Quotes about wording
page 7

“I love and reverence the Word, the bearer of the spirit, the tool and gleaming ploughshare of progress.”

Settembrini's view of literature, Ch. 4
The Magic Mountain (1924)

“And rising inequality and declining mobility are also bad for our families and social cohesion -- not just because we tend to trust our institutions less, but studies show we actually tend to trust each other less when there’s greater inequality. And greater inequality is associated with less mobility between generations. That means it’s not just temporary; the effects last. It creates a vicious cycle. For example, by the time she turns three years old, a child born into a low-income home hears 30 million fewer words than a child from a well-off family, which means by the time she starts school she’s already behind, and that deficit can compound itself over time.”

Barack Obama (1961) 44th President of the United States of America

2013, Remarks on Economic Mobility (December 2013)

School, Family, Home, Study

“Words can be very powerful. I find them very difficult.”

Bryan Ferry (1945) English musician

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Life, Idea, Thinking, Sense

“So what mediates between the domains of order and chaos? Consciousness, as far as I can tell. It's the hero, that's one way of thinking about it. It's the Logos, that's another way of thinking about it. It's the word that generates order out of chaos at the beginning of time. It's the consciousness that's interacting with the matter of the world produces Being. That's basically it. That's basically you, for all intents and purposes. So how do we do that? Well, the unconscious does it to some degree, because it's with our fantasy that we first meet the unknown.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

World, Way, Thinking, Time

“The character I have in view when I say "smug vulgarian" is, thus, not the part-time philistine, but the total type, the genteel bourgeois, the complete universal product of triteness and mediocrity. He is the conformist, the man who conforms to his group, and he also is typified by something else: he is a pseudo-idealist, he is pseudo-compassionate, he is pseudo-wise. The fraud is the closest ally of the true philistine. All such great words as "Beauty," "Love," "Nature," "Truth," and so on become masks and dupes when the smug vulgarian employs them. … The philistine likes to impress and he likes to be impressed, in consequence of which a world of deception, of mutual cheating, is formed by him and around him.”

Vladimir Nabokov book Lectures on Russian Literature

Lectures on Russian Literature (1982)

Love, Truth, World, Beauty

“[In what way would you have us bury you? ] In any way that you like; only you must get hold of me, and take care that I do not walk away from you. …I cannot make Crito believe that I am the same Socrates who have been talking and conducting the argument; he fancies that I am the other Socrates whom he will soon see, a dead body… And though I have spoken many words in the endeavor to show that when I have drunk the poison I shall leave you and go to the joys of the blessed—these words of mine, with which I comforted you and myself, have had, I perceive, no effect upon Crito. …you should be my surety to him that I shall not remain, but go away and depart; and then he will suffer less at my death, and not be grieved when he sees my body being burned or buried.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Death, Way, Suffering, Joy

“If ever I do escape, no one shall reproach me with having broken or violated my faith, not having given my word to any one, whosoever it may be.”

Joan of Arc (1412–1431) French folk heroine and Roman Catholic saint

First public examination (21 February 1431) http://www.stjoan-center.com/Trials/sec01.html Trial records (1431)

Faith

“Don't say a word, I wanna hear love speak.”

Tarkan (1972) Turkish singer

Shhh
Come Closer (2006)

Love

“You know what they say - the sweetest word in the English language is revenge.”

Peter Beard (1938–2020) American photographer and writer

Interview magazine, 1978.

Revenge

“Speech perpetuates vision. We carry no light; we are things of shadow, for night closes our eyes, and we put out our hands to find our way when the light is gone; we only shine in speech; truth is made by the mouths of men. The wind of words — what is it? It is our breath — not all words, for there are artificial and copied ones which are not part of the speaker; but the profound words, the cries. In the human cry you feel the effort of the spring. The cry comes out of us, it is as living as a child. The cry goes on, and makes the appeal of truth wherever it may be, the cry gathers cries.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXII - Light

Men, Truth, Way, Feeling

“As one reads the scriptures of Christianity and Islam with a morally alert mind, one starts getting sick of the very sound of word ‘god’ which word is littered all over this literature like dead leaves in autumn. The deeds which are ascribed to or approved of by this God are quite often so cruel and obnoxious as to leave one wondering that if these are the doings of the Divine, what else is there which is left for the Devil to do.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

God, Literature, Autumn, Reading

“It has been said that science is opposed to, and in conflict with revelation. But the history of the former shows that the greater its progress, and the more accurate its investigations and results, the more plainly it is seen not only not to clash with the latter, but in all things to confirm it. The very sciences from which objections have been brought against religion have, by their own progress, removed those objections, and in the end furnished full confirmation of the inspired Word of God.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 506.

God, Religion, History, Science

“I am thankful, of course, for the prize and thankful to God for each story, each idea, each word, each day.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

On winning the Nobel Prize, TIME magazine (16 October 1978)

God, Idea

“The Eskimos live among ice all their lives but have no single word for ice.”

Ashley Montagu (1905–1999) British-American anthropologist

Source: Man: His first Million Years, (1957); this quote begins the penultimate chapter of Trout Fishing in America by Richard Brautigan

“But one only woke people if one knew what one wanted to say to them. And she wanted to say not one thing, but everything. Little words that broke up the thought and dismembered it said nothing. 'About life, about death; about Mrs Ramsay”

Virginia Woolf book To the Lighthouse

no, she thought, one could say nothing to nobody.
Part III, Ch. 5
To the Lighthouse (1927)

Life, Death, People

“Wherever you go, preach the gospel, and if necessary, use words.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

What They Don't Always Teach You at a Christian College (1995) by Keith Anderson, p. 185.
Disputed, Preach the gospel, and if necessary, use words.
Variant: Do all you can to preach the gospel and if necessary use words!

“There is no virtue they should be excited to, nor fault they should be kept from, which I do not think they may be convinced of; but it must be by such reasons as their age and understandings are capable of, and those propos'd always in very few and plain words.”

John Locke book Some Thoughts Concerning Education

Sec. 81
Some Thoughts Concerning Education (1693)

Age, Understanding, Thinking

“The best instruction is that which uses the least words sufficient for the task.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Discovery of the Child (1948), Ch. 7

“I never lost my belief, in the midst of setbacks which were not spared me during my period of struggle. Providence has had the last word and brought me success.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in The Third Reich: A New History by Michael Burleigh, p.1884
1930s

Success

“I can't say that anything has been "exciting". Rather, I would choose the word "interesting". Not too long ago, the Chinese University of Hong Kong conducted a survey to determine which consumer products were using Fuzzy Logic. The result was a thick report, some 150-200 pages long-washing machines, camcorders, microwave ovens, etc. What interested me wasn't the particular applications so much as the breadth of applications-so many products were incorporating Fuzzy Logic.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

About "What kinds of applications have you been excited to see develop?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)

Universe

“Much has been given us, and much will rightfully be expected from us. We have duties to others and duties to ourselves; and we can shirk neither. We have become a great nation, forced by the fact of its greatness into relations with the other nations of the earth, and we must behave as beseems a people with such responsibilities. Toward all other nations, large and small, our attitude must be one of cordial and sincere friendship. We must show not only in our words, but in our deeds, that we are earnestly desirous of securing their good will by acting toward them in a spirit of just and generous recognition of all their rights. But justice and generosity in a nation, as in an individual, count most when shown not by the weak but by the strong.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Inaugural Address (1905)

Friendship, People, Justice, Strong

“Man only plays when in the full meaning of the word he is a man, and he is only completely a man when he plays.”

Friedrich Schiller book On the Aesthetic Education of Man

Letter 15
On the Aesthetic Education of Man (1794)

“Do you wish to honor the Body of the Savior? Do not despise it when it is naked. Do not honor it in church with silk vestments while outside it is naked and numb with cold. He who said, “This is my body,” and made it so by his word, is the same that said, “You saw me hungry and you gave me no food. As you did it not to the least of these, you did it not to me.” Honor him then by sharing your property with the poor. For what God needs is not golden chalices but golden souls.”

John Chrysostom (349–407) important Early Church Father

Homilies on the Gospel of Saint Matthew http://www.ccel.org/ccel/schaff/npnf110/Page_303.html, Homily L

God, Food, Soul

“With trembling hands, I made a tiny breach in the upper left hand corner… widening the hole a little, I inserted the candle and peered in… at first I could see nothing, the hot air escaping from the chamber causing the candle to flicker. Presently, details of the room emerged slowly from the mist, strange animals, statues and gold – everywhere the glint of gold. For the moment – an eternity it must have seemed to the others standing by – I was struck dumb with amazement, and when Lord Carnarvon, unable to stand in suspense any longer, inquired anxiously "Can you see anything?", it was all I could do to get out the words "Yes, wonderful things".”

Howard Carter (1874–1939) British egyptologist

Tutankhamen and the Glint of Gold http://www.fathom.com/feature/190166/index.html Diary, 26 November 1922.

Animals

“Women are terrified of being raped, but somewhere in the back of the womb there is one rebellious nerve end that tingles with curiosity whenever the word is mentioned.”

Hunter S. Thompson (1937–2005) American journalist and author

1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)

Women

“He who disdained not to assume us unto Himself, did not disdain to take our place and speak our words, in order that we might speak His words.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.421

“It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: "And this, too, shall pass away." How much it expresses! How chastening in the hour of pride! How consoling in the depths of affliction!”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

Men, Affliction, Time

“"In twenty years," I said, smiling at her tears, "a man grows humble, Mary. I have stored within me a great fund of affection, with nobody to give it to, and I swear to you, on the word of a soldier, that if there is one of those ladies who can be got to care for me I shall be very proud." Despite her semblance of delight I knew that she was wondering at me, and I wondered at myself, but it was true.”

J. M. Barrie book The Little White Bird

Source: The Little White Bird (1902), Ch. 26

Smile, Tear

“A word, once dissected, no longer signifies anything, is nothing. Like a body that, after an autopsy, is less than a corpse.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

“Defeated, I followed my impulse casually. I followed a woman who had been watching me from her corner. Then we walked side by side. We said a few words; she took me home with her. Then I went through the banal scene. It passed like a sudden hurtling–down. Again, I am on the pavement and I am not at peace as I had hoped. An immense confusion bewilders me. It is as if I could not see things as they were. I see too deep and too much.”

Henri Barbusse (1873–1935) French novelist

As translated by John Rodker
The Inferno (1917)

Peace, Hope, Home

“The man who dares to live his life with death before his eyes, the man who receives life back bit by bit and lives as though it did not belong to him by right but has been bestowed on him as a gift, the man who has such freedom and peace of mind that he has overcome death in his thoughts — such man believes in eternal life because it is already his, it is a present experience, and he already benefits from its peace and joy. He cannot describe this experience in words. He may not be able to conform his view with the traditional picture of it. But one thing he knows for certain: Something within us does not pass away, something goes on living and working wherever the kingdom of the spirit is present. It is already working and living within us, because in our hearts we have been able to reach life by overcoming death.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Reverence for Life (1969)

Life, Death, Peace, Freedom

“Whatever is well conceived is clearly said,
And the words to say it flow with ease.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

Ce que l'on conçoit bien s'énonce clairement,
Et les mots pour le dire arrivent aisément.
Canto I, l. 153
The Art of Poetry (1674)

“The flames roll'd on-he would not go
Without his father's word;
That father, faint in death below,
His voice no longer heard.”

Felicia Hemans Casabianca

Casabianca, st. 3.

Death

“That is real horror and blood. When the Second World War finished I was 23 and already I had seen enough horror to last me a lifetime. I’d seen dreadful, dreadful things, without saying a word. So seeing horror depicted on film doesn't affect me much.”

Christopher Lee (1922–2015) British actor and singer

Sir Christopher Lee interview: 'I’m softer than people think' http://www.telegraph.co.uk/culture/film/8316999/Interview-Christopher-Lee.html (2011)

War, World

“Was I not born in the realm? Were my parents born in any foreign country? Is there any cause I should alienate myself from being careful over this country? Is not my kingdom here? Whom have I oppressed? Whom have I enriched to others' harm? What turmoil have I made in this commonwealth, that I should be suspected to have no regard to the same? How have I governed since my reign? I will be tried by envy itself. I need not to use many words, for my deeds do try me.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to a joint delegation of the House of Lords and the House of Commons (5 November 1566), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 95.

Parent, Envy, Country

“In other words, the fundamental principles and indispensable postulates of every genuinely productive science are not based on pure logic but rather on the metaphysical hypothesis — which no rules of logic can refute — that there exists an outer world which is entirely independent of ourselves. It is only through the immediate dictate of our consciousness that we know that this world exists. And that consciousness may to a certain degree be called a special sense.”

Max Planck (1858–1947) German theoretical physicist

Where is science going? The Universe in the light of modern physics. (1932)

World, Sense, Science

“The word 'service' comes from serving, and serving means being dependent.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Dependency

“"That light," said the Chaplain, "is it going up or coming down?"
"It's coming down," said Lord Asriel, "but it isn't light. It's Dust."
Something in the way he said it made Lyra imagine dust with a capital letter, as if this wasn't ordinary dust. The reaction of the Scholars confirmed her feeling, because Lord Asriel's words caused a sudden collective silence, followed by gasps of incredulity.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Golden Compass (1995), Ch. 1 : The Decanter of Tokay

Way, Feeling, Imagination, Light

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Age, Peace, Religion, Food

“We gather here in memory of 20 beautiful children and six remarkable adults. They lost their lives in a school that could have been any school in a quiet town full of good and decent people that could be any town in America.
Here in Newtown, I come to offer the love and prayers of a nation. I am very mindful that mere words cannot match the depths of your sorrow, nor can they heal your wounded hearts.
I can only hope it helps for you to know that you’re not alone in your grief, that our world, too, has been torn apart, that all across this land of ours, we have wept with you. We’ve pulled our children tight.
And you must know that whatever measure of comfort we can provide, we will provide. Whatever portion of sadness that we can share with you to ease this heavy load, we will gladly bear it. Newtown, you are not alone.”

Barack Obama (1961) 44th President of the United States of America

2012, Sandy Hook Prayer Vigil (December 2012)

Love, Children, People, World

“In modern society, the meaning of words changes much more quickly than it did in antiquity or even in the recent past. This arises from the intermingling of social classes, the struggle of interests and opinions, the struggle of political parties and the variety of aspirations and tastes.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 104-5 ; as cited in: Schaff (1962:14).

Change, Past

“'Adi ibn Hatim reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Protect yourselves from the Fire, even if with only half a date. If you cannot manage even that, then with a good word."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 693
Sunni Hadith

Peace

“Exact words were of no consequence. At heart the squabble was as old as humanity itself, fug-headed antiques locking horns with omniscient youth.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 87, “Glittering Stone: Fortress with No Name” (p. 639)

Youth, Heart

“Oh child that didst despise thy life so much
When it seemed only thine to keep or lose,
How the fine ear felt fall the first low word
"Value life, and preserve life for My sake!"”

Robert Browning The Ring and the Book

Book X : The Pope.
The Ring and the Book (1868-69)

Life

“What was it that drove these thousands into the arms of his art — what but the blissfully sensuous, searing, sense-consuming, intoxicating, hypnotically caressing, heavily upholstered — in a word, the luxurious quality of his music?”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Suffering and Greatness of Richard Wagner (1933)

Art, Music, Sense

“I wrote my name upon the sand;
I thought I wrote it on thine heart.
I had no touch of fear, that words,
Such words, so graven, could depart.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Friendship's Offering, 1827 (1826) Song
Other Gift Books

Fear, Heart

“Has the world ever been changed by anything save the thought and its magic vehicle the Word?”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Freud and the Future (1937)

World, Change

“To devastate by language, to blow up the word and with it the world.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

World

“All round me are words, and words and words, They grow on me like leaves, they never Seem to stop their slow growing From within… But I tell my self, words Are a nuisance, beware of them, they Can be so many things, a Chasm where running feet must pause, to Look, a sea with paralyzing waves, A blast of burning air or, A knife most willing to cut your best Friend's throat… Words are a nuisance, but. They grow on me like leaves on a tree, They never seem to stop their coming, From a silence, somewhere deep within…”

Kamala Surayya (1934–2009) Indian author

Kamala Suraiyya Das (Summer in Calcutta)

Tree, Silence, Sea

“Prabhupada: Yes. That is Tulasi dasa’s remark. So in many passages of his poetry he has not done very justice to woman. And another poetry, he writes, dhol gunar sudra nari. Dhol gunar sudra nari ihe sab sasan ke adhikari. (?) Dhol gunar pasu sudra nari, ihe sab sasan ke adhikari. Dhol, dhol means drum, mrdanga. Gunar, gunar means… What is called English? A fool, fool. Illiterate fool, what is one word?
Brahmananda: Buffoon?
Prabhupada: Maybe buffoon. Buffoon is sometimes troublesome. But gunar means he doesn’t understand very nicely.
Brahmananda: Dullard.
Prabhupada: Dull, dull. Dhol gunar, dhol means drum and gunar means dull. Sudra, and the laborer class. Three. Dhol, gunar, sudra, and pasu, household animals, just like cows, dogs.
Brahmananda: Pet.
Prabhupada: Pet, like that. Dhol gunar sudra pasu and nari. Nari means woman. (laughs) Just see. He has classified the nari amongst these class, dhol, gunar, sudra, pasu, nari. Ihe sab sasan ke adhikari. Sasan ke adhikari means all these are subjected for punishment. And what about the guest?
Govinda dasi: Oh, the guest? It’s coming.
Prabhupada: So sasan ke adhikari means they should be punished. (laughs) Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune. Similarly, pasu, animals, if you request, “My dear dog, please do not go there.” Hut! (laughter) “No, my dear dog.” Hut! This is the way.(?) Similarly, woman. If you become lenient, then she will be troublesome. So in India still, in villages, whenever there is some quarrel between husband wife, the husband beats and she is tamed. (laughs) In civilized society, “Oh, you have done this?” Immediately some criminal case. But in uncivilized society they don’t care for court or civilized way of…”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Conversation, New York, April 12, 1969 PrabhupadaBooks.com http://prabhupadabooks.com/conversations/1969/apr/new_york/april/12/1969?d=1 Quotes from other Sources, Quotes from other Sources: Violence and Dictatorship

Justice, Dogs, Fools, Way

“[Messrs Ogden and Richards] will reply that they are considering the meaning of a "thought," not of a word. A "thought" is not a social phenomenon, like speech, and therefore does not have the two sides, active and passive, which can be distinguished in speech. I should urge, however, that all the reasons which led our authors to avoid introducing images in explaining meaning should have also led them to avoid introducing "thoughts." If a theory of meaning is to be fitted into natural science as they desire, it is necessary to define the meaning of words without introducing anything "mental" in the sense in which what is "mental" is not subject to the laws of physics. Therefore, for the same reasons for which I now hold that the meaning of words should be explained without introducing images – which I argued to be possible in the above-quoted passage – I also hold that meaning in general should be treated without introducing "thoughts," and should be regarded as a property of words considered as physical phenomena. Let us therefore amend their theory. They say: "'I am thinking of A' is the same thing as 'My thought is being caused by A.'" Let us substitute: "'I am speaking of A' is the same thing as 'My speech is being caused by A.'" Can this theory be true?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, Review of The Meaning of Meaning (1926)

Law, Quotes, Nature, Thinking

“The dreary alternative of agnosticism, which the young students are taught to accept as the final word of science on the grave mysteries of life and thought, and man’s hopes of personal communion with God are laughed away to make room for an inane faith in evolution and the law of collective development and progress…. Hindu students especially need the strengthening influence which faith in God, and in Conscience as His voice in the human heart alone, can give. The national mind can not live in agnosticism. The experiment was tried once on a large scale by the greatest moral teacher of this or any other age. The failure of Buddhism is a warning that such teaching can have no hold on the national thought.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

Religion had important place in his life is indicated in his admonishing Professor Selby (also a professor in the Deccan College) notes on a published ”Notes of Lectures on Butelr’s Anaology and Sermons" quoted in pages=105-106

Life, God, Age, Faith

“The Word takes to Himself one man, for He takes unity. He does not take schisms to Himself, nor does He take heresies. … So it is one man who is taken, and his Head is Christ. … This is that "blessed man who hath not walked in the council of the ungodly" (Ps. 1:1); this is he that is assumed. He is not outside of us. … Let us be in Him, and we shall be assumed; let us be in Him, and we shall be chosen. … Therefore this one man that is taken to become the temple of God, is at once many and one.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.430

God, Christ

“My most dear lord, King and husband, / The hour of my death now drawing on, the tender love I owe you forceth me, my case being such, to commend myself to you, and to put you in remembrance with a few words of the health and safeguard of your soul which you ought to prefer before all worldly matters, and before the care and pampering of your body, for the which you have cast me into many calamities and yourself into many troubles. For my part, I pardon you everything, and I wish to devoutly pray God that He will pardon you also. For the rest, I commend unto you our daughter Mary, beseeching you to be a good father unto her, as I have heretofore desired. I entreat you also, on behalf of my maids, to give them marriage portions, which is not much, they being but three. For all my other servants I solicit the wages due them, and a year more, lest they be unprovided for. Lastly, I make this vow, that mine eyes desire you above all things. / Katharine the Quene.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Sharon Turner (1828) The History of England from the Earliest Period to the Death of Elizabeth, Longman, Rees, Orme, Brown and Green.

Love, Death, God, Marriage

“You and I are different races. We have between us a broader difference than exists between almost any other races. Whether it be right or wrong, I need not discuss; but this physical difference is a great disadvantage to us both, as I think. Your race suffer very greatly, many of them by living amongst us, while ours suffer from your presence. In a word, we suffer on each side. If this is admitted, it affords a reason at least why we should be separated.”

Abraham Lincoln (1809–1865) 16th President of the United States

Statement to the Deputation of Free Negroes (14 August 1862), in The Collected Works of Abraham Lincoln, edited by Roy P. Baler, Rutgers University Press, 1953, Vol. V, p. 371
1860s

Thinking, Suffering

“Now, the premise that we’re all created equal is the opening line in the American story. And while we don’t promise equal outcomes, we have strived to deliver equal opportunity -- the idea that success doesn’t depend on being born into wealth or privilege, it depends on effort and merit. And with every chapter we’ve added to that story, we’ve worked hard to put those words into practice.”

Barack Obama (1961) 44th President of the United States of America

2013, Remarks on Economic Mobility (December 2013)

Idea, Effort, Success, Dependency

“Faithful to the word given and the idea had.
All else is up to God!”

Fernando Pessoa book Mensagem

Poem "D. Pedro", verses 11-12
Message
Original: Fiel à palavra dada e à ideia tida.
Tudo o mais é com Deus!

God, Faith, Idea

“I also often hear the word 'evolution'. Repeatedly I am asked to explain how my painting evolved. To me there is no past or future in my art. If a work of art cannot live always in the present it must not be considered at all. The art of the Greeks, of the Egyptians, of the great painters who lived in other times, is not an art of the past; perhaps it is more alive today than it ever was. Art does not evolve by itself, the ideas of people change and with them their mode of expression.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

People, Art, Idea, Change

“Your questions refer to words; so I have to talk about words.
You say: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.”

Ludwig Wittgenstein book Philosophical Investigations

§ 120
Philosophical Investigations (1953)

Question, Thinking

“I don't have a trace of moral scruple, when it comes to the state I feel completely free. It's committed such terrible crimes against us all, against our generation, that we have a right to anything. I'm not worried about doing it damage, we'll just be recovering some damages for our entire battered generation. Who taught me how to steal, who made me do it, if not the state? Commandeering, that's the word they used during the war, or expropriating — Versailles called it reclamation. Who taught us how to cheat if not the state — how else would we know what money saved up by three generations could become worthless in a mere two weeks, that families could be swindled out of pastures, houses, and fields that had been theirs for a hundred years? Even if I kill someone, who trained me to do it? Six months on the drill field and then years at the front! We have an excellent case against the state, by God, we'll win in every court. It can never pay off its terrible debt, never give back what it took from us. Once there might have been a reason to have some qualms, back when the state was a good custodian, thrifty, decent, proper. Now that it's behaved like a hoodlum, we have the right to be hoodlums too.”

Stefan Zweig book The Post Office Girl

The Post Office Girl (published posthumously in 1982)

Money, God, War, Family

“370. But more correctly: The fact that I use the word "hand" and all the other words in my sentence without a second thought, indeed that I should stand before the abyss if I wanted so much as to try doubting their meanings — shows that absence of doubt belongs to the essence of the language-game, that the question "How do I know…"”

Ludwig Wittgenstein book On Certainty

drags out the language-game, or else does away with it.
On Certainty (1969)

Game, Question

“Hear oh hear, if my prayer be worthy and such as you yourself might whisper to my frenzy. Those I begot (no matter in what bed) did not try to guide me, bereft of sight and sceptre, or sway my grieving with words. Nay behold (ah agony!), in their pride, kings this while by my calamity, they even mock my darkness, impatient of their father's groans. Even to them am I unclean? And does the sire of the gods see it and do naught? Do you at least, my rightful champion, come hither and range all my progeny for punishment. Put on your head this gore-soaked diadem that I tore off with my bloody nails. Spurred by a father's prayers, go against the brothers, go between them, let steel make partnership of blood fly asunder. Queen of Tartarus' pit, grant the wickedness I would fain see.”
Exaudi, si digna precor quaeque ipsa furenti subiceres. orbum visu regnisque carentem non regere aut dictis maerentem flectere adorti, quos genui quocumque toro; quin ecce superbi —pro dolor!—et nostro jamdudum funere reges insultant tenebris gemitusque odere paternos. hisne etiam funestus ego? et videt ista deorum ignavus genitor? tu saltem debita vindex huc ades et totos in poenam ordire nepotes. indue quod madidum tabo diadema cruentis unguibus abripui, votisque instincta paternis i media in fratres, generis consortia ferro dissiliant. da, Tartarei regina barathri, quod cupiam vidisse nefas.

Statius book Thebaid

Source: Thebaid, Book I, Line 73

God, Flying, Partnership

“The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them. The policy of 'Let alone' which we have hitherto pursued is thoroughly vicious from two standpoints. By this policy we have permitted the immigrants, and too often the native-born laborers as well, to suffer injustice. Moreover, by this policy we have failed to impress upon the immigrant and upon the native-born as well that they are expected to do justice as well as to receive justice, that they are expected to be heartily and actively and single-mindedly loyal to the flag no less than to benefit by living under it.

Men, War, Peace, Justice

“[We are now] in a position to judge of the validity of the objection which has been made, that the principle of Natural Selection depends on a succession of favourable chances. The objection is more in the nature of an innuendo than of a criticism, for it depends for its force upon the ambiguity of the word chance, in its popular uses. The income derived from a Casino by its proprietor may, in one sense, be said to depend upon a succession of favourable chances, although the phrase contains a suggestion of improbability more appropriate to the hopes of the patrons of his establishment. It is easy without any very profound logical analysis to perceive the difference between a succession of favourable deviations from the laws of chance, and on the other hand, the continuous and cumulative action of these laws. It is on the latter that the principle of Natural Selection relies.”

Ronald Fisher book The Genetical Theory of Natural Selection

On the objection (still often made by creationists) that the theory of evolution predicts evolution occurs "only by chance", Ch. 2, p. 37.
The Genetical Theory of Natural Selection (1930)

Law, Hope, Nature, Sense

“This was the method which I adopted: I first assumed some principle which I judged to be the strongest, and then I affirmed as true whatever seemed to agree with this, whether relating to the cause or to anything else; and that which disagreed I regarded as untrue. …I want to show you the nature of that cause which has occupied my thoughts, and I shall have to go back to those familiar words which are in the mouth of everyone, and first of all assume that there is an absolute beauty and goodness and greatness, and the like; grant me this, and I hope to be able to show you the nature of the cause, and to prove the immortality of the soul.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Beauty, Hope, Soul, Nature

“If the task of philosophy is to break the domination of words over the human mind […], then my concept notation, being developed for these purposes, can be a useful instrument for philosophers […] I believe the cause of logic has been advanced already by the invention of this concept notation.”

Gottlob Frege book Begriffsschrift

Begriffsschrift (1879) Preface to the Begriffsschrift

“JB: And the practical consequences of that political reason would be then aggression against the Russians interviewer: might have been world war III. JB: Absolutely. And that's why we were querying our instruction from an American general. Fortunately, up on the radio came Gen Mike Jackson, whose exact words at the time were, 'I'm not going to have my soldiers be responsible for starting World War III”

James Blunt (1974) English singer-songwriter

http://www.bbc.co.uk/news/uk-politics-11753050

War, World, Time

“Religion now had to have its compartment, almost its social place.
The frontier had ceased to exist. And the religions it had bred were beginning slowly to die. In the old days, when men, often of little education, had needed only to declare themselves ministers, people would have seen themselves reflected in the expounders of the Word. This quality of homespun would have made the religions appear creations of a community, personal and close and inviolable. Now a certain distance was needed.”

V.S. Naipaul book A Turn in the South

Source: A Turn in the South (1989), Ch. 6, p. 244

Men, People, Education, Religion

“For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 32
Context: Our Faith is grounded in God’s word, and it belongeth to our Faith that we believe that God’s word shall be saved in all things; and one point of our Faith is that many creatures shall be condemned: as angels that fell out of Heaven for pride, which be now fiends; and man in earth that dieth out of the Faith of Holy Church: that is to say, they that be heathen men; and also man that hath received christendom and liveth unchristian life and so dieth out of charity: all these shall be condemned to hell without end, as Holy Church teacheth me to believe. And all this standing, methought it was impossible that all manner of things should be well, as our Lord shewed in the same time.
And as to this I had no other answer in Shewing of our Lord God but this: That which is impossible to thee is not impossible to me: I shall save my word in all things and I shall make all things well. Thus I was taught, by the grace of God, that I should steadfastly hold me in the Faith as I had aforehand understood, therewith that I should firmly believe that all things shall be well, as our Lord shewed in the same time.
For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.

Understanding, Time, Christ

“If slavery is right, all words, acts, laws, and constitutions against it, are themselves wrong, and should be silenced, and swept away.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Cooper Union speech (1860)

Law, Silence

“Quite apart from the fact that it conflicts with the demands and the content of the word of God, nihilism is a denial of the humanity and of the very identity of the human being. It should never be forgotten that the neglect of being inevitably leads to losing touch with objective truth and therefore with the very ground of human dignity.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

God, Truth

“It would be relevant … to point out the sinister part played by speed, by belief in speed as a value, by, in a word, a kind of impatience that has had a profound effect in changing even the very rhythms of the life of the spirit for the worse.”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), p. 144

Life, Change, Parting, Speed

“The work of a director can be summed up in two very simple words. Why and How.”

