Quotes about doubt
page 15

T.S. Eliot photo

“Oh my soul, be prepared for the coming of the Stranger.
Be prepared for him who knows how to ask questions.”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

Richard Brautigan photo
John F. Kennedy photo

“The men who create power make an indispensable contribution to the Nation's greatness, but the men who question power make a contribution just as indispensable”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Speech at Amherst College
Context: The men who create power make an indispensable contribution to the Nation's greatness, but the men who question power make a contribution just as indispensable, especially when that questioning is disinterested, for they determine whether we use power or power uses us.

Walter Benjamin photo

“Every expression of human mental life can be understood as a kind of language, and this understanding, in the manner of a true method, everywhere raises new questions.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Jede Äußerung menschlichen Geisteslebens kann als eine Art der Sprache aufgefaßt werden, und diese Auffassung erschließt nach Art einer wahrhaften Methode überall neue Fragestellungen.
"On Language as Such and on the Language of Man" (1916), translated by E. Jephcott, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 62

Lois McMaster Bujold photo

“What you are is a question only you can answer.”

Vorkosigan Saga, The Warrior's Apprentice (1986)

Charles Lyell photo
Harry V. Jaffa photo
Orson Scott Card photo
Richard Dawkins photo
Geoffrey Howe photo

“Denis Healey: Can he assure us there is no question of American military intervention as this could only make the situation worse?
Sir Geoffrey Howe: There is no question of that.”

Geoffrey Howe (1926–2015) British Conservative politician

"British and American warships standing by", The Times, 25 October 1983, p. 4.
Answering a question on Grenada in the House of Commons, 24 October 1983. The United States invaded that night.

Averroes photo
Ernesto Che Guevara photo

“Calica keeps cursing the filth and, whenever he treads on one of the innumerable turds lining the streets, he looks at his dirty shoes instead of at the sky or a cathedral outlined in space. He does not smell the intangible and evocative matter of which Cuzco is made, but only the odor of stew and excrement. It's a question of temperament.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Letter to his mother from Cuzco, Peru (22 August 1953); as quoted in "Making of a Marxist" in The Guardian (16 June 2001) http://books.guardian.co.uk/extracts/story/0,,507694,00.html

Gustav Stresemann photo
Warren Farrell photo
Richard Dedekind photo

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Authority and persuasion in philosophy (1985)

Revilo P. Oliver photo
Bill Bryson photo
Kancha Ilaiah photo
Cyrano de Bergerac photo
Josh Homme photo
Frank Herbert photo

“We are questioning more than the philosophy behind our dependence upon limited and limiting systems. We question the power structures that have grown up around such systems.”

Frank Herbert (1920–1986) American writer

Without Me, You're Nothing: The Essential Guide to Home Computers (1981), co-written with Max Barnard
General sources

Narendra Modi photo
W. H. Auden photo

“To ask the hard question is simple,
The simple act of the confused will.”

W. H. Auden (1907–1973) Anglo-American poet

To Ask the Hard Question is Simple, first published in book form in Poems (1930)

James Jeans photo
Clarence Thomas photo
Steven Erikson photo

“He had nowhere to look for answers, and he was tired of asking questions.”

Source: Gardens of the Moon (1999), Chapter 11 (p. 341)

Christine O'Donnell photo

“The generation of young people that questioned the establishment in the '60s is now middle-aged, and has become the establishment itself. Moral absolutes have been eliminated, "feel-good" religions created, and free sex legitimized, paving the way for disposable marriages. The results of these tailor-made values are new strains of sexually transmitted diseases, more potent drugs, more broken families and out-of-wedlock pregnancy rates and worrisome suicide rates.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Christine
O'Donnell
Opposite Attraction; Pitching Abstinence to the Young and the Restless at the HFStival
1997-06-15
The Washington Post
C1
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

Jerome Frank photo
Mark Satin photo
Phil Liggett photo
Harry V. Jaffa photo
Alex Salmond photo
Emil M. Cioran photo
Mitch Albom photo
Richard Rorty photo
Rollo May photo
Richard von Mises photo

“The whole financial basis of insurance would be questionable if it were possible to change the relative frequency of the occurrence of the insurance cases (deaths, etc.) by excluding, for example, every tenth one of the insured persons, or by some selection principal.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

First Lecture, The Definition of Probability, p. 26
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Lisa Randall photo

“Science is not religion. We're not going to be able to answer the "why" questions. But when you put together all of what we know about the universe, it fits together amazingly well.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

Judea Pearl photo
Sarah Silverman photo
Jefferson Davis photo
William Saroyan photo

“The people you hate, well, this is the question about such people: why do you hate them?”

William Saroyan (1908–1981) American writer

Chance Meetings (1978)

John Oliver photo

“The simple answer to the question with which we began is that we do not know whether democracy fosters or hinders economic growth.”

Adam Przeworski (1940) Polish-American academic

Adam Przeworski and Fernando Limongi, The Journal of Economic Perspectives (Summer, 1993)

Max Frisch photo

“Half a lifetime is spent with the unspoken question: Will it happen will it not?”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Richard Dedekind photo
Ron Paul photo

“Q: "Congressman Paul, you've questioned the fiscal conservatism of all these candidates, but particularly Senator Santorum. You have a new television ad calling him a fake. Why?"”

Ron Paul (1935) American politician and physician

A: "Because he's a fake. I find it sort of fascinating how when people are running for office they're really fiscally conservative. When they're in office, they vote for something different, and then when they explain themselves they say "Oh! I want to repeal that." So the Senator voted for No Child Left Behind. He voted for it, but now he's running on the effort to get rid of it!.....This loses credibility." https://www.youtube.com/watch?v=YZPexbzJUU4
2012

David Allen photo

“Great question to ask, to relax: What should I consider right now, decide what, and let go?”

David Allen (1945) American productivity consultant and author

2 July 2012 https://twitter.com/gtdguy/status/220039630240747521
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Samuel Beckett photo

“Hamm: Ah, the old questions, the old answers, there's nothing like them!”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

Endgame (1957)

Alfred de Zayas photo

“The path to a democratic and equitable order is through the expansion of public courts, not the creation of private courts with questionable transparency, accountability or independence.”

Alfred de Zayas (1947) American United Nations official

Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20473&LangID=E#sthash.bn9VjkJJ.dpuf.
2016, Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report

Richard Cobden photo
Benjamin Graham photo

“The value of the security analyst to the investor depends largely on the investor's own attitude. If the investor asks the analyst the right questions, he is likely to get the right—or at least valuable— answers.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 51

Michael Halliday photo

“I see it as part of the development of the field. I would always emphasize how much I share with other linguists: I've never either felt particularly distinct or wanted to be distinct. I never saw myself as a theorist; I only became interested in theory, in the first place, because, in the theoretical approaches that I had access to, I didn't find certain areas developed enough to enable me to explore the questions that I was interested in.”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday in: G. Thompson (1998) " Interview with M. A. K. Halliday, Cardiff, July 1998 http://www.scielo.br/pdf/delta/v17n1/a06v17n1.pdf". Answer to the question, how he saw his own work as fitting into the development of linguistics.
1970s and later

Neal Stephenson photo
Nils Funcke photo

“The ideal is a totally free debate where everyone can write what they want so that all opinions can be let out, even uncomfortable or insulting opinions. The alternative, to hide opinions that exist in a democratic society, is too dangerous. For example, today we see that there is an obvious skepticism against immigration in Europe. These opinions exist whether we want it or not. But these thoughts might flourish even more if we do not discuss them. Today there are a number of questions that are "unmentionable."”

Nils Funcke (1953) Swedish writer and journalist

We should take them back. Not until then can we have a constructive debate.
Nils Funcke (Swedish journalist and expert on freedom of expression) in interview with Sanna Trygg, October 2010. http://blogs.lse.ac.uk/polis/files/2012/01/IsCommentFree_PolisLSETrygg.pdf http://blogs.lse.ac.uk/polis/2012/01/19/is-comment-free-new-polis-research-report-on-the-moderation-of-online-news/

Rudolf Karl Bultmann photo
Ward Cunningham photo

“A wiki works best where you're trying to answer a question that you can't easily pose, where there's not a natural structure that's known in advance to what you need to know.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Exploring with Wiki

Jef Raskin photo
Errol Morris photo
Thomas Carlyle photo

“Why is ultimately a question of purpose: Why do we exist? In most organizations, people are not encouraged to keep asking questions.”

