Quotes about doubt
page 14

“Come on, readers, give me one example of a question that religion has answered to everyone’s satisfaction—one example of a “truth” found in religion’s quest for truth.”

Jerry Coyne (1949) American biologist

" Do both science and faith produce truth? http://whyevolutionistrue.wordpress.com/2012/08/11/do-both-science-and-faith-produce-truth/" August 11, 2012

Truth, Religion

“A reading test measures one's ability to read reading tests, and reading tests are in themselves… somewhat akin to the world of crossword puzzles or Scrabble or the game of twenty questions. Some people play these games well, and all praise is due them for their skill. But if we ask, What aspect of the world do they comprehend in doing these games well? the answer is, Only the world within the games themselves.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

People, World, Game, Reading

“Suppose you have two religions. Thought defines religion — the thought about the nature of God and various questions like that. Such thought is very important because it is about God, who is supposed to be supreme. The thought about what is of supreme value must have the highest force. So if you disagree about that, the emotional impact can be very great, and you will then have no way to settle it. Two different beliefs about God will thus produce intense fragmentation — similarly with thoughts about the nature of society, which is also very important, or with ideologies such as communism and capitalism, or with different beliefs about your family or about your money. Whatever it is that is very important to you, fragmentation in your thought about it is going to be very powerful in its effects.”

David Bohm (1917–1992) American theoretical physicist

Changing Consciousness (1991)

Money, God, Family, Religion

“Yet, though the French Revolution was so largely inspired by the ideal of the Rule of Law, it is questionable whether it really helped the advance towards that ideal. In its course too many different aspirations gained influence which it was difficult to reconcile with that ideal.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture II. Liberalism and Administration: The Rechtsstaat - 7. Montesquieu, Rousseau, and the French Revolution
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Law, Help

“What all this amounts to, then, is that the Rule of Law requires that administrative discretion in coercive action (i. e., in interfering with the person and property of the private citizen) must always be subject to review by an independent court which is not an instrument of, or even privy to, the aims of current governmental policy; that its review must in all such instances extend to the substance of the administrative act and not merely to the question whether it was infra or ultra vires; and that, if such a court finds that the rights of private citizens have been infringed, it will assess damages just as if the right of this person had been violated by another private citizen. This, in addition to the familiar requirements of generality, equality, and certainty of the law is really the crux of the matter, the decisive point on which it depends whether the Rule of Law prevails or not.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture III. The Safeguards of Individual Liberty - 19. Fundamental Rights and the Protected Private Sphere
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Law, Decision, Dependency, Personality

“I am not going to bind myself to the cart-tail of a lot of capitalists. It may be unpleasant to take the money of one plutocrat in exchange for an honour, but when all is said, nothing very serious happens. Whereas if a political party is financed by great trade interests, who want something for their money, the result is certain to be very serious, as no public question would be considered on its merits.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (2 July 1922), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 370.
Prime Minister

Money

“The answer, then, to the question of who freed the slaves is not the slaves, and not even (as Blight tries to temporize) both the slaves and Lincoln. It was Lincoln's task—and Lincoln did it. This may not work to promote anyone else's self-esteem, but it did wonders for providing freedom.”

Allen C. Guelzo (1953) American historian

2010s, Letter (2010)

Freedom

“The minority nationalities in our country number more than thirty million. Although they constitute only 6 per cent of the total population, they inhabit extensive regions which comprise 50 to 60 per cent of China's total area. It is thus imperative to foster good relation between the Han people and the minority nationalities. The key to this question lies in overcoming Han chauvinism. At the same time, efforts should also be made to overcome local-nationality chauvinism, wherever it exists among the minority nationalities. Both Han chauvinism and local-nationality chauvinism are harmful to the unity of the nationalities; they represent one kind of contradiction among the people which should be resolved.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VI. THE QUESTION OF THE MINORITY NATIONALITIES "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 我国少数民族有三千多万人，虽然只占全国总人口的百分之六，但是居住地区广大，约占全国总面积的百分之五十至六十。所以汉族和少数民族的关系一定要搞好。这个问题的关键是克服大汉族主义。在存在有地方民族主义的少数民族中间，则应当同时克服地方民族主义。无论是大汉族主义或者地方民族主义，都不利于各族人民的团结，这是应当克服的一种人民内部的矛盾。

People, Effort, Time, Country

“One thing one can't help noticing is the efficacy of religion before the nineteenth century at dealing with these problems and answering some of these unanswerable questions. By the time of the Great War, religion is practically dead. By the time of the Second World War, it's no help at all.
The chaplains that were attached to the infantry that I was in practically never did spiritual work because they knew they'd be ridiculed. What they did was to apply bandages and surgical scissors, assisting the medics and calming people down psychologically. But everybody recognized that religion was no help whatever.”

Paul Fussell (1924–2012) Recipient of the Purple Heart medal

Humanities interview (1996)

War, People, World, Religion

“No honest man or woman in Germany feels responsible for these things. Good Germans took Nazism as a new religion. These people are shocked by the revelations which have shown that Nazism was not idealism, but a means to the performance of criminal acts…
In war a German feels bound to join the ranks without question. Three of my sons were called up. I could not hold back. I wrote from the concentration camp to Admiral Raeder, C. in C. of the Navy, asking to be allowed to return to the submarine service or to do any other service in the Navy. I heard nothing for several months, and then a reply came, not from Raeder but from Keitel, head of the Wehrmacht. He thanked me, but regretted I could not be employed on active service.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Replying to questions on the atrocities of the concentration camps, at a press conference in Naples, Italy, and confirming that he actually had written a widely publicized letter from such a camp, early in the war, to be permitted to serve in the military (5 June 1945)

War, People, Religion, Feeling

“I hope somebody hits.400 soon. Then people can start pestering that guy with questions about the last guy to hit.400.”

Ted Williams (1918–2002) American professional baseball player

As quoted in "The Braves' Chipper Jones carries weight of .400" in The Los Angeles Times (13 June 2008) http://articles.latimes.com/2008/jun/13/sports/sp-jones13

People, Hope, Guy

“I’m a very strict constructionist of the Constitution and I know how to question, or I know how to vet—to use the word that the press uses all the time—candidates for judicial offices, and I think I would be very successful in the United States Senate in doing that because I think that there’s so many in the judiciary and legal establishment that don’t understand the Constitution, don’t understand the separation of powers, don’t understand the concepts of restraint of power in the Constitution.”

Roy Moore (1947) American former judge

Breitbart News Interview (2017)

Understanding, Thinking, Time, Success

“It is equally clear that a government must govern, must prescribe and enforce laws within its sphere or cease to be a government. Moreover, the individual must be independent and free within his own sphere or cease to be an individual. The fundamental question was then, is now, and always will be through what adjustments, by what actions, these principles may be applied.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Law

“There is no doubt at all that the Nazis in their twelve-year rule inflicted nameless horrors on large segments of their population, including the Jews, and other people whom they disliked. There's no doubt about that at all. What I do question are the methods…”

David Irving (1938) British writer and Holocaust denier

https://www.youtube.com/watch?v=jgGP_evkvOk

People

“(In answer to the question: In the extreme case, if it was just you doing all the code, and the rest of the world quietly used it, would it make sense to give it away free? Unless you're particularly grateful for other free things you've got off the Net, would the answer be No?":)

I don't necessarily think so. It might be true in certain niche areas, but almost any project will give a developer that "feel good" feeling when he has users and he feels he is doing something worthwhile. I really don't think you need all that much "quid pro quo" in programming - most of the good programmers do programming not because they expect to get paid or get adulation by the public, but because it is fun to program.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

First Monday Interview with Linus Torvalds: What motivates free software developers?, Rishab Aiyer Ghosh, interviewer, 1998‐03-02, 2013-06-02 http://firstmonday.org/ojs/index.php/fm/article/view/583/504, 1990s, 1995-99

World, Feeling, Thinking, Sense

“The allegories of the "fall of man" and the "deluge," are the two most important features of the Pentateuch. They are, so to say, the Alpha and Omega, the highest and the lowest keys of the scale of harmony on which resounds the majestic hymns of the creation of mankind; for they discover to him who questions the Zura (figurative Gematria), the process of man's evolution from the highest spiritual entity unto the lowest physical — the post-diluvian man, as in the Egyptian hieroglyphics, every sign of the picture writing which cannot be made to fit within a certain circumscribed geometrical figure may be rejected as only intended by the sacred hierogrammatist for a premeditated blind — so many of the details in the Bible must be treated on the same principle, that portion only being accepted which answers to the numerical methods taught in the Kabala.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

“Rabbi Daniel Lapin: Here's a really blunt question: would the world be a better or a worse place if a billion Muslims became evangelical Christians tomorrow?
Penn: [long pause] Everything else being equal, I think "yes".
Rabbi Daniel Lapin: Then we agree.
Penn: The argument is made by me that the celebration of faith, the glorification of faith, and faith being defined as The Bible kind of does as belief without proof, is not something that I feel is good to celebrate. To answer the question about evil, I always find that evil takes responsibility away. I want to have—whether it’s me or whether it's a criminal—I want to have full responsibility of my mistakes. And I think when you have this image, whether it's the Disney image of devil Pluto and angel Pluto on your shoulders, pulling you one direction or another, I think that idea of evil is an idea that is anti-responsibility.”

Penn Jillette (1955) American magician

The Glenn Beck Program, April 12, 2013. Edited, including omission of some non-germane remarks. YouTube https://www.youtube.com/watch?v=xJk0XFlErTA 2010s

World, Faith, Angels, Feeling

“I actually think most people don't want Google to answer their questions. They want Google to tell them what they should be doing next.”

Eric Schmidt (1955) software engineer, businessman

The Wall Street Journal (August 14, 2010) http://online.wsj.com/article/SB10001424052748704901104575423294099527212.html.

People, Thinking

“We think it’s extremely important to have lots of feedback and input from civil society organizations. Something broad like, Does democracy lead to growth? -- these are very difficult questions to answer. It’s almost academic.”

Jim Yong Kim (1959) Korean-American physician and anthropologist, 12th President of the World Bank

Banker to the Poor, A Conversation With Jim Yong Kim, October, 14

Democracy, Thinking

“Naturally, when considering the whole issue of who will live in Europe, one could argue that this problem will be solved by successful integration. The reality, however, is that we’re not aware of any examples of successful integration… In countering arguments for successful integration, we must also point out that if people with diverging goals find themselves in the same system or country, it won’t lead to integration, but to chaos. It’s obvious that the culture of migrants contrasts dramatically with European culture. Opposing ideologies and values cannot be simultaneously upheld, as they are mutually exclusive. To give you the most obvious example, the European people think it desirable for men and women to be equal, while for the Muslim community this idea is unacceptable, as in their culture the relationship between men and women is seen in terms of a hierarchical order. These two concepts cannot be upheld at the same time. It’s only a question of time before one or the other prevails. Of course one could also argue that communities coming to us from different cultures can be re-educated. But we must see – and Bishop Tőkés also spoke about this – that now the Muslim communities coming to Europe see their own culture, their own faith, their own lifestyles and their own principles as stronger and more valuable than ours. So, whether we like it or not, in terms of respect for life, optimism, commitment, the subordination of individual interests and ideals, today Muslim communities are stronger than Christian communities. Why would anyone want to adopt a culture that appears to be weaker than their own strong culture? They won’t, and they never will! Therefore re-education and integration based on re-education cannot succeed.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Life, Women, Men, People

“We may not feel as confident as once we did that the way to truth lies all open before us the moment we have brought our vague questionings to a form that "leaves the rest to experiment."”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. v: Preface

Truth, Way, Feeling, Confidence

“Certainly you will have doubts. There will be questionings and faith will return again. That is how faith is established.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 305]

Faith

“[W]hen a body has experienced any changes, and when after a certain number of transformations it returns to precisely its original state, that is, to that state considered in respect to density, to temperature, to mode of aggregation—let us suppose, I say, that this body is found to contain the same quantity of heat that it contained at first, or else that the quantities of heat absorbed or set free in these different transformations are exactly compensated. This fact has never been called in question. It was first admitted without reflection, and verified afterwards in many cases by experiments with the calorimeter. To deny it would be to overthrow the whole theory of heat to which it serves as a basis. For the rest, we may say in passing, the main principles on which the theory of heat rests require the most careful examination. Many experimental facts appear almost inexplicable in the present state of this theory.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

Reflections on the Motive Power of Heat (1824)

Appearance, Change

“Duration of selection. At this point a word should be said about how long a given act of selection may take, for when actual cases are examined, the time taken may, at first estimate, seem too long for any practical achievement. The question becomes specially important when the regulator is to be developed for regulation of a very large system. Approximate calculation of the amount of selection likely to be necessary may suggest that it will take a time far surpassing the cosmological; and one may jump to the conclusion that the time taken in actually achieving the selection would have to be equally long. This is far from being the case, however.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 260

Time

“A: "Your objection to the self-evident has no validity. There is no such thing as disagreement. People agree about everything."
B: "That’s absurd; people disagree constantly, and about all kinds of things."
A: "How can they? There’s nothing to disagree about; no subject matter. After all, nothing exists."
B: "Nonsense. All kinds of things exist, you know that as well as I do."
A: "That’s one. You must accept the existence axiom, even to utter the term “disagreement.” But to continue, I still maintain that disagreement is unreal. How can people disagree when they are unconscious beings who are unable to hold any ideas at all?"
B: "Of course people hold ideas. They are conscious beings. You know that."
A: "There’s another axiom, but even so, why is disagreement about axioms a problem? Why should it suggest that one or more of the parties is mistaken? Perhaps all of the people who disagree about the very same point are equally, objectively right."
B: "That’s impossible. If two ideas contradict each other, they can’t both be right. Contradictions can’t exist in reality. After all, A is A."
Existence, consciousness, identity are presupposed by every statement and by every concept, including that of "disagreement." … In the act of voicing his objection, therefore, the objector has conceded the case. In any act of challenging or denying the three axioms, a man reaffirms them, no matter what the particular content of this challenge. The axioms are invulnerable.
The opponents of these axioms pose as defenders of truth, but it is only a pose. Their attack on the self-evident amounts to the charge. "Your belief in an idea doesn't necessarily make it true; you must prove it, because facts are what they are independent of your beliefs." Every element of this charge relies on the very axioms that these people are questioning and supposedly setting aside.”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s