Peter Brook (1925) English theatre and film director and innovator

[Brook, Peter, On Directing, 1999, Faber and Faber ltd, London, England, English, 0-571-19149-5, ix (Foreword)]

“When I speak here of our policy, I use the word without regard to anything immaterial and superficial, but in the sense which since the beginning of the party it has had for us in contrast to all other parties, – in the sense of the policy of the class struggle, which has very often changed in form, but in substance has remained the same, – our unique proletarian class policy, which separates us from all other political parties in the world of bourgeois society and excludes us from intercourse with them.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

World, Sense, Change

“The word impossible is not French.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Le mot impossible n'est pas français. Letter to General Jean Le Marois (9 July 1813), quoted in Famous Sayings and their Authors (1906) by Edward Latham, p. 138 Variant translation: You write to me that it is impossible; the word is not French. Variant attribution: Impossible is a word to be found only in the dictionary of fools. The letter says: "Ce n'est pas possible", m'ecrivez-vous: cela n'est pas français. Original Source http://books.google.es/books?id=TqvSAAAAMAAJ&pg=PA479&dq=correspondance+napoleon+Ier+9+juillet+1813&hl=es&ei=tT3ATqzaNImu8gP01dH9Aw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwAA#v=onepage&q&f=false

“O Lord, self-renunciation is not the work of one day, nor children's sport; yea, rather in this word is included all perfection.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.

Children, Sport, Perfection

“There is no idea that does not carry in itself a possible refutation, no word that does not imply its opposite.”

Marcel Proust book In Search of Lost Time

Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. II: "Mademoiselle de Forcheville"

Idea

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men, Fate, Secret, World

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Love, Men, God, Children

“All I have produced before the age of seventy is not worth taking into account. At seventy-three I have learned a little about the real structure of nature, of animals, plants, trees, birds, fishes and insects. In consequence when I am eighty, I shall have made still more progress. At ninety I shall penetrate the mystery of things; at one hundred I shall certainly have reached a marvelous stage; and when I am a hundred and ten, everything I do, be it a dot or a line, will be alive. I beg those who live as long as I to see if I do not keep my word. Written at the age of seventy five by me, once Hokusai, today Gwakyo Rojin, the old man mad about drawing.”

Hokusai (1760–1849) Japanese artist

On one of his pseudonom, Gyakyo Rojin. He may have said the above in his late life definitely, since he began to use the name Gwakyo Rojin in 1843.
Attributed

Age, Nature, Bird, Fish

“Sir, I beseech you for all the love that hath been between us, and for the love of God, let me have justice and right. Take of me some pity and compassion, for I am a poor woman, and a stranger, born out of your dominion. I have here no assured friend and much less indifferent counsel. I flee to you, as to the head of justice within this realm. Alas, Sir, where have I offended you? Or what occasion have you of displeasure, that you intend to put me from you? I take God and all the world to witness that I have been to you a true, humble and obedient wife, ever comfortable to your will and pleasure. I have been always well pleased and contented with all things wherein you had any delight or dalliance. I never grudged a word or countenance, or showed a spark or discontent. I loved all those whom ye loved, only for your sake, whether I had cause or no, and whether they were my friends or enemies. This 20 years or more I have been your true wife and by me ye have had divers children, although it hath pleased God to call them from this world, which hath been no default in me. And when ye had me at first, I take God to my judge; I was a true maid, without touch of man.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Joanna Denny (2006) Anne Boleyn: A New Life of England's Tragic Queen, Da Capo Press, ISBN 0306814749, p. 140.

Love, God, Children, Pleasure

“Some drivers have already got out of their cars, prepared to push the stranded vehicle to a spot where it will not hold up the traffic, they beat furiously on the closed windows, the man inside turns his head in their direction, first to one side then to the other, he is clearly shouting something, to judge by the movements of his mouth he appears to be repeating some words, no one word but three, as turns out to be the case when someone finally manages to open the door, I am blind.”

José Saramago book Blindness

Source: Blindness (1995), p. 2

Cars, Appearance

“Just as maniacs, who never enjoy tranquility, so also he who is resentful and retains an enemy will never have the enjoyment of any peace; incessantly raging and daily increasing the tempest of his thoughts calling to mind his words and acts, and detesting the very name of him who has aggrieved him. Do you but mention his enemy, he becomes furious at once, and sustains much inward anguish; and should he chance to get only a bare sight of him, he fears and trembles, as if encountering the worst evils, Indeed, if he perceives any of his relations, if but his garment, or his dwelling, or street, he is tormented by the sight of them. For as in the case of those who are beloved, their faces, their garments, their sandals, their houses, or streets, excite us, the instant we behold them; so also should we observe a servant, or friend, or house, or street, or any thing else belonging to those We hate and hold our enemies, we are stung by all these things; and the strokes we endure from the sight of each one of them are frequent and continual. What is the need then of sustaining such a siege, such torment and such punishment? For if hell did not threaten the resentful, yet for the very torment resulting from the thing itself we ought to forgive the offences of those who have aggrieved us. But when deathless punishments remain behind, what can be more senseless than the man, who both here and there brings punishment upon himself, while he thinks to be revenged upon his enemy!”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX