Quotes about wording
page 10

Jordan Peterson photo
Karl Marx photo

“It is a bad thing to perform menial duties even for the sake of freedom; to fight with pinpricks, instead of with clubs. I have become tired of hypocrisy, stupidity, gross arbitrariness, and of our bowing and scraping, dodging, and hair-splitting over words. Consequently, the government has given me back my freedom.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter from Marx to Arnold Ruge (25 January 1843), after the Prussian government dissolved the newspaper Neue Rheinische Zeitung, of which Marx was the editor.

John Ronald Reuel Tolkien photo
Francis of Assisi photo

“Share the gospel at all times, and if necessary, use words”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

The Basics of Life (1998) by Andy Chrisman, Kirk Sullivan, Mark Harris and Marty Magehee.
Disputed, Preach the gospel, and if necessary, use words.

Steve Martin photo

“I handed in a script last year and the studio didn't change one word. The word they didn't change was on page 87.”

Steve Martin (1945) American actor, comedian, musician, author, playwright, and producer

Introducing the best adapted screenplay at the 2003 Academy Awards

José Saramago photo
Socrates photo
Maria Callas photo

“[Serafin was] an extraordinary coach, sharp as a vecchio lupo [old wolfe]. He opened a world to me, showed me there was a reason for everything, that even fiorature and trills… have a reason in the composer's mind, that they are the expression of the stato d'animo [state of mind] of the character — that is, the way he feels at the moment, the passing emotions that take hold of him. He would coach us for every little detail, every movement, every word, every breath. One of the things he told me — and this is the basis of bel canto — is never to attack a note from underneath or from above, but always to prepare it in the face. He taught me that pauses are often more important than the music. He explained that there was a rhythm — these are the things you get only from that man! — a measure for the human ear, and that if a note was too long, it was no good after a while. A fermata always must be measured, and if there are two fermate close to one another in the score, you ignore one of them. He taught me the proportions of recitative — how it is elastic, the proportions altering so slightly that only you can understand it…. But in performance he left you on your own. "When I am in the pit, I am there to serve you, because I have to save my performance." he would say. We would look down and feel we had a friend there. He was helping you all the way. He would mouth all the words. If you were not well, he would speed up the tempo, and if you were in top form, he would slow it down to let you breathe, to give you room. He was breathing with you, living the music with you, loving it with you. It was elastic, growing, living.”

Maria Callas (1923–1977) American-born Greek operatic soprano

Callas : The Art and the Life (1974)

Imre Kertész photo
G. H. Hardy photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Barack Obama photo

“And at some point, I know that one of my daughters will ask, perhaps my youngest, will ask, "Daddy, why is this monument here? What did this man do?" How might I answer them? Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States — at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated. By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task — the task of leading a people to freedom, the task of healing the festering wounds of a nation's original sin. And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed.
Like Moses before him, he would never live to see the Promised Land. But from the mountain top, he pointed the way for us — a land no longer torn asunder with racial hatred and ethnic strife, a land that measured itself by how it treats the least of these, a land in which strength is defined not simply by the capacity to wage war but by the determination to forge peace — a land in which all of God's children might come together in a spirit of brotherhood.
We have not yet arrived at this longed for place. For all the progress we have made, there are times when the land of our dreams recedes from us — when we are lost, wandering spirits, content with our suspicions and our angers, our long-held grudges and petty disputes, our frantic diversions and tribal allegiances. And yet, by erecting this monument, we are reminded that this different, better place beckons us, and that we will find it not across distant hills or within some hidden valley, but rather we will find it somewhere in our hearts.”

Barack Obama (1961) 44th President of the United States of America

Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006

Mark Twain photo
Thornton Wilder photo

“I hate this play and every word in it.”

Thornton Wilder (1897–1975) American playwright and novelist

Sabina
The Skin of Our Teeth (1942)

Emil M. Cioran photo
Friedrich Nietzsche photo

“According to the old story, King Midas had long hunted wise Silenus, Dionysus' companion, without catching him. When Silenus had finally fallen into his clutches, the king asked him what was the best and most desirable thing of all for mankind. The daemon stood still, stiff and motionless, until at last, forced by the king, he gave a shrill laugh and spoke these words: 'Miserable, ephemeral race, children of hazard and hardship, why do you force me to say what it would be much more fruitful for you not to hear? The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you — is to die soon.”

Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22

Ernst Mach photo
Ted Nugent photo

“If it was up to me, if you uttered the word 'gun control,' we'd put you in jail.”

Ted Nugent (1948) American rock musician

Source: From a speech at the 2011 NRA Convention.

http://www.reuters.com/article/2011/05/01/us-nra-convention-idUSTRE7402SL20110501

Edward Everett Hale photo

“Together — one of the most inspiring words in the English language. Coming together is a beginning; keeping together is progress; working together is success.”

Edward Everett Hale (1822–1909) American author and Unitarian clergyman

Attributed to Edward Everett Hale in: United States. President (1922). Addresses of the President of the U.S. and the Director of the Bureau of the Budget. p. 80

A.C. Bhaktivedanta Swami Prabhupada photo
Theodore Roosevelt photo
Julian of Norwich photo
Madeleine K. Albright photo
Robert Browning photo

“Fail I alone, in words and deeds?
Why, all men strive and who succeeds?”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"The Last Ride Together", line 67 (1859).

Friedrich Nietzsche photo

“Liberalism: in other words, herd-animalization.”

Liberalismus: auf deutsch Heerden-Verthierung ...
Skirmishes of an Untimely Man Sect. 38
Twilight of the Idols (1888)

Francis of Assisi photo

“St. Francis reportedly said, "Preach Jesus, and if necessary use words."”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

The Strong Family (1991) by Chuck Swindoll, p.9 (Insight For Living)
Disputed, Preach the gospel, and if necessary, use words.

Augustus photo

“My dear Tiberius, you must not give way to youthful emotion or take it to heart if anyone speaks ill of me; let us be satisfied if we can make people stop short at unkind words.”
Aetati tuae, mi Tiberi, noli in hac re indulgere et nimium indignari quemquam esse, qui de me male loquatur; satis est enim, si hoc habemus ne quis nobis male facere possit.

Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire

Suetonius, Divus Augustus, paragraph 51. Translation: Robert Graves, 1957.

Martin Luther photo

“We must calm the mind of the common man, and tell him to abstain from the words and even the passions which lead to insurrection.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), p. 62

Isabel II do Reino Unido photo

“1992 is not a year on which I shall look back with undiluted pleasure. In the words of one of my more sympathetic correspondents, it has turned out to be an 'Annus Horribilis'.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

After a fire at Windsor Castle and several personal scandals in the royal family. Annus horribilis is Latin for "horrible year"; the letter to which the Queen was referring was sent by Sir Edward Ford.
Speech at the Guildhall, London, to mark the 40th anniversary of her Accession (24 November 1992)

Thomas à Kempis photo

“Whoever would fully and feelingly understand the words of Christ, must endeavor to conform his life wholly to the life of Christ.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 62.

John Cassian photo
Suman Pokhrel photo

“Literary translation is not merely an act of picking words from one language and keeping it by dipping in the vessel of another language. Those words need to be rinsed, washed, carved and decorated as much as possible.”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose

Napoleon I of France photo

“The best way to keep one's word is not to give it.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Aurelius Augustinus photo

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

Raymond Williams photo

“Culture is one of the two or three most complicated words in the English language.”

Raymond Williams (1921–1988) philosopher

Keywords (1983)

Barack Obama photo
Theodore Roosevelt photo
A.C. Bhaktivedanta Swami Prabhupada photo

“In this regard, the word vikhyatam is very significant. A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 41, purport. Vedabase http://www.vedabase.com/en/sb/4/25/41
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Vladimir Nabokov photo
Lucian photo
Kenzaburō Ōe photo
H.P. Lovecraft photo
Antonin Scalia photo

“I have been willing, in the case of civil statutes, to acknowledge a doctrine of scrivener's error that permits a court to give an unusual (though not unheard of) meaning to a word which, if given its normal meaning, would produce an absurd and arguably unconstitutional result.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

U.S. v. X-Citement Video Inc., 513 U.S. 64 http://straylight.law.cornell.edu/supct/html/93-723.ZD.html (1994).
1990s

Barack Obama photo
Aurelius Augustinus photo
Mark Twain photo

“I don't give a damn for a man who can only spell a word one way.”

Mark Twain (1835–1910) American author and humorist

Unsourced in POP!: Create the Perfect Pitch, Title, and Tagline for Anything (2006) by Sam Horn.
Disputed

Ludwig Wittgenstein photo

“A new word is like a fresh seed sown on the ground of the discussion.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 2e

William S. Burroughs photo
Jean Jacques Rousseau photo

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Emile, or On Education (1762), Book V

Julian Huxley photo
Nasreddin photo
Anicius Manlius Severinus Boethius photo

“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I

Barack Obama photo

“That’s what we must pray for, each of us: a new heart. Not a heart of stone, but a heart open to the fears and hopes and challenges of our fellow citizens. […] Because with an open heart, we can learn to stand in each other’s shoes and look at the world through each other’s eyes, so that maybe the police officer sees his own son in that teenager with a hoodie who's kind of goofing off but not dangerous and the teenager -- maybe the teenager will see in the police officer the same words and values and authority of his parents. With an open heart, we can abandon the overheated rhetoric and the oversimplification that reduces whole categories of our fellow Americans not just to opponents, but to enemies. With an open heart, those protesting for change will guard against reckless language going forward, look at the model set by the five officers we mourn today, acknowledge the progress brought about by the sincere efforts of police departments like this one in Dallas, and embark on the hard but necessary work of negotiation, the pursuit of reconciliation. With an open heart, police departments will acknowledge that, just like the rest of us, they are not perfect; that insisting we do better to root out racial bias is not an attack on cops, but an effort to live up to our highest ideals. […] With an open heart, we can worry less about which side has been wronged, and worry more about joining sides to do right. […] We can decide to come together and make our country reflect the good inside us, the hopes and simple dreams we share.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Marguerite Bourgeoys photo

“Only the wound speaks its own word.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Habla con su propia palabra sólo la herida.
Voces (1943)

Ludwig Wittgenstein photo

“The whole sense of the book might be summed up the following words: what can be said at all can be said clearly, and what we cannot talk about we must pass over in silence.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Original German: Man könnte den ganzen Sinn des Buches etwa in die Worte fassen: Was sich überhaupt sagen lässt, lässt sich klar sagen; und wovon man nicht reden kann, darüber muss man schweigen.
Introduction
1920s, Tractatus Logico-Philosophicus (1922)

Henri Barbusse photo
Maria Montessori photo

“The child is essentially alien to this society of men and might express his position in the words of the Gospel: My kingdom is not of this world”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

The Secret of Childhood, p. 199

Galileo Galilei photo
Anthony de Mello photo

“When I speak, you must not listen to the words, my dear. Listen to the Silence.”

Anthony de Mello (1931–1987) Indian writer

Comprehension
One Minute Wisdom (1989)

Isaac Bashevis Singer photo
Abraham Lincoln photo
Ronald Reagan photo
Barack Obama photo
Max Planck photo
Virginia Woolf photo
Jules Verne photo

“Nothing can astound an American. It has often been asserted that the word "impossible" is not a French one. People have evidently been deceived by the dictionary. In America, all is easy, all is simple; and as for mechanical difficulties, they are overcome before they arise. Between Barbicane's proposition and its realization no true Yankee would have allowed even the semblance of a difficulty to be possible. A thing with them is no sooner said than done.”

Rien ne saurait étonner un Américain. On a souvent répété que le mot "impossible" n’était pas français; on s’est évidemment trompé de dictionnaire. En Amérique, tout est facile, tout est simple, et quant aux difficultés mécaniques, elles sont mortes avant d’être nées. Entre le projet Barbicane et sa réalisation, pas un véritable Yankee ne se fût permis d’entrevoir l’apparence d’une difficulté. Chose dite, chose faite.
Source: From the Earth to the Moon (1865), Ch. III: Effect of the President's Communication

Claude Monet photo
Theodore Roosevelt photo
Russell L. Ackoff photo
Max Planck photo
Jeff Foxworthy photo

“I don't know why my brain has kept all the words to the Gilligan's Island theme song and has deleted everything about triangles.”

Jeff Foxworthy (1958) American stand-up comedian

The Tonight Show, 27 March 2007

Masiela Lusha photo

“While some mothers sing lullabies to their children, my mother read me poetry. And to this day, I associate my strongest and most insistent feelings with words lyrically organized on a page.”

Masiela Lusha (1985) Albanian actress, writer, author

On her creative inspiration http://tolucantimes.info/section/inside-this-issue/young-author-makes-her-mark-in-the-world-of-children’s-literature/

Jean Jacques Rousseau photo
Emil M. Cioran photo
Philip Melanchthon photo
Benjamin Disraeli photo

“It is the initial letters of the four points of the compass that make the word "news," and he must understand that news is that which collies from the North, East, West and South, and if it comes from only one point of the compass, then it is a class publication, and not news.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1855/mar/26/newspaper-stamp-duties-bill in the House of Commons (26 March 1855).
1850s

Ja'far al-Sadiq photo
Ed Sheeran photo
Charles Spurgeon photo

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Pierre Bourdieu photo

“The most successful ideological effects are those which have no need of words, and ask no more than complicitous silence”

Pierre Bourdieu (1930–2002) French sociologist, anthropologist, and philosopher

Source: Equisse d'une Théorie de la Pratique (1977), p. 188

Abraham Lincoln photo

“He can compress the most words into the smallest ideas of any man I ever met.”

Abraham Lincoln (1809–1865) 16th President of the United States

Attributed in Lincoln the Lawyer (1906) by Frederick Trevor Hill — Hill noted that he could find no record of whom Lincoln was insulting.
Posthumous attributions

Mark Twain photo
Theodor W. Adorno photo

“Elements of empirical language are manipulated in their rigidity, as if they were elements of a true and revealed language. The empirical usability of the sacred ceremonial words makes both the speaker and listener believe in their corporeal presence.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 7

W.B. Yeats photo
Hugh Laurie photo
Andrew Jackson photo

“It is a damn poor mind indeed which can't think of at least two ways to spell any word.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

Sometimes reported as having been a retort to statements of his political rival, John Quincy Adams, who had boycotted Harvard University's awarding of a Doctorate of Laws degree to Jackson in 1833, declaring "I would not be present to witness her [Harvard's] disgrace in conferring her highest literary honors on a barbarian who could not write a sentence of grammar and could hardly spell his own name." Quoted in News Reporting and Writing 4th edition (1987) by M. Mencher.
Unsourced variant: Never trust a man who has only one way to spell a word.
Likely misattributed http://quoteinvestigator.com/2010/06/25/spelling/

Francis of Assisi photo

“Preach the gospel always and if necessary, use words.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Cease Fire, the War Is Over! (2005) by Eric Bumpus and Tim Moranville, p. 88
Disputed, Preach the gospel, and if necessary, use words.

George Washington photo

“The Author of the piece, is entitled to much credit for the goodness of his Pen: and I could wish he had as much credit for the rectitude of his Heart — for, as Men see thro’ different Optics, and are induced by the reflecting faculties of the Mind, to use different means to attain the same end; the Author of the Address, should have had more charity, than to mark for Suspicion, the Man who should recommend Moderation and longer forbearance — or, in other words, who should not think as he thinks, and act as he advises. But he had another plan in view, in which candor and liberality of Sentiment, regard to justice, and love of Country, have no part; and he was right, to insinuate the darkest suspicion, to effect the blackest designs.
That the Address is drawn with great art, and is designed to answer the most insidious purposes. That it is calculated to impress the Mind, with an idea of premeditated injustice in the Sovereign power of the United States, and rouse all those resentments which must unavoidably flow from such a belief. That the secret Mover of this Scheme (whoever he may be) intended to take advantage of the passions, while they were warmed by the recollection of past distresses, without giving time for cool, deliberative thinking, & that composure of Mind which is so necessary to give dignity & stability to measures, is rendered too obvious, by the mode of conducting the business, to need other proof than a reference to the proceeding.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

Catherine of Genoa photo
Lotfi A. Zadeh photo

“A linguistic variable is a variable whose values are words or sentences in a natural or synthetic language.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Variant: A linguistic variable is defined as a variable whose values are sentences in a natural or artificial language.
Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28

Iggy Pop photo
Barack Obama photo
Clarice Lispector photo
Pope Francis photo
Cato the Elder photo

“Grasp the subject, the words will follow.”
Rem tene, verba sequentur.

Cato the Elder (-234–-149 BC) politician, writer and economist (0234-0149)

Cato's advice to orators (as quoted in Julius Victor, Art of Rhetoric. p. 197, Orell.; see also Wilhelm Sigismund Teuffel, Teuffel's History of Roman literature, Vol. 1 (1873), p. 158)
Cf. Dionysius Halicarnassensis, De Isocrate, ch. 12: "βούλεται δὲ ἡ φύσις τοῖς νοήμασιν ἕπεσθαι τὴν λέξιν, οὐ τῇ λέξει τὰ νοήματα." [Νature has it that style is in the service of thought, not the other way around.]
Variant translations:
Stick to your subject, and words will follow.
Get hold of the matter, the words will come of themselves.
Lay hold of the subject, and the words will follow.
Keep to the subject and the words will come.
Grasp the point, the words will follow.
Seize the subject; the words will follow.
Stick to the point; the words will follow.
Master the facts; the words will follow.
Lay hold of the substance, the words will follow.
Hold fast to the matter, the words will come.
Hang onto your meaning, and the words will come.
Have a grip of your theme and the words will come.
Hold the idea and the words will follow.
Stick to the meaning, and the words will take care of themselves.

Emile Coué photo
Aleksandr Pushkin photo
Rainer Maria Rilke photo