People, Truth, Idea, Problem

“There is a contrast of primary significance between Augustine and Pelagius. The former crushes everything in order to rebuild it again. The other addresses himself to man as he is. The first system, therefore, in respect to Christianity, falls into three stages: creation – the fall and a consequent condition of death and impotence; a new creation – whereby man is placed in a position where he can choose; and then, if he chooses – Christianity. The other system addresses itself to man as he is (Christianity fits into the world). From this is seen the significance of the theory of inspiration for the first system; from this also is seen the relationship between the synergistic and the semipelagian conflict. It is the same question, only that the syngeristic struggle has its presupposition in the new creation of the Augustinian system.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Soren Kierkegaard's Journals and Papers, Volume 1 Hong translation 1967 p. 14-15 1 A 101 January 14, 1837
1830s, The Journals of Søren Kierkegaard, 1830s

Death, World

“People tend to talk in terms of how many people and civilians the United States has killed using drones. One question I’m never asked, though, is how many lives did you save?”

Brett Velicovich (1983)

What Drone Warfare Does to a Soldier's Brain http://www.gq.com/story/drone-warfare-interview-brett-velicovich, GQ Magazine, 29 June 2017

People

“If only people freed themselves from their beliefs in all kinds of Ormuzds, Brahmas, Sabbaoths, and their incarnation as Krishnas and Christs, from beliefs in Paradises and Hells, in reincarnations and resurrections, from belief in the interference of the Gods in the external affairs of the universe, and above all, if they freed themselves from belief in the infallibility of all the various Vedas, Bibles, Gospels, Tripitakas, Korans, and the like, and also freed themselves from blind belief in a variety of scientific teachings about infinitely small atoms and molecules and in all the infinitely great and infinitely remote worlds, their movements and origin, as well as from faith in the infallibility of the scientific law to which humanity is at present subjected: the historic law, the economic laws, the law of struggle and survival, and so on, — if people only freed themselves from this terrible accumulation of futile exercises of our lower capacities of mind and memory called the "Sciences", and from the innumerable divisions of all sorts of histories, anthropologies, homiletics, bacteriologics, jurisprudences, cosmographies, strategies — their name is legion — and freed themselves from all this harmful, stupefying ballast — the simple law of love, natural to man, accessible to all and solving all questions and perplexities, would of itself become clear and obligatory.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VI

Love, God, People, World

“I return to economics and to economists, and to the question of why the profession’s directions have evolved in the manners evident from this book. A major conservative economist once explained that a source of his antipathy to government traced back to the defeat of his southern ancestors by a larger north economy. Here is a similar factoid. Joan Robinson once wrote that her opposition to having the U. K. enter the European Market was due to the fact that she “had more friends in [Nehru’s] India than on the continent.””

Paul A. Samuelson (1915–2009) American economist

Coeditor's Forword in Inside the economist’s mind: conversations with eminent economists (2007)
New millennium

Books

“There is nothing more deplorable than those skeptics and reformers, liberal priests and humanistically-oriented scholars, who moan about “soullessness,” “barren materialism,” what is “unsatisfying in mere science,” and the “cold play of atoms,” and renounce intellectual precision, which is for them only a slight temptation. Then, with the help of some alleged “emotional knowledge” to satisfy the feelings, and with the “necessary” harmony and rounding-out of the world picture, all they invent is some universal spirit: a world-soul, or a God, who is nothing more than the world of the academic petite bourgeoisie which gives rise to him; at best, an oversoul who reads the newspaper and demonstrates a certain appreciation of social questions.”

Robert Musil (1880–1942) Austrian writer

Source: “The Religious Spirit, Modernism, and Metaphysics” (1913), p. 23

God, World, Feeling, Soul

“Even though I now feel more confident and happy, I was really paranoid for about a year and a half. Basically, what happened was that I quit taking drugs and I walked out into the world and was sort of in this film that was really well received. So, after years of living a more destructive lifestyle, I had to, instantly, kind of court this world which had incredibly nice value systems, but with protocols that I had never encountered before. And then I had to reconcile these two worlds. You know—I want to live a happier, more productive lifestyle, but the question was, did I want to renounce being in a great rock ’n’ roll band for that? The answer was ‘No way.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On reconciling her career in acting and music, interview with The Georgia Straight (1999)
1996–2005

World, Way, Feeling, Confidence

“I do not see how one can look at figures like these without seeing them representing possibilities. Is there some action a government of India could take that would lead the Indian economy to grow like Indonesia's or Egypt's? If so, what exactly? If not, what is it about the "nature of India" that makes it so? The consequences for human welfare involved in questions like these are simply staggering: once one starts to think about them, it is hard to think about anything else.”

Robert Lucas Jr. (1937) American economist

Robert E. Lucas, "On the Mechanics of Economic Development." Journal of Monetary Economics. 22 July, 1988, pp. 5: On economic growth

Nature, Thinking

“I perfectly understand the particular attention which you pay to the question of nuclear energy, and fully realize the possible dangers and catastrophes which might result for mankind from an irresponsible attitude. In this field my wish is for Iran to put all her efforts towards the peaceful use of atomic energy. We shall continue to co-operate with all the nations of the world to attain this end in the interests of human society.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Message to the White House, April 1977, as quoted in The Shah's Story, page 67-68
Speeches, 1977

World, Peace, Understanding, Effort

“Dylan… said, "Both Becky and Kenny need medical attention—"
"And a prison cell until their social security kicks in," Jilly added.
"—but give us two or three minutes before you call 9-1-1," Dylan finished.
This instruction baffled Marj. "But you are 9-1-1."
Jilly fielded that peculiar question: "We're one of the ones, Marj, but we're not the other one or the nine."”

Dean Koontz book By the Light of the Moon

after Dylan & Jilly (who had claimed to be an undercover policewoman) save Marj and her grandson from homicidal teenagers
By the Light of the Moon (2002)

“The question of whether Machines Can Think… is about as relevant as the question of whether Submarines Can Swim.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1984) The threats to computing science http://www.cs.utexas.edu/users/EWD/transcriptions/EWD08xx/EWD898.html (EWD898). 1980s

Thinking

“The price, then, that the professional study of ethics for bureaucrats exacts from the curriculum is that questions of political philosophy ("Is the regime just?") must yield to less fundamental questions such as "How can I promote the values of the regime?" The method of regime values eschews metaphysics and addresses the students in the existential situation in which it finds them—persons who have taken or are about to take an oath to uphold the values of a particular regime. It admonishes them that taking such an oath presupposes an acceptance of the fundamental justice of the regime but does not require into how the students arrived at the conclusion that the regime is just.”

John Rohr (1934–2011) American political scientist

(1989, p. 70-71)
Ethics for bureaucrats, 1988

Justice, Study, Personality

“A question about the authenticity of the soul, I suppose. Or the wishbone—some little tug-of-war; some tension. The tension I have come to depend upon. That is what I mean by brown. The answer is that I cannot reconcile. I was born a Catholic. Is homosexuality, then, a conversion experience? No. I was born gay. Is Catholicism ever a choice? Yes. No. Not at first. I embraced Catholicism without question. It was the air, it was the light. Years later, I came to Catholicism in deliberation, defeat—satirically, perhaps—nevertheless on my knees. How else to approach a church established for losers, for a kingdom not of this world, a kingdom of fools? Whatever faith I confess is based upon my certainty that I can do nothing.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

War, World, Faith, Fools

“A superintendent of a road fifty miles in length can give its business his professional attention and may be constantly on the line engaged in the direction of its details; each person is personally known to him, and all questions in relation to its business are at once presented and acted upon; and any system however imperfect may under such circumstances prove comparatively successful.
In the government of a five hundred miles in length a very different state exists. Any system which might be applicable to the business and extent of a short road would be found entirely inadequate to the wants of a long one. and I am fully convinced that in the want of system perfect in its details, properly adapted and vigilantly enforced, lies the true secret of their [the large roads’] failure; and that this disparity of cost per mile in operating long and short roads, is not produced by a difference in length, but is in proportion to the perfection of the system adopted.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 34: Third paragraph. Cited in: Alfred D. Chandler, Jr. (1962). Strategy and Structure: Chapters in the History of the Industrial Enterprise. p. 21-22

Secret, Failure, Business, Success

“There is no reason to assume that only those who finally commit a deviant act actually have the impulse to do so. It is much more likely that most people experience deviant impulses frequently. At least in fantasy, people are much more deviant than they appear. Instead of asking why deviants want to do things that are disapproved of, we might better ask why conventional people do not follow through on the deviant impulses they have. Something of an answer to this question may be found in the process of commitment through which the “normal” person becomes progressively involved in conventional institutions and behavior.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 26-27.

People, Behavior, Appearance, Personality

“We are allowed to question people about their politics or ethics and expect them to defend their beliefs, or at least hold their own in any other important matter by recourse to evidence, yet somehow on the massive subject of God and how he might have us behave, all rational discussion must stop the moment we hear 'I believe.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

God, People

“I know of no condition worse than that of the man who has little or no light on the supreme religious questions, and who at the same time is making no effort to come to the light.”

Enoch Fitch Burr (1818–1907) American astronomer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 608.

Effort, Light, Time

“We shall have several hard fights in the H. of Cs. this week and next, in some of which I fear we shall be beat, but whether we are or not I think it certain that in about a fortnight we shall come in; If we carry our questions we shall come in in a more creditable and triumphant way, but at any rate the Prince must be Regent and of consequence the Ministry must be changed…I am rather afraid they will get some cry against the Prince for grasping as they call it at too much power, but I am sure that I can not in conscience advise him to give up any thing that is really necessary to his Government, or indeed to claim any thing else as Regent, but the full power of a King, to which he is certainly entitled.”

Charles James Fox (1749–1806) British Whig statesman

Letter to Mrs. Armistead (15 December 1788), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 84.
1780s

Fear, Way, Thinking, Change

“If, in order to obtain a correct and complete answer to a given question, all other things being equal, one construction requires a shorter observation time than another construction, we can say that it is more efficient for this question.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 139: Bertin’s definition of efficiency as cited in: Naomi B. Robbins (2009) Creating More Effective Graphs http://www.ssc.ca/ottawa/documents/SSO2009FallRobbins.pdf

Time

“Algebra is the offer made by the devil to the mathematician. The devil says: `I will give you this powerful machine, it will answer any question you like. All you need to do is give me your soul: give up geometry and you will have this marvellous machine.”

Michael Atiyah (1929–2019) British mathematician

[Michael Atiyah, Collected works. Vol. 6, The Clarendon Press Oxford University Press, Oxford Science Publications, http://www.math.tamu.edu/~rojas/atiyah20thcentury.pdf, 978-0-19-853099-2, 2160826, 2004]

Soul

“It would be impossible, I'd just chuck meself into the salt pot or something. I'd hate that, that would be horrible that [Karl answering Ricky's question of how he would get Suzanne's attention in the Kitchen if he were a slug]”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 12
On Nature

Hate

“For those who do not need to work to provide for their maintenance, it is a question of conferring to their lives a content worthy of themselves. Now, this purpose can be attained only if we do not act solely with a view to our own benefits, but with a view to the benefit of all. Christ said: 'Where is your treasure, there also will be your heart.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.

Heart, Christ

“The face forgives the mirror, the worm forgives the plough, the question begs the answer, can you forgive me somehow?”

Tom Waits (1949) American singer-songwriter and actor

"All the World is Green", Blood Money (2002).

Forgiveness

“Because one fine day they took it into their heads to question and to reason, and in questioning, in reasoning, they discovered that their governors governed them no better than they, simpl[e] mortals out of communication with Providence, could have done themselves.It was free inquiry that demonetized the fiction of divine right, to the point where the subjects of monarchs or of aristocracies based on divine right obey them only insofar as they think it in their own self-interest to obey them.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 47

Communication, Thinking

“If you put it as “complex nervous systems” it sounds pretty deflationary. What's so special about a complex nervous system? But of course, that complex nervous system allows you to do calculus. It allows you to do astrophysics… to write poetry… to fall in love. Put under that description, when asked “What’s so special about humans…?”, I’m at a loss to know how to answer that question. If you don’t see why we’d be special… because we can do poetry [and] think philosophical thoughts [and] we can think about the morality of our behavior, I’m not sure what kind of answer could possibly satisfy you at that point.
…I could pose the same kinds of questions of you… So God says, “You are guys are really, really special.” How does his saying it make us special? “But you see, he gave us a soul.””

Shelly Kagan (1956) American philosopher

How does our having a soul make us special? Whatever answer you give, you could always say… “What’s so special about that?”
Debate: Is God Necessary for Morality? (2011)

Love, God, Guy, Behavior

“IPCC, Intergovernmental Panel On Climate Change – Nobel-winning scientific body that informs us about what is the scientific knowledge – issued a report last week, which you can find online. Just google “IPCC 1.5 degrees C” because they were asking the question, what does it take for us to achieve the goal we set in Paris in December 2015 to keep the planet safe? And they said we’re running out of time, that there still is… By a miracle, if the politicians acted and we really focused on it and so on, we could still do it. But, basically, we’re running out of time, because in Canberra and in Washington and in other places they are not representing the common interest at all. They’re representing a few big companies, but not the people.”

Jeffrey D. Sachs (1954) American economist

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm

People, Knowledge, Change, Time

“Torture works, okay folks? […] Believe me, it works. […] Waterboarding is your minor form. Some people say it's not actually torture. Let's assume it is. But they asked me the question. What do you think of waterboarding? Absolutely fine. But we should go much stronger than waterboarding. That's the way I feel.”

Donald J. Trump (1946) 45th President of the United States of America

Donald Trump: "Torture works" http://www.cbsnews.com/news/donald-trump-torture-works/. CBS News (17 February 2016). Bluffton, South Carolina. 2010s, 2016, February

People, Way, Feeling, Thinking

“I've prayed every night for the past 10 years. There's a lot more to thank God for now. My philosophy is 'live life to the fullest,' [and] I was saved for a reason. Maybe I'm going to help someone else. I don't question it. All I know is, I'm thankful I'm still here.”

