
Source: Writings, The Biblical Philosophy of History (1969), p. 88
Source: Writings, The Biblical Philosophy of History (1969), p. 88
A Conversation with Ward Cunningham (2003), To Plan or Not To Plan
“No words suffice the secret soul to show,
For truth denies all eloquence to woe.”
Canto III, stanza 22.
The Corsair (1814)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.
Excerpt from a statement to the New York Tribune concerning the 1920 Presidential campaign (29 April 1920)
“Even allegedly gender-neutral words like “sexist” imply slights only against women.”
Women Can't Hear What Men Don't Say (2000)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 554.
Book 4, “Hell’s Blue Burning Seas” Chapter 15 (p. 208)
The Storm Lord (1976)
As quoted by David Milner, "Akira Ifukube Interview II" http://www.davmil.org/www.kaijuconversations.com/ifukub2.htm, Kaiju Conversations (December 1993)
Marcus Aurelius, Meditations, iii. 7
Misattributed
"The Building of the Skyscraper" st. 1, 1965; Collected Poems of George Oppen", New Directions, 1976, ISBN 0-811-20615-7
Interview on Good Day Chicago for Thanksgiving Parade (25 November 2010) http://www.myfoxchicago.com/dpp/entertainment/jennifer-beals-chicago-thanksgiving-parade-20101125.
Lead paragraph
"Mathematics in Economics: Achievements, Difficulties, Perspectives," 1975
Bei den Ausdrücken, „Seine Philosophie”, „Meine Philosophie”, erinnert man sich immer an die Worte im Nathan: „Wem eignet Gott? Was ist das für ein Gott, der einem Menschen eignet?”
Lucinde and the Fragments, P. Firchow, trans. (1991) § 99, reference is to Lessing, Nathan der Weise
Letter in a private collection quoted in Gillian Lindsay - The Story of the Lark Rise Writer 1990 ISBN 9781873855539
Literary Observations
“Zolmec,” said Nazra, “has always taught that the greatest words are ‘I could very well be wrong.’”
Source: The Wine of Violence (1981), Chapter 15 (p. 185)
Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)
As said in a Ventura County Star article about a Mexican Mafia Case Leiderman was defending. http://www.vcstar.com/news/one-man-led-large-prison-crime-ring-in-ventura
Variant: Investigators like to wave around the word "gang". They use it to strike fear in the heart of the community. It tends to also involve a lot of puffery and allegations that maybe perhaps aren't 100 percent solid.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 554.
15 August 1833
Table Talk (1821–1834)
as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 102
1920 - 1930
pg. 515
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age
Growing Without Schooling magazine, no. 40 (1984).
https://books.google.co.uk/books?id=baKRHNX7eo0C&pg=PA43#v=onepage&q&f=false
from: Point du Jour (Break of Day; 1934)
Breton's quote is often misquoted as The man who can't visualize a horse galloping on a tomato is an idiot.
after 1930
2000s, 2000, "Hostility Of America to Religion" (2000)
"Introduction" to New World or No World (1970)
General sources
Mechanism in thought and morals https://books.google.se/books?id=c5rOGqwLGaEC&lpg=PA47 : an address delivered before the Phi Beta Kappa Society of Harvard University, June 29, 1870
Mechanism in thought and morals (1871)
Source: The Sociology of Philosophies (1998), p. 7
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter One, p. 7
“Not a thing nor words, can ever compare to the smile of yours”
笑顔にはかなわない(egao ni wa kanawanai), Life is Lovely
Lyrics
About Platon Karataev in Bk. XII, ch. 13
War and Peace (1865–1867; 1869)
Henry Ford in: Justus George Frederick (1930), A Philosophy of Production: A Symposium, p. 32; as cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 196
Quote in Kandinsky's letter to Gabriele Münter, 1915; as cited in Schönberg and Kandinsky: An Historic Encounter, by Klaus Kropfinger; edited by Konrad Boehmer; published by Routledge (imprint of Taylor & Francis, an informal company), 2003, p. 16 note 54
1910 - 1915
RTV Rijnmond De moord op Pim Fortuyn http://www.rijnmond.nl/Homepage/Nieuws?view=/News%2FPagina_items%2Fdossiers%2FDe%20moord%20op%20Pim%20Fortuyn, Biografie Pim Fortuyn auf Google Sites http://sites.google.com/site/superlutser/biopim
"Chapter III," Babe Ruth's Own Book of Baseball (1928), pp. 32-33; reprinted as "Babe Ruth's Own Story — Chapter III: Pitching the Keynote of Defense; The Pitcher's Job; Why Young Hurlers Fail," https://news.google.com/newspapers?id=r0sbAAAAIBAJ&sjid=J0sEAAAAIBAJ&pg=6011%2C3899916 in The Pittsburgh Press (December 23, 1928), p. 52
Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 65
2000s, 2009, The Left's love affair with Islam (2009)
Speech http://hansard.millbanksystems.com/commons/1989/jan/18/elimination-of-poverty-in-retirement in the House of Commons (18 January 1989).
1980s
Source: Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man, p. 311
“Shame hates to have words wrapped around it. If we talk about it, it loses its grip on us.”
University of Houston, Pride Stories http://www.uh.edu/pride-stories/Brene-Brown/Brene-Brown-Story%20/index.php
““Ah, yes, the spiritual realm.” In those days “spiritual” was my least favorite word. It still is.”
Source: The Philosopher's Apprentice (2008), Chapter 7 (p. 141)
Source: The function of interpretation in psychotherapy. 1959, p. 6-7
On producing new music, after shunning the music business for over two decades, as quoted in "The Billboard Q and A: Yusuf Islam" by Nigel Williamson, in Billboard Magazine (17 November 2006)
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.
“Talking is not enough; words don’t clarify anything. I’ll have to hit upon something, but what?”
Source: Detective Story (2008), p. 49.
A Proper Gentleman, 1977
Source: Transforming qualitative information (1998), p. xii.
Quoted in "Govt behind Ballali death? I`ll resign..." http://ippmedia.com/ipp/guardian/2008/05/26/115168.html The Guardian (2008-05-26)
“A painter is someone who can't use words. His only escape is to be a seer.”
1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)
Source: Essays in tektology, 1980, p. 195, as cited in: Arran Gare, " Aleksandr Bogdanov and systems theory http://aaltowebstudio.cloudapp.net/tangentialpoints/wp-content/uploads/sites/3/2014/05/Arren-Gare-2000-Aleksandr-Bogdanov-and-Systems-Theory.pdf." Democracy & Nature 6.3 (2000): 341-359.
Source: "In-Depth with Loving the Silent Tears Guest Speaker: George Chakiris", GodsDirectContact.org (2012) http://www.godsdirectcontact.org.tw/eng/news/211/sr_42.htm.
I would bet that the farthest thing from Shakespeare's mind was the question "Is this literature?"
Nobel Banquet Speech
Source: Argumentation and debating, 1908, p. 24 ; as cited in: Branham (2013, p. 38)
“It is deeds not words which must purchase my affection and esteem.”
Source: The Tenant of Wildfell Hall (1848), Ch. XLVIII : Further Intelligence; Helen to Arthur
“Rehearsing a play is making the word flesh. Publishing a play is reversing the process.”
Equus (Harmondsworth: Penguin, [1973] 1984), p. 8.
"Brian Wilson: God Only Knows" http://www.rollingstone.com/music/features/god-only-knows-19880811 in Rolling Stone (11 August 1988)
Stephen R. Fox, summarizing Barton's beliefs regarding Jesus, in The Mirror Makers : A History of American Advertising and Its Creators (1984); this has been quoted as if it were a statement of Barton's.
Misattributed
Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.
"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)
Source: The Nature of Geography (1939), p. 215-216; as cited in: John A. Agnew, James S. Duncan (2011) The Wiley-Blackwell Companion to Human Geography. p. 122
Cited in: Gerald Ashley, Terry Lloyd (2010), Two Speed World: The Impact of Explosive and Gradual Change, p. 103
Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.
The Secret of Guidance (1896)
Source: Short fiction, A Style in Treason (1970), Chapter 5 (p. 144)
"An Ode to Master Anthony Stafford, to hasten him into the Country"
Poems (pub. 1638)