Quotes about wheat
A collection of quotes on the topic of wheat, time, timing, use.
Quotes about wheat

Source: Letter to Lady Chesterfield (19 July 1880), quoted in the Marquis of Zetland (ed.), The Letters of Disraeli to Lady Bradford and Lady Chesterfield. Vol. II, 1876 to 1881 (London: Ernest Benn Limited, 1929), p. 282.

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 161

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Source: Unfortunately, It Was Paradise: Selected Poems

“God had sifted three kingdoms to find the wheat for this planting.”
Part IV.
The Courtship of Miles Standish (1858)

Source: (1776), Book IV, Chapter II

Muhammad Akbar to Aurangzeb; see Studies in Aurangzib's reign: Being Studies in Mughal India, first series by Jadunath Sarkar, p. 68, Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA581 by Kunal Kishore, p. 581; Mughal Empire in India, 1526-1761: Volume 2 by Shripad Rama Sharma, p. 637
Quotes from late medieval histories

quote in 1942
1942 - 1948
Source: text for MoMA, describing the 'Garden in Sochi' - series, 26 June 1942

“An editor is someone who separates the wheat from the chaff and then prints the chaff.”
Quoted in The Fine Art of Political Wit by Leon Harris (1964)
Quoted in The Columbia Dictionary of Quotations https://books.google.com/books?isbn=0231071949 by Robert Andrews (1993)
"Newspaper editors are people who separate the wheat from the chaff and then print the chaff." https://books.google.com/books?id=w8_p1eGVj8gC&pg=PA568&lpg=PA568&dq=adlai+chaff#v=onepage&q=adlai%20chaff&f=false (variation)
"Newspaper editors are men who separate the wheat from the chaff, and print the chaff." https://books.google.com/books?id=OTi0DAAAQBAJ&pg=PA701&lpg=PA701&dq=print+the+chaff&hl=en&sa=X#v=onepage&q=%22print%20the%20chaff%22&f=false (variation)
"Journalists separate the wheat from the chaff... and then print the chaff." https://books.google.com/books?id=5pXjFMzIUO8C&pg=PA263&lpg=PA263&dq=adlai+chaff&hl=en&sa=X#v=onepage&q=adlai%20chaff&f=false (variation) <!-- Extended context: "...reasoning well requires a good stock of background information. This certainly is true with regard to information -- news -- about what is going on in the world. The good news about the news is that there is more and better news out there [as of 2005] than ever before in history. The bad news about the news is that not all of the more is better. The trick is to know how to separate the wheat from the chaff and, thinking of the remark, above, by Adlai Stevenson, concentrating on the wheat. (Another bit of bad news is that masses of people pay more attention to news schlock than to news pearls.) ..." -->
This statement has also been attributed https://books.google.com/books?id=d6JZryGvfxYC&pg=PA210&lpg=PA210&dq=adlai+chaff#v=onepage&q=adlai%20chaff&f=false to an earlier usage by Elbert Hubbard.

For My Legionaries: The Iron Guard (1936), Nation and Culture
Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

“5967. You must not hope to reap Wheat, where you sow'd none.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 348-349.
Other

“The Lord said "Let there be wheat" and Saskatchewan was born.”
My Discovery of America (1937)

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section IV, On Value, p. 19

Arthur Young (1791), Travels during the years 1787, 1788, and 1789: : undertaken more particularly with a view of ascertaining the cultivation, wealth, resources, and national prosperity of the kingdom of France, Volume 1 http://books.google.com/books?id=WLcFAAAAQAAJ&pg=PA344, p. 344; Cited in: Jackson Spielvogel (2011), Western Civilization: Alternate Volume: Since 1300, p. 296

excerpt of her Journal (1897); as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 196
1897

The Cornerstone Speech (1861)
December “HOUSE TO HOUSE”
The Sheep Look Up (1972)

"Geological Reform", Quarterly Journal of the Geological Society of London, Vol. 25 (1869); as reprinted in Huxley, Discourses, Biological and Geological essays (1909), pp. 335–336
1860s

Speech in Somerset (12 October 1885), quoted in The Times (13 October 1885), p. 7. "New fangled propositions" was a reference to Joseph Chamberlain's "unauthorised programme".
1880s

