC&pg=PA50 p. 47.

Beauty , Exercises , Question

“The evil effect of science upon men is principally this, that by far the greatest number of those who wish to display a knowledge of it accomplish no improvement at all of the understanding, but only a perversity of it, not to mention that it serves most of them as a tool of vanity.”

Immanuel Kant (1724–1804) German philosopher

Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 52
The Educational Theory of Immanuel Kant (1904)

Men , Understanding , Knowledge , Science

“Gentle reader, may you never feel what I then felt? May your eyes never shed such stormy, scalding, heart-wrung tears as poured from mine. May you never appeal to Heaven in prayers so hopeless and so agonized as in that hour left my lips; for never may you, like me, dread to be the instrument of evil to what you wholly love.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 27)
Jane Eyre (1847)

Love , Feeling , Tear , Heart

“When Jaipál had marched to a great distance and thought that the demand upon him had relaxed, his evil disposition his evil disposition prompted him to break his engagements, and his folly made him beget enemity, insomuch as he imprisoned those who accompanied him on the part of the Amír, in reprisal for those of his relations the Amír had taken as hostages.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 21-22. Translation of Tarikh-i-Yamini of al-Utbi.

Parting

“What comfort there is in a cheerful spirit! how the heart leaps up to meet a sunshiny face, a merry tongue, an even temper, and a heart which either naturally, or, what is better, from conscientious principle, has learned to take all things on their bright side, believing that the Giver of life being all-perfect Love, the best offering we can make to Him is to enjoy to the full what He sends of good, and bear what He allows of evil!”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love , Life , Nature , Learning

“For millennia, the dialectic of vilification and deification and, more generally, of invalidation and validation—excluding the individual from the group as an evil outsider or including him in it as a member in good standing—was cast in the imagery and rhetoric of magic and religion. … With the decline of the religious world view and the ascent of the scientific method during the Renaissance and the Enlightenment, the religious rhetoric of validation and invalidation was gradually replaced by the scientific. One of the most dramatic results of this transformation is the lexicon of psychiatric diagnoses functioning as a powerful, but largely unacknowledged, rhetoric of rejection and stigmatization.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"The Sane Slave: Social Control and Legal Psychiatry," American Criminal Law Review, vol. 10 (1971), p. 333.

World , Religion

“Unity was essential to victory. The Government contained men of varied views and varied backgrounds but united by a common will to victory, a common acceptance of a way of life. That was what we were fighting for. Our civilization had received terrible wounds. In the British Commonwealth, among the free nations, we cherished the ideals of peace. We believed we could build a new world, purged of evil, and more splendid and good. In that great faith and hope we must bend all our energies in unity together; and…[I have] absolute confidence that, dark as were the clouds to-day, we could already descry the dawn.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the 65th anniversary luncheon of the United Wards' Club in the Connaught Rooms, London (23 February 1942), quoted in The Times (24 February 1942), p. 2.
War Cabinet

Life , Men , World , Peace

“The most momentous thing in human life is the art of winning the soul to good or to evil.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in Lives and Opinions of Eminent Philosophers, as translated by Robert Drew Hicks (1925)
Variant translation: The most momentous thing in human life is the art of winning the soul to good or evil.
As quoted in Ionia, a Quest (1954) by Freya Stark, p. 94

Life , Art , Soul

“Beneath the smiling mask, we can see the injury that results from a deficiency of rebellion. The nice ones are never quite real. They lack self-definition, self-confidence, because they have never created boundaries and limits for themselves by making decisions. Having never dared to break the taboos they suffer from shame. Their sins are ones of omission rather than commission. They “have left undone those things they ought to have done,” most especially deciding for themselves what is good and evil.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 82-83

Smile , Confidence , Decision , Suffering

““And someone that brilliant must be a devil?” queried Galt, dryly.
“Not at all,” explained Donal, patiently. “But having such intellectual capabilities, a man must show proportionately greater inclinations toward either good or evil than lesser people. If he tends toward evil, he may mask it in himself—he may even mask its effect on the people with which he surrounds himself. But he has no way of producing the reflections of good which would ordinarily be reflected from his lieutenants and initiates—and which, if he was truly good—he would have no reason to try and hide. And by that lack, you can read him.””

Gordon R. Dickson book Dorsai!

“Mercenary II” (section 4, p. 386)
Dorsai! (1960)

People , Way , Reading

“They also say that God is an animal immortal, rational, perfect, and intellectual in his happiness, unsusceptible of any kind of evil, having a foreknowledge of the universe and of all that is in the universe; however, that he has not the figure of a man; and that he is the creator of the universe, and as it were the Father of all things in common, and that a portion of him pervades everything.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Zeno, 72.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics

God , Universe , Animals , Perfection

“[M]y main task when I was artistic director at Thomson for four years: to make the company virtuous. Not because there was a desire there to do evil, but because they had simply forgotten their purpose in life - to be of service, to use their skills to be of service. It is essential to try to play the role of a friendly "enemy within". That is, to catch the interest of these big companies so that they make money available, and research facilities, and distribution networks, for this return to what is the origin of all their activities - to serve others. It even means changing the words they use. One of the things I did at Thomson was to change their name. Thomson used to be called TCE, Thomson Consumer Electronic, and I asked them: who wants to be a "consumer of electronics?"”

Philippe Starck (1949) French architect and industrial designer

Starck, 2000

Life , Money , Change

“The oldest and best known evil was ever more supportable than one that was new and untried.”

Michel De Montaigne book Essays

Book III, Ch. 9. Of Vanity
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Support

“Men may keep a sort of level of good, but no man has ever been able to keep on one level of evil.”

G. K. Chesterton book The Innocence of Father Brown

The Innocence of Father Brown (1911) The Flying Stars
The Father Brown Mystery Series (1910 - 1927)

Men

“…organized labor…rushes to support the party without demanding a turn away from corporatism toward workers’ needs. This is the logic of the lesser of two evils. It tethers labor to a relentless slide deeper into the corporate power pits year after year.”

Ralph Nader (1934) American consumer rights activist and corporate critic

Green Party presidential candidacy speech (2000), Crashing the Party (2002)

Support

“We were snatched away and given alone into the hands of people who believed that it was their duty to break us and remake us in the Christian American image. And, of course, breaking people is much easier than putting them together again.
So much agony caused, so much evil done in God’s name.”

Octavia E. Butler book Parable of the Talents

Source: Parable of the Talents (1998), Chapter 15 (p. 288)

God , People

“When prosperous the fool trembles for the evil that is to come; in adversity the philosopher smiles for the good that he has had.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 371

Smile , Fools

“Dark Helmet : So, Lone Star, now you see that evil will always triumph because good is dumb.”

Mel Brooks (1926) American director, writer, actor, and producer

Spaceballs

Star

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

Michel Foucault (1926–1984) French philosopher

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

World , Law , Behavior , Idea

“May we not say, perhaps, that the evil man is annihilated because he wished to be annihilated, or that he did not wish strongly enough to eternalize himself because he was evil? May we say that it is not believing in the other life which causes a man to be good, but rather that being good causes him believe in it? And what is being good and being evil? These states belong to the sphere of ethics, not of religion; or rather, does not the doing good though being evil pertain to ethics, and the being good [forgivable] though doing evil, to religion?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life , Religion , Forgiveness

“He wandered away, weeping, away from the farm and up to the rocks at the foot of the mountain, quite overpowered by the evil that seems so often to prevail in life and even to rule it. But what do you think he heard from the rocks at the foot of the mountain? Why, he heard the most delightful singing!”

Halldór Laxness (1902–1998) Icelandic author

excerpt from the mother's story in "Of Song"
Sjálfstætt fólk (Independent People) (1935), Book One, Part II: Free of Debt

Thinking , Mountain , Life , Singing

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God , War , Children , People

“Recently, I was evicted of contempt of court over my online editorial about (bleep). I was sentenced to pay a $100,000 fine, or go to jail for 50 days. I believe this was the highest personal fine ever issued in Australia. Other websites, newspapers, and radio stations were not charged for similar or even more controversial material. Yet the judge attacked me for portraying myself as a scapegoat — a whipping boy — and he punished me accordingly. Now it is true, I have prior convictions. In 1987, I was fined $15,000 and jailed for exposing a paedophile priest Michael Glennon. Glennon had already been to jail for raping a 10-year-old girl, but was still running a camp for kids in country Victoria. And he was still a Catholic priest. He eventually went to jail, and he died behind bars several weeks ago. And to be honest, I feel good about that — he was an evil, evil man. I also spent five months under house arrest in 2011 for breaching court suppression orders, revealing the names of two serial sex offenders at a rally outside Victoria's Parliament House. About 4000 other people also shouted their names. That one cost me my radio job at 3AW. And I was fined and did 250 hours of community service for naming a judge who ruled that a man could not be charged for raping his wife under a 300-year-old British law. In Victoria, that law has since been changed. Now, here we go again. I have made a decision not taken lightly. On principle, I will not pay the $100,000 fine, which was due today. Instead, I'll go to jail. I'll go to jail for 50 days; to draw attention to all the suspended sentences for crimes of violence and child pornography; for the obscenely short sentences given to king hit killers; to draw attention to my campaign for a national register of convicted sex offenders. Already, 30,000 of you have signed up. I'm happy to serve just 50 days of the many years that the convicted paedophile ex-magistrate should be serving. That pervert, Simon Cooper, wasn't even put on the sex offenders register. If my going to jail draws attention to the judges and magistrates, out of touch with community expectations and your safety, then every one of my 50 days behind bars will be worth it. And so I'll go to jail.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 16 January 2014.

People , Law , Sex , Feeling

“You let men in power assume power "for the Little Man". But you yourself remain silent. You give men in power or impotent people with evil intentions the power to represent you. Only too late do you realize that again and again you are being defrauded.”

Wilhelm Reich book Listen, Little Man!

Listen, Little Man! (1948)

Men , People

“How strong the expression, "She is become the habitation of demons, and the hold of every foul spirit, and a cage of every unclean and hateful bird." How true it is, that the most execrable of society seek and wear the garb of Christian profession and ceremonialism, in some of the various quarters (sects) of Babylon. Every impure principle and doctrine, somehow and somewhere, finds representation in her. And she is a "cage" which holds securely not only the Lord's meek and gentle doves, but also many unclean and hateful birds. Of all the defaulters, and deceivers of men and of women, how many are professedly members of Christ's Church! and how many even use their profession as a cloak under which to forward evil schemes! It is well known that a majority of even the most brutal criminals executed die in the Roman Catholic communion.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 162.

Women , Men , Hate , Bird

“But it is evident, that these bursts of universal distress are more dreaded than felt; thousands and ten thousands flourish in youth, and wither in age, without the knowledge of any other than domestic evils, and share the same pleasures and vexations, whether their kings are mild or cruel, whether the armies of their country pursue their enemies or retreat before them.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 28

Pleasure , Youth , Age , Knowledge

“Concerning the utility of Rhetoric, it is to be observed that it divides itself into two; first, whether Oratorical skill be, on the whole, a public benefit, or evil; and secondly, whether any artificial system of Rules is conducive to the attainment of that skill.”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Introduction, p. 13
Elements of Rhetoric (1828)

“Liberal Democrats are going to wake up from their sadomasochistic, anti-Palin orgy with a very big hangover. The evil genie released during this sorry episode will not so easily go back into its bottle. A shocking level of irrational emotionalism and at times infantile rage was exposed at the heart of current Democratic ideology — contradicting Democratic core principles of compassion, tolerance and independent thought. One would have to look back to the Eisenhower 1950s for parallels to this grotesque lock-step parade of bourgeois provincialism, shallow groupthink and blind prejudice.”

Camille Paglia (1947) American writer

Obama Surfs Through (2008)

Rage , Time , Heart

“Can there be such a thing as mercy in eternal punishment? And yet this same Deity says to me, “resist not evil; pray for those that despitefully use you; love your enemies, but I will eternally damn mine.” It seems to me that even gods should practice what they preach.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Love , God

“While utterly discarding all creeds, and denying the truth of all religions, there is neither in my heart nor upon my lips a sneer for the hopeful, loving and tender souls who believe that from all this discord will result a perfect harmony; that every evil will in some mysterious way become a good, and that above and over all there is a being who, in some way, will reclaim and glorify every one of the children of men; but for those who heartlessly try to prove that salvation is almost impossible; that damnation is almost certain; that the highway of the universe leads to hell; who fill life with fear and death with horror; who curse the cradle and mock the tomb, it is impossible to entertain other than feelings of pity, contempt and scorn.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Gods" (1876) as published in The Gods and Other Lectures (1879).

Love , Life , Death , Men

“Philosophy has taught me to rely on my own convictions rather than on the judgements of others and to concern myself less with whether I am well thought of than whether what I do or say is evil.”
Docuit me ipsa philosophia a propria potius conscientia quam ab externis pendere iuditiis, cogitareque semper, non tam ne male audiam, quam ne quid male vel dicam ipse vel agam.

Giovanni Pico della Mirandola book Oration on the Dignity of Man

25. 160; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

“I admit, of course, that the artist does not see nature as the vulgar do. His emotion reveals to him the inner truths that underlie appearance. But the only principle In art is to copy what one sees. Every other method is ruinous. No one can embellish Nature. It is simply and solely a question of seeing. Doubtless a mediocre man, when he copies will never produce a work of art. He looks without seeing. No matter how minutely he observes, the result will be flat and without character. But the artist's trade is not for mediocre men, and no amount of training can supply them with talent. The artist sees - he sees with his heart. He sees deep into the heart of Nature. To the artist everything in Nature is beautiful.
The vulgarian imagines that what looks to him ugly In Nature is not material for the artist. He would forbid us to represent what displeases and offends him. He makes a grave mistake. What is commonly called ugliness in Nature may become a great beauty in art.
In the realm of realities, people regard as ugly everything that is deformed and diseased and that suggests sickness, weakness and suffering. They regard as ugly everything that defies regularity, which is to them the symbol and condition of health and strength. A hump is ugly, bow-legs are ugly, misery in rags is ugly. Ugly, again, are the soul and conduct of the immoral, the vicious, the criminal man, the abnormal man who is an enemy of society; ugly is the soul of the parricide, the traitor, the unscrupulous slave of ambition. And it is right that the lives and the of which we can expect only evil should be given an odious epithet.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Men , People , Health , Truth

“Every action that helps us manifest our divine nature more and more is good; every action that retards it is evil.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Nature , Help

“Those who won our independence by revolution were not cowards. They did not fear political change. They did not exalt order at the cost of liberty. To courageous, self-reliant men, with confidence in the power of free and fearless reasoning applied through the processes of popular government, no danger flowing from speech can be deemed clear and present, unless the incidence of the evil apprehended is so imminent that it may befall before there is opportunity for full discussion. If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the processes of education, the remedy to be applied is more speech, not enforced silence.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Concurring, Whitney v. California, 274 U.S. 357 (1927).
Judicial opinions

Men , Education , Fear , Confidence

“Such is life, here today, gone tomorrow! Nothing goes with one, except one's merit and demerit; good and evil deeds follow one even after death.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 124-125]

Life , Death

“The piety that sees a sign of divine favor in escape from a sudden danger which destroys other lives, is a spurious and egotistic travesty of the faith that knows that ‘God spared not His own Son, but freely gave Him up for us all.’ The true Christian will ask for no immunity from the common lot, for no freedom from the hardships of experience, for no miraculous deliverance from impending calamity, but he will ask for the power to overcome the world in a spirit that is courageous as well as meek, militant against all forms of evil while profoundly thankful for what seems good in his life.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.207, (Dr. E. Griffith Jones: Providence, Divine and Human. 1925. Hodder and Stoughton. p107

Life , God , World , Faith

“They are not your friends, but they are your enemies in fact, though not in intention, who teach you to look to the Legislature for the radical removal of the evils that afflict human life…It is the individual mind and conscience, it is the individual character, on which mainly human happiness or misery depends. (Cheers.) The social problems that confront us are many and formidable. Let the Government labour to its utmost, let the Legislature labour days and nights in your service; but, after the very best has been attained and achieved, the question whether the English father is to be the father of a happy family and the centre of a united home is a question which must depend mainly upon himself. (Cheers.) And those who…promise to the dwellers in towns that every one of them shall have a house and garden in free air, with ample space; those who tell you that there shall be markets for selling at wholesale prices retail quantities—I won't say are imposters, because I have no doubt they are sincere; but I will say they are quacks (cheers); they are deluded and beguiled by a spurious philanthropy, and when they ought to give you substantial, even if they are humble and modest boons, they are endeavouring, perhaps without their own consciousness, to delude you with fanaticism, and offering to you a fruit which, when you attempt to taste it, will prove to be but ashes in your mouths.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s

Life , Family , Home , Question

“I am not addressing my own people, nor my fellow citizens of the holy Romans, but those who are now become citizens of demons by reason of their evil works. They have chosen, by their hostile deeds, to live in death; comrades of the Scotti and Picts and of all who behave like apostates, bloody men who have steeped themselves in the blood of innocent Christians. The very same people I have begotten for God; their number beyond count, I myself confirmed them in Christ.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

Letter to the Soldiers of Coroticus (c.450?)

Death , Men , God , Hostility

““Scripture and the Fathers recognize only two principles of all human actions,” says Bishop Colbert, “charity, the principle of all good actions; cupidity, the principle of all bad ones. The Jesuits, on the contrary, introduce a host of principles of human actions.” There would thus be actions which were neither good nor evil, “an innumerable multitude of indifferent actions, of no consequence either for good or for ill.”… Thus man would have constituted for himself a sphere where there was no longer any question between himself and God either of sin or of virtue…. God, at the last judgment, would not ask him to account for actions which were unrelated to his salvation and which did not concern the divinity. In that area, the Christian would enjoy a legitimate freedom, without fear of constantly sinning; he would be a sinner only when the occasion of sin arose, in specific cases. The rest of the time he would live between heaven and hell, between charity and concupiscence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 119-120

God , Fear , Hell , Question

“I don’t believe money is evil, but it can be terribly corrosive.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 225

Money

“One that confounds good and evil is an enemy to the good.”

Edmund Burke (1729–1797) Anglo-Irish statesman

15 February 1788
On the Impeachment of Warren Hastings (1788-1794)

“Their worship was not paid to the demon which such a being as they imagined would really be, but to their own idea of excellence. The evil is, that such a belief keeps the ideal wretchedly low; and opposes the most obstinate resistance to all thought which has a tendency to raise it higher. Believers shrink from every train of ideas which would lead the mind to a clear conception and an elevated standard of excellence, because they feel (even when they do not distinctly see) that such a standard would conflict with many of the dispensations of nature, and with much of what they are accustomed to consider as the Christian creed.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/42/mode/1up p. 42

Imagination , Nature , Training , Idea

“By punishing the criminal the moral man hopes to dissuade the evil imprisoned in his own breast from escaping. Fear of self is projected in hatred of the immoral other.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 35

Fear , Hope

“Jesus can aid us at three points: by helping us to avoid hatred, to repudiate violence, and to increase our willingness to accept whatever suffering comes from this combination of refusing to submit to evil and of refraining from hatred and violence.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Suffering , Help

“The dreamers always seem to think their dream is worth the price that other people will pay. They also delude themselves that they will control whatever evil they use to try to bring about their dream.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, The Crystal City (2003), Chapter 5 “Crystal Ball” (p. 82).

People , Dreams , Thinking

“Few people can see God, and it seems an even bolder mind to see the Devil. Active evil is more incomprehensible than active good, and so it ought to be.”

Margery Allingham (1904–1966) English writer of detective fiction

The Oaken Heart

God , People

“You think that God should somehow prevent evil. He should actually stop the murderer and the rapist. This is because you (understandably) consider those two acts to be evil. How about the liar and the thief, the fornicator, pornographer, blasphemer, and the adulterer? Do you think that they are evil and should be stopped? God considers them to be extremely evil. But that's where conversion comes in (the new birth spoken of in John 3). God miraculously removes the hatred from the heart. He changes us on the inside so that we want to stop doing all evil. So how sincere are you in your desire to see evil stopped? Are you prepared to start with yourself?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Defender's Guide for Life's Toughest Questions (2011)

God , Birth , Understanding , Thinking

“Evil people never believe that they are evil; rather, they believe that everyone else is evil.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 133)

People

“If we do not keep alive the flame of freedom that flame will go out, and every noble ideal will die with it. It is not by force of weapons but by force of ideas that we seek to spread liberty to the world' s oppressed. It is not only ideals, but conscience that impels us to do so. Is there conscience in the Kremlin? Do they ever ask themselves what is the purpose of life? What is it all for? Does the way they handled the Korean airliner atrocity suggest that they ever considered such questions? No. Their creed is barren of conscience, immune to the promptings of good and evil. To them it is the system that counts, and all men must conform.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at the Winston Churchill Foundation Award dinner (29 September 1983) http://www.margaretthatcher.org/document/105450
Second term as Prime Minister

Life , Men , World , Way

“The great national and political revolution of '76 set the seal to the liberties of North America. And but for one evil, and that of immense magnitude, which the constitutional provision we have been considering does not fairly reach — I allude to negro slavery and the degradation of our coloured citizens — we could foresee for the whole of this magnificent country a certain future of uniform and peaceful improvement.”

Frances Wright (1795–1852) American activist

Independence Day speech (1828)

Peace , Future , Country

“Socialism is not the invention of an individual. It is essentially the outcome of economic and social conditions. The evils that Capitalism brings differ in intensity in different countries, but, the root cause of the trouble once discerned, the remedy is seen to be the same by thoughtful men and women. The cause is the private ownership of the means of life; the remedy is public ownership.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

The Labour Party in Perspective (Left Book Club, 1937), p. 15.
1930s

Life , Women , Men , Country

“Of course, there is one great virtue in size; and of course, London is the greatest show on earth, for never have so many human characters been gathered together in one place. Here, in a day, you can see the world. Stand at the entrance to a main-line railway station, during the rush-hour, and you see every possible human species scurrying past. One becomes amazed and transported by the multiplicity of the human face, by its infinite differences, by its almost prismatic graduations from ugliness to beauty, evil to good.”

Laurie Lee (1914–1997) British writer

An Obstinate Exile, p. 45.
I Can't Stay Long (1975)

World , Beauty , Past

“Princes are like heavenly bodies, which cause good or evil times, and which have much veneration but no rest.”

Francis Bacon book Essays

Of Empire
Essays (1625)

Time

“The agricultural population, says Cato, produces the bravest men, the most valiant soldiers, and a class of citizens the least given of all to evil designs…. A bad bargain is always a ground for repentance.”

Pliny the Elder book Natural History

Book XVIII, sec. 26.
Naturalis Historia

Men

“When a man declares: "There are no blacks and whites [in morality]" he is making a psychological confession, and what he means is: "I am unwilling to be wholly good—and please don't regard me as wholly evil!"”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

“Muslim and infidel women used to visit sepulchres and temples, which led to many evils. I stopped it. I got mosques built in place of temples.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 349 ff Vol II.

Women

“There is no evil in the atom, only in men's souls.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech in Hartford, Connecticut (18 September 1952)

Men , Soul

“To ruminate upon evils, to make critical notes upon injuries, and be too acute in their apprehensions, is to add unto our own tortures, to feather the arrows of our enemies, to lash ourselves with the scorpions of our foes, and to resolve to sleep no more.”

Thomas Browne book Christian Morals

Part III, Section XII
Christian Morals (first pub. post. 1716)

Sleep

“Send me no more reviews of any kind. — I will read no more of evil or good in that line. — Walter Scott has not read a review of himself for thirteen years.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Letter to his publisher, John Murray (3 November 1821).

Reading

“The art of biography seems to have fallen on evil times in England. … With us, the most delicate and humane of all the branches of the art of writing has been relegated to the journeymen of letters; we do not reflect that it is perhaps as difficult to write a good life as to live one.”

Lytton Strachey book Eminent Victorians

Preface.
Eminent Victorians (1918)

Life , Art , Time

“He who walks through a great city to find subjects for weeping, may, God knows, find plenty at every corner to wring his heart; but let such a man walk on his course, and enjoy his grief alone — we are not of those who would accompany him. The miseries of us poor earthdwellers gain no alleviation from the sympathy of those who merely hunt them out to be pathetic over them. The weeping philosopher too often impairs his eyesight by his woe, and becomes unable from his tears to see the remedies for the evils which he deplores. Thus it will often be found that the man of no tears is the truest philanthropist, as he is the best physician who wears a cheerful face, even in the worst of cases.”

Charles Mackay book Extraordinary Popular Delusions and the Madness of Crowds

Extraordinary Popular Delusions and the Madness of Crowds (1841)

God , Tear , Heart

“The increasing demand for these objects of amusement, it is said, suggested the idea of cutting the outlines appropriated to the different suits upon separate blocks of wood and stamping them upon the cards; the intermediate spaces between the outlines were filled up with various colours laid on by the hand. This expeditious method of producing cards reduced the price of them, so that they might readily be purchased by almost every class of persons: the common usage of cards was soon productive of serious evils, which all the exertions of the legislative power have not been able to eradicate.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 326
The Sports and Pastimes of the People of England (1801), Cards

Idea , Personality

“As you see double if you push the eye out of its place with your finger; so prelates, through evil counsel, judge a priest to be worthy of two benefices, when he ought to be contented with one.”

John Peckham (1227–1292) Archbishop of Canterbury

De Oculo Morali quoted in Georg Herzfeld (ed.) An Old English Martyrology (1900)

“Mind from its object differs most in this:
Evil from good; misery from happiness;
The baser from the nobler; the impure
And frail, from what is clear and must endure.
If you divide suffering and dross, you may
Diminish till it is consumed away;
If you divide pleasure and love and thought,
Each part exceeds the whole; and we know not
How much, while any yet remains unshared,
Of pleasure may be gained, of sorrow spared:
This truth is that deep well, whence sages draw
The unenvied light of hope; the eternal law
By which those live, to whom this world of life
Is as a garden ravaged, and whose strife
Tills for the promise of a later birth
The wilderness of this Elysian earth.”

Percy Bysshe Shelley Epipsychidion

Source: Epipsychidion (1821), l. 174

Love , Life , Pleasure , Truth

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death , Men , War , People

“According to some of the pious writers of antiquity, they made large fires, which might be seen at a great distance, upon the vigil of this saint [John], in token that he was said in holy writ to be "a shining light." Others, agreeing with this, add also, these fires were made to drive away the dragons and evil spirits hovering in the air; and one of them gravely says, in some countries they burned bones, which was called a bone-fire; for "the dragons hattyd nothyng mor than the styncke of brenyng bonys." This, says another, habent ex gentilibus, they have from the heathens. The author last cited laments the abuses committed upon thes occasions. "this vigil," says he, "ought to be held with cheerfulness and piety, but not with such merriment as is shewn by the profane lovers of this world, who make great fires in the streets, and indulge themselves with filthy and unlawful games, to which they add glotony and drunkenness, and the commission of many other shameful indecencies."”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 360
The Sports and Pastimes of the People of England (1801), Bonfires

World , Game , Lovers , Light

“For the first [his very first time in Paris], I went to a little hotel, where I spent the night in a sort of nightmare, in which I saw my home, full of melancholy, with my mother, grandmother, and sister spinning in the evening, weeping and thinking of me, praying that I should escape the perdition of Paris. Then the evil demon drove me on before wonderful pictures, which seemed so beautiful, so brilliant, that it appeared to me they took fire and vanished in a heavenly cloud... Finally, without knowing how, I found myself [during one of his his first days in Paris] on the Pont Neuf, from which I saw a magnificent building which I thought must be the Louvre, from the descriptions I had heard of it. I went to it, and mounted the great stairway with a beating heart. At last one great object of my life was attained. I had imagined correctly what I should see. It seemed to me that I was in a world of friends [the paintings of the old masters], in a family where all that I beheld was the reality of my dreams.”

Jean-François Millet (1814–1875) French painter

Source: Jean-Francois Millet – Peasant and Painter, 1881, p. 46-49

Life , World , Family , Beauty

“Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa. In the nature of things, this territory was becoming an Italian preserve and it was as such that the Duce laid claim to it. Had we been on our own, we could have emancipated the Moslem countries dominated by France; and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt. But with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible. All Islam vibrated at the news of our victories. The Egyptians, the Irakis and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest! But the presence of the Italians at our side paralysed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors. For the Italians in these parts of the world are more bitterly hated, of course, than either the British or the French. The memories of the barbarous, reprisals taken against the Senussi are still vivid. Then again the ridiculous pretensions of the Duce to be regarded as The Sword of Islam evokes the same sneering chuckle now as it did before the war. This title, which is fitting for Mahomed and a great conqueror like Omar, Mussolini caused to be conferred on himself by a few wretched brutes whom he had either bribed or terrorized into doing so. We had a great chance of pursuing a splendid policy with regard to Islam. But we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance! In this theatre of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British. Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Moslem world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

17 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Hate , War , World , Feeling

“I will take leave to read to the house a few figures which show the amazing, the unprecedented growth which has not perhaps a parallel in the annals of the past, of the military power of our neighbours within the past three or four years… From January 1861 to January 1863 the army of 10,000 was increased to 800,000… In January 1861 the ships of war belonging to the United States were 83; in December 1864 they numbered 671…
These are frightful figures for the capacity of destruction they represent, for the heaps of carnage that they represent, for the quantity of human blood spilt that they represent, for the lust of conquest that they represent, for the evil passions that they represent, and for the the arrest of onward progress that they represent.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Legislative Assembly, February 9, 1865

War , Passion , Reading , Past

“The audacity of the man would have seemed sublime if she had felt sure that he knew the difference between good and evil, between a lie and the truth; but the more she saw of him, the surer she was that his courage was mere moral paralysis, and that he talked about virtue and vice as a man who is colour-blind talks about red and green; he did not see them as she saw them; if left to choose for himself he would have nothing to guide him. Was it politics that had caused this atrophy of the moral senses by disuse? Meanwhile, here she sat face to face with a moral lunatic.”

Henry Adams book Democracy: An American Novel

Madeleine Lee assessing Senator Silas P. Ratcliffe in Ch. XIII
Democracy: An American Novel (1880)

Truth , Lie , Courage , Sense

“DoJ [Department of Justice] is not supposed to be used to send messages. It’s supposed to be used to specifically target actual criminality, not to be this theoretical law creation machine where they want to push and twist the law so far to the point where it’s unrecognizable and use that to chill dissent. That’s when our country looks its most evil, and it really does. It’s an ugly picture of the US government”

Jay Leiderman (1971) lawyer

As stated in The Sabu Effect: An Interview with Jay Leiderman BY RAINCOASTER on AUGUST 22, 2014 http://thecryptosphere.com/2014/08/22/the-sabu-effect-an-interview-with-jay-leiderman/

Justice , Law , Country

“Blake and Coleridge and Wilberforce were… contemporaries of Arkwright and James Watt. Against this, those who hold the illusion that pre-industrial England was more sensitive and cultured, point to the misery of the manufacturing age. …[T]errible evils …are …far older than 1800 and the machines. But in the factory these evils became naked and public; and the driving force for reform came from the men of the mill, from Robert Owen and the elder Peel.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Common Sense of Science (1951)

Men , Age

“The demons are not our ancestors—we are theirs. The greeds and lusts, the wealth of horrors here, are not the archetypes of our own—they are the derivatives, the dreadful perfectings of all the evil that men have spawned and nourished. Call Man a great, roasting beast, spitted and turning above the fire of his own unending cruelty. The things of this world then, and of those yet farther down, are the drippings of the tortured giant, Man.”

Michael Shea book Nifft the Lean

Part 3, Chapter 12 (p. 181)
Nifft the Lean (1982)

Men , World , Perfection , Wealth

“Commanding goodness and forbiding to do evil (are) for the amendment and correction of society and the common folks.”

Fatimah (604–632) daughter of Muhammad and Khadijah

Ayan al-Shī‘ah, vol.1, p. 316.
Religious Wisdom

“I thought about the Elder Gods and wondered at how they might change things if the way were opened for their return. The world could be a good place or a nasty place without supernatural intervention; we had worked out our own way of doing things, defined our own goods and evils. Some gods were great for individual ideals to be aimed at, rather than actual ends to be sought, here and now. As for the Elders, I could see no profit in intercourse with those who transcend utterly. I like to keep all such things in abstract, Platonic realms and not have to concern myself with physical presences.”

Roger Zelazny book A Night in the Lonesome October

October 21 (pp. 138-139)
A Night in the Lonesome October (1993)

God , World , Way , Change

“Some recent scholars have proposed that Jesus … preached a "radically egalitarian society"—that is, that he set about to reform society by inventing a new set of rules to govern social relations … There is little to suggest that Jesus was concerned with pushing social "reform" in any fundamental way in this evil age. In his view, present-day society and all its conventions were soon to come to a screeching halt, when the Son of Man arrived from heaven in judgment on the earth. Far from transforming society from within, Jesus was preparing people for the destruction of society. Only when God's Kingdom arrived would an entirely new order appear, in which peace, equality, and justice would reign supreme.”

Bart D. Ehrman book Jesus: Apocalyptic Prophet of the New Millennium

Source: Jesus: Apocalyptic Prophet of the New Millennium (1999), Ch. 11: 'Not in Word Only', p. 190

God , People , Age , Peace

“Optimism is a philosophy based on the belief that basically life is good, that, in the long run, the good in life overbalances the evil.”

Norman Vincent Peale (1898–1993) American writer

Have a Great Day (1986), p. 14

Life , Optimism

“Unfortunately, the opinion has gone forth that no politician dares to be the advocate of peace when the question of war is mooted. That will be an evil hour — the sand of our republic will be nearly run — when it shall be in the power of any demagogue, or fanatic, to raise a war-clamor, and control the legislation of the country. The evils of war must fall upon the people, and with them the war-feeling should originate. We, their representatives, are but a mirror to reflect the light, and never should become a torch to fire the pile.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech in Congress, 1846.
1840s

War , People , Peace , Feeling

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life , Religion , Justice , Law

“I am glad to be able to fortify my position on this point by the great name and ability of Theophilus Parsons, of the Harvard Law School. In discussing the necessity of negro suffrage at a recent public meeting in Boston, he says: "Some of the Southern States have among their statutes a law prohibiting the education of a colored man under a heavy penalty. The whole world calls this most inhuman, most infamous. And shall we say to the whites of those States, 'We give you complete and exclusive power of legislating about the education of the blacks; but beware, for if you lift them by education from their present condition, you do it under the penalty of forfeiting and losing your supremacy?' Will not slavery, with nearly all its evils, and with none of its compensation, come back at once? Not under its own detested name; it will call itself apprenticeship; it will put on the disguise of laws to prevent pauperism, by providing that every colored man who does not work in some prescribed way shall be arrested, and placed at the disposal of the authorities; or it will do its work by means of laws regulating wages and labor. However it be done, one thing is certain: if we take from the slaves all the protection and defence they found in slavery, and withhold from them all power of self-protection and self-defence, the race must perish, and we shall be their destroyers."”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

World , Education , School , Law

“In 1848, driven by a revolution in Paris, King Louis Philippe abdicated and Louis Napoleon (a nephew of Napoleon Bonaparte) was elected president of France. Four years later, after a coup d’etat, Louis Napoleon styled himself Napoleon II, emperor of France.
napoleon III’s first act as emperor was to imprison his political opponents. He was a crafty monarch, and his ambition during his reign was to seek glory through military adventurism while the great mass of French peasants remained ina state of poverty and despair.
Initially, Napoleon III achieved a short-lived public popularity by trying to “modernize” France and liberalize its economy, but his legacy remains that of a dictator and conniving politician.
In 1870, fearful that Germany was expanding too fast, Napoleon III declared war against this neighbor. The French were quickly defeated, and Napoleon III became a prisoner of war. Upon release in 1871, he was exiled to England, where he lived until his death in 1873.
Maurice Joly was mindful of this growing tension between Germany and France. He had been born in 1821 of French parents. He was admitted to the Paris bar as an attorney and was a one-time member of the General Assembly. Joly devoted most of time to writing caustic essays on French politics. He joined many other severe critics of Napoleon III, who regarded him as a ruthless despot.
In 1864, Joly wrote a book called “The Dialogue in Hell between Machiavelli and Montesquieu.”…It intended to liken Napoleon III to the infamous Machiavelli, author of “The Prince,” a treatise on the acquisition of power. Holy intended to reveal the French dictator’s dark and evil plans.”

Will Eisner (1917–2005) American cartoonist

Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Death , War , Books , Fear

“The most cursory look at cold-reading and suggestion tells us that Tarot cards are not evil; psychics do not ‘usher in’ the Devil or his minions; and even the creepy old Ouija board can be shown to operate via quite everyday, natural, physical forces.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Nature , Reading

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Men , God , Justice , Law

“To the virtue of temperance as the preserving and defending realization of man's inner order, the gift of beauty is particularly co-ordinated. Not only is temperance beautiful in itself, it also renders men beautiful. Beauty, however, must here be understood in its original meaning: as the glow of the true and the good irradiating from every ordered state of being, and not in the patent significance of immediate sensual appeal. The beauty of temperance has a more spiritual, more austere, more virile aspect. It is of the essence of this beauty that it does not conflict with true virility, but rather has an affinity to it. Temperance, as the wellspring and premise of fortitude, is the virtue of mature manliness.
The infantile disorder of intemperance, on the other hand, not only destroys beauty, it also makes man cowardly; intemperance more than any other thing renders man unable and unwilling to 'take heart' against the wounding power of evil in the world”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Men , World , Beauty , Heart

“The only logical attitude that any Objectivist should take toward the present government and constitution is one of uncompromising hostility. And since one does not sanction evil in any capacity, that means that every Objectivist should withdraw his sanction from the political establishment immediately and in every possible way.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“The Contradiction in Objectivism,” 1968

Hostility , Way

“So, human beings complain that the world is ill-made, do they? But ill-made for whom? For Man, who, in the immense design of the Universe is no more than an unimportant mould! The probability is that everything in this world which we think is botched or erroneous has its reasons at a totally different level of existence. The mould endures, no doubt, a small amount of suffering, but somewhere there are giants who, huge in stature as in mind, live in a state of semi-divinity. This is Voltaire's answer to the problem of evil. It is not very satisfactory because the mould need never have been created, and, in the eyes of God, it may well be that mere size is of no importance.”

André Maurois (1885–1967) French writer

The Art of Writing

God , World , Problem , Thinking

“We propose first to expand credit in order to create demand. That new and greater demand must, of course, be met by a new and greater supply of goods, or all the evils of inflation and price rise will result. Here our Socialist planning must enter in. We must see that more goods are forthcoming to meet the new demand.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Revolution by Reason, p. 31, quoted in Robert Skidelsky, Oswald Mosley (Papermacs, 1981), p. 145.

“The smaller the world, the better I feel. When the reed is around me, evil has disappeared from the world. I really shall paint the reed next year, I've seriously decided. A small area of reeds with some water under. And then it will appear [on the canvas] exactly in the way it will make one quiet. I will paint it outdoors because I don't have any imagination - by the way, I would find myself very cheeky if I did. I have nothing to add, I have nothing in me and I believe I must be well aware of that because that is my limitation, as a consequence of my temporality.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Hoe kleiner de wereld, hoe beter ik me voel. Het riet om mij heen, dan is het kwade de wereld uit. Volgend jaar zal ik dat riet schilderen, ik heb het mij heilig voorgenomen. Een stukje riet met een stukje water eronder. En dan komt het er precies zo op dat je er stil van wordt. Ik schilder het buiten, want fantasie heb ik niet en dat zou ik trouwens een grote brutaliteit van mijzelf vinden. Ik heb er niets aan toe te voegen, ik heb niets in mij en ik geloof dat ik dat mijzelf goed bewust moet zijn, want als gevolg van mijn tijdelijkheid is dat mijn beperktheid.
Source: Jopie Huisman', 1981, p. 118

World , Way , Feeling , Imagination

“The New World Order schemers are absolutely determined to have their way. They have been able to go a long way toward their goal by using subterfuge and deceit. But ultimately the transformation of a world of independent nations into the global plantation they are aiming at will involve changes so profound and so traumatic that subterfuge and deceit will not be enough to keep the serfs under control. They will need raw police power, applied KGB style. They want to begin developing that power now. They're a pretty bold and arrogant bunch of schemers, but they understand that according to the old way of looking at things -- according to our way -- they are traitors. They understand that if the general public ever gets a real inkling of what they are up to, if they ever lose their grip on the situation, they'll all end up hanging from lampposts. What they are planning is so monstrous, so evil, that the thought of being brought to account for it frightens them. They want to use every means at their disposal to make sure their plan succeeds. And, my friends, we will resort to every means at our disposal to insure that their scheme does not succeed and that they do indeed end up hanging from lampposts.”

William Luther Pierce (1933–2002) American white nationalist

The New World Order, 1997.
1990s, 1990

World , Way , Understanding , Change

“The closed language does not demonstrate and explain—it communicates decision, dictum, command. Where it defines, the definition becomes “separation of good from evil;” it establishes unquestionable”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 101

Communication , Decision

“I can suggest no remedy, but would prefer present evils to those resulting from the creation of too centralized a power; and the answer, to my mind, is obvious. The true remedy must be found, not in placing our dependence upon the discretion of any one, but of every one,—that is, again, upon liberty, rather than upon power and restraint.”

George Howard Earle, Jr. (1856–1928) American lawyer

Speaking out against a central bank after the Panic of 1907. From "A Central Bank as a Menace to Liberty," by George H. Earle, Jr. The Annals of the American Academy of Political and Social Science. Vol. XXXI No. 2: Lessons of the Financial Crisis, March 1908.

Dependency

Quotes about Evil page 23

Quotes about Evil
page 23