Adam Goldstein (1973–2009) American DJ

James Montgomery DJ AM Says He Was 'Saved For A Reason' In First Post-Crash Interview http://www.mtv.com/news/articles/1597103/20081015/dj_am.jhtml October. 15 2008. Retrieved August 30, 2009. (October 2008).

Life, God, Past, Help

“It would be a mistake to think…that by what we are doing tonight we are giving a vote of confidence or congratulation to homosexuality. Those who suffer from this disability carry a great weight of loneliness, guilt and shame. The crucial question, which we are nearly at the end of answering decisively, is, should we add to those disadvantages the full rigour of the criminal law? By its overwhelming decisions, the House has given a fairly clear answer, and I hope that the Bill will now make rapid progress towards the Statute Book. It will be an important and civilising Measure.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1967/jul/03/clause-8-restrictions-on-prosecution in the House of Commons in favour of the Bill decriminalising homosexuality (3 July 1967). 1960s

Books, Law, Hope, Confidence

“Perhaps I was too dumb, or just too interested in cricket or in girls, to ask myself any questions about religion. If I had not been, I might have, inevitably, asked myself questions that have troubled skeptics and unbelievers for as long as men and women have been skeptical or have lacked belief. "Is there really no God? And if there really is no supernatural dimension to the universe, why have so many people throughout history and in so many different cultures thought there was?"”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode one: "Shadows of Doubt".
Atheism: A Rough History of Disbelief (2004)

Women, Men, God, People

“THEY who are acquainted with the present state of the theory of Symbolical Algebra, are aware, that the validity of the processes of analysis does not depend upon the interpretation of the symbols which are employed, but solely upon the laws of their combination. Every system of interpretation which does not affect the truth of the relations supposed, is equally admissible, and it is thus that the same process may, under one scheme of interpretation, represent the solution of a question on the properties of numbers, under another, that of a geometrical problem, and under a third, that of a problem of dynamics or optics. This principle is indeed of fundamental importance; and it may with safety be affirmed, that the recent advances of pure analysis have been much assisted by the influence which it has exerted in directing the current of investigation.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1840s, The Mathematical Analysis of Logic, 1847, p. ii: Lead paragraph of the Introduction

Truth, Law, Problem, Dependency

“Douglas Brown: Dr Banda, what is the purpose of your visit?
Hastings Banda: Well, I've been asked by the Secretary of State to come here.
Brown: Have you come here to ask the Secretary of State a firm date for Nyasaland's independence?
Banda: I won't tell you that.
Brown: When do you hope to get independence?
Banda: I won't tell you that.
Brown: Dr Banda, when you get independence, are you as determined as ever to break away from the Central African Federation?
Banda: Need you ask me that question at this stage?
Brown: Well, this stage is as good as any other stage. Why do you ask me why I shouldn't ask you this question at this stage?
Banda: Haven't I said that enough for everybody to be convinced that I mean just that?
Brown: Dr Banda, if you break with the Central African Federation, how will you make out economically? After all, your country isn't really a rich country.
Banda: Don't ask me that, leave that to me.
Brown: In which way is your mind working?
Banda: Which way? I won't tell you that.
Brown: Where do you hope to get economic aid from?
Banda: I won't tell you that.
Brown: Are you going to tell me anything?
Banda: Nothing.
Brown: Are you going to tell me why you've been to Portugal?
Banda: That's my business.
Brown: In fact you're going to tell me nothing at all.
Banda: Nothing at all.
Brown: So it's a singularly fruitless interview?
Banda: Well, it's up to you.
Brown: Thank you very much.”

Hastings Banda (1898–1997) First president of Malawi

BBC Training "Interviews from hell" http://www.bbctraining.com/modules/2604/hell2.html. BBC INFAX http://open.bbc.co.uk/catalogue/infax/programme/SX+28015_9 BBC Interview, 21 June 1962

Hope, Way, Business, Country

“I was walking late one night along a tree-lined path; a chestnut fell at my feet. The noise it made as it burst, the resonance it provoked in me, and an upheaval out of all proportion to this insignificant event thrust me into miracle, into the rapture of the definitive, as if there were no more questions — only answers. I was drunk on a thousand unexpected discoveries, none of which I could make use of. This is how I nearly reached the Supreme. But instead I went on with my walk.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Tree, Night

“Question: You wanna gut that safety net…
Ron Paul: But the safety net doesn't work.
Question: Tell me why it doesn't work.
Ron Paul: It does work for some people, but overall it ultimately fails, because you spend more money than you have, and then you borrow to the hilt. Now we have to borrow $800 billion a year just to keep the safety net going. It's going to collapse when the dollar collapses, you can't even fight the war without this borrowing. And when the dollar collapses, you can't take care of the elderly of today. They're losing ground. Their cost of living is going up about 10%, even though the government denies it, we give them a 2% cost of living increase.
Question: So do you think the gold standard would fix that?
Ron Paul: The gold standard would keep you from printing money and destroying the middle class. Every country where you have runaway inflation, there's no middle class. Mexico, there's no middle class, you have a huge poor class, and a lot of wealthy people. Today we have a growing poor class, and we have more billionaires than ever before. So we're moving into third world status…
Question: Who is the safety net that you're speaking of, who does benefit from all those programs and all those agencies?
Ron Paul: Everybody on a short term benefits for a time. If you build a tenement house by the government, for about 15 or 20 years somebody might live there, but you don't measure who paid for it: somebody lost their job down the road, somebody had inflation, somebody else suffered. But then the tenement house falls down after about 20 years because it's not privately owned, so everybody eventually suffers. But the immediate victims aren't identifiable, because you don't know who lost the job, and who had the inflation, the victims are invisible. The few people who benefit, who get some help from government, everyone sees, "oh! look what we did!", but they never say instead of what, what did we lose. And unless you ask that question, we'll go into bankruptcy, we're in the early stages of it, the dollar is going down, our standard of living is going down, and we're hurting the very people that so many people wanna help, especially the liberals…”

Ron Paul (1935) American politician and physician

Interview by Mac McKoy on KWQW, December 17, 2007 http://ca.youtube.com/watch?v=x3lxo9WIR6w 2000s, 2006-2009

Money, War, People, World

“Now the following questions must be raised: Have we become happier since occupying these other countries? Has the individual German gained anything from such conquests? Will we not get into trouble with another powerful nation at some point--if not tomorrow, then the day after? Making ourselves bigger will not diminish potential conflicts of interest.”

Friedrich Kellner (1885–1970) German Justice inspector

October 7, 1940; Vol. 1, p. 92.
Diary (1939 - 1945)

Country

“Like a fish in the wind, jumps right out of its knowledge, and lands on the sand. Like when the wind comes ruffling at last, to sailors adrift, trying to manage the broken springs of their muscles, and lever and lift their well rubbed oars, making tiny dents, in the ocean. Like when they're cutting ash poles in the hills, the treetops fall as soft as cloth. Like oak trees swerving out of the hills, and setting their faces to the wind, day after day being practically lifted away, they are lashed to the earth, and never let go, gripping on darkness. All day in a trance of war, men murder each other, but at dusk, silence, only the fingers of fire lifting their questions to the mainland. Is there anybody there, please help. Help. help. Until he's full, and of his own iron will walks on.”