Loud cheers.
Speech in his constituency of Carnavon Boroughs (3 February 1917), quoted in The Times (5 February 1917), p. 12
Prime Minister
Source: Economic Forces at Work, 1977, p. 132-133

The Great Master of Thought (Amen- Vol.3), Observing management

Second Week, First Day, Part iii. Compare: "Crown'd with rank fumiter and furrow-weeds, With burdocks, hemlock, nettles, cuckoo-flowers, Darnel, and all the idle weeds that grow In our sustaining corn", William Shakespeare, King Lear, act iv. sc. 4.
La Seconde Semaine (1584)

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 153.
“Wisdom, Power and Goodness meet
In the bounteous field of wheat.”
"The Wheatfield"

“Why should the cotton growers suffer if there is shortage of wheat?”
Part II, Chapter V, Reservoir System and Commodities, p. 72
Storage and Stability (1937)

Cesare's publication on the corrupt practices of Ramiro de Lorqua (December, 1502) as quoted by Rafael Sabatini, 'The Life of Cesare Borgia', Chapter XVI: Ramiro De Lorqua

Reported in Mark Steyn, "Mordecai Richler, 1931-2001", New Criterion (September 2001), Vol. 20, Issue 1, pp. 123–128.
Other
Essays on Diet (1883); quoted in Prof. Francis William Newman http://www.ivu.org/history/europe19b/newman.html at the International Vegetarian Union website.
Source: How Europe Underdeveloped Africa (1972), p. 156.
Source: Europe and the People Without History, 1982, Chapter 11, The Movement of Commodities, p. 319.
"The Story Hearer"

Barbara K. Walker and Helen Siegl, The Art of the Turkish Tale (1990), Vol. 1, , p. 57

(The oath of the ephebi, [young men] of Athens at the age of eighteen). Speeches, Against Leocrates, 1, 77.

Speech http://hansard.millbanksystems.com/commons/1844/mar/12/protective-duties-the-agricultural in the House of Commons (12 March 1844).
1840s

1942
Source: posthumous, Movements in art since 1945, p. 31: (in Gorky Memorial Exhibition, Schwabacher pp. 28)

As cited in: Robert Kemp Philp (1859, p. 74)
The Jewell House of Art and Nature, 1594

1920s, Second State of the Union Address (1924)

Creation seminars (2003-2005), The Garden of Eden

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)
1970s, Economics for the Citizen (1978)

The Philistine http://books.google.com/books?id=MaVHAAAAYAAJ&q=%22editor+a+person+employed+on+a+newspaper%22+%22whose+business+it+is+to+separate+the+wheat+from+the+chaff+and+to+see+that+the+chaff+is+printed%22&pg=PA810#v=onepage (May 1913)
The Roycroft Dictionary Concocted by Ali Baba and the Bunch on Rainy Days http://books.google.com/books?id=ZQLpQ2SAIeQC&q=%22Editor+1+a+person+employed+on+a+newspaper+whose+business+it+is+to+separate+the+wheat+from+the+chaff+and+to+see+that+the+chaff+is+printed%22&pg=PA46#v=onepage (1914).
Famous Lines: A Columbia Dictionary of Familiar Quotations https://books.google.com/books?id=MtciwlIG3sMC&pg=PA138&lpg=PA138&dq=adlai+chaff+elbert#v=onepage&q=adlai%20chaff%20elbert&f=false (1997), see Adlai Stevenson for a later variation

Wramc Us Too, Inc Newsletter (2003).

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 344.

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)
"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.

Source: Alone (1938), Ch. 6

Pussywillows, Cat-Tails, Track 8, UNITED ARTISTS
Did She Mention My Name? (1968)

Appreciating Imagination http://www.matrixmasters.net/salon/?p=241 (1997)
Context: It's pretty simple, the ethical life - it's just demanding... The moral life does not consist of wheat grass diet, or affirmation, or any of that. The moral life is - unless you're at Esalen - you should clothe the naked, you should feed the hungry, comfort the afflicted, bury the dead, and there are a couple others - obvious - things to be done. It's not about how many prostrations you do, or what lineage you've associated yourself with, or how much cholesterol is in your diet. And somehow we have confused the ethical and moral dimension with the dimension of physical practices - probably because we have been too infected by the memes of tired Asian religions that long ago gave up moral philