
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)
As quoted in They Say the Blind Should Not Lead the Blind. She Proves Them Wrong. https://www.thebetterindia.com/40485/tiffany-brar-working-for-blind/ (December 22, 2015) by Ranjini Sivaswamy, The Better India.
As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b
Sermon on the Martyrs (de Martyribus), ch. 8, in, The Cure of Pagan Maladies (Cure of the Pagan Diseases; Cure for Hellenic Maladies; Cure of Greek Maladies; Cure of Pagan Ills). [Graecorum affectionum curatio, Graecarum affectionum curatio, Graecarum affect. Curatio, Graec. Aff. cur.], (ante A.D. 449)
The Faith of the Early Fathers, 1998, W. A. Jurgens, Liturgical Press, ISBN 9780814610213 ISBN 9780814610213vol. 3, p. 241. http://books.google.com/books?id=rkvLsueY_DwC&pg=PA241&dq=%22ambassadors+before+the+Master+of+the+universe%22&hl=en&ei=5X4TTpjVG6OmsQL9m-TUDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22ambassadors%20before%20the%20Master%20of%20the%20universe%22&f=false
The Ruin of the Roman Empire: A New History, 2009, James J. O'Donnell, Ecco, ISBN 0060787414 ISBN 9780060787417p. 319. http://books.google.com/books?id=MEd-_14ZZmEC&pg=PT332&dq=%22honor+them+as+protectors+of+cities+and+guardians%22&hl=en&ei=1NUjTvf4EbSLsALVp62fAw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q=%22honor%20them%20as%20protectors%20of%20cities%20and%20guardians%22&f=false More variants http://www.google.com/search?tbm=bks&tbo=1&q=%22call+them+saviors+of+souls+and+bodies%22&btnG=Search+Books#sclient=psy&hl=en&tbo=1&tbm=bks&source=hp&q=%22saviours+of+souls%22+theodoret&aq=&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=69360d7032f70ec5&biw=1270&bih=696
Greek and Latin text in, in J.P. Migne, PL vol. 83 (vol. 4 of Theodoret’s works), col. 1011. http://books.google.com/books?id=fb8UAAAAQAAJ&pg=PA1011&dq=%22corpora+non+singula%22+monumenta&hl=en&ei=U8EUToTbJ8eusAKIiuDUDw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=%22corpora%20non%20singula%22%20monumenta&f=false
Note that the Protestant Reformers Heinrich Bullinger and John Calvin believed that Christians ministers, through the operation of grace, may legitimately be called "saviors." http://books.google.com/books?id=McQogZjrU0AC&pg=PA95&dq=%22For+this+cause+ministers+are+called+saviours%22&hl=en&ei=2zEnTp2XNKqHsgLvwsA7&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDkQ6AEwAg#v=onepage&q=%22For%20this%20cause%20ministers%20are%20called%20saviours%22&f=false http://books.google.com/books?id=YyJVAAAAYAAJ&pg=PA424&dq=%22minister+of+the+word+is+said+in+some+way+to+save+those+whom+he+leads+to+the+obedience+of+faith%22&hl=en&ei=PS8nTt7fNZKCsQOAwYHjCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22minister%20of%20the%20word%20is%20said%20in%20some%20way%20to%20save%20those%20whom%20he%20leads%20to%20the%20obedience%20of%20faith%22&f=false.
“Life is water, dancing to the tune of macro molecules.”
Water, Energy, and Life: Fresh Views From the Water's Edge, Gerald Pollack, 01/30/2008, University of Washington TV, February 5, 2011 http://www.uwtv.org/programs/displayevent.aspx?rID=22222,.
Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
Travels in Asia and Africa (Rehalã of Ibn Battûta)
Aus unendlichen Sehnsüchten steigen
endliche Taten wie schwache Fontänen,
die sich zeitig und zitternd neigen.
Aber, die sich uns sonst verschweigen,
unsere fröhlichen Kräfte—zeigen
sich in diesen tanzenden Tränen.
Initiale (Initial) (as translated by Cliff Crego)
Das Buch der Bilder (The Book of Images) (1902)
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long
Letter to Satsvarupa, San Francisco, 9 April, 1968 PrabhupadaBooks.com http://prabhupadabooks.com/letters/san_francisco/april/09/1968/satsvarupa?d=1
Quotes from other Sources, Quotes from other Sources: Racism and Homophobia
Women and Roses.
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 60-61
When You Dance I Can Really Love
Song lyrics, After the Gold Rush (1970)
Source: 1980s, Creating the Corporate Future, 1981, p. ix in the Preface: "Creating the Corporate Future: Plan or be Planned For," Wiley, April 27, 1981
"The Bells of Heaven", p. 25.
Poems (1917)
I'm not gonna lie to you guys, George knows that I do it; I don't think he likes it!
Hot & Fluffy (2007)
"Being for the Benefit of Mr. Kite!" (1967)
Lyrics
Source: How Europe Underdeveloped Africa (1972), p. 446.
1950s, What Desires Are Politically Important? (1950)
Sein Blick ist vom Vorübergehen der Stäbe
so müd geworden, daß er nichts mehr hält.
Ihm ist, als ob es tausend Stäbe gäbe
und hinter tausend Stäben keine Welt.<p>Der weiche Gang geschmeidig starker Schritte,
der sich im allerkleinsten Kreise dreht,
ist wie ein Tanz von Kraft um eine Mitte,
in der betäubt ein großer Wille steht.<p>Nur manchmal schiebt der Vorhang der Pupille
sich lautlos auf—. Dann geht ein Bild hinein,
geht durch der Glieder angespannte Stille—
und hört im Herzen auf zu sein.
As translated by Albert Ernest Flemming
Der Panther (The Panther) (1907)
The Spur http://poetry.poetryx.com/poems/1693/
Last Poems (1936-1939)
Song You should see me dance the Polka This song was performed and played a roll in the 1941 movie, "Dr. Jekyll and Mr. Hyde" in a scene that took place in an English music hall. The movie starred Spencer Tracy, Ingrid Bergman, and Lana Turner; directed by Victor Fleming.
“Let us read, and let us dance; these two amusements will never do any harm to the world.”
Laissez lire, et laissez danser; ces deux amusements ne feront jamais de mal au monde.
"Liberty of the Press," Dictionnaire philosophique (1785-1789)
Citas
"To One In Paradise", st. 4; variants of this verse read "where thy dark eye glances".
<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose
“Where dance is, there is the devil.”
Homily on Matt.48.3
Remarks to the National Council of La Raza (25 July 2011) http://www.whitehouse.gov/the-press-office/2011/07/25/remarks-president-national-council-la-raza
2011
“When I play on my fiddle in Dooney,
Folk dance like a wave of the sea.”
The Fiddler Of Dooney http://poetry.poetryx.com/poems/1620/, st. 1
The Wind Among the Reeds (1899)
The Notebooks of Leonardo Da Vinci (1938), XLV Prophecies
2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)
“I don't try to tell the dancers exactly what a dance means before they do it.”
New York Times interview (1985)
Context: I don't try to tell the dancers exactly what a dance means before they do it. I can correct it and tell them what they have done after they have done it, and what it means to me. But I don't say, "Be fearful here," "Be angry here," because I think that is intrusion.
"The American Dance", in Modern Dance, ed. Virginia Stewart (1945).
Fiction, The Other Gods (1921)
Context: The moon is dark, and the gods dance in the night; there is terror in the sky, for upon the moon hath sunk an eclipse foretold in no books of men or of earth's gods...' There is unknown magic on Hatheg-Kla, for the screams of the frightened gods have turned to laughter, and the slopes of ice shoot up endlessly into the black heavens whither I am plunging... Hei! Hei! At last! In the dim light I behold the gods of earth!
I Am A Dancer (1952)
Context: Dancing appears glamorous, easy, delightful. But the path to paradise of the achievement is not easier than any other. There is fatigue so great that the body cries, even in its sleep. There are times of complete frustration, there are daily small deaths. Then I need all the comfort that practice has stored in my memory, a tenacity of faith.
Catherine Linton (Ch. XXIV).
Wuthering Heights (1847)
Context: One time, however, we were near quarrelling. He said the pleasantest manner of spending a hot July day was lying from morning till evening on a bank of heath in the middle of the moors, with the bees humming dreamily about among the bloom, and the larks singing high up overhead, and the blue sky and bright sun shining steadily and cloudlessly. That was his most perfect idea of heaven's happiness — mine was rocking in a rustling green tree, with a west wind blowing, and bright white clouds flitting rapidly above; and not only larks, but throstles, and blackbirds, and linnets, and cuckoos pouring out music on every side, and the moors seen at a distance, broken into cool dusky dells; but close by great swells of long grass undulating in waves to the breeze; and woods and sounding water, and the whole world awake and wild with joy. He wanted all to lie in an ecstasy of peace; I wanted all to sparkle and dance in a glorious jubilee. I said his heaven would be only half alive, and he said mine would be drunk; I said I should fall asleep in his, and he said he could not breathe in mine.
“Labour is blossoming or dancing where
The body is not bruised to pleasure soul.”
Among School Children http://poetry.poetryx.com/poems/1437/, st. 8
The Tower (1928)
Context: Labour is blossoming or dancing where
The body is not bruised to pleasure soul.
Nor beauty born out of its own despair,
Nor blear-eyed wisdom out of midnight oil.
O chestnut-tree, great-rooted blossomer,
Are you the leaf, the blossom or the bole?
O body swayed to music, O brightening glance,
How can we know the dancer from the dance?
Radio Free Entertainment interview (2007)
Context: I like to climb. I don't love to work out. Actually, I hate to work out. You know, I tell myself, "AnnaSophia, you have to work out. You haven't gotten any exercise in the longest time." You know, I don't have time, really, to work out or play a sport. But I love to dance. I like to run in the springtime or in the fall. I like to go outside. I don't like running on a treadmill. I get tired... I just get sick of it. But if I'm outside, I could just run for ages. Or walk, if I need a break.
Man On His Nature (1942), p. 178
Context: In the great head-end which has been mostly darkness springs up myriads of twinkling stationary lights and myriads of trains of moving lights of many different directions. It is as though activity from one of those local places which continued restless in the darkened main-mass suddenly spread far and wide and invaded all. The great topmost sheet of the mass, that where hardly a light had twinkled or moved, becomes now a sparkling field of rhythmic flashing points with trains of traveling sparks hurrying hither and thither. The brain is waking and with it the mind is returning. It is as if the Milky Way entered upon some cosmic dance. Swiftly the head mass becomes an enchanted loom where millions of flashing shuttles weave a dissolving pattern, always a meaningful pattern though never an abiding one; a shifting harmony of subpatterns. Now as the waking body rouses, subpatterns of this great harmony of activity stretch down into the unlit tracks of the stalk-piece of the scheme. Strings of flashing and travelling sparks engage the lengths of it. This means that the body is up and rises to meet its waking day.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 95
Interview by David Brancaccio, NOW (PBS) (7 October 2005) http://www.pbs.org/now/arts/vonnegut.html
Various interviews
Context: [When Vonnegut tells his wife he's going out to buy an envelope] Oh, she says, well, you're not a poor man. You know, why don't you go online and buy a hundred envelopes and put them in the closet? And so I pretend not to hear her. And go out to get an envelope because I'm going to have a hell of a good time in the process of buying one envelope. I meet a lot of people. And, see some great looking babes. And a fire engine goes by. And I give them the thumbs up. And, and ask a woman what kind of dog that is. And, and I don't know. The moral of the story is, is we're here on Earth to fart around. And, of course, the computers will do us out of that. And, what the computer people don't realize, or they don't care, is we're dancing animals. You know, we love to move around. And, we're not supposed to dance at all anymore.
“I never made nude movies. I didn't have to do that. I danced.”
As quoted in "Rita Remains Striking, Trim, Busy" in The Palm Beach Post (16 October 1969)]
Context: Everybody else does nude scenes, but I don't. I never made nude movies. I didn't have to do that. I danced. … I was provocative, I guess in some things. But I was not completely exposed.
“I was still blind, but twinkling stars did dance
Throughout my being's limitless expanse”
As quoted in Romantic Vision, Ethical Context: Novalis and Artistic Autonomy (1987) by Géza von Molnár, p. 2
Context: I was still blind, but twinkling stars did dance
Throughout my being's limitless expanse,
Nothing had yet drawn close, only at distant stages
I found myself, a mere suggestion sensed in past and future ages.
“There's a dancing bear in Corus who's almost as shaggy as I am.”
Myles of Olau
“You live because you dance, you dance as long as you live.”
Source: "Recurring Topics in Nureyev’s Ballets" https://nureyev.org/rudolf-nureyev-artistic-influence-index/main-topics/
Source: As quoted in 1990, "Rudolf Nureyev, Charismatic Dancer Who Gave Fire to Ballet's Image, Dies at 54" in The New York Times https://www.nytimes.com/1993/01/07/arts/rudolf-nureyev-charismatic-dancer-who-gave-fire-to-ballet-s-image-dies-at-54.html (7 January 1993)
“In life remember to move on your way, always at a dance step.”
Original: Nella vita ricordati di muoverti per la tua strada, sempre a passo di danza.
Source: prevale.net
“When you dance with the devil, you don't get to pick the tune.”
Source: Infinity
“The slave who dances is free… while he is dancing.”
Source: Island Beneath the Sea
“And we danced, on the brink of an unknown future, to an echo from a vanished past.”
Source: The Day of the Triffids
“Dance until they kill you, and then we'll dance some more.”
Source: The Irresistible Revolution: Living as an Ordinary Radical
“I danced along a colored wind/
Dangled from a rope of sand”
Source: Lyrics of Tom Waits: The Early Years, 1971-1983
“As a man danced so the drums were beaten for him.”
Source: Things Fall Apart (1958), Chapter 22 (p. 170)
“Never give a sword to a man who can't dance.”
Source: The Analects
“If I could tell you what it meant, there would be no point in dancing it”
“If a man doesn't know how to dance he doesn't know how to make love, there I said it!”
“By your logic I should also be in charge of Solinade dances, needlework, and horse thieving.”
Source: The Name of the Wind