Quotes about wording
page 40

Will Eisner photo
Michael McIntyre photo
Naum Gabo photo
Ellen Kushner photo
Helena Petrovna Blavatsky photo
William Saroyan photo

“I couldn't understand the language, I couldn't understand a word in the whole book, but it was somehow too eloquent to use for a fire.”

William Saroyan (1908–1981) American writer

The Daring Young Man on the Flying Trapeze (1934), A Cold Day

Tomáš Baťa photo
Simone Weil photo
Patrick Rothfuss photo
Bobby Clarke photo
Clive Barker photo
James Hamilton photo

“Let the word of Christ dwell in you richly. In its doctrinal largeness let it inhabit your convictions, and in its Divine lovingness let it be infused into your spirit, and let its lifesome energy inspire your character.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 90.

Robert Pinsky photo

“Every word is an abstraction or category, not a particular.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

The Situation of Poetry - Contemporary Poetry and its Traditions Princeton University Press 1976
Other

Bill Maher photo
Hannah More photo

“To those who know thee not, no words can paint!
And those who know thee, know all words are faint!”

Hannah More (1745–1833) English religious writer and philanthropist

Sensibility.

John Dos Passos photo
Edward Herbert, 1st Baron Herbert of Cherbury photo
Allen C. Guelzo photo
George Steiner photo

“A sentence always means more. Even a single word, within the weave of incommensurable connotation, can, and usually does.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), II: The Broken Contract, Ch. 4 (p. 82).

Jennifer Beals photo
Théophile Gautier photo

“Fancy demanding feeling from poetry! That's not the main thing at all. Radiant words, words of light, full of rhythm and music, that's poetry.”

Demander à la poésie du sentimentalisme…ce n'est pas ça. Des mots rayonnants, des mots de lumière…avec un rythme et une musique, voilà ce que c'est, la poésie.
Remark, June 22, 1863, reported in the Journal des Goncourts (Paris: Bibliothèque-Charpentier, 1888) vol. 2, p. 123, (ellipses in the original); Arnold Hauser (trans. Stanley Godman and Arnold Hauser) The Social History of Art (London: Routledge & Kegan Paul, 1951) vol. 2, p. 684.

Thomas Browne photo

“When we desire to confine our words, we commonly say they are spoken under the rose.”

Thomas Browne (1605–1682) English polymath

Pseudodoxia Epidemica Book 5, Ch. 22, sect. 6

Angela of Foligno photo
Derren Brown photo
Aung San Suu Kyi photo
Frances Ridley Havergal photo

“Upon Thy word I rest.
So strong, so sure:
So full of comfort blest,
So sweet, so pure —
The word that changeth not, that faileth never!
My King, I rest upon Thy word forever.”

Frances Ridley Havergal (1836–1879) British poet and hymn-writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 599.

William H. McNeill photo
Tim O'Brien photo
Willem de Kooning photo
Clarence Thomas photo
Shashi Tharoor photo
Satoru Iwata photo

“Talking about the definition of the niche, or niche market, I really have the completely opposite opinion. The people the other companies are targeting are very limited to those who are high-tech oriented, and core game players. They cannot expand beyond that population. We are trying to capture the widest possible audience all around the world. In other words, we are trying to capture the people who are even beyond the gaming population. So for that kind of company, we don't think the term 'niche' is appropriate.”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

Q&A: Video-game industry maverick promises a Revolution, 2007-03-03, Bishop, Todd, 2005-05-20, Seattle Post-Intelligencer http://seattlepi.nwsource.com/business/225097_e3iwata20.html,
In response to Bill Gates' labeling Nintendo as a "niche player" in the seventh generation console wars

André Maurois photo
Gottfried von Straßburg photo

“People and nations could live in grace
but for two little words, "mine" and "yours."”

Gottfried von Straßburg (1180–1215) medieval German poet

Liut unde lant diu möhten mit genâden sîn
wan zwei vil kleiniu wortelîn "min" unde "din".
"Liut unde lant diu möhten mit genâden sîn", line 1. Text and translation from Frederick Goldin (trans.) German and Italian Lyrics of the Middle Ages (New York: Anchor Books, 1973) pp. 142–143.

Francis Marion Crawford photo
Upton Sinclair photo
Georges Bernanos photo
Dogen photo
David Crystal photo
George William Russell photo
Jerome K. Jerome photo
Peter Kreeft photo

“Kreeft calls the word "interesting": "that all-purpose meaningless euphemism."”

Peter Kreeft (1937) American philosopher

The Philosophy of Tolkien: The Worldview Behind the Lord of the Rings, Ignatius Press (2005), p. 9

Jennifer Beals photo

“We can have the final word on hate, neglect, disease and all the other insidious characters that still script their way into our stories…for now, but not forever.”

Jennifer Beals (1963) American actress and a former teen model

“It’s a Wrap”, message posted on ourchart.com (16 October 2008) http://www.jennifer-beals.com/media/speeches/oc.html#wrap.

Ursula Goodenough photo
Archibald Hill photo

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Gloria Estefan photo

“When I wrote "Words Get in the Way" my husband and I had just had a horrendous argument.... [After it was an international hit] My husband said, "We have to have more arguments."”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Gayle King XM satellite radio program (October 23, 2006)
2007, 2008

Aron Ra photo

“… I think it's funny when any Christian organization pretends to be about "family values", because Jesus did not value families… So maybe it's not surprising that all these christian organizations with the word "family" in their name are really hate groups.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

John Calvin photo
Frank Klepacki photo
George Raymond Richard Martin photo
Carl Everett photo
Muhammad photo

“(Each one) of you should save himself from the fire by giving even half of a date (in charity). And if you do not find a half date, then (by saying) a pleasant word (to your brethren).”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Bukhari, Volume 2, Hadith 394
Sunni Hadith

Alain Finkielkraut photo
Benjamin H. Freedman photo
Hilaire Belloc photo

“Is there no Latin word for Tea? Upon my soul, if I had known that I would have left the vulgar stuff alone.”

Hilaire Belloc (1870–1953) writer

"On Tea", On Nothing and Kindred Subjects (1908)

Jeanne Marie Bouvier de la Motte Guyon photo

“Our activity should consist in placing ourselves in a state of susceptibility to Divine impressions, and pliability to all the operations of the Eternal Word.”

Jeanne Marie Bouvier de la Motte Guyon (1648–1717) French mystic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 193.

Starhawk photo
George Holmes Howison photo
Kate Bornstein photo
Donald J. Trump photo
P.G. Wodehouse photo
Prince Philip, Duke of Edinburgh photo
Bernhard Riemann photo
Bernard Lewis photo

“Coming back to Iraq, obviously the situation has been getting worse over time, but I think it is still salvageable. We now have a political process going on, and I think if one looks at the place and what's been happening there, one has to marvel at what has been accomplished. There is an old saying, no news is good news, and the media obviously work on the reverse principle: Good news is no news. Most of the good things that have happened have not been reported, but there has been tremendous progress in many respects. Three elections were held three fair elections in which millions of Iraqis stood in line waiting to vote and knowing they were risking their lives every moment that they did so. And all this wrangling that's going on now is part of the democratic process, the fact that they argue, that they negotiate, that they try to find a compromise. This is part of their democratic education.
So I find all this both annoying and encouraging. I see that more and more people are becoming involved in the political process. And there's one thing in Iraq in particular that I think is encouraging, and that is the role of women. Of all the Arab countries, with the possible exception of Tunisia, Iraq is the one where women have made most progress. I'm not talking about rights, a word that has no meaning in that context. I'm talking about opportunity, access. Women in Iraq had access to education, to higher education, and therefore to the professions, and therefore to the political process to a degree without parallel elsewhere in the Arab world, as I said, with the possible exception of Tunisia. And I think that the participation of women the increasing participation of women is a very encouraging sign for the development of democratic institutions.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Camille Paglia photo

“The sixteenth century transformed Middle English into modern English. Grammar was up for grabs. People made up vocabulary and syntax as they went along. Not until the eighteenth century would rules of English usage appear. Shakespearean language is a bizarre super-tongue, alien and plastic, twisting, turning, and forever escaping. It is untranslatable, since it knocks Anglo-Saxon root words against Norman and Greco-Roman importations sweetly or harshly, kicking us up and down rhetorical levels with witty abruptness. No one in real life ever spoke like Shakespeare’s characters. His language does not “make sense,” especially in the greatest plays. Anywhere from a third to a half of every Shakespearean play, I conservatively estimate, will always remain under an interpretive cloud. Unfortunately, this fact is obscured by the encrustations of footnotes in modern texts, which imply to the poor cowed student that if only he knew what the savants do, all would be as clear as day. Every time I open Hamlet, I am stunned by its hostile virtuosity, its elusiveness and impenetrability. Shakespeare uses language to darken. He suspends the traditional compass points of rhetoric, still quite firm in Marlowe, normally regarded as Shakespeare’s main influence. Shakespeare’s words have “aura.””

Camille Paglia (1947) American writer

This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195

Ward Cunningham photo

“Accept that you've got a common goal that we're all working towards and that we're working towards the same goal. In other words, align and self-organize.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Podcast Interview with Ward Cunningham (2006)

Vincent Van Gogh photo
Bhimrao Ramji Ambedkar photo

“There can be no doubt that the fall of Buddhism in India was due to the invasions of the Musalmans. Islam came out as the enemy of the ' But'. The word ' But' as everybody knows, is the Arabic word and means an idol. Thus the origin of the word indicates that in the Moslem mind idol worship had come to be identified with the Religion of the Buddha. To the Muslims, they were one and the same thing. The mission to break the idols thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only in India but wherever it went. Before Islam came into being Buddhism was the religion of Bactria, Parthia, Afghanistan, Gandhar, and Chinese Turkestan, as it was of the whole of Asia. In all these countries Islam destroyed Buddhism.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

"The Decline and Fall of Buddhism", in Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III (1987), Government of Maharashtr­a, p. 229 https://books.google.com/books?id=18W1AAAAIAAJ&q=%22the+mission+to+destroy+Buddhism.+Islam+destroyed+Buddhism+not+only+in+India+but+%22&dq=%22the+mission+to+destroy+Buddhism.+Islam+destroyed+Buddhism+not+only+in+India+but+%22&hl=en&sa=X&ved=0ahUKEwiCrd-YwL7LAhUGbj4KHVa2DekQ6AEIIzAB

Sharron Angle photo

“People have always said - those words, 'too conservative,' is fairly relative. I'm sure that they probably said that about Thomas Jefferson and George Washington and Benjamin Franklin. And truly, when you look at the Constitution and our founding fathers and their writings, the things that made this country great, you might draw those conclusions: That they were conservative. They were fiscally conservative and socially conservative.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

interview with New York Times, 2010-08-12
Adam
Nagourney
Tea Party Choice Scrambles in Taking On Reid in Nevada
New York Times
03624331
2010-08-17
http://www.nytimes.com/2010/08/18/us/politics/18vegas.html
Interview With Sharron Angle
2010-08-18
New York Times
03624331
http://www.nytimes.com/2010/08/18/us/politics/18angle.html

Laura Antoniou photo

“Safe, sane and consensual — what do those words really mean?
Assimilation, that's what.”

Laura Antoniou (1963) American novelist

Source: "Unsafe at Any Speed or: Safe, Sane and Consensual, My Fanny", p. 12

Jonathan Swift photo

“Politics, as the word is commonly understood, are nothing but corruptions, and consequently of no use to a good king or a good ministry; for which reason Courts are so overrun with politics.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

Bernard Lewis photo

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Edsger W. Dijkstra photo

“A picture may be worth a thousand words, a formula is worth a thousand pictures.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (EWD1239: A first exploration of effective reasoning)
1990s

Eunice Kennedy Shriver photo

“In ancient Rome, the gladiators went into the arena with these words on their lips: let me win, but if I cannot win, let me be brave in the attempt. Today, all of you young athletes are in the arena. Many of you will win. But even more important, I know you will be brave and bring credit to your parents and to your country. Let us begin the Olympics, thank you.”

Eunice Kennedy Shriver (1921–2009) sister of John F. Kennedy and founder of Camp Shriver

Speech at the first http://learningenglish.voanews.com/content/eunice-kennedy-shriver-1921-2009-she-changed-the-world-for-people-with-mental-disabilities-128100168/115313.html Special Olympics, Soldier Field, Chicago, Illinois (20 July 1968)

George Grosz photo
James Martineau photo
Michael Moorcock photo
Gene Wolfe photo
Richard Stallman photo
Nikos Kazantzakis photo
Robert T. Kiyosaki photo

““I can’t afford it.” The other dad forbade those words to be used. He insisted I say, “How can I afford it?” One is a statement, and the other is a question.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

William Shenstone photo

“A fool and his words are soon parted; a man of genius and his money.”

William Shenstone (1714–1763) English gardener

On Reserve

Ernesto Che Guevara photo

“Words that do not match deeds are unimportant.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Seeds of Revolution: A Collection of Axioms, Passages and Proverbs, Volume 1 (2009) by Iam A. Freeman

Clive Staples Lewis photo
Peter Greenaway photo

“Whispering can be a rest from a noisy world of words.”

Peter Greenaway (1942) British film director

The tenth book, "The Book of Silence"
The Pillow Book

Halldór Laxness photo

“Dear Snæfríður, is it not clear to you how disastrous your words were, when you said just now that you do not fear the eye of God watching over you?”

Halldór Laxness (1902–1998) Icelandic author

Reverend Sigurður
Íslandsklukkan (Iceland's Bell) (1946), Part II: The Fair Maiden

George W. Bush photo
David McNally photo

“Under NAFTA, in other words, the right of corporations to bring thousands of tons of hazardous waste into local communities overrides the right of residents to protect their health.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 2, Globalization - It's Not About Free Trade, p. 41

Peter Gabriel photo
Robert Hunter (author) photo