
Address of the Central Committee to the Communist League https://www.marxists.org/archive/marx/works/1847/communist-league/1850-ad1.htm in London, March 1850
Address of the Central Committee to the Communist League https://www.marxists.org/archive/marx/works/1847/communist-league/1850-ad1.htm in London, March 1850
2011, Remarks at a Dedication Ceremony for the Martin Luther King, Jr., National Memorial (October 2011)
1910s, The New Nationalism (1910)
1910s, The Progressives, Past and Present (1910)
2008, A More Perfect Union (March 2008)
Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: It is an essential part of our social tragedy that people, like farmers, the industrial workers, the medical profession, etc., influence the social process not only by their work, but also — and even predominantly — by political ideologies. For political activity hampers objective, rational activity; it splits professional organizations into warring ideological groups; it disorganizes the industrial workers: it restricts the work of the physician and harms the patients, etc. In brief, political activity prevents precisely what it pretends to achieve: peace, work, security, international cooperation, objective expression of opinion, freedom of belief, etc.
The Development of Quantum Mechanics (1933)
Context: The interest of research workers has frequently been focused on the phenomenon of regularly shaped crystals suddenly forming from a liquid, e. g. a supersaturated salt solution. According to the atomic theory the forming force in this process is to a certain extent the symmetry characteristic of the solution to Schrödinger's wave equation, and to that extent crystallization is explained by the atomic theory. Nevertheless this process retains a statistical and — one might almost say — historical element which cannot be further reduced: even when the state of the liquid is completely known before crystallization, the shape of the crystal is not determined by the laws of quantum mechanics. The formation of regular shapes is just far more probable than that of a shapeless lump. But the ultimate shape owes its genesis partly to an element of chance which in principle cannot be analysed further.
1910s, Address to the Knights of Columbus (1915)
Context: Again, every citizen should be trained sedulously by every activity at our command to realize his duty to the nation. In France at this moment the workingmen who are not at the front are spending all their energies with the single thought of helping their brethren at the front by what they do in the munition plant, on the railroads, in the factories. It is a shocking, a lamentable thing that many of the trade-unions of England have taken a directly opposite view. I am not concerned with whether it be true, as they assert, that their employers are trying to exploit them, or, as these employers assert, that the labor men are trying to gain profit for those who stay at home at the cost of their brethren who fight in the trenches. The thing for us Americans to realize is that we must do our best to prevent similar conditions from growing up here. Business men, professional men, and wage workers alike must understand that there should be no question of their enjoying any rights whatsoever unless in the fullest way they recognize and live up to the duties that go with those rights. This is just as true of the corporation as of the trade-union, and if either corporation or trade-union fails heartily to acknowledge this truth, then its activities are necessarily anti-social and detrimental to the welfare of the body politic as a whole. In war time, when the welfare of the nation is at stake, it should be accepted as axiomatic that the employer is to make no profit out of the war save that which is necessary to the efficient running of the business and to the living expenses of himself and family, and that the wageworker is to treat his wage from exactly the same standpoint and is to see to it that the labor organization to which he belongs is, in all its activities, subordinated to the service of the nation.
“The worker therefore only feels himself outside his work, and in his work feels outside himself”
Estranged Labour, p. 30.
Paris Manuscripts (1844)
Context: The fact that labour is external to the worker, i. e., it does not belong to his intrinsic nature; that in his work, therefore he does not affirm himself but denies himself, does not feel content but unhappy, does not develop freely his physical and mental energy but mortifies his body and his mind. The worker therefore only feels himself outside his work, and in his work feels outside himself.
What Baba Means by Real Work (1954)
Context: What I want from all my lovers is real, unadulterated love, and from my genuine workers I expect real work done.
I want also to draw your attention to the fact that miracles experienced by my devotees and admirers, both in the East and in the West, have been attributed to me. On the basis of my Divine Honesty I tell you that in this Incarnation I have not, up till now, consciously performed a single miracle. Whenever a miracle has been attributed to me, it has always been news to me. What I wish to emphasize is that by attributing such miracles to me, people cheapen and lower my status as the Highest of the High. But today I do say this, that the moment I break my silence and utter the Original Word, the first and last miracle of "BABA" will be performed. And, when I perform that Miracle, I shall not raise the dead, but shall make those who live for the world, dead to the world and live in God. I shall not give sight to the blind, but make people blind to illusion and make them see God as Reality.
