Quotes about whole
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Letter to three students (October 1967) as translated in Solzhenitsyn: A Documentary Record (1970) edited by Leopold Labedz (1970) “The Struggle Intensifies".
“You'll never do a whole lot unless you're brave enough to try.”
“He who loves not wine, women and song remains a fool his whole life long.”
Variant: He who loves not Wine, Women and Song
Remains a fool his whole life long
Stobaeus, iii. 4. 83
Quoted by Stobaeus
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Six
As quoted by Jean Toutmouille during the retrial after her execution (5 March 1449), as quoted in Jeanne d'Arc, maid of Orleans, Deliverer of France (1902) by T. Douglas Murray
Letter to H. J. Willmett (18 May 1944), published in The Collected Essays, Journalism, & Letters, George Orwell: As I Please, 1943-1945 (2000), edited by Sonia Orwell and Ian Angus https://books.google.com/books?id=fCRLPIbLP8IC&lpg=PA149&dq=%22intellectuals%20are%20more%20totalitarian%20in%20outlook%22&pg=PA149#v=onepage&q=%22intellectuals%20are%20more%20totalitarian%20in%20outlook%22&f=false
Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.
about his work as a particle physicist, at the Fermilab History and Archives Project: Benjamin Lee comments on HEP discoveries http://history.fnal.gov/significant_staff.html#Benjamin_Lee (May, 1976).
Letter to Deborah Hatheway (1741), in Letters and Personal Writings (1998), edited by George S. Claghorn, Vol. 16.
Source: undated quotes, Renoir – his life and work, 1975, p. 28 : Renoir's quote to Vollard referring to the Isle Grenouillere, where he painted in 1869, together with Claude Monet.
Carl Sagan on The Tonight Show with Johnny Carson (full interview, May 20th, 1977)
Others
The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)
Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)
My Twisted World (2014), Thoughts at 19, Longing
Source: Man Against Mass Society (1952), p. 123
Variant translation: A loss of courage may be the most striking feature which an outside observer notices in the West in our days...
Harvard University address (1978)
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence
“Each part in itself constitutes the whole to which it belongs.”
Source: The Cave (2000), p. 68 (Vintage 2003)
Quoted in interview, The Paris Review (Fall 1965), in response to "The visions of drugs and the visions of art don't mix?"
“Belief is nearly the whole of the Universe, whether based on truth or not.”
Source: Bluebeard (1987), p. 144
“Keep this safe, it is my whole life.”
Quote of Charlotte Salomon, 1943; as cited on Wikipedia, English
as the Nazis intensified their search for Jews living in the South of France in 1943, she handed the 769 paintings on paper over to a trusted friend with these words
Addresses and Essays on Vegetarianism (1912); quoted in Awe for the Tiger, Love for the Lamb by Rod Preece (Routledge, 2002), p. 344 https://books.google.it/books?id=Mf6TAgAAQBAJ&pg=PA344.
“The best colour in the whole world is the one that looks good on you.”
As quoted in Beauty in Bloom : A Collection of Beautiful Inspirations (2009) by Natalie Bloom, p. 23
"Revenge is Sour" http://orwell.ru/library/articles/revenge/english/e_revso, Tribune (9 November 1945)
Claudia Koonz, The Nazi Conscience, London and Cambridge, MA: Belknap Press of Harvard University (2004) p. 13. Quote from March, 1933.
1930s
On musical influences
Ebony interview (2007)
Dexter Filkins (30 September 2013). "The Shadow Commander" http://www.newyorker.com/reporting/2013/09/30/130930fa_fact_filkins?currentPage=all. The New Yorker.
Sermon for the Second Sunday in Advent, Luke 21:25-36 (1522) http://www.trinitylutheranms.org/MartinLuther/MLSermons/mlserms_original.html, as translated in The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker
"As I Please," Tribune (26 January 1945)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
"As I Please" (1943–1947)
As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/
"As I Please" (1943–1947)
The Discipline Of Transcendence (1978)
The Cambridge Companion to Conducting p. 16.
Commentary on the Magnificat (Das Magnificat), A.D. 1521
<cite>Luther's Works</cite>, American Edition, vol. 21, p. 326, ed. Jaroslav Pelikan, Concordia Publishing House, 1956. ISBN 057006421X
"Michael Jackson - Life in the magical kingdom" - Rolling Stone (February 17, 1983) http://www.rollingstone.com/music/news/michael-jackson-life-in-the-magical-kingdom-19830217
"Michael Jackson - Life in the Magical Kingdom" Rolling Stone 1983
"As I Please," Tribune (21 July 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)
Luther's Works, 21:326, cf. 21:346
A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers."
Augustus "Gus" Waters, p. 310-313
The Fault in Our Stars (2012)
Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed
In: Selected Speeches of Indira Gandhi: January 1, 1982-October 30, 1984 http://books.google.com/books?id=ndA3AQAAIAAJ, Publications Division, Ministry of Information and Broadcasting, Government of India, 1986, p. 495.
Her last speech delivered in Orissa on 30 October 1984 before she was assassinated.
Canto XXVII, lines 28–30 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso
YouTube video http://www.youtube.com/watch?v=-VIPZ3dHD4Y&feature=player_embedded
Quoted in Friends' Intelligencer, Vol. 107 (1950), ed. 26-52, p. 657
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 20-21.
"On Civil Disobedience", April 15th, 1961
1960s
Gertrude Elion https://www.famousscientists.org/gertrude-b-elion/
From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)
“It is wrong not to give a hand to the fallen; this law is universal to the whole human race.”
Iniquum est conlapsis manum non porrigere; commune hoc ius generis humani est.
Book I, Chapter I; slightly modified translation from Norman T. Pratt Seneca's Drama (Chapel Hill: University of North Carolina Press, 1983) p. 140
Controversiae
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Narrow-majority’ and ‘Bow-and-agree’: Public Attitudes Towards the Elections of the First Asian MPs in Britain, Dadabhai Naoroji and Mancherjee Merwanjee Bhownaggree, 1885-1906
Attributed to James Watt in: Joel Mokyr, The lever of riches: Technological creativity and economic progress. Oxford University Press, 1992. p, 245
1993-11-18 at Sony Music Studios, New York City, New York (MTV Unplugged).
Stage banter
Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov
As quoted in The Tyrants : 2500 Years of Absolute Power and Corruption (2006) by Clive Foss, p. 55 ISBN 1905204965
“And the whole world has to answer right now,
Just to tell you once again,
'Who's bad!”
Bad
Bad (1987)
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
“If you give me an army of Turks, I can take the whole world hostage.”
Napoleon : In His Own Words (1916)
Letter to the Soldiers of Coroticus (c.450?)
Interview for Vogue magazine (December 2008)
Endorsement of President Jimmy Carter's Education Program - Feb. 7, 1979.
The Independent on Sunday http://enjoyment.independent.co.uk/film/features/article350884.ece 2005-03-12. Accessed 2006-03-19.
On artist Damien Hirst.
U.S. District Court testimony September 1979 http://www.law.cornell.edu/copyright/cases/464_US_417.htm#464us417n27.
1963 interview, used in The Century of the Self (2002)
Context: My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering; that the problem is not to undo suffering or to wipe it off the face of the earth but to make it inform our lives, instead of trying to cure ourselves of it constantly and avoid it, and avoid anything but that lobotomized sense of what they call "happiness." There's too much of an attempt, it seems to me, to think in terms of controlling man, rather than freeing him. Of defining him rather than letting him go. It's part of the whole ideology of this age, which is power-mad.
Freedom to Connect speech (2012)
Context: The people rose up, and they caused a sea change in Washington — not the press, which refused to cover the story — just coincidentally, their parent companies all happened to be lobbying for the bill; not the politicians, who were pretty much unanimously in favor of it; and not the companies, who had all but given up trying to stop it and decided it was inevitable. It was really stopped by the people, the people themselves. They killed the bill dead, so dead that when members of Congress propose something now that even touches the Internet, they have to give a long speech beforehand about how it is definitely not like SOPA; so dead that when you ask congressional staffers about it, they groan and shake their heads like it’s all a bad dream they’re trying really hard to forget; so dead that it’s kind of hard to believe this story, hard to remember how close it all came to actually passing, hard to remember how this could have gone any other way. But it wasn’t a dream or a nightmare; it was all very real.
And it will happen again. Sure, it will have yet another name, and maybe a different excuse, and probably do its damage in a different way. But make no mistake: The enemies of the freedom to connect have not disappeared. The fire in those politicians’ eyes hasn’t been put out. There are a lot of people, a lot of powerful people, who want to clamp down on the Internet. And to be honest, there aren’t a whole lot who have a vested interest in protecting it from all of that. Even some of the biggest companies, some of the biggest Internet companies, to put it frankly, would benefit from a world in which their little competitors could get censored. We can’t let that happen.
2012
Context: On world economy: "I see the crisis like a theatrical play that concerns the world – not just Greece... But, I am afraid that it is not easy for any country today to decide their own future... Corruption is another way for just a few to benefit... It's a game. What you read is not what's happening. The whole planet is in trouble for the same reason... Generally speaking, yes, greed and capital. In other words, banking".
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Man is not entirely an animal. He aspires to a spiritual vision, which is the vision of the whole truth. This gives him the highest delight, because it reveals to him the deepest harmony that exists between him and his surroundings. It is our desires that limit the scope of our self-realisation, hinder our extension of consciousness, and give rise to sin, which is the innermost barrier that keeps us apart from our God, setting up disunion and the arrogance of exclusiveness. For sin is not one mere action, but it is an attitude of life which takes for granted that our goal is finite, that our self is the ultimate truth, and that we are not all essentially one but exist each for his own separate individual existence.
What is Art? (1897)
Context: No longer able to believe in the Church religion, whose falsehood they had detected, and incapable of accepting true Christian teaching, which denounced their whole manner of life, these rich and powerful people, stranded without any religious conception of life, involuntarily returned to that pagan view of things which places life's meaning in personal enjoyment. And then among the upper classes what is called the "Renaissance of science and art" took place, which was really not only a denial of every religion, but also an assertion that religion was unnecessary.
Source: Science and Sanity (1933), p. 64.
Context: Any organism must be treated as-a-whole; in other words, that an organism is not an algebraic sum, a linear function of its elements, but always more than that. It is seemingly little realized, at present, that this simple and innocent-looking statement involves a full structural revision of our language...
Interview with Einstein (1930)
Context: Our passions and desires are unruly, but our character subdues these elements into a harmonious whole. Does something similar to this happen in the physical world? Are the elements rebellious, dynamic with individual impulse? And is there a principle in the physical world which dominates them and puts them into an orderly organization? … It is the constant harmony of chance and determination which makes it eternally new and living.
Jerilderie Letter (1879)
Context: It will pay Government to give those people who are suffering innocence, justice and liberty. if not I will be compelled to show some colonial stratagem which will open the eyes of not only the Victoria Police and inhabitants but also the whole British army and no doubt they will acknowledge their hounds were barking at the wrong stump.
My View of the World (1961)
Context: This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as "I am in the east and the west, I am above and below, I am this entire world."
Source: Tropic of Cancer (1934), Chapter One
Context: Well, I'll take these pages and move on. Things are happening elsewhere. Things are always happening. It seems wherever I go there is drama. People are like lice - they get under your skin and bury themselves there. You scratch and scratch until the blood comes, but you can't get permanently deloused. Everywhere I go people are making a mess of their lives. Everyone has his private tragedy. It's in the blood now - misfortune, ennui, grief, suicide. The atmosphere is saturated with disaster, frustration, futility. Scratch and scratch, until there's no skin left. However, the effect upon me is exhilarating. Instead of being discouraged or depressed, I enjoy it. I am crying for more and more disasters, for bigger calamities, grander failures. I want the whole world to be out of whack, I want every one to scratch himself to death.
“The whole of society rests upon industry.”
L'Industrie, in Œuvres de Saint-Simon, Vol. 18 (Paris, 1868), p. 13
Context: The whole of society rests upon industry. Industry is the sole guarantee of its existence, the single source of all its wealth and all its prosperity. The state of things most favorable to industry is by that very reason the most favorable to society.
"Notes on Nationalism" (1945)
Context: By "nationalism" I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled "good" or "bad." But secondly — and this is much more important — I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By "patriotism" I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.
Nobel lecture (1970)
Context: The divergent scales of values scream in discordance, they dazzle and daze us, and in order that it might not be painful we steer clear of all other values, as though from insanity, as though from illusion, and we confidently judge the whole world according to our own home values. Which is why we take for the greater, more painful and less bearable disaster not that which is in fact greater, more painful and less bearable, but that which lies closest to us. Everything which is further away, which does not threaten this very day to invade our threshold — with all its groans, its stifled cries, its destroyed lives, even if it involves millions of victims — this we consider on the whole to be perfectly bearable and of tolerable proportions.