Quotes about whole (6809 quotes, page 36)

“Our whole political machinery presupposes a people so fundamentally at one that they can safely afford to bicker.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Introduction to Walter Bagehot's The English Constitution (London: Oxford University Press, 1928), p. xxiv.

People

“Egypt has been called the Gift of the Nile. Once every year the river overflows its banks, depositing a layer of rich alluvial soil on the parched ground. Then it recedes and soon the whole countryside, as far as the eye can reach, is covered with Egyptologists.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Cheops, or Khufu

“I marvel at the complacency of Ministers in the face of the frightful experiences through which we have all so newly passed. I look with wonder upon our thoughtless crowds disporting themselves in the summer sunshine, and upon this unfocused, unheeding House of Commons, which seems to have no higher function than to cheer a Minister. But what is happening across the narrow seas? A terrible process is astir. Germany is arming. That mighty race who fought and almost vanquished the whole world is on the march again. The whole nation is inspired with the idea of retrieving and avenging their defeat in the Great War. They have arisen from the pit of disaster in monstrous guise…. And we are still pestering France to disarm, and we are still disarmed ourselves!”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

'How I Would Procure Peace', Daily Mail (9 July 1934), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 825, n. 3
The 1930s

War , World , Idea , Summer

“Delacroix spoke of the Greek coin being built from the center out. Vermeer has painted in this way, according to the principles of mass... How beautifully they are drawn – Vermeer does not just make a leaf and place it in the design, he relates space and leaf. [in the painting of Vermeer: 'Allegory on the New Testament']. That drapery – it is abstract – observe how this shape [a space between a shepherd and the tree] curves around the center space while the tree counter-curves opposite it, cutting an egg shape.... the spaces on the carpet that carry no figuration are, in fact, shapes of vital importance in building the whole..”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 357: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947

Way , Tree , Painting

“(About Russians) They are all more or less disguised imperialists, including revolutionists. The trait of these minds, always longing for the absolute, is a vivid centralism. They loathe varieties, cannot conciliate dissonances - such things dull their will and imagination to the extent that they cannot combine varieties into one whole; they reject even the idea of conscious social organizations. […] Let everything happen by itself, vividly - that is the wisest solution according to them, because it is the simplest and the easiest. Which is why there are so many anarchists among them. A strange thing, but I have never met any republicans among Russians!”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

Wacław Sieroszewski, Józef Piłsudski, Piotrków: 1915, p. 19.
Attributed
Source: Polish: "Wszyscy oni są mniej lub więcej zakapturzeni imperialiści, nie wyłączając rewolucjonistów. Żywiołowy centralizm jest cechą tych umysłów, wiecznie tęskniących do absolutu. Nie znoszą rozmaitości, nie umieją godzić sprzeczności – nużą one ich wolę i wyobraźnię do tego stopnia, że nie mogą stopić rozmaitości w jedną całość, odrzucają zupełnie nawet potrzebę świadomych społecznych organizacji. [...]. Niech się dzieje wszystko samo przez się, żywiołowo – to rozwiązanie według nich jest najmądrzejsze, bo najprostsze i najłatwiejsze. Dlatego to pośród nich tak dużo jest anarchistów. Dziwna jednak rzecz, że nie spotkałem wcale wśród Rosjan republikanów!"

Imagination , Idea

“Catholic priests know where the shoe pinches. But their day is done, and they know it. They are far too intelligent not to see that, and to enter upon a hopeless battle. But if they do, I shall certainly not make martyrs of them. We shall brand them as ordinary criminals. I shall tear the mask of honesty from their faces. And if that is not enough, I shall make them appear ridiculous and contemptible. I shall order films to be made about them. We shall show the history of the monks on the cinema. Let the whole mass of nonsense, selfishness, repression and deceit be revealed: how they drained the money out of the country, how they haggled with the Jews for the world, how they committed incest.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), pp. 52-53

Money , World , Shoe , History

“The correct relationship between the higher and lower classes, the appropriate mutual interaction between the two is, as such, the true underlying support on which the improvement of the human species rests. The higher classes constitute the mind of the single large whole of humanity; the lower classes constitute its limbs; the former are the thinking and designing [Entwerfende] part, the latter the executive part.”

Johann Gottlieb Fichte (1762–1814) German philosopher

The System of Ethics According to the Principles of the Wissenschaftslehre (1798; Cambridge, 2005), p. 320.

Support , Thinking , Parting

“Being at sea is like watching the whole world in high-definition.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 88

World , Sea

“The God of All Life was really more like a light than anything else, and the whole divine arena just lit up as if a universal spotlight was turned on from the inside of things, bathing every visible object. Everything Emir saw was lit up as if even the blades of grass had bulbs inside them, though bulbs hadn't been invented yet or spotlights either. Still, a new kind of superlight splashed out over the arena. More than this, the light itself was somehow kindly and alive, as if the God of All Life was everywhere at once, made of light, but with a presence inside that was invisible.”

Jane Roberts (1929–1984) American Writer

Source: Emir's Education In The Proper Use of Magical Powers (1979), p. 65-66

Life , God , Light , Grass

“Well, it’s not clear how persuasive this argument was in Illinois, but it was persuasive in Mississippi and Alabama and Florida and South Carolina, which said, 'Well, Lincoln’s right. This man Douglas is denying us our Constitutional rights'. And as a result of that, it was Lincoln’s cleverness in the debates which split the Democratic convention in 1860, and this is what in fact elected Abraham Lincoln. But it was the rebellion against Douglas, not against Lincoln, which precipitated the whole secessionist movement.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

“Heaven says nothing, and the whole earth grows rich beneath its silent rule. Men, too, are touched by heaven's virtue; yet, in their greater part, they are creatures of deceit. They are born, it seems, with an emptiness of soul, and must take their qualities wholly from things without. To be born thus empty into this modern age, this mixture of good and ill, and yet steer through life on an honest course to the splendors of success — this is a feat reserved for paragons of our kind, a task beyond the nature of the normal man.”

Ihara Saikaku (1642–1693) Japanese writer

Book I, ch. 1.
The Japanese Family Storehouse (1688)

Life , Men , Age , Soul

“So I am skeptical about the argument that the subprime mortgage problem will contaminate the whole mortgage market, that housing construction will come to a halt, and that the economy will slip into a recession. Every step in this chain is questionable and none has been quantified. If we have learned anything from the past 20 years it is that there is a lot of stability built into the real economy.”

Robert Lucas Jr. (1937) American economist

Robert E. Lucas, "Mortgages and Monetary Policy", The Wall Street Journal WEDNESDAY, September 19, 2007

Question , Problem , Learning , Past

“I am very happy and thankful to be 'here' [Switzerland] and to remain. Here I can at least work a little on my good days, and be at peace among these simple, kindly people. In this solitude I have fought my way through to the possibility of continuing to live, even suffering so much. My time for circuses, 'cocottes' and company is over [referring to his wild 'Brücke'-years in Berlin]. I made what I could out of it, and I do not think it had been done in that way before. Otherwise there is nothing to link me with those 'événements'. During my 7 years in Berlin I let the whole essence of that kind of thing seep into me so thoroughly that I now know it back to front, and can leave it. Now I have other tasks, and they lie here… I cannot go down again into the throng. I am more than ever afraid of crowds. But more still, my work here is only at the beginning of its possibilities.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote in a letter to architect Henry van de Velde, from Frauenkirch, 5 July 1919; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 224-225
1916 - 1919

People , Lie , Peace , Way

“It is a bad sign when a new-born babe has not lungs enough to make itself heard over the whole house. It is equally a bad symptom when the new convert is born dumb, and cannot find his voice to praise God audibly.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 562.

God , Housing

“As for what I achieved in the first term, I have brought peace to this country. Eliminated terrorism and brought peace. Now my aim is to develop the country. After that, the priorities are the people whom we have to win over – the hearts and minds of the people. Now Sri Lanka is one country; it's not divided. So what we want is to see that the whole nation gets all the benefits, not only one area, not only one community. To develop the economy so that all the people benefit.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Interview with The Hindu http://www.thehindu.com/news/resources/n-ram-interviews-sri-lankas-president-mahinda-rajapaksa/article906009.ece, November 23, 2010.

People , Peace , Communication , Heart

“Rosa Parks showed us all that one little person can make a whole bunch of noise without so much as a whisper. She showed the world that the color of your skin shouldn't determine what part of the bus you sit in… as you ride through life.”

Richard Pryor (1940–2005) American stand-up comedian, actor, social critic, writer, and MC

Post http://www.richardpryor.com/forums/msgs.cfm?msg=38560&forum=6 on US civil rights activist Rosa Parks.
Web-posts

Life , World , Color , Parting

“The whole history of lamentation, and mourning, and woe, from the beginning of the world—the funeral ceremonies in which the living symbolize the intensity of their grief—the monuments they rear to tell the world for centuries to come of the calamity they have suffered from the stroke of death—are enduring attestations that it is not so much in the removal of one sentient and living being off the earth, as in the change—the calamitous change to the survivors—that death is truly the King of Terrors.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Sanitary Economy (1850), p. 13

Death , World , History , Suffering

“A revelation, that may be supposed to be really of the institution of God, must also be supposed to be perfectly consistent or uniform, and to be able to stand the test of truth; therefore such pretended revelations, as are tendered to us as the contrivance of heaven, which do not bear that test, we may be morally certain, was either originally a deception, or has since, by adulteration become spurious.
Reason therefore must be the standard by which we determine the respective claims of revelation; for otherwise we may as well subscribe to the divinity of the one as of the other, or to the whole of them, or to none at all.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind

God , Truth

“Flags, rags, ferryboats, scimitars and scarves
every precious dream and vision underneath the stars
You climbed on the ladder
with the wind in your sails
you came like a comet
blazing your trail
too high, too far, too soon
You saw the whole of the moon!”

Mike Scott (1958) songwriter, musician

"The Whole Of The Moon"
This Is the Sea (1985)

Dreams , Star

“When the principle of hereditary dominion shall be extinguished in all the institutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused; when a claim, any claim, to political power by inheritance shall, in the estimation of the whole French people, be held as it now is by the whole people of the North American Union — then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors and perils and sacrifices of his long and eventful career upon earth; and thenceforward, till the hour when the trump of the Archangel shall sound to announce that Time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race, high on the list of the pure and disinterested benefactors of mankind.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Oration on Lafayette (1834)

Life , People , Time

“Earlier Versions. Luther was not the first, but by far the greatest translator of the German Bible, and is as inseparably connected with it as Jerome is with the Latin Vulgate. He threw the older translation into the shade and out of use, and has not been surpassed or even equaled by a successor. There are more accurate versions for scholars (as those of De Wette and Weizsäcker), but none that can rival Luther's for popular authority and use.
The civilization of the barbarians in the dark ages began with the introduction of Christianity, and the translation of such portions of the Scriptures as were needed in public worship.
The Gothic Bishop Wulfila or Wölflein (i. e., Little Wolf) in the fourth century translated nearly the whole Bible from the Greek into the Gothic dialect. It is the earliest monument of Teutonic literature, and the basis of comparative Teutonic philology.”

Philip Schaff (1819–1893) American Calvinist theologian

Ulfilas's Gothic translation

Age , Literature , Wolf

“He realized that Florentine personified this kind of wretched life against which his whole being was in revolt. And in the same moment he understood the feeling that drew him toward her: she was his own poverty, his solitude, his sad childhood, his lonely youth. She was all that he had hated, all that he had left behind him, but also everything that remained intimately linked to him, the most profound part of his nature and the powerful spur of his destiny.”

Gabrielle Roy book The Tin Flute

P 205
The Tin Flute (1945)

Life , Hate , Youth , Sadness

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life , Hate , Truth , Youth

“… Nietzsche’s ideas and plans: for example, the idea of giving up the whole wretched academic world to form a secular monastic community.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Nietzsche (1946)

World , Communication , Idea

“People think that painting is about color
It's mostly composition
It's composition that's the whole thing
The classic image-
Two late Tang dishes, one with a flower image,
one empty – the empty form goes all the way to heaven
It is the classic form – lighter weight.”

Agnes Martin (1912–2004) American artist

1970's, The Untroubled Mind', 1971

People , Color , Way , Flowers

“What I was actually trying to do in my early movies was show how people can meet other people and what they can do and what they can say to each other. That was the whole idea: two people getting acquainted. And then when you saw it and you saw the sheer simplicity of it, you learned what it was all about. Those movies showed you how some people act and react with other people. They were like actual sociological 'For instance's. They were like documentaries, and if you thought it could apply to you, it was an example, and if it didn't apply to you, at least it was a documentary, it could apply to somebody you knew and it could clear up some questions you had about them.”

Andy Warhol (1928–1987) American artist

Source: 1975, The Philosophy of Andy Warhol (1975), Ch. 3: Senility

People , Idea , Question , Learning

“Otherwise lacking internal support or external legitimacy, the US empire now banks on a pedigree of comprador intellectuals, homeless minds and guns for hire. All this to momentarily manufacture consent, to secure a selective memory, and to sustain a far more enduring collective amnesia that may perhaps serve immediate US imperial purposes well, but will ipso facto sustain its self-destructive force of building fictive sand castles near the factual waves of history. This empire will not last. No empire does. If empires lasted, the whole world would be speaking ancient Persian today.”

Hamid Dabashi (1951) American academic

http://weekly.ahram.org.eg/2006/797/special.htm Native informers and the making of the American empire

World , History , Support , Memory

“If in the past, you didnt cry out when thousands of protestors were killed and injured by Turkey, Egypt and Libya, when more victims than ever were hanged by Iran, women and children in Afghanistan were bombed, whole communities were massacred in South Sudan, 1800 Palestinians were starved and murdered by Assad in Syria, hundreds in Pakistan were killed by jihadist terrorist attacks, 10,000 Iraqis were killed by terrorists, villagers were slaughtered in Nigeria, but you ONLY cry out for Gaza, then you are NOT Pro- Human Rights, you are only Anti-Israel.”

Hillel Neuer Canadian activist

Test yourself: Are you pro human rights, or just anti-Israel? http://blog.unwatch.org/index.php/2014/07/16/test-yourself-are-you-pro-human-rights-or-just-anti-israel/ July 16, 2014

Women , Children , Communication , Past

“Are we really here? Is this really happening? Is this America? Are we a great country talking about trying to straddle the world and create opportunity in this country? It's just mind-boggling. And we have sort of become acculturated, because this campaign has been so ugly. We have become acculturated to sleaze and unhappiness that you just want to shower from every 15 minutes. The Trump comparison of the looks of the wives, he does have, over the course of his life, a consistent misogynistic view of women as arm candy, as pieces of meat. It’s a consistent attitude toward women which is the stuff of a diseased adolescent. And so we have seen a bit of that show up again. But if you go back over his past, calling into radio shows bragging about his affairs, talking about his sex life in public, he is childish in his immaturity. And his — even his misogyny is a childish misogyny. And that’s why I do not think Republicans, standard Republicans, can say, yes, I’m going to vote for this guy because he’s our nominee. He’s of a different order than your normal candidate. And this whole week is just another reminder of that… The odd thing about his whole career and his whole language, his whole world view is there is no room for love in it. You get a sense of a man who received no love, can give no love, so his relationship with women, it has no love in it. It’s trophy. And his relationship toward the world is one of competition and beating, and as if he’s going to win by competition what other people get by love. And so you really are seeing someone who just has an odd psychology unleavened by kindness and charity, but where it’s all winners and losers, beating and being beat. And that’s part of the authoritarian personality, but it comes out in his attitude towards women.”

David Brooks (1961) American journalist, commentator and editor

David Brooks, as quoted in "Shields and Brooks on Trump-Cruz wife feud, ISIS terror in Brussels" http://www.pbs.org/newshour/bb/shields-and-brooks-on-trump-cruz-wife-feud-isis-terror-in-brussels/ (25 March 2016), PBS NewsHour
2010s

Love , Life , Women , People

“The ascetic, when he wishes to act within the world … must become afflicted with a sort of happy closure of the mind regarding any question about the meaning of the world, for he must not worry about such questions. Hence, it is no accident that inner-worldly asceticism reached its most consistent development on the foundation of the Calvinist god's absolute inexplicability, utter remoteness from every human criterion, and unsearchableness as to his motives. Thus, the inner-worldly ascetic is the recognized "man of a vocation," who neither inquires about nor finds it necessary to inquire about the meaning of his actual practice of a vocation within the whole world, the total framework of which is not his responsibility but his god's.”

Max Weber book Economy and Society

Source: Economy and Society (1922), pp. 547-548

God , World , Motivation , Question

“For my taste, sculpture should have as little movement as possible. It should not fall, and gesture, and grimace, and if one depicts movement, grimaces come too easily. Rodin himself remains quiet; he puts movement into his rendering of muscles, but the whole remains quiet and calm.”

Aristide Maillol (1861–1944) sculptor from France

Source: Conversations with Judith Cladel (1939–1944), p. 407

“Well, now the American people have returned the Republican party to power; and the question is, what will it do? … For a dozen years and more the Republican party has seemed in a measure paralyzed in the presence of high-handed fraud and brutal violence toward its newly-made citizens. The question now is, will it regain its former health, activity, and power? Will it be as true to its friends in the South as the Democratic party has been to its friends in that section, or will it sacrifice its friends to conciliate its enemies? … Not only the negro but all honest men, north and south, must hold the Republican party in contempt, if it fails to do its whole duty at this point. The Republican party has made the colored man free; and the Republican party must make him secure in his freedom, or abandon its pretensions.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

Men , People , Health , Color

“I want to tell Carter and Begin that when the Arabs set off their volcano there will be only Arabs in this part of the world… Our people will continue to fuel the torch of the revolution with rivers of blood until the whole of the occupied homeland is liberated, the whole of the homeland is liberated, not just a part of it.”

Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient

Quoted in the Associated Press (12 March 1979).
1970s

People , World , Parting

“The film resonated deeply with 13-year-old boys. It seemed to give expression to all their insecurities and fears. It is about a teenage boy who’s lost his dad, his mom and his older brother, and I think the whole story is his coping with this great loss by fantasizing about death and this ominous figure who strides through your life quite unpredictably and more than decimates it. It dealt in a very entertaining way with a subject that haunts all of us at the back of our minds.”

Angus Scrimm (1926–2016) American actor

Happy birthday, Tall Man! ‘Phantasm’ turns 30 https://herocomplex.latimes.com/uncategorized/phantasm/ (October 16, 2009)

Life , Death , Fear , Way

“The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as meat and the juice of it would our bodies. But the Catholics maintain that they are literally just that; although they possess all the sensible qualities of wafer-cakes and diluted wine. But we can have no conception of wine except what may enter into a belief, either —
# That this, that, or the other, is wine; or,
# That wine possesses certain properties.
Such beliefs are nothing but self-notifications that we should, upon occasion, act in regard to such things as we believe to be wine according to the qualities which we believe wine to possess. The occasion of such action would be some sensible perception, the motive of it to produce some sensible result. Thus our action has exclusive reference to what affects the senses, our habit has the same bearing as our action, our belief the same as our habit, our conception the same as our belief; and we can consequently mean nothing by wine but what has certain effects, direct or indirect, upon our senses; and to talk of something as having all the sensible characters of wine, yet being in reality blood, is senseless jargon. Now, it is not my object to pursue the theological question; and having used it as a logical example I drop it, without caring to anticipate the theologian's reply. I only desire to point out how impossible it is that we should have an idea in our minds which relates to anything but conceived sensible effects of things. Our idea of anything is our idea of its sensible effects; and if we fancy that we have any other we deceive ourselves, and mistake a mere sensation accompanying the thought for a part of the thought itself. It is absurd to say that thought has any meaning unrelated to its only function. It is foolish for Catholics and Protestants to fancy themselves in disagreement about the elements of the sacrament, if they agree in regard to all their sensible effects, here or hereafter.
It appears, then, that the rule for attaining the third grade of clearness of apprehension is as follows: Consider what effects, which might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The final sentence here is an expression of what became known as the Pragmatic maxim, first published in "Illustrations of the Logic of Science" in Popular Science Monthly, Vol. 12 (January 1878), p. 286

Soul , Motivation , Idea , Question

“This war would be only a partial success if the whole lot of Jewry survived it, while we shed our best blood to save Europe. My attitude toward the Jews will therefore be based solely on the expectation that they must disappear. They must be done away with. Gentlemen, I must ask you to rid yourself of all feeling of pity. We must annihilate the Jews wherever we find them and wherever it is possible.”

Hans Frank (1900–1946) German war criminal

Speech at a meeting with soldiers, December 1941, quoted in "The Trial of the Germans" - Page 438 - by Eugene Davidson - 1997

War , Feeling , Success

“I went the whole hog, totus porcus.”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

The World Crisis, Vol 2, 1915 (1923), Churchill, Thornton Butterworth (London), p. 165.
Also mentioned in Memories https://archive.org/stream/memoriesbyadmira00fishuoft#page/164/mode/2up, p. 165-6.

“No doubt once it was real progress when developers and teachers offered learners tangible material in order to teach them arithmetic of whole number… The best palpable material you can give the child is its own body.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Mathematics as an Educational Task (1973), p. 75-76; As cited in: Anne Birgitte Fyhn (2007, p. 6)

Teachers

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books , Communication , Reality , Change

“Our people, small in numbers, have fought during their whole existence. [The British] have fought too, but the wars of our two people have been of different characters. Our country has been invaded many times, but we have always fought the enemies, we have driven them out and we have never mixed blood with them…”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, The Artful Albanian

War , People , Time , Country

“My whole area of art activity has always been addressed to working with other people... You see, I personally like the sensual contact of collaborating. Ideas are not real estate. In collaboration one can accept the fact that someone else can be so sympathetic and in tune with what you’re doing, that through this they move into depths that might not be obvious if that person had been working alone in a studio with the door shut.”

Robert Rauschenberg (1925–2008) American artist

Quote from Breaking Bounderies.., Robert S. Mattison, exhibition catalogue Whitney Museum, 1994, p. 3
1990's

People , Art , Idea , Personality

“I have very clear ideas about what it’s going to take to end extreme poverty and to share prosperity. In fact, this is what I’ve been doing my whole life. I feel like I’m here for a reason.”

Jim Yong Kim (1959) Korean-American physician and anthropologist, 12th President of the World Bank

Banker to the Poor, A Conversation With Jim Yong Kim, October, 14

Life , Feeling , Idea

“We are then brought to consider Platinotype, which, on the whole, may be regarded as the most suitable for general pictorial work. Its power of rendering relative tones and atmosphere is perhaps unequalled, whilst, although every one who has used it has sometimes wished that the undeveloped image were more visible, yet the pale, ghost-like print made by the light is very much better than nothing at all, and, indeed, may often be quite sufficient to guide us in our endeavours to control the action of light in a manner to be shortly described.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing methods and their bearing on pictorial photography, p. 72

Light

“It can be stated as a sober fact that the iron-heel attitude has already reduced by half the ability of Wisconsin to support a cooperative community of men, animals, and plants during the next century. Moreover, it has saddled us with a repair bill, the magnitude of which we are just beginning to appreciate. If some foreign invader attempted such loot, the whole nation would resist to the last man and the last dollar. But as long as we loot ourselves, we charge the indignity to 'rugged individualism', and try to forget it.”

Aldo Leopold (1887–1948) American writer and scientist

"The Arboretum and the University" [1934]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 210.
1930s

Men , Communication , Support , Animals

“With a wracking head and literally my whole body shaking as with ague I write this and tell you I have just this afternoon early finished Clavicembalisticum… The closing 4 pages are so cataclysmic and catastrophic as anything I've ever done — the harmony bites like nitric acid — the counterpoint grinds like the mills of God…”

Kaikhosru Shapurji Sorabji (1892–1988) English composer, music critic, pianist and writer

Letter to his friend the Scots composer Erik Chisholm (1904-65) upon completion of Opus clavicembalisticum, 1930; quoted by pianist John Ogdon.

God

“The whole system has been long since swept away, and its records merely remain as illustrations of perverted ingenuity.”

Richard Anthony Proctor (1837–1888) English astronomer

Of the Ptolemaic system
Source: Saturn and its System (2nd ed 1882), Chapter 2, p. 32

“We're going to win by a landslide. It will be the biggest surprise in recent American political history. It will rekindle the whole question on why the media played this race as a nailbiter where in fact Romney's going to win by quite a bit.”

Dick Morris (1947) American political commentator and consultant

On the Record w/ Greta Van Susteren
Television
2012-11-05
Fox News, quoted in * Dick Morris Stands By Prediction: Romney Will Win 325 Electoral Votes
2012-11-05
Real Clear Politics
http://www.realclearpolitics.com/video/2012/11/05/dick_morris_stands_by_prediction_romney_will_win_325_electoral_votes.html
President Obama won with 332 electoral votes to Mitt Romney's 206.

History , Question

“Those who think the information brought out at a criminal trial is the truth, the whole truth, and nothing but the truth are fools. Prosecuting or defending a case is nothing more than getting to those people who will talk for your side, who will say what you want said.”

F. Lee Bailey (1933) American lawyer

New York Times, 20 September 1970.

People , Truth , Fools , Thinking

“In my lifetime I have murdered 21 human beings. I have committed thousands of burglaries, robberies Larcenys, arsons and last but not least I have committed sodomy on more than 1,000 male human beings. for all of these things I am not the least bit sorry. I have no conscience so that does not worry me. I don’t believe in Man, God nor devil. I hate the whole damed human race including myself.”

Carl Panzram (1891–1930) American serial killer

sic
Lustmord: The Writings and Artifacts of Murderers, p. 169, (1997), Brian King, ed. ISBN 096503240X

God , Hate

“The reality is this is a war. These people are waging war on us. This has gone on for 1,400 years. This is nothing new. And the whole time while this goes on, the police leaders or political leaders want to invite more! They want to invite more!”

Tommy Robinson (1982) English right-wing activist

"Former EDL leader Tommy Robinson arrives at scene of London terror attack" http://www.telegraph.co.uk/news/2017/03/22/former-edl-leader-tommy-robinson-arrives-scene-london-terror/, The Telegraph (22 March 2017)
2017

War , People , Reality , Time

“Full nakedness! All joys are due to thee,
As souls unbodied, bodies unclothed must be,
To taste whole joys.”

John Donne book Elegy XIX: To His Mistress Going to Bed

No. 19, To His Mistress Going to Bed, line 33
Elegies

Soul , Joy

“We have overwhelming evidence that the climate is changing. That you cannot tie any one event to that is not the same as doubt about the whole thing. There is no debate in the scientific community.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Bill Nye , ‘the science guy,’ vs. Marsh Blackburn, the climate change skeptic congresswoman, Knoxville News Sentinel: Blogs, Knoxville, Tennessee, February 17, 2014]

Communication , Change

“I think about it sometimes, but it definitely doesn't bother me because genres are meant to last and we're a rock 'n roll band and screamo, emo, grunge, punk, prog … it s still rock 'n roll to me. I think that we're four really talented dudes, and I'm ready to take on the whole world. I'm not afraid.”

Bert McCracken (1982) American musician

On his "singer emo poster-child status", interview in John Benson (March 4, 2005) "Emo disorder It's not called chaos for nothing, says nonheadlining headliner", The Plain Dealer, Cleveland Plain Dealer, p. 4.

World , Thinking

“What? Men dodging this way for single bullets? What will you do when they open fire along the whole line? I am ashamed of you. They couldn't hit an elephant at this distance.”

John Sedgwick (1813–1864) Union Army general

Allegedly these were among General John Sedgwick's final words. He was serving as a Union commander in the American Civil War, and was hit by a sharpshooter's fire a few minutes after saying them, at the battle of Spotsylvania to his men who were ducking for cover, on May 9, 1864. The words have often been portrayed as if they were absolutely his last statement, with the sentence being presented as if he did not even finish it, and altered into the form: "They couldn't hit an elephant at this dist..." . Though it may be a slightly more striking version of events, it is unlikely to be true.
Civil War Home site: eye-witness account http://www.civilwarhome.com/sedgwickdeath.htm

Men , Way

“We take it that when the state of things shall have arrived which we have been above attempting to describe, man will have become to the machine what the horse and the dog are to man. He will continue to exist, nay even to improve, and will be probably better off in his state of domestication under the beneficent rule of the machines than he is in his present wild state. We treat our horses, dogs, cattle and sheep, on the whole, with great kindness, we give them whatever experience teaches us to be best for them, and there can be no doubt that our use of meat has added to the happiness of the lower animals far more than it has detracted from it; in like manner it is reasonable to suppose that the machines will treat us kindly, for their existence is as dependent upon ours as ours is upon the lower animals.”

Samuel Butler (1835–1902) novelist

Darwin Among the Machines
The Note-Books of Samuel Butler (1912), Part III - The Germs of Erewhon and of Life and Habit

Dogs , Animals , Horse , Dependency

“When you stop to think about it, you soon realize that our imagination is what our whole social life is really based on…. In practically everything we do it's thee combination of emotion and intellect we call imagination that goes to work.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

Life , Imagination , Thinking

“For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51
Context: The Lord that sat stately in rest and in peace, I understood that He is God. The Servant that stood afore the Lord, I understood that it was shewed for Adam: that is to say, one man was shewed, that time, and his falling, to make it thereby understood how God beholdeth All-Man and his falling. For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin. And then I saw that only Pain blameth and punisheth, and our courteous Lord comforteth and sorroweth; and ever He is to the soul in glad Cheer, loving, and longing to bring us to His bliss.

Love , God , Peace , Understanding

“With Mie's view of matter there is contrasted another, according to which matter is a limiting singularity of the field, but charges and masses are force-fluxes in the field. This entails a new and more cautious attitude towards the whole problem of matter.”

Hermann Weyl (1885–1955) German mathematician

From the Author's Preface to Fourth Edition (1920)
Space—Time—Matter (1952)

Problem

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Theodosius Dobzhansky book Genetics and the Origin of Species

Genetics and the Origin of Species (1941) 2nd revised edition

Life , Family , Hope , Imagination

“The Irish, as a race, have the oral tradition in their blood. A direct question to them is an anathema, but in other cases, a mere syllable of a hero's name will elicit whole chapters of stories.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

As quoted in No Word for Time: The Way of the Algonquin People (2001) by Evan T. Pritchard

Question

“Oh, it was gorgeosity and yumyumyum. When it came to the Scherzo I could viddy myself very clear running and running on like very light and mysterious nogas, carving the whole litso of the creeching world with my cut-throat britva. And there was the slow movement and the lovely last singing movement still to come. I was cured all right.”

Anthony Burgess (1917–1993) English writer

Fiction, A Clockwork Orange (1962)

Love , World , Light , Singing

“For ages the world has been waiting and watching; millions, with broken hearts, have hovered around the yawning abyss; but no echo has come back from the engulfing gloom —silence, oblivion, covers all. If indeed they survive; if they went away whole and victorious, they give us no signals. We wait for years, but no messages come from the far-away shore to which they have gone.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 291.

Age , World , Silence , Waiting

“I come fresh from the street,
fast on my feet, kind a lean and lazy;
not much meat on my bones, and a whole lot alone,
and more than a little bit crazy.
The old six string was all I had
to keep my belly still,
and for each full hour lesson I gave
I got a crisp ten dollar bill.”

Harry Chapin (1942–1981) American musician

I Wanna Learn a Love Song
Song lyrics, Verities & Balderdash (1974)

“To be whole is to be part;
true voyage is return.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 3 (p. 84)

Parting

“While, under the handicraft of small-unit system of production was that typical a century ago, demand created the supply, today supply must actively seek to create its corresponding demand. A single factory, potentially capable of supplying a whole continent with its particular product, cannot afford to wait until the public asks for its product; it must maintain constant touch, through advertising and propaganda, with the vast public in order to assure itself the continuous demand which alone will make its costly plant profitable. This entails a vastly more complex system of distribution than formerly.”

Edward Bernays book Propaganda

Page 84
Propaganda (1928)

Waiting

“Gene's whole vision was that minorities weren't on set because we were minorities, we were on set because in the future our diverse world would all be working together as equals. I understand that everyone needs to see role models that can inspire them and talk to them and represent them, but I believe we need to move to a future that transcends race, gender, or anything else. We're all people.”

Nichelle Nichols (1932) American actress, singer and voice artist

Uhura Fest: 'Star Trek' legend Nichelle Nichols talks Wizard World Philly and transcending race http://www.philly.com/philly/entertainment/geek/Uhura-Star-Trek-Nichelle-Nichols-Wizard-World-Philly.html (May 29, 2017)

People , World , Understanding , Future

“I have never in my whole life had a fight with a smart person or even seen anybody else have one either. That is because when the fight starts the smart people are not there anymore. They have gone off someplace else, and when it is over they come back and tell you how much they did in the fight, only it is all lies.”

Gene Wolfe book Starwater Strains

"Has Anybody Seen Junie Moon?", Moon Shots (1999), ed. Peter Crowther, Reprinted in Gene Wolfe, Starwater Strains (2005), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Life , People , Fight , Personality

“I am no longer seeking, in my own equestrian figures, to celebrate the triumph of any victorious hero. On the contrary, I seek to commemorate in them something tragic – in fact, a kind of 'Twilight of Man', a defeat rather than a victory. If you look back on all my equestrian figures of the past twelve years [between 1946 – 1958] you will notice that the rider is each time less in control of his mount, and that the latter is each time more wild in its terror, but frozen stiff, rather than reared or running away. All this is because I feel that we are on the eve of the end of a whole world.”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 87

World , Feeling , Time , Past

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life , People , Lie , Secret

“Who ever hears of fat men heading a riot, or herding together in turbulent mobs? — No — no, ‘tis your lean, hungry men who are continually worrying society, and setting the whole community by the ears.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Book III, ch. 2 This derives from a statement by William Shakespeare in the play Julius Caesar where Caesar declares:
Knickerbocker's History of New York http://www.gutenberg.org/etext/13042 (1809)

Men , Communication

“And the first studio I went to [in New York, c. 1950]... I was trying to find de Kooning because he had a painting at the Whitney, which was in the old Studio School [Eighth Street], you know... And I thought I would like to know him. I really dug his painting, and I dug Gorky's painting... But the first studio I went into was Franz Kline... and there were all these Klines, unstretched, hanging on the brick walls. Beautiful. You know, with the telephone book drawings all over the floor, and Kline yakking away, and it was just, I was out of my mind! And so from then on I got involved in the Artists Club. They allowed very few women in, and I was included for $35 a year. And I got very involved in the Cedar Bar and the whole thing..”

Joan Mitchell (1925–1992) American painter

second side of the first tape
1975 - 1992, Oral history interview with Joan Mitchell, 1986

Women , Books , School , Beauty

“None of you knows what creativity means. To paint a picture, to write a poem? No! To recast one’s whole age, to impose upon it the stamp of one’s will, to fill it with beauty, to overwhelm it, to overpower it with one’s spirit.”

Christian Morgenstern (1871–1914) German author

cited in Zarathustra’s Children (2000), p. 178

Age , Beauty , Painting

“[I]if you think that this whole matter can be reduced to whether we should allow the display of the Confederate flag, you really aren't advancing the discussion very far.”

Brooks D. Simpson (1957) American historian

2010s, Charleston: White Supremacy, Black Lives, and Red Blood (June 2015)

Thinking

“What have you asked the black men of the South, the black men of the whole country, to do? Why, you have asked them to incur the deadly enmity of their masters, in order to befriend you and to befriend this Government. You have asked us to call down, not only upon ourselves, but upon our children’s children, the deadly hate of the entire Southern people. You have called upon us to turn our backs upon our masters, to abandon their cause and espouse yours; to turn against the South and in favor of the North.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

Men , Hate , Children , People

“I see the tasks of social sciences to discover what kinds of order actually do exist in the whole range of the behavior of human beings; what kind of functional relationships between different parts of culture exist in space and over time, and what functionally more useful kinds of order can be created.”

Robert Staughton Lynd (1892–1970) American sociologist

R.S. Lynd (1939) Knowledge of What? p. 125-6, cited in Karl William Kapp (1976), The nature and significance of institutional economics http://onlinelibrary.wiley.com/doi/10.1111/j.1467-6435.1976.tb01971.x/abstract. in: Kyklos, Vol 29/2, Jan 1976, p. 209

Behavior , Science , Time , Parting

“And so what remains in our lives? What remains in this whole, entire world to do? And like I was saying, where does Mr. Mind take you and put you every time? Where does that mind place you? It places you every time at a place that has nothing to do with the outrageous that has nothing, has nothing to do with the with the beautiful, has nothing to do with the incredible, has nothing to with anything except darkness, darkness, darkness, darkness, darkness, darkness, darkness. And this is where the mind puts you.”

Prem Rawat (1957) controversial spiritual leader

Holi Festival, Miami, Florida, on Sunday, April 1978, printed in Divine Times April/May 1978 Volume 7, Number 3
1970s

World , Beauty , Time

“[Hollywood] is a very male business, and it has in vast portions of it — the whole action movie part of it might as well be the United States Army in 1943 in that the ethics of it are, you know, boot camp and action movies and guns and explosions and all the rest of it, and that – so that means that about 50% of the business is not only pretty much closed off to women, but women don’t even wanna be in it!”

Nora Ephron (1941–2012) Film director, author screenwriter

In the documentary Dreams on Spec (2007)

Women , Business , Parting

“And there is deep down within all of us an instinct. It's a kind of drum major instinct—a desire to be out front, a desire to lead the parade, a desire to be first. And it is something that runs the whole gamut of life.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

Life

“Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This prince led his forces into the field, between Chundwar and Etawa, where he sustained a signal defeat from the vanguard of the Ghiznevide army, led by Kootbood-Deen Eibuk, and lost the whole of his baggage and elephants' He marched from thence to Benares, where, having broken the idols in above 1000 temples, he purified and consecrated the latter to the worship of the true God…'Mahomed Ghoory, following with the body of the army into the city of Benares, took possession of the country as far as the boundaries of Bengal, without opposition, and having destroyed all the idols, loaded four thousand camels with spoils.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 100-108

God , Time , Country

“The Koran says nothing about the proper form of government. If the Koran is a document approved by God, either in whole or in part, that silence is deliberate, and if that silence is deliberate that must mean that we have room to manoeuvre, to innovate and to experiment with the different forms of government. So in theory Islam is compatible with the separation of religion and state.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

God , Religion , Silence , Parting

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life , People , Age , World

“I am a much better person and a better writer having had my children than I would be otherwise. I would have missed a whole aspect of the human experience that's tremendously fundamental to things like characterization.
A lot of writers write as if the hero sort of popped out of the box at age 22 fully formed. And one thing that raising children does is give you some sense of how human beings really are put together. So when you go to put together a character you can have a more realistic sense of where people really come from, why they really behave the way they do and what a tremendous amount of life and complexity lies behind every human being.
But I think you can get that from being a father too. I think it's something you can do by growing up and being observant even if you don't have children.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

A Girl's World interview (2006)

Life , Children , People , Age

“From the wild Irish slums of the 19th century Eastern seaboard, to the riot-torn suburbs of Los Angeles, there is one unmistakable lesson in American history; a community that allows a large number of men to grow up in broken families, dominated by women, never acquiring any stable relationship to male authority, never acquiring any set of rational expectations about the future -- that community asks for and gets chaos. Crime, violence, unrest, disorder -- most particularly the furious, unrestrained lashing out at the whole social structure -- that is not only to be expected; it is very near to inevitable. And it is richly deserved.”

Daniel Patrick Moynihan (1927–2003) American politician

The Negro Family: The Case for National Action (1965)

Women , Men , Family , Angels

“If we want to improve the world we cannot do it with scientific knowledge but with ideals. Confucius, Buddha, Jesus and Gandhi have done more for humanity than science has done. We must begin with the heart of man—with his conscience—and the values of conscience can only be manifested by selfless service to mankind. In this respect, I feel that the Churches have much guilt. She has always allied herself with those who rule, who have political power, and more often than not, at the expense of peace and humanity as a whole.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 92

World , Peace , Feeling , Knowledge

“Chopin absolutely was influenced by Bach. We know that before Chopin himself performed in concert, he didn’t play anything other than Bach. His own Preludes are a reference to the Well-Tempered Clavier of Bach, and all Chopin’s students had to play Bach. In whole, Chopin admired Bach most of all composers, and it was nothing less than the Well-Tempered Clavier itself that was his musical diary. I also have said that Chopin is the crowning and climax of piano-playing. It’s something so unique, all-affecting in emotionalism, musical architecture, and structure, that all past giants are present in it: Bach and Mozart. Chopin’s elegance is so singular, that again you need much experience to convey his music in the real and original style. The question of rubato is very sensitive: It’s nothing arbitrary, but much more something well calculated and well proportioned, something that is integrated in the classical strength of form, which is constructed on the profound knowledge of the polyphonic and contrapuntal structures of Bach and Mozart. Whether the Goldbergs may relate to this question? Absolutely! I again want to mention a certain and special term: jeu perlé.”

Burkard Schliessmann classical pianist

Without this you can’t play Chopin, you can’t play Mozart, and lastly absolutely not the Goldbergs.
Talkings on Bach

Music , Question , Knowledge , Past

“Where in the whole wide world today can you find a more just society than South Africa has?”

P. W. Botha (1916–2006) South African prime minister

As Minister of Defence, East London NP Congress, 6 May 1976, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 16

World

“The gold rush changed California, it changed the whole west, and it changed America's sense of itself because for the first time the United States of America, in the minds of the American people, fulfilled the dream of Jefferson, which was a continental nation from the Atlantic to the Pacific. No one thought about America stretching from Chesapeake Bay to San Francisco Bay until fathers and sons and uncles and brothers and fiances were out there.”

J. S. Holliday (1924–2006) American historian

The West (1996)

People , Dreams , Sense , Change

“During my nine days' stay at Dacca, I visited most of the riot-affected areas of the city and suburbs. … The news of the killing of hundreds of innocent Hindus in trains, on railway lines between Dacca and Narayanganj, and Dacca and Chittagong gave me the rudest shock. … I reached Barisal town and was astounded to know of the happenings in Barisal. In the District town, a number of Hindu houses were burnt and a large number of Hindus killed. I visited almost all riot-affected areas in the District. … At the Madhabpasha Zamindar's house, about 200 people were killed and 40 injured. A place, called Muladi, witnessed a dreadful hell. At Muladi Bandar alone, the number killed would total more than three hundred, as was reported to me by the local Muslims including some officers. I visited Muladi village also, where I found skeletons of dead bodies at some places. I found dogs and vultures eating corpses on he river-side. I got the information there that after the whole-scale killing of all adult males, all the young girls were distributed among the ringleaders of the miscreants. At a place called Kaibartakhali under P. S. Rajapur, 63 persons were killed. Hindu houses within a stone's throw distance from the said thana office were looted, burnt and inmates killed. All Hindu shops of Babuganj Bazar were looted and then burnt and a large number of Hindus were killed. From detailed information received, the conservative estimate of casualties was placed at 2,500 killed in the District of Barisal alone. Total casualties of Dacca and East Bengal riot were estimated to be in the neighbourhood of 10,000 killed. The lamentation of women and children who had lost their all including near and dear ones melted my heart. I only asked myself "What was coming to Pakistan in the name of Islam."”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women , Children , People , Dogs

“Ann Druyan suggests an experiment: Look back again at the pale blue dot of the preceding chapter. Take a good long look at it. Stare at the dot for any length of time and then try to convince yourself that God created the whole Universe for one of the 10 million or so species of life that inhabit that speck of dust. Now take it a step further: Imagine that everything was made just for a single shade of that species, or gender, or ethnic or religious subdivision. If this doesn't strike you as unlikely, pick another dot. Imagine it to be inhabited by a different form of intelligent life. They, too, cherish the notion of a God who has created everything for their benefit. How seriously do you take their claim?”

Carl Sagan book Pale Blue Dot

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 11

Life , God , Imagination , Intelligence

“"Groping" and "muddling through" is usually described as a solution by trial and error…. a series of trials, each of which attempts to correct the error committed by the preceding and, on the whole, the errors diminished as we proceed and the successive trials come closer and closer to the desired final result…. we may wish a better characterization…"successive trials" or "successive corrections" or "successive approximations."… You use successive approximations when… looking for a word in the dictionary… A mathematician may apply the term… to a highly sophisticated procedure… to treat some very advanced problem… that he cannot treat otherwise. The term even applies to science as a whole; the scientific theories which succeed each other, each claiming a better explanation… may appear as successive approximations to the truth.
Therefore, the teacher should not discourage his students from using trial and error—on the contrary, he should encourage the intelligent use of the fundamental method of successive approximations. Yet he should convincingly show that for… many… situations, straightforward algebra is more efficient than successive approximations.”

George Pólya (1887–1985) Hungarian mathematician

George Pólya, Mathematical Discovery: On Understanding, Learning, and Teaching Problem Solving (1962)

Truth , Error , Intelligence , Problem

“When a third wave of poverty overwhelmed me, I knew with even greater certitude than when I lived in Clerkenwell that the only complete solution to my problems was suicide. I never brought it off. I was afraid… Hopelessness was thinly spread like a drizzle over my whole outlook. But, in an emergency, I could not find a puddle of despondency deep enough to drown in.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 16

Problem , Suicide

“Other common names for fascism are 'crony capitalism', 'state capitalism', 'corporate socialism' and 'mercantilism'. Sometimes members of the mercantile class become partners with the state and, in certain circumstances, even end up controlling it. The whole thing looks like a different system than ordinary socialism until you apply the ethical definition. What's more important in a fascist society, the needs and wants of the group, or the rights of the individual? As Mr. Spock once famously observed (in the original James Blish novel Spock Must Die), 'a difference that makes no difference is no difference.”

L. Neil Smith (1946) American writer

"To Reduce Them Under Absolute Despotism".

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War , Children , Age , Way

“Darwin's] triumph has won for us a common height from which we see the whole world of living beings as well as all inorganic nature; phenomena of every order we now regard as expressions of natural causes. The supernatural has no longer a standing is science; it has vanished like a dream, and the halls consecrated to its thraldom of the intellect are becoming radiant with a more cheerful faith.”

Charles Otis Whitman (1842–1910) American zoologist

lecture at Clark University, " A study in evolution, based on color-characters in pigeons, and bearing on moot questions http://books.google.com/books?id=TdcwAQAAMAAJ&pg=PA3" (1909), quoted in Eight Little Piggies (W.W. Norton, 1993) by Stephen Jay Gould, page 366

World , Faith , Dreams , Nature

“How glad I am to be almost alone as an artist among artists, with the whole swarm of artists somewhere else.”

Emil Nolde (1867–1956) German artist

note of 13 March 1947; as quoted in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 32
1921 - 1956

“I would have devoted my whole efforts to securing the waterway to India – by the acquisition of Egypt or of Crete, and would in no way have discouraged the obliteration of Turkey.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Letter to Robert Bulwer-Lytton, 1st Earl of Lytton (15 June 1877), from G. Cecil, The Life of Robert, Marquis of Salisbury. Volume II, pp. 145-146

Way , Effort

“Harry Dresden: On the whole, we're a murderous race. According to Genesis, it took as few as four people to make the planet too crowded to stand, and the first murder was a fratricide. Genesis says that in a fit of jealous rage, the very first child born to mortal parents, Cain, snapped and popped the first metaphorical cap in another human being. The attack was a bloody, brutal, violent, reprehensible killing. Cain's brother Abel probably never saw it coming. As I opened the door to my apartment, I was filled with a sense of empathic sympathy and intuitive understanding. For freaking Cain.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Dead Beat (2005), Chapter 1, opening lines

People , Understanding , Parent , Sense

“Among other dreadful and disgusting images which Custom has rendered familiar, are those which arise from eating animal food. He who has ever turned with abhorrence from the skeleton of a beast which has been picked whole by birds or vermin, must confess that habit alone could have enabled him to endure the sight of the mangled bones and flesh of a dead carcase which every day cover his table. And he who reflects on the number of lives that have been sacrificed to sustain his own, should enquire by what the account has been balanced, and whether his life is become proportionately of more value by the exercise of virtue and by the superior happiness which he has communicated to [more] reasonable beings.”

John Hawkesworth (book editor)

From his edition of Swift's Works, as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 168.

Life , Food , Exercises , Communication

“Consider what effects that might conceivably have practical bearings you conceive the objects of your conception to have. Then, your conception of those effects is the whole of your conception of the object.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Vol. V, par. 438
Collected Papers (1931-1958)

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People , Faith , Hope , Freedom

Quotes about whole page 36

Quotes about whole
page 36