Quotes about doubt
page 15

“[Darwin’s] inquiry characteristically confines itself to the process of cumulative change. His results, as well as his specific determination of the factors at work in this process of cumulative change, have been questioned; perhaps they are open to all the criticisms levelled against them as well as a few more not thought of; but the scope and method given to scientific enquiry by Darwin and the generation whose spokesman he is has substantially not been questioned, except by that diminishing contingent of the faithful”

Thorstein Veblen book The Theory of Business Enterprise

Source: The Theory of Business Enterprise, 1904, p. 370

Faith, Change

“A querulous whine that was almost a question was succeeded by a deep gobble that was almost an answer.”

Avram Davidson book The Phoenix and the Mirror

Source: The Phoenix and the Mirror (1969), Chapter 1

“Oh my soul, be prepared for the coming of the Stranger.
Be prepared for him who knows how to ask questions.”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

Soul

“If the professors fail to come out with answers to questions posed by us, and to present the evidence in support of their statements, we shall be forced to conclude that far from being serious academicians, they are cynical politicians hawking ad hoc or plausible explanations in the service of a party line. In fact, we shall be justified in saying that they are not Marxists but Stalinists. Marxism is a serious system of thought which offers consistent explanations. Stalinism, on the other hand, is an exercise in suppressio veri suggestio falsi in pursuit of a particular end.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Exercises, Support

“In addition to technical problems, systems also have organizational and logistical problems. Many different people may be involved over a wide physical or geographic coverage and over a long period of time. Many may work for different companies or organizations with different rules and methods of operating. Very many data and much knowledge are involved. The organizational problem concerns itself with the question of how all these people can work together most effectively for the common purpose.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 24; First paragraph of Ch. 2. System Organization, Scheduling, and Record-Keeping

People, Knowledge, Problem, Time

“if a girl likes me a lot
and starts getting real nervous
and suddenly begins asking me funny questions
and looks sad if I give the wrong answers
and she says things like,
"Do you think it's going to rain?"
and I say, "It beats me,"
and she says, "Oh,"
and looks a little sad
at the clear blue California sky,
I think: Thank God, it's you, baby, this time
Instead of me.”

Richard Brautigan (1935–1984) American novelist, poet, and short story writer

"It's Raining In Love"
The Pill Versus the Springhill Mining Disaster

God, Sadness, Girl, Thinking

“The men who create power make an indispensable contribution to the Nation's greatness, but the men who question power make a contribution just as indispensable”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Speech at Amherst College
Context: The men who create power make an indispensable contribution to the Nation's greatness, but the men who question power make a contribution just as indispensable, especially when that questioning is disinterested, for they determine whether we use power or power uses us.

Men

“Every expression of human mental life can be understood as a kind of language, and this understanding, in the manner of a true method, everywhere raises new questions.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Jede Äußerung menschlichen Geisteslebens kann als eine Art der Sprache aufgefaßt werden, und diese Auffassung erschließt nach Art einer wahrhaften Methode überall neue Fragestellungen.
"On Language as Such and on the Language of Man" (1916), translated by E. Jephcott, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 62

Life, Understanding

“What you are is a question only you can answer.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, The Warrior's Apprentice (1986)

“The clear and philosophical views of Fracastoro were disregarded, and the talent and argumentative powers of the learned were doomed for three centuries to be wasted in the discussion of these two simple and preliminary questions: first, whether fossil remains had ever belonged to living creatures; and secondly, whether, if this be admitted, all the phenomena could be explained by the Noachian deluge.”

Charles Lyell book Principles of Geology

Chpt.3, p. 27
Principles of Geology (1832), Vol. 1

Learning

“It was recognized as a necessary evil at the time, and the justification for the ratification of the Constitution with slavery is that any alternative arrangement would have been more favorable to slavery than the Constitution itself. The Constitution created a government strong enough to deal with the question of slavery when it became what it did become in 1860.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

Strong, Evil, Time

“Why won't anyone ever answer my questions?"
"Because you never stop asking them and especially because you keep asking them even when it's clear that nobody knows the answers."
"Well, how do I know that they don't know the answer unless I ask?”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Memory Of Earth (1992)

“What expertise can theologians bring to deep cosmological questions that scientists cannot?”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 79

“Denis Healey: Can he assure us there is no question of American military intervention as this could only make the situation worse?
Sir Geoffrey Howe: There is no question of that.”

Geoffrey Howe (1926–2015) British Conservative politician

"British and American warships standing by", The Times, 25 October 1983, p. 4.
Answering a question on Grenada in the House of Commons, 24 October 1983. The United States invaded that night.

“On the whole, a man who denies the existence of the effects arranged according to the causes in the question of arts, or whose wisdom cannot understand it, then he has no knowledge of the art of its Maker.”

Averroes book On the Harmony of Religions and Philosophy

On the Harmony of Religions and Philosophy

Wisdom, Art, Understanding, Knowledge

“Calica keeps cursing the filth and, whenever he treads on one of the innumerable turds lining the streets, he looks at his dirty shoes instead of at the sky or a cathedral outlined in space. He does not smell the intangible and evocative matter of which Cuzco is made, but only the odor of stew and excrement. It's a question of temperament.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Letter to his mother from Cuzco, Peru (22 August 1953); as quoted in "Making of a Marxist" in The Guardian (16 June 2001) http://books.guardian.co.uk/extracts/story/0,,507694,00.html

Shoe

“When it is a matter of deciding what amount of work might be demanded of the individual, this question concerns not only the people affected, but must be settled for the benefit of the State and on the basis of moral considerations. The admirable thing about the old Germany was that she considered herself as a mediator and held it to be her duty to take into account the interest of the State first of all. The new Germany must have no other task! … We are stripped of power and we must try to regain, little by little and by means of compromises, our rank as a Great Power.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech to the People's Party Congress (11 October 1924), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 352
1920s

People

“Until recently, the question was 'Why can't a woman be more like a man?' It should have been changed to 'Why can't both sexes be more like the best parts of each other?' Instead, the pendulum swung to the 1960s feminist lapel button Adam Was a First Draft. True enough. So are we all.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 310.

Sex, Change, Parting

“As professor in the Polytechnic School [autumn of 1858] in Zurich I found myself for the first time obliged to lecture upon the elements of the differential calculus and felt, more keenly than ever before, the lack of a really scientific foundation for arithmetic. In discussing the notion of the approach of a variable magnitude to a fixed limiting value, and especially in proving the theorem that every magnitude which grows continually, but not beyond all limits, must certainly approach a limiting value, I had recourse to geometric evidences. Even now such resort to geometric intuition in a first presentation of the differential calculus, I regard as exceedingly useful, from the didactic standpoint, and indeed indispensable, if one does not wish to lose too much time. But that this form of introduction into the differential calculus can make no claim to being scientific, no one will deny. For myself this feeling of dissatisfaction was so overpowering that I made the fixed resolve to keep meditating on the question till I should find a purely arithmetic and perfectly rigorous foundation for the principles of infinitesimal analysis.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

School, Feeling, Autumn, Time

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Truth, Education, Law, Nature

“Our idealists must own that their velleity to abolish all suffering is most fully expressed in the Fifth Wisdom of Lamaism, the doctrine that teaches that "no durable happiness, nor yet security, for any sentient being can exist while others are a prey to suffering." That truth cannot be questioned and you may take it to heart: in practical terms it means we got ourselves born on the wrong planet -- in the wrong universe.”

Revilo P. Oliver (1908–1994) American philologist

"On the Roof of the World", Liberty Bell magazine (December 1987)
1970s, 1980s

Wisdom, Truth, Suffering, Universe

“When you come from Des Moines you either accept the fact without question and settle down with a girl called Bobbi and get a job in the Firestone factory and live there forever and ever or you spend your adolescence moaning at length about what a dump it is and how you can't wait to get out and then you settle down with a local girl named Bobbi and get a job in the Firestone factory and live there forever and ever.”

Bill Bryson (1951) American author

The Lost Continent: Travels in Small-Town America (1989)

Girl, Waiting

“Large number of tribes, Dalits and Backward Castes have a historical food culture of beef. The anti-beef agenda has been in the Brahmanical fold. It began with the South Indian Brahmins and then spread to the North and became part of the Gandhian movement. My question is, how can the state impose a certain food culture on people? The state has nothing to do with food. They can give certain food to people depending on the market, but cannot impose that you can or cannot eat certain food items. If beef eating is bad for Brahmins or Baniyas or certain upper castes, then the state is imposing that on the rest of the society. So the state is actually becoming a theocratic state.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in DNA India (04 March 2015) http://www.dnaindia.com/india/interview-maharashtra-s-beef-ban-is-not-merely-communal-it-is-theocratic-kancha-ilaiah-2066223.

People, Food, Parting, Dependency

“I had scarcely entered the room when I saw on my table an open book I had not put there. It was the works of Cardano. I did not intend to read it, but my gaze fell as though compelled on a story told by that philosopher. He writes that he was studying one night by candlelight when he saw two tall old men come in through the closed doors of his room. He asked them many questions, and they finally told him they were from the Moon; whereupon they disappeared.
I was so surprised, both by the book that had put itself on my table and by the page it was open to, that I took this chain of events for an inspiration from God, who was urging me to tell people that the Moon is a world.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Men, God, People, Books

“(In response to the question; "What are you going to tell a ten year old who wants to play guitar?") For me that's easy; when you expect anything from music, you expect too much. So you play for yourself, you play to enjoy it and you make the most of it for you, period. You don't - I never thought I would be doing this now. I feel so lucky to be doing this now - I can't believe this is what I do all the time. I know I'm not the greatest guitar player in the world, but I just love it. And I hope that's the only reason I'm here, you know? Because I think - I honestly think that that's enough.”

Josh Homme (1973) American musician

" Josh Homme - Guitar Moves - Episode 3 http://www.youtube.com/watch?v=AJDUHq2mJx0" Noisey (May 29, 2013)

Love, World, Hope, Music

“We are questioning more than the philosophy behind our dependence upon limited and limiting systems. We question the power structures that have grown up around such systems.”

Frank Herbert (1920–1986) American writer

Without Me, You're Nothing: The Essential Guide to Home Computers (1981), co-written with Max Barnard
General sources

Dependency

“Till 2007 I have responded to everyone to all questions asked. You can read it in print media, electronic media. Yes, in 2007 when UPA again tried to take all legal routes to drag me to court then I stopped talking as I didn't want it to influence the issue because of Supreme Court ruling. Has any [other] CM been grilled for 9 hours? SC has seen the tape as it ordered the questioning. I have been through all those hurdles and I am ready for it. Modi won't surrender to such false political intentions.”

Narendra Modi (1950) Prime Minister of India

2014, "GhoshanaPatra with Narendra Modi", 2014

Reading, Falseness

“To ask the hard question is simple,
The simple act of the confused will.”

W. H. Auden (1907–1973) Anglo-American poet

To Ask the Hard Question is Simple, first published in book form in Poems (1930)

“Everything that has been said, and every conclusion that has been tentatively put forward, is quite frankly speculative and uncertain. We have tried to discuss whether present-day science has anything to say on certain difficult questions, which are perhaps set for ever beyond the reach of human understanding. We cannot claim to have discerned more than a very faint glimmer of light at the best; perhaps it was wholly illusory, for certainly we had to strain our eyes very hard to see anything at all. So that our main contention can hardly be that the science of to-day has a pronouncement to make, perhaps it ought rather to be that science should leave off making pronouncements: the river of knowledge has too often turned back on itself.”

James Jeans book The Mysterious Universe

The closing sentences of the book, on p. 188 of Pelican Books 1938 reprint of 1931 2nd ed.
The Mysterious Universe (1930)

Understanding, Knowledge, Light, Science

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 105
2000s, (2008)

Children, People, Truth, Religion

“He had nowhere to look for answers, and he was tired of asking questions.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 11 (p. 341)

“The generation of young people that questioned the establishment in the '60s is now middle-aged, and has become the establishment itself. Moral absolutes have been eliminated, "feel-good" religions created, and free sex legitimized, paving the way for disposable marriages. The results of these tailor-made values are new strains of sexually transmitted diseases, more potent drugs, more broken families and out-of-wedlock pregnancy rates and worrisome suicide rates.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Christine
O'Donnell
Opposite Attraction; Pitching Abstinence to the Young and the Restless at the HFStival
1997-06-15
The Washington Post
C1
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

Marriage, People, Age, Disease

“Increasingly constructive doubt is the sign of advancing civilization. We must put question marks along many of our inherited legal dogmas, since they are dangerously out of line with social facts.”

Jerome Frank (1889–1957) American jurist

Page 159.
Law and the Modern Mind (1930)

“This article was written for those who believe that the spectrum of opinion is more like a circle than a straight line. It was written for those who believe that each of the different perspectives on terrorism has something to add to the whole. In this view, coming up with a solution to terrorism is not a matter of adopting "correct" political beliefs. It is, rather, a matter of learning to listen – really, listen – to everyone in the circle of humankind. And to take their insights into account. For everyone has a true and unique perspective on the whole. Fifteen years ago the burning question was, How radical are you? Hopefully someday soon the question will be, How much can you synthesize? How much do you dare to take in?”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: New Options for America (1991), Chapter 19, "Twenty-eight Ways of Looking at Terrorism," pp. 167–68.

Learning

“Again I come back, why is USADA which is really a nefarious locals drugs agency in the United States so intent? Now I can tell you one thing. And I could prove it in SA but I, I went to, I met a chap who worked with Armstrong, err, on Saturday in Boulder Colorado. And he told me that he had a visit, two years ago, err to tell, and the question was, they were agents from a particular agency and, er, they said “will you tell us that Lance Armstrong took EPO? And we could assure that you will never want for money again“. That was his quote on Thursday and he told them in words I can’t put on radio what to do with that and they said “I think we’re talking to the wrong man” and they walked away.”

Phil Liggett (1943) sports journalist, commentator

Accusations that USADA fabricated evidence http://inrng.com/2012/08/can-liggett-save-armstrong/ (30 August 2012)

Money, Quotes, Thinking

“This changed attitude toward slavery was, however, part of a changed attitude toward morality in general that was sweeping over Western civilization. This change was marked by the apotheosis of "change" itself. What had heretofore been regarded as moral absolutes came to be regarded as merely relative to a particular time and place—to History or Progress—with no enduring claim upon our consciences. Lincoln praised Jefferson for embodying in the Declaration "an abstract truth applicable to all men and all times." But the idea of such truth, and of the correlation of such truth with justice, was increasingly repudiated by the most educated and influential minds in the Western world. Representative of this triumph of historicism and moral relativism was historian Carl Becker's assertion in a landmark 20th-century work that "To ask whether the natural rights philosophy of the Declaration of Independence is true or false is essentially a meaningless question."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), Slavery and the American Cause

Men, Truth, World, Education

“I don’t think we should get to the state in this or any other country that if someone has a faith they are regarded as curious. Given that [Blair] had that framework – and it’s not for me to question his personal beliefs – then why on earth was he employing folk who so clearly didn’t?”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Faith, Thinking, Personality, Country

“If I used to ask myself, over a coffin, "what good did it do the occupant to be born?" I now put the same question about anyone alive.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

“The strategist's method is very simply to challenge the prevailing assumptions with a single question: Why? And to put the same question relentlessly to those responsibles for the current way of doing things until they are sick of it.”

Kenichi Ohmae (1943) Japanese academic

Source: The Mind Of The Strategist, 1982, p. 57

Way

“Governments are terrorists, but they hide their actions behind the label of nationalism and patriotism: war becomes defense; theft becomes “taxation”; slavery becomes 'conscription'; terrorism becomes 'defense.' Few people question the violations; rather, if they do protest, it is because the government is oppressing the 'wrong' group of people, and not because they regard coercion itself as wrong.”

L. K. Samuels (1951) American writer

Source: Facets of Liberty: A Libertarian Primer, (1985), pp. 139-140. (Chapter 17: “Who’s Afraid of No Government?”)

War, People

“Lines formed at Ruby Pier - just as a line formed someplace else: Five people, waiting, in five chosen memories, for a little girl named Amy or Annie to grow and to love and to age and to die, and to finally have her questions answered - why she lived and what she lived for. And in that line now was a whiskered old man, with a linen cap and a crooked nose, who waited in a place called the Stardust Band Shell to share his part of the secret of heaven: That each affects the other and the other affects the next, and the world is full of stories, but the stories are all one.”

Mitch Albom book The Five People You Meet in Heaven

The Five People You Meet in Heaven (2003)

Love, People, Secret, Age

“Nowadays, to say that we are clever animals is not to say something philosophical and pessimistic but something political and hopeful – namely, if we can work together, we can make ourselves into whatever we are clever and courageous enough to imagine ourselves becoming. This is to set aside Kant’s question “What is man?” and to substitute the question “What sort of world can we prepare for our great grandchildren?””

Richard Rorty (1931–2007) American philosopher

"Human Rights, Rationality, and Sentimentality." Truth and Progress: Philosophical Papers, Volume 3 (1998).

World, Hope, Imagination, Courage

“The central psychological endeavor of Kierkegaard may be summed up under the heading of the question he pursued relentlessly: How can one become an individual? The individual was being swallowed up on the rational side by Hegel's vast logical "absolute Whole," on the economic side by the increasing objectification of the person, and on the moral and spiritual side by the soft and vapid religion of his day. Europe was ill, and was to become more so, not because knowledge or techniques were lacking but because of the want of passion, commitment. ""Away from Speculation, away from the System," he called, and "back to reality!"”

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 69

Religion, Knowledge, Reality, Passion

“The whole financial basis of insurance would be questionable if it were possible to change the relative frequency of the occurrence of the insurance cases (deaths, etc.) by excluding, for example, every tenth one of the insured persons, or by some selection principal.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

First Lecture, The Definition of Probability, p. 26
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Death, Change, Personality

“Science is not religion. We're not going to be able to answer the "why" questions. But when you put together all of what we know about the universe, it fits together amazingly well.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

Religion, Universe, Science

“The research questions that motivate most quantitative studies in the health, social and behavioral sciences are not statistical but causal in nature. For example, what is the efficacy of a given drug in a given population? Whether data can prove an employer guilty of hiring discrimination? What fraction of past crimes could have been avoided by a given policy? What was the cause of death of a given individual, in a specific incident? These are causal questions because they require some knowledge of the data-generating process; they cannot be computed from the data alone.”

Judea Pearl (1936) Computer scientist

Pearl, Judea (2008) "Causal Inference," in: Pearl, Judea. The science and ethics of causal modeling. (2010).

Death, Health, Behavior, Motivation

“I’ll take this opportunity to answer one of the most repeated questions: why didn’t I choose to depict Mohammed having sex? The answer is simple. I don’t want to get blown up with explosives. I’m afraid of angering Muslims, but not afraid of angering Jews and Christians. So I chose to depict the Judeo-Christian God instead. It seems extremely obvious to me, but so many people asked.”

Sarah Silverman book The Bedwetter

The Bedwetter: Stories of Courage, Redemption, and Pee (2010). Referring to a sketch on The Sarah Silverman Program in which her character slept with God.

God, People, Sex, Anger

“Whether by the House or by the People, if an Abolitionist be chosen President of the United States, you will have presented to you the question of whether you will permit the government to pass into the hands of your avowed and implacable enemies… such a result would be a species of revolution by which the purposes of the Government would be destroyed and the observance of its mere forms entitled to no respect. In that event, in such manner as should be most expedient, I should deem it your duty to provide for your safely outside the Union of those who have shown the will, and would have acquired the power, to deprive you of your birthright and reduce you to worse than the Colonial dependence of your fathers.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech of Jefferson Davis before the Mississippi Legislature http://www.confederatepastpresent.org/index.php?option=com_content&view=article&id=117:speech-of-jefferson-davis-before-the-mississippi-legislature-nov-16-1858q-where-he-advocates-secession-if-an-abolitionist-is-elected-president-&catid=41:the-gathering-storm (16 November 1858) 1850s

People, Housing, Dependency

“To get at the meaning of a statement the logical positivist asks, "What would the world be like if it were true?" The operationist asks, "What would we have to do to come to believe it?" For the pragmatist the question is, "What would we do if did believe it?"”

Abraham Kaplan (1918–1993) American philosopher

Source: "The Conduct of Inquiry", p. 43.

World

“The people you hate, well, this is the question about such people: why do you hate them?”

William Saroyan (1908–1981) American writer

Chance Meetings (1978)

Hate, People

“When Melinda filed for divorce, she wrote down only two words as her reason for seeking a dissolution of our two-year marriage: Incontrovertibly self-absorbed. Or is that three words? No matter. The question I have is: Did she mean me or her?”

Eric Garcia (1972) An amazing author who has written several wonderful books!

Source: The Repossession Mambo (2009), Chapter 2 (p. 16)

Marriage

“The relevance of canonicity has nothing to do with the notion of codified establishments of hierarchical judgment (for which it typically attracts revisionist hostility). Instead, canonicity is important as the capacity to permit vibrant reading relationships to works from the past. … Whatever else the canon may do, its primary function has been the preservation of the reception of literature across periodic borders, thereby calling into question the significance of those borders or the fetishism of contexts. The canon tunnels under the Berlin Wall that periodizers erect between literary regimes. As a fundamental level, therefore, periodization stands at odds with canonicity. Canonicity maintains, cultivates, and develops community over time and across generations; periodization breaks up that identity and suppresses the historical continuities through a strategy of temporal separation.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 19.

Hostility, Communication, Literature, Time

“But if you think it's going to get any better, let me burst that bubble of optimism now because I was fortunate enough last year to be invited to the First Republican Presidential Candidate Debate in Simi Valley in California, which, interestingly, was exactly as much fun as it sounds. But it was, obviously a privilege to be there and I did get to witness one incredible moment of political theater when all, at that point, ten of the potential leaders of the free world were asked the same question. And that question was "Who here doesn't believe in evolution?" And three of those men raised their hands. And then none of those three men put their hands down and said "Only joking."”

John Oliver (1977) English comedian

And their confidence was seductive!
John Oliver: Terrifying Times (2008)

Men, World, Confidence, Optimism

“The simple answer to the question with which we began is that we do not know whether democracy fosters or hinders economic growth.”

Adam Przeworski (1940) Polish-American academic

Adam Przeworski and Fernando Limongi, The Journal of Economic Perspectives (Summer, 1993)

Democracy

“Half a lifetime is spent with the unspoken question: Will it happen will it not?”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

“The above comparison of the domain R of rational numbers with a straight line has led to the recognition of the existence of gaps, of a certain incompleteness or discontinuity of the former, while we ascribe to the straight line completeness, absence of gaps, or continuity. In what then does this continuity consist? Everything must depend on the answer to this question, and only through it shall we obtain a scientific basis for the investigation of all continuous domains.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Dependency

“Q: "Congressman Paul, you've questioned the fiscal conservatism of all these candidates, but particularly Senator Santorum. You have a new television ad calling him a fake. Why?"”

Ron Paul (1935) American politician and physician

A: "Because he's a fake. I find it sort of fascinating how when people are running for office they're really fiscally conservative. When they're in office, they vote for something different, and then when they explain themselves they say "Oh! I want to repeal that." So the Senator voted for No Child Left Behind. He voted for it, but now he's running on the effort to get rid of it!.....This loses credibility." https://www.youtube.com/watch?v=YZPexbzJUU4
2012

“Great question to ask, to relax: What should I consider right now, decide what, and let go?”

David Allen (1945) American productivity consultant and author

2 July 2012 https://twitter.com/gtdguy/status/220039630240747521 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

“Until recently baby production was largely dependent on slave labour; as soon as women are allowed to answer the question "Would you like to squeeze as many objects the size of a watermelon out of your body as it takes to kill you?" they generally answer "No, thank you." This leads to falling birthrates everywhere women are not kept enslaved and ignorant of the alternatives.”

James Nicoll (1961) Canadian fiction reviewer

2000s

Women, Baby, Dependency

“Hamm: Ah, the old questions, the old answers, there's nothing like them!”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

Endgame (1957)

“The path to a democratic and equitable order is through the expansion of public courts, not the creation of private courts with questionable transparency, accountability or independence.”

Alfred de Zayas (1947) American United Nations official

Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20473&LangID=E#sthash.bn9VjkJJ.dpuf. 2016, Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report

“I'm as much satisfied as ever that we have followed a right course on the war question. It must be right for us, because we have followed our own conscientious convictions. But in proportion as we are devoted to our principles must be our regret to see so little prospect of their being adopted as the practical guide of our foreign policy. It is no use blinking the fact that there are not a score of men in the House, and but few out of the ranks of the Friends in the country, who are ready to take their stand upon the principle of non-intervention in the affairs of other countries. This is no reason why we should hold our peace; but it shows that we have to begin at the beginning, by converting to our views that public opinion which is at present all but unanimously against us.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to John Bright (14 September 1854), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 626.
1850s

Men, War, Peace, Housing

“The value of the security analyst to the investor depends largely on the investor's own attitude. If the investor asks the analyst the right questions, he is likely to get the right—or at least valuable— answers.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 51

Dependency

“I see it as part of the development of the field. I would always emphasize how much I share with other linguists: I've never either felt particularly distinct or wanted to be distinct. I never saw myself as a theorist; I only became interested in theory, in the first place, because, in the theoretical approaches that I had access to, I didn't find certain areas developed enough to enable me to explore the questions that I was interested in.”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday in: G. Thompson (1998) " Interview with M. A. K. Halliday, Cardiff, July 1998 http://www.scielo.br/pdf/delta/v17n1/a06v17n1.pdf". Answer to the question, how he saw his own work as fitting into the development of linguistics. 1970s and later

Parting

“Luisa knew how to use her own ignorance as an icebreaker in conversations. Izzy was full of people who were skewed toward the Asperger’s end of the social spectrum, and there was no better way to get them to start talking than to ask them a technical question.”

Neal Stephenson book Seveneves

"Pioneers and Prospectors"
Seveneves (2015), Part One

People, Way

“The ideal is a totally free debate where everyone can write what they want so that all opinions can be let out, even uncomfortable or insulting opinions. The alternative, to hide opinions that exist in a democratic society, is too dangerous. For example, today we see that there is an obvious skepticism against immigration in Europe. These opinions exist whether we want it or not. But these thoughts might flourish even more if we do not discuss them. Today there are a number of questions that are "unmentionable."”

Nils Funcke (1953) Swedish writer and journalist

We should take them back. Not until then can we have a constructive debate. Nils Funcke (Swedish journalist and expert on freedom of expression) in interview with Sanna Trygg, October 2010. http://blogs.lse.ac.uk/polis/files/2012/01/IsCommentFree_PolisLSETrygg.pdf http://blogs.lse.ac.uk/polis/2012/01/19/is-comment-free-new-polis-research-report-on-the-moderation-of-online-news/

“The mythology of the New Testament, also, is not to be questioned with respect to the content of its objectifying representations but with respect to the understanding of existence that expresses itself in them.”

Rudolf Karl Bultmann (1884–1976) German theologian

Source: New Testament and Mythology and Other Basic Writings (1941), p. 10

Understanding

“A wiki works best where you're trying to answer a question that you can't easily pose, where there's not a natural structure that's known in advance to what you need to know.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Exploring with Wiki

Nature

“MacUser: Which person do you most admire?
Jef Raskin: For what attribute? Once again you ask a question that linearises a complex matter. I can name many. Let's start with people named George: George Cantor for moving infinity out of philosophy into mathematics, George Washington for showing how a leader should relinquish power, and George Bernard Shaw for his humanity… Or we can do it by subject and admire Aristotle, Isaac Newton and Albert Einstein for their pulling from nature comprehensible laws; or Euclid, Gauss and Gödel for their contributions to mathematics; or people who have influenced me very directly, in which case I'd mention my very admirable parents and the teacher who taught me to be intellectually independent, L R Genise; or how about Claude Shannon without whose work on information theory I would have been lost.”

Jef Raskin (1943–2005) American computer scientist

MacUser interview (2004)

People, Law, Mathematics, Nature

“Logic is not concerned with human behavior in the same sense that physiology, psychology, and social sciences are concerned with it. These sciences formulate laws or universal statements which have as their subject matter human activities as processes in time. Logic, on the contrary, is concerned with relations between factual sentences (or thoughts). If logic ever discusses the truth of factual sentences it does so only conditionally, somewhat as follows: if such-and-such a sentence is true, then such-and-such another sentence is true. Logic itself does not decide whether the first sentence is true, but surrenders that question to one or the other of the empirical sciences.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap (1937) cited in: Irving J. Lee (1967) The Language of Wisdom and Folly: Background Readings in Semantics. International Society for General Semantics, p. 44

Truth, Law, Behavior, Sense

“I like to think of myself as the ultimate anti-postmodernist post-modernist. Notwithstanding the unusual narrative or visual devices that appear in many of the films, what have kept me going for the three years of investigating [for The Thin Blue Line, was the belief that there answers to questions such as, Adams did it, didn't he? Or Harris did it, didn't he? That it's not just up for grabs. Today, I believe there's a kind of frisson of ambiguity. People think that ambiguity is somehow wonderful in its own right, an excuse for failing to investigate. What can I say? I think this view is wrong. At best, misguided. Maybe even reprehensible.”

Errol Morris (1948) American filmmaker and writer

Source: The Anti-Post-Modern Post-Modernist http://errolmorris.com/content/lecture/theantipost.html

People, Thinking, Appearance

“One of the present values of the past is as a repository of values we no longer endorse, of questions we no longer ask. One corresponding role for the intellectual historian is that of acting as a kind of archaeologist, bringing buried intellectual treasure back to the surface, dusting it down and enabling us to consider what we think of it.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), p. 112

Thinking, Past

“On the dust of our heroic ancestors we too sit ballot-boxing, saying to one another, It is well, it is well! By inheritance of their noble struggles, we have been permitted to sit slothful so long. By noble toil, not by shallow laughter and vain talk, they made this English Existence from a savage forest into an arable inhabitable field for us; and we, idly dreaming it would grow spontaneous crops forever,—find it now in too questionable a state.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Dreams, Laughter, Box

“Why is ultimately a question of purpose: Why do we exist? In most organizations, people are not encouraged to keep asking questions.”

Ikujiro Nonaka (1935) Japanese business theorist

"The Practical Wisdom of Ikujiro Nonaka," 2008

People

“The use of canon raised numerous questions concerning the paths of projectiles. …One might determine… what type of curve a projectile follows and…. prove some geometrical facts about this curve, but geometry could never answer such questions as how high the projectile would go or how far from the starting point it would land. The seventeenth century sought the quantitative or numerical information needed for practical applications, and such information is provided by algebra.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 148

“Reporter: I was told that probably the best question to ask you, out of sincerity, is: who are you?”

Prem Rawat (1957) controversial spiritual leader

1970s

Sincerity

“(about her beginnings) "People assume I always wanted to be a violinist. It was actually just one of many other hobbies that I had. I had very enthusiastic parents. They gave me swimming lessons and horseback riding and gymnastics and ballet. My mom put me on the piano when I was about 3i. I asked for the violin when I was 4 because I wanted something that was smaller and more portable. I auditioned for the Juilliard School when I was about 6. During the week, I went to a regular school in Philadelphia so I could be with kids my own age." and "I started my career when I was 8 with two debuts in New York and Philadelphia, and then I started recording when I was 9. When you're so young, you don't realize the impact of a New York Philharmonic debut. You're told to do something and you go out and do it and you don't ask too many questions. I think the questions come later when you're in your teens. By the time I was 14, I was spending probably half the year in Europe. So I was out of school a lot. I did most of my homework by e-mail or fax. We made it work because my professors were incredible."”

Sarah Chang (1980) violinist

Newsweek September 2006 http://www.msnbc.msn.com/id/14870541/site/newsweek/?page=6

People, Age, School, Moms

“No, do not look at me that way, you of smooth and subtle thought, you give your sympathy too quickly and therein hide your belief in your own superiority. I do not deny your cleverness, but I question your compassion.”

Steven Erikson book The Crippled God

The Crippled God (2011)

Way

“Churchman recognized in his critical systemic thinking that the human mind is not able to know the whole. … Yet the human mind, for Churchman, may appreciate the essential quality of the whole. For Churchman, appreciation of this essential quality begins … when first you see the world through the eyes of another. The systems approach, he says, then goes on to discover that every worldview is terribly restricted. Consequently, with Churchman, a rather different kind of question about practice surfaces. … That is, who is to judge that any one bounded appreciation is most relevant or acceptable? Each judgment is based on a rationality of its own that chooses where a boundary is to be drawn, which issues and dilemmas thus get on the agenda, and who will benefit from this. For each choice it is necessary to ask, What are the consequences to be expected insofar as we can evaluate them and, on reflection, how do we feel about that? As Churchman points out, each judgment of this sort is of an ethical nature since it cannot escape the choice of who is to be the client—the beneficiary—and thus which issues and dilemmas will be central to debate and future action. In this way, the spirit of C. West Churchman becomes our moral conscience. A key principle of systemic thinking, according to Churchman, is to remain ethically alert. Boundary judgments facilitate a debate in which we are sensitized to ethical issues and dilemmas.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1999, p. 252-253) as cited in: Michael H. G. Hoffmann (2007) Searching for Common Ground on Hamas Through Logical Argument Mapping. p. 5.

World, Way, Feeling, Nature

“The interesting questions are what did Hitler know, did Himmler conceal it, did he keep it from Hitler, where was the killing done, was it Auschwitz, was it the Reinhard camps and that's what people are frightened to research, because they go to prison for it.”

David Irving (1938) British writer and Holocaust denier

Interview with John Humphrys on The Today Program (23 December 2006)

People

“Don't think about why you question, simply don't stop questioning. Don't worry about what you can't answer, and don't try to explain what you can't know. Curiosity is its own reason. Aren't you in awe when you contemplate the mysteries of eternity, of life, of the marvelous structure behind reality? And this is the miracle of the human mind—to use its constructions, concepts, and formulas as tools to explain what man sees, feels and touches. Try to comprehend a little more each day. Have holy curiosity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant transcription from "Death of a Genius" in Life Magazine: "Then do not stop to think about the reasons for what you are doing, about why you are questioning. The important thing is not to stop questioning. Curiosity has its own reasons for existence. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery each day. Never lose a holy curiosity."
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 138

Life, Feeling, Thinking, Reality

“By focusing on Scripture, theology is granted the freedom to take seriously its social and political situation without being determined by it. Thus the question is not whether we take seriously our social existence but how and In what way we take It seriously. Whose social situation does our theology represent? For whom do we speak? … We are forced by Scripture itself to focus on our social existence, but not merely in terms of our own interests. … There can be no Christian speech about God which does not represent the interest of the victims in our society.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), pp. 7-8

God, Way, Freedom

“The question “Why do we use language?” seems hardly to require an answer. But, as is often the way with linguistic questions, our everyday familiarity with speech and writing can make it difficult to appreciate the complexity of the skills, we have learned. This is particularly so when we try to define the range of functions to which language can be put.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 10

Way, Learning

“My father died of neither hot nor cold. My father was as leathern as a saint. He required no trees. As unrefreshed as a Muslim courtyard. He required no fountain. No music. Whenever he saw a baby he said “poor baby.” His questions were the basic questions, as prosaic as footsteps. What is heaven like? Will I be young? Will I be with Mama? Will I go to sleep? (I don’t know, Papa; how can I know?) Absurdly, I gave answers.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Music, Sleep, Tree, Baby

“"It is my contention that if a large body of strong healthy men do not exist as a pool of hope for the race, then the race has no chance to survive. If twenty million starved neurotics manage to live through the plague, does this mean that humanity survives?" He paused, throwing the question at them and waiting until they formed their own answer. Then he shouted, "No, it does not! What is humanity, a physical form only? I say it is more. It is intellect and reason and dignity. It is these qualities that must survive, not the mere number of twisted sickly bodies."”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 79

Men, Hope, Strong, Chance

“I am fully assured, that no general method for the solution of questions in the theory of probabilities can be established which does not explicitly recognize, not only the special numerical bases of the science, but also those universal laws of thought which are the basis of all reasoning, and which, whatever they may be as to their essence, are at least mathematical as to their form.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, " Solution of a Question in the Theory of Probabilities http://books.google.nl/books?id=9xtDAQAAIAAJ&pg=PA32" (30 November 1853) published in The London, Edinburgh and Dublin Philosophical Magazine and Journal of Science‬‎ (January 1854), p. 32 1850s

Law, Mathematics, Universe, Science

“There is also a considerable tendency to define the subject as a kind of meeting place of science and art. This is exemplified by Eckert. He pleads for artistic imagination and intuition in cartographic portrayal and claims that the inter-action of such talents with scientific geography produces the aesthetic map. There is no question about the importance of imagination and new ideas, but it is equally important that significant processes be objectively investigated, whether it be the visual consumption of a graphic technique or a process in geomorphology. It can perhaps best be approached by a comparison of the aims, techniques involved, and the results accomplished by each activity”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. 17; as cited in: Kirk Patrick Goldsberry (2007) Real-time Traffic Maps. p. 23-24

Art, Imagination, Idea, Science

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Life, World, Feeling, Sense