Alice Oswald (1966) British poet

Men, War, Spring, Knowledge

“To answer your first question - most significantly the [ Federal Art Project ] project was my training ground in the real sense of the word. I feel very strongly about this. We were all poor, or most of us, and to have the time and opportunity to continue working - I was then in my twenties which is the important period - the crucial period for the young painter. This was most important and figures significantly in my own development. Although I feel that my personal image as a painter did not come about until I began my easel painting with personal imagery which was about 1941. The project kept me alive and working - it was my education.”

Phillip Guston (1913–1980) American artist

n.p.
1961 - 1980, Oral history interview with Philip Guston, 1965 January 29

Education, Art, Feeling, Sense

“All Dickens is packed with orphans or people in uncertain relation to family groups, or clubs. It’s impossible to read anything he wrote without feeling that the question of belonging was a major issue for him. He had to write about these matters. If we read Lovecraft’s science-fiction horror stories, weird and unpleasant as they may be, they are all obsessively about fear of otherness—women’s, people of other races’, aliens’. All the over-heated horror of the books arises from this gut fear. He can’t leave it alone. Whether or not we like the books and quite regardless of any verisimilitude, it’s clear that the author is writing directly from his personal concerns. The stuff wasn’t just constructed for a literary prize. A certain form of repetition, particularly the endless reformulation, in dozens of different guises, of the same core conflict is probably the hallmark of authenticity.”

Tim Parks (1954) British writer

"In Search of Authenticity," The New York Review of Books (4 February 2015).

Women, People, Books, Fear

“I cannot give a stronger proof of the perils which I think surrounds us, than to say that I shall feel it my duty to stop the wheels of Government if I can, in a way which can only be justified by an extraordinary crisis…I do not mean to threaten outbreaks—that the starving masses will come and pull down your mansions; but I say that you are drifting on to confusion without rudder or compass. It is my firm belief that within six months we shall have populous districts in the north in a state of social dissolution. You may talk of repressing the people by the military, but what military force would be equal to such an emergency? …I do not believe that the people will break out unless they are absolutely deprived of food; if you are not prepared with a remedy, they will be justified in taking food for themselves and their families…Is it not important for Members for manufacturing districts on both sides to consider what they are about? We are going down to our several residences to face this miserable state of things, and selfishness, and a mere instinctive love of life ought to make us cautious. Others may visit the continent, or take shelter in rural districts, but the peril will ere long reach them even there. Will you, then, do what we require, or will you compel us to do it ourselves? This is the question you must answer.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1842/jul/08/distress-of-the-country in the House of Commons (8 July 1842) against the Corn Laws. 1840s

Love, Life, People, Family

“I assert that the problem submitted to the Assembly today is a much wider one. It is not merely a question of the settlement of Italian aggression.
It is collective security: it is the very existence of the League of Nations. It is the confidence that each State is to place in international treaties. It is the value of promises made to small States that their integrity and their independence shall be respected and ensured.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

Confidence, Problem

“Previously I did not understand why I got no answer to my question; today I do not understand how I could believe I was capable of asking. But I didn’t really believe, I only asked.”

Franz Kafka book The Zürau Aphorisms

36
The Zürau Aphorisms (1917 - 1918)

Understanding

“The question whether we have not some knowledge independent of any and all experience — whether there must not, unavoidably, be some knowledge a priori, some knowledge which we come at simply by virtue of our nature — is really the paramount question, around which the whole conflict in philosophy concentrates, and on the decision of which the settlement of every other question hangs. To cast the career of a philosophy upon a negative answer to it, as if this were a matter of course, — which the English school from Hobbes onward has continually done, — is to proceed not only upon a petitio, but upon a delusion regarding the security of the road.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.17

School, Nature, Knowledge, Decision

“"Arrh! Stars and Mud, ever conjugate, a Paradox to consider, — one…for the Astronomer-Royal, perhaps?" His current scheme being, to assail Maskelyne's Sanity, by now and then posing to him Questions that will not bear too much cogitating upon, — most lately, Über Bernouillis Brachistochronsprobleme, 1702 by Baron von Boppdörfer ("Mind like a Spanish Blade. Read it at the Risk of your Self-Esteem.") having almost done the Trick.”

Thomas Pynchon Mason & Dixon

Source: Mason & Dixon (1997), Chapter 74

Star, Reading

“Happily for the country, happily for you and for me, the judgment of James Buchanan, the patrician, was not the judgment of Abraham Lincoln, the plebeian. He brought his strong common sense, sharpened in the school of adversity, to bear upon the question. He did not hesitate, he did not doubt, he did not falter; but at once resolved that at whatever peril, at whatever cost, the union of the States should be preserved. A patriot himself, his faith was strong and unwavering in the patriotism of his countrymen. Timid men said before Mister Lincoln’s inauguration, that we have seen the last president of the United States. A voice in influential quarters said, 'Let the Union slide'. Some said that a Union maintained by the sword was worthless. Others said a rebellion of eight million cannot be suppressed; but in the midst of all this tumult and timidity, and against all this, Abraham Lincoln was clear in his duty, and had an oath in heaven. He calmly and bravely heard the voice of doubt and fear all around him; but he had an oath in heaven, and there was not power enough on earth to make this honest boatman, backwoodsman, and broad-handed splitter of rails evade or violate that sacred oath. He had not been schooled in the ethics of slavery; his plain life had favored his love of truth. He had not been taught that treason and perjury were the proof of honor and honesty. His moral training was against his saying one thing when he meant another. The trust that Abraham Lincoln had in himself and in the people was surprising and grand, but it was also enlightened and well founded.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

He knew the American people better than they knew themselves, and his truth was based upon this knowledge.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Love, Life, Men, People

“The more simply we look at ticklish questions, the more placid will be our lives and relationships.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to his brother, A.P. Chekhov (September 24, 1888)
Letters

“Should some senator or congressman have a sudden attack of conscience and blurt something out, “dark money” brings them to their senses and reminds them that their job is to facilitate the transfer of public funds into the pockets of the few and to not ask too many questions.”

Charles Simic (1938) American poet

"A Thieves' Thanksgiving," New York Review of Books, November 26, 2014

Money, Sense

“No man likes to have his intelligence or good faith questioned, especially if he has doubts about it himself.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Faith, Intelligence

“There can be no question that Darwin had nothing like sufficient evidence to establish his theory of evolution.. . . His general theory, that all life on earth had originated and evolved by a gradual successive accumulation of fortuitous mutations, is still, as it was in Darwin’s time, a highly speculative hypothesis entirely without direct factual support and very far from that self-evident axiom some of its more aggressive advocates would have us believe.. . . One might have expected that a theory of such cardinal importance, a theory that literally changed the world, would have been something more than metaphysics, something more than a myth.”

Michael Denton book Evolution: A Theory in Crisis

Source: Evolution: A Theory in Crisis (1986), p. 69, 77, 358

Life, World, Support, Change

“The question rises whether in the middle of all these manifold, exciting labors and Party-assignments I could still find rime for intimate experiences, for the pangs and joys of love. Unfortunately, yes! I say unfortunately because ordinarily these experiences entailed all too many cares, disappointments, and pain, and because all too many energies were pointlessly consumed through them. Yet the longing to be understood by a man down to the deepest, most secret recesses of one's soul, to be recognized by him as a striving human being, repeatedly decided matters. And repeatedly disappointment ensued all too swiftly, since the friend saw in me only the feminine element which he tried to mold into a willing sounding board to his own ego. So repeatedly the moment inevitably arrived in which I had to shake off the chains of community with an aching heart but with a sovereign, uninfluenced will. Then I was again alone. But the greater the demands life made upon me, the more the responsible work waiting to be tackled, the greater grew the longing to be enveloped by love, warmth, understanding. All the easier, consequently, began the old story of disappointment in love, the old story of Titania in "A Midsummer Night's Dream."”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Life, Pain, Secret

“The question is not whether something is wrong with subjectivity. We are embedded in it, so we can only deal with it, or be blind and attempt to ignore it.”

Carlos Gershenson (1978) Mexican researcher

Source: Design and Control of Self-organizing Systems (2007), p. 29

“The main lesson for Europe and the world is clear: as a matter of urgency, globalization must be fundamentally re-oriented. The main challenges of our times are the rise in inequality and global warming. We must therefore implement international treaties enabling us to respond to these challenges and to promote a model for fair and sustainable development. Agreements of a new type can, if necessary, include measures aimed at facilitating these exchanges. But the question of liberalizing trade should no longer be the main focus. Trade must once again become a means in the service of higher ends. It never should have become anything other than that.”

Thomas Piketty (1971) French economist

We must rethink globalization, or Trumpism will prevail (16 November 2016)

World, Time

“The fundamental thesis of ordinary conventionalism, represented for instance by Poincare, states that there are problems which cannot be solved by appeal to experience unless one introduces a certain convention, since only such a convention, together with experimental data, makes it possible to solve the problem in question. The judgements which combine to make up such a solution are thus not forced on us by empirical data alone, but their adoption depends partly on our recognition, since the said convention which co-determines the solution of the problem can be arbitrarily changed by us so that as a result we obtain different judgements.
In the present paper it is my intention to make that thesis of ordinary conventionalism more general and more radical. Namely, we want to formulate and to prove the theorem that not only some, but all the judgements which we accept and which combine to make up our image of the world are not univocally determined by empirical data, but depend on the choice of the conceptual apparatus by means of which we make mappings of those empirical data. We can, however, choose this or that conceptual apparatus, which will change our whole image of the world.”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Kazimierz Ajdukiewicz, "Das Weltbild und die Begriffsapparatur", in Erkenntnis, 1934, Vol. 4, p. 259; as cited in: Schaff (1962;81-82)

World, Problem, Change, Dependency

“The Beatific Vision, Sat Chit Ananda, Being-Awareness-Bliss-for the first time I understood, not on the verbal level, not by inchoate hints or at a distance, but precisely and completely what those prodigious syllables referred to. And then I remembered a passage I had read in one of Suzuki's essays. “What is the Dharma-Body of the Buddha?” ('“the Dharma-Body of the Buddha” is another way of saying Mind, Suchness, the Void, the Godhead.) The question is asked in a Zen monastery by an earnest and bewildered novice. And with the prompt irrelevance of one of the Marx Brothers, the Master answers, “The hedge at the bottom of the garden.” “And the man who realizes this truth,” the novice dubiously inquires, “what, may I ask, is he?””

Aldous Huxley book The Doors of Perception

Groucho gives him a whack over the shoulders with his staff and answers, “A golden-haired lion.”
The Doors of Perception (1954)

Truth, Way, Time, Reading

“Love is the answer to a question I have forgotten, but I know I've been asked. And the answer has got to be love.”

Regina Spektor (1980) American singer-songwriter and pianist

"Reading Time With Pickle
Songs (2002)

Love

“I remember hearing about an old comic strip back in the days of St. Ed's. Two guys are talking to each other, and one of them says he has a question for God. He wants to ask why God allows all of this poverty and war and suffering to exist in the world. And his friend says, "Well, why don't you ask?" The fellow shakes his head and says he's scared. When his friend asks why, he mutters, "I'm scared God will ask me the same question."”

Shane Claiborne The Irresistible Revolution

Source: The Irresistible Revolution (2006), p. 65

God, War, World, Guy

“But the first ingredient, let me emphasize, is the cessation of work on missile sites on Cuba and measures to render such weapons inoperable, under effective international guarantees. The continuations of this threat, or prolonging of this discussion concerning Cuba by linking these problems to the broader questions of European and world security, would surely lead to the peace of the world. For this reason I hope we can quickly agree along the lines outlined in this letter of October 26th.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Second Letter to Nikita Khrushchev

World, Peace, Hope, Problem

“We learn only to ask more questions.”

Larry Niven book The Ringworld Engineers

Source: The Ringworld Engineers (1980), p. 59

Learning

“Plastic automatism.... as employed by modern masters, like Masson, Miro, [both artists of Surrealism] and Picasso, is actually very little a question of the unconsciousness. It is much more a plastic weapon with which to invent new forms. As such it is one of the twentieth century greatest formal inventions.”

Robert Motherwell (1915–1991) American artist

Modern Painter's World, Robert Motherwell , Dyn, Nov. 1942, p. 13
1940s

“Investigative practice therefore constitutes an area of considerable anxiety within the discipline of psychology. Concern with questions of methodological orthodoxy often takes the place of concern about theoretical orthodoxy when research or its results are discussed and evaluated. These preoccupations with the purity of method frequently deteriorate to a kind of method fetishism or "methodolatry." From this point of view there may be something distinctly subversive about the suggestion that the sphere of methodology is not a realm of pure reason but an area of human social activity governed by mundane circumstances like any other social activity. Nevertheless, the consequences of this suggestion should be explored, for not to do so exposes one to all the risks entailed by a naive and self-deluded style of scientific practice.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. 5-6

“The question of originality, if it arises at all, can never be peripheral: originality is more than a requirement in good poetry, it is a description of it.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Two Essays on Theodore Roethke'
Essays and reviews, As Of This Writing (2003)

“If an event really happened which was not a part of the uniformity of nature, it would have two properties: no evidence could give the right to believe it to any except those whose actual experience it was; and no inference worthy of belief could be founded upon it at all.
Are we then bound to believe that nature is absolutely and universally uniform? Certainly not; we have no right to believe anything of this kind. The rule only tells us that in forming beliefs which go beyond our experience, we may make the assumption that nature is practically uniform so far as we are concerned. Within the range of human action and verification, we may form, by help of this assumption, actual beliefs; beyond it, only those hypotheses which serve for the more accurate asking of questions.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Limits Of Inference

Nature, Universe, Help, Parting

“The men who traveled to California in the Gold Rush years had a conscious sense of the need to organize. There are rules. For instance, no swearing -- literally! They have constitutions, they have these rules and orders: No swearing. No drinking. We will observe the Sabbath. Many a company broke up over the argument of whether or not to observe the Sabbath. 'How can we observe the Sabbath? Here it is the middle of June, we're already behind. These people are passing us on Sunday, they're rolling. How can we sit here?' So they have arguments about it, and companies split up over the moral question of whether to observe the Sabbath or not.”

J. S. Holliday (1924–2006) American historian

The West (1996)

Men, People, Travel, Drink

“An important consequence of the unique interaction between internal and external forces … is that knowledge of genetic differences contains no information at all about whether a characteristic can be changed by environmental and social arrangements. The most elementary error about genetics and development is to suppose that “genetic” is the opposite of “changeable” and that an answer to the question “how much can a trait be changed by social, historical, and individual circumstances” is given by an answer to the question “how important are genes.””

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Error, Knowledge, Change

“The most important thing I found out from [my father] is that if you asked any question and pursued it deeply enough, then at the end there was a glorious discovery of a general and beautiful kind.”

Richard Feynman (1918–1988) American theoretical physicist

Source: No Ordinary Genius (1994), p. 28

Beauty

“All life produces waste. The act of living produces costs, hazards and disposal questions, and so the (Environment) Ministry has found itself in the center of all life, mitigating, guiding and policing the detritus of the average person along with investigating the infractions of the greedy and short-sighted, the ones who wish to make quick profits and trade on others’ lives for it.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 121

Life, Personality

“I think, as a society, though, I think more and more people are starting to question this idea that the government can do anything, [that] it has some sort of magical power to solve all of the problems; in fact, I think more and more people are coming to the conclusion that government is the problem.”

Glenn Jacobs (1967) American professional wrestler and actor

13:12&#8211;13:32. "Glenn 'Kane' Jacobs Mental Smackdown of Tennessee Lt Governor" http://www.youtube.com/watch?v=-bWJwJr-R68 (2013)

People, Idea, Problem, Thinking

“Chinese is the easiest language when it is learned at ease, dwelling on its spirit rather than on the individual expression. But for inquisitive questioners, this language provides vain pitfalls.”

Richard Wilhelm (1873–1930) German sinologist

Chinesisch ist die leichteste Sprache, wenn sie unbefangen gelernt wird, vom Sinn her eher als vom Einzelausdruck. Aber für neugierige Frager bietet die Sprache eitel Tücken.
Die Seele Chinas. Berlin, Hobbing, 1926

Learning

“Aristotle had considered the question of whether space is infinite and gave six nonmathematical arguments to prove that it is finite; he foresaw that this question would be troublesome.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 177

“Is there still a possibility of public truth?
The prime condition for that would be that you pose your own questions, not just answer them. The questions of others have a distorting influence, one adapts to them, accepts words and concepts that should be avoided at all costs.
Ideally, you should use only words which you have filled with new meaning.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 5
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Truth

“He (Mr. Cobden) wanted hon. Gentlemen opposite to bring in a little head, as well as a little heart, when they were dealing with this question…he trusted the time was coming when men would no longer rush into hasty legislation prompted by feelings of benevolence and philanthropy alone, but repudiating the facts of that science which taught how to legislate with something like probability of the result being for the general benefit of the community. He did not oppose interference between masters and men for the sake of employers alone; he opposed all interference whatever with the labour of adults, primarily for the sake of the adults themselves. If they were to establish the principle that Parliament would not interfere at all with labour, and would not interfere between masters and workmen, it would be the best thing for the working men that that House could do.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1846/may/22/factories-bill in the House of Commons (22 May 1846) against the Factory Act 1847. 1840s

Men, Feeling, Communication, Science

“You are no doubt aware that the Almighty, desiring to lead us to perfection and to improve our state of society, has revealed to us laws which are to regulate our actions. These laws, however, presuppose an advanced state of intellectual culture. We must first form a conception of the Existence of the Creator according to our capabilities; that is, we must have a knowledge of Metaphysics. But this discipline can only be approached after the study of Physics: for the science of Physics borders on Metaphysics, and must even precede it in the course of our studies, as is clear to all who are familiar with these questions.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Law, Knowledge, Study, Science

“Up to this point, I, however, wish to post a rather unexpected question to the congress: How would you feel if I would say ―Thanks to you for your confidence in me with your votes‖? You would feel both ironic and suspect at such an expression.”

Khem Veasna (1971) Cambodian politician

The first speech at LDP congress

Feeling, Confidence

“What a silly question! What a silly person you are! Hezbollah is winning the war; you can see on the other half of the screen. Hezbollah is more popular today in Lebanon amongst Christians, amongst Sunnis, amongst Shiite, amongst all Arabs, amongst all Muslims that it has ever been. It’s Israel who’s lost the war, and Bush and Blair for politically organizing the war, who’ve lost politically. This is a defeat of Bush and Blair and Israel. Everybody but you can see it!”

George Galloway (1954) British politician, broadcaster, and writer

Interview on Sky News http://news.sky.com/skynews/video/videoplayer/0,,31200-galloway_060806,00.html, August 6, 2006

War, Personality

“Crippled for life at seventeen,
His great eyes seems to question why:
with both legs smashed it might have been
Better in that grim trench to die
Than drag maimed years out helplessly.”

Eva Dobell (1876–1963) British poet

Unsourced, In A Soldiers' Hospital 1: Pluck

Life

“I am not saying that gas chambers did not exist. I did not see them myself. I haven't studied the questions specially. But I believe it is a minor point in the history of the Second World War.”

Jean-Marie Le Pen (1928) French right-wing and nationalist politician

Controversial statement on the Holocaust (13 September 1987), in which he referred to the Nazi gas chambers as a "minor point" [point de detail] in the history of the Second World War, as quoted in Annals of the American Academy of Political and Social Science (1993) http://books.google.com/books?id=b8IvAAAAYAAJ&q=%22But+I+believe+that+it+is+a+minor+point

War, World, History, Study

“Now one may ask, How could a Christian philosophy have something over a non-Christian philosophy, if it does not reach to a higher level of solutions, if it cannot get handy answers, if the problems and questions are still there? Well, perhaps a greater truth could be present in its ability to see the world in its truly mysterious character, in its inexhaustablity. It could even be the case that here, in the very experience of being as a mystery, that it is not to be grasped in the hand as a "well-rounded truth" — herein is reality more deeply and truly grasped than in any transparent system that may charm the mind of the student with its clarity and simplicity. And this is the claim of Christian philosophy: to be truer, precisely because of its recognition of the mysterious character of the world.
In no way, then, does philosophy become easier. Plato appears to have discovered and felt that too — if a certain interpretation of Plato is correct, maintaining that Plato understood philosophy to be something tragic for this reason, that it must constantly have recourse to mythos, since the teaching of philosophy can never close itself into a system.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 127–128
The "interpretation of Plato" referred to is that of Gerhard Krüger, Einsicht und Leidenschaft (Frankfurt, 1939), p. 301.

Truth, World, Way, Problem

Quotes about doubt page 14

Quotes about doubt
page 14