Speech at Progressive Party Convention, Chicago http://www.ssa.gov/history/trspeech.html (17 June 1912)
1910s
Context: We wish to control big business so as to secure among other things good wages for the wage-workers and reasonable prices for the consumers. Wherever in any business the prosperity of the businessman is obtained by lowering the wages of his workmen and charging an excessive price to the consumers we wish to interfere and stop such practices. We will not submit to that kind of prosperity any more than we will submit to prosperity obtained by swindling investors or getting unfair advantages over business rivals.
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: No hard-and-fast rule can be laid down as to where our legislation shall stop in interfering between man and man, between interest and interest. All that can be said is that it is highly undesirable, on the one hand, to weaken individual initiative, and, on the other hand, that in a constantly increasing number of cases we shall find it necessary in the future to shackle cunning as in the past we have shackled force. It is not only highly desirable but necessary that there should be legislation which shall carefully shield the interests of wage-workers, and which shall discriminate in favor of the honest and humane employer by removing the disadvantage under which he stands when compared with unscrupulous competitors who have no conscience and will do right only under fear of punishment. Nor can legislation stop only with what are termed labor questions. The vast individual and corporate fortunes, the vast combinations of capital, which have marked the development of our industrial system create new conditions, and necessitate a change from the old attitude of the state and the nation toward property.
2016, Remarks to the People of Cuba (March 2016)
Context: There’s still enormous problems in our society. But democracy is the way that we solve them. That's how we got health care for more of our people. That's how we made enormous gains in women’s rights and gay rights. That's how we address the inequality that concentrates so much wealth at the top of our society. Because workers can organize and ordinary people have a voice, American democracy has given our people the opportunity to pursue their dreams and enjoy a high standard of living.
1900s, Address at Providence (1901)
Context: Where men are gathered together in great masses it inevitably results that they must work far more largely through combinations than where they live scattered and remote from one another… Under present-day conditions it is necessary to have corporations in the business world as it is to have organizations, unions, among wage workers.
“Long live Chile! Long live the people! Long live the workers!”
Final address (1973)
Context: The people must defend themselves, but they must not sacrifice themselves. The people must not let themselves be destroyed or riddled with bullets, but they cannot be humiliated either.
Workers of my country, I have faith in Chile and its destiny. Other men will overcome this dark and bitter moment when treason seeks to prevail. Keep in mind that, much sooner than later, great avenues will again be opened, through which will pass the free man, to construct a better society.
Long live Chile! Long live the people! Long live the workers!
These are my last words, and I am certain that my sacrifice will not be in vain, I am certain that, at the very least, it will be a moral lesson that will punish felony, cowardice, and treason.
2013, Commencement Address at Ohio State University (May 2013)
Context: I lost my first race for Congress, and look at me now – I’m an honorary graduate of The Ohio State University!
The point is, in your life, you will fail. You will stumble, and you will fall. But that will make you better. You’ll get it right the next time. And that’s not only true for your personal pursuits, but for the broader causes you believe in as well. But don’t give up. Don’t lose heart, or grow cynical. The cynics may be the loudest voices – but they accomplish the least. It’s the silent disruptors – those who do the long, hard, committed work of change – that gradually push this country in the right direction, and make the most lasting difference.
Still, whenever you feel that creeping cynicism; whenever you hear those voices say you can’t make that difference; whenever somebody tells you to set your sights lower – the trajectory of America should give you hope. What young generations have done before you should give you hope. It was young folks like you who marched and mobilized and stood up and sat-in to secure women’s rights, and voting rights, and workers’ rights, and gay rights, often against incredible odds, often over the course of years, sometimes over the tranquil and steady dedication of a lifetime. Even if their rights were already secured, they fought to secure those rights and opportunities for others. What they did should give you hope.
And where we’re going should give you hope. Because while things are still hard for a lot of people, you have every reason to believe that your future is bright.
On his novel . . . y no se lo tragó la tierra (as quoted in “Tomás Rivera: December 22, 1935–May 16, 1984” https://www.humanitiestexas.org/programs/tx-originals/list/tomas-rivera)
“Those Damn Nazis: Why Are We Socialists?” https://research.calvin.edu/german-propaganda-archive/haken32.htm written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken, Nazi propaganda pamphlet (Munich: Verlag Frz. Eher, 1932)
1930s
Soviet Russia: Some Random Sketches and Impressions (1949)
Statements made by Fr. Jesus Rodriguez in an interview with Memory and Justice Chile Organisation on June 19, 2003. http://www.memoriayjusticia.cl/english/en_focus-llido.html#A%20Priest.
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
On writing about migrant workers (as quoted in “CUANDO LLEGUEMOS/WHEN WE ARRIVE: THE PARADOX OF MIGRATION IN TOMAS RIVERA'S "... Y NO SE LO TRAGO LA TIERRA" https://www.jstor.org/stable/25745215?seq=1)
Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.
2020s, 2022
Source: "God does not want ‘a world governed by religious laws,’ pope tells Canadian clergy" https://religionnews.com/2022/07/28/god-does-not-want-a-world-governed-by-religious-laws-pope-tells-canadian-clergy/, 28 July 2022
1960s, Letter from a Birmingham Jail (1963)
Context: I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. I have just received a letter from a white brother in Texas. He writes: "All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth." Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.
“If you want creative workers, give them enough time to play.”
As quoted in Best New Games (2002) by Dale N. LeFevre, p. 9
Source: Liberal Fascism: The Secret History of the American Left from Mussolini to the Politics of Meaning
(1921, p. 10); Diemer quotes the ASCM committee
Factory organization and administration, 1910
Speech to University students (1959)
Source: The leader of the future 2, 2006, p. xiv-xvii; preview
You Can't Be Neutral on A Moving Train (1994) Ch. 4: "My Name is Freedom": Albany, Georgia
Tumblr postings
Collected Works, Vol. 41, pp. 262–66
Collected Works
Source: Women, Men, and the International Division of Labor, 1983, p. x
On Roman Polanski, as quoted in Nastassja Kinski: June 2004 Interview with Tony Bray http://www.nastassja-kinski.jp/article/tvnow_jun04/index.html
Richard Rodgers, quoted in Richard Rodgers & Oscar Hammerstein II, 2007-12-12, 2004 http://c250.columbia.edu/c250_celebrates/remarkable_columbians/rodgers_hammerstein.html,
About
Postscript (July 1973)
Anarchism : A History of Libertarian Ideas and Movements (1962)
Source: The motivation to work, 1959, p. 63
Source: Principles of Scientific Management, 1911, p. 59.
Evaluation (p. 195)
Nickel and Dimed: On (Not) Getting by in America (2001)
1992 Presidential Debate, regarding the effects of the North American Free Trade Agreement (NAFTA) Transcript http://www.nytimes.com/1992/10/16/us/the-1992-campaign-transcript-of-2d-tv-debate-between-bush-clinton-and-perot.html
Source: Ideas have Consequences (1948), p. 76.
The Mexican-American and the Church (1968)
[Current Opinion in Insect Science, 10, August 2015, 22–28, Genomics of the honey bee microbiome, 10.1016/j.cois.2015.04.003]
G. A. Cohen, Self-ownership, Freedom, and Equality https://books.google.com/books?id=oeUQjOLNY-wC&pg=PA3 (Cambridge: Cambridge University Press, 1995), 3
Tradition & Revolution: Collected Writings of Troy Southgate, editors: Patrick Boch, Jacob Christiansen and John B. Morgan, UK, Arktos Media (2010) p. 66.
Source: The Worldly Philosophers (1953), Chapter VI, Karl Marx, p. 148
Dead Meat, as quoted in A Plea for the Animals by Matthieu Ricard (Boulder, CO: Shambhala, 2016), p. 78 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA78.
Isaac Deutscher, quoted in S. Unger, "Deutscher and the New Left in America", in D. Horowitz (ed).
Source: "Beyond McGregor’s Theory Y", 2002, p. 2: introduction; Republished in: Douglas McGregor. The Human Side of Enterprise 1960/2006. p. 366
Source: "The Conduct of Inquiry", p. 4.
Source: Why We Fail as Christians (1919), p. 72
Source: Elements of Refusal (1988), p. 108
Source: A Long Search for Information (2004), p. 4.
2015-09-14
Owen Jones meets Peter Hitchens
Owen Jones meets...
https://www.youtube.com/watch?v=wrwuk6NoMv8
On his hostility to the Conservative Party
Speech to Chelsea Conservative Association (26 July 1975) http://www.margaretthatcher.org/document/102750
Leader of the Opposition
Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.
The Internationale (1864)
If They Come in The Morning (1971)
The Canton, Ohio Speech, Anti-War Speech (1918)
The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 139-140
Early career years (1898–1929)
Adam Przeworski and Michael Wallerstein, The American Political Science Review (Jun., 1982)
interview by Gerardo Munck on February 24, 2003, published in Passion, Craft, and Method in Comparative Politics edited by Gerardo L. Munck and Richard Snyder
Socialism and the Churches (1905)
“Depressions are Different”, in Robert M. Solow, ed. Economics for the Curious: Inside the Minds of 12 Nobel Laureates. 2014.
Quoted in Metapolitics: From Wagner and the German Romantics to Hitler - Page 140 by Peter Robert Edwin Viereck, Peter Viereck - Political Science - 2004
Source: Ideas have Consequences (1948), p. 73.