Ikujiro Nonaka (1935) Japanese business theorist

"The Practical Wisdom of Ikujiro Nonaka," 2008

Prem Rawat photo
Sarah Chang photo
Steven Erikson photo

“Churchman recognized in his critical systemic thinking that the human mind is not able to know the whole. … Yet the human mind, for Churchman, may appreciate the essential quality of the whole. For Churchman, appreciation of this essential quality begins … when first you see the world through the eyes of another. The systems approach, he says, then goes on to discover that every worldview is terribly restricted. Consequently, with Churchman, a rather different kind of question about practice surfaces. … That is, who is to judge that any one bounded appreciation is most relevant or acceptable? Each judgment is based on a rationality of its own that chooses where a boundary is to be drawn, which issues and dilemmas thus get on the agenda, and who will benefit from this. For each choice it is necessary to ask, What are the consequences to be expected insofar as we can evaluate them and, on reflection, how do we feel about that? As Churchman points out, each judgment of this sort is of an ethical nature since it cannot escape the choice of who is to be the client—the beneficiary—and thus which issues and dilemmas will be central to debate and future action. In this way, the spirit of C. West Churchman becomes our moral conscience. A key principle of systemic thinking, according to Churchman, is to remain ethically alert. Boundary judgments facilitate a debate in which we are sensitized to ethical issues and dilemmas.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1999, p. 252-253) as cited in: Michael H. G. Hoffmann (2007) Searching for Common Ground on Hamas Through Logical Argument Mapping. p. 5.

David Irving photo
Albert Einstein photo

“Don't think about why you question, simply don't stop questioning. Don't worry about what you can't answer, and don't try to explain what you can't know. Curiosity is its own reason. Aren't you in awe when you contemplate the mysteries of eternity, of life, of the marvelous structure behind reality? And this is the miracle of the human mind—to use its constructions, concepts, and formulas as tools to explain what man sees, feels and touches. Try to comprehend a little more each day. Have holy curiosity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant transcription from "Death of a Genius" in Life Magazine: "Then do not stop to think about the reasons for what you are doing, about why you are questioning. The important thing is not to stop questioning. Curiosity has its own reasons for existence. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery each day. Never lose a holy curiosity."
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 138

David Crystal photo
Richard Rodríguez photo
Jane Roberts photo
George Boole photo

“I am fully assured, that no general method for the solution of questions in the theory of probabilities can be established which does not explicitly recognize, not only the special numerical bases of the science, but also those universal laws of thought which are the basis of all reasoning, and which, whatever they may be as to their essence, are at least mathematical as to their form.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, " Solution of a Question in the Theory of Probabilities http://books.google.nl/books?id=9xtDAQAAIAAJ&pg=PA32" (30 November 1853) published in The London, Edinburgh and Dublin Philosophical Magazine and Journal of Science‬‎ (January 1854), p. 32
1850s

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

William James photo
Richard Russo photo
Albert Barnes photo
Richard Pipes photo
Tommy Douglas photo
Seymour Cray photo
Richard Cobden photo
James Whitbread Lee Glaisher photo
Ramakrishna photo
Rihanna photo

“People ask me the most naive questions. Someone asked me if we have indoor toilets. I can't get upset. They just don't know.”

Rihanna (1988) Barbadian singer, songwriter, and actress

On the world's lack of knowledge about her native island, Barbados. Allure magazine, January 2008.

Jordan Peterson photo

“I also don't think it's unsophisticated to think of God the Father as the spirit that arises from the crowd that exists into the future. You make sacrifices in the present so that the future is happy with you. The question is, then, what is that future that would be happy with you? It's the spirit of humanity. That's who you're negotiating with, because you make the assumption that if you forgo impulsive pleasure and get your medical degree, that when you're done in ten years and when you're a physician, humanity as such will honor your sacrifice and commitment, and it will open the doors to you. So you're treating the future as if it's a single being, and you're also treating it as if it's a compassionate judge. You're acting that out. And maybe, once we figured out that there is a future, we needed to imagine God in that form in order to concretize something that we could bargain with so that we could figure out how to use sacrifice so that we could guide ourselves into the future. Because if sacrifice is a contract with the future, but not with any particular person, then it is a contract with the spirit of humanity as such. It's something like that. To come up with the idea that you can bargain with the future is THE major idea of humankind. We suffer. What do we do about it? We figure out how to bargain with the future. And we minimize suffering in that manner.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Kofi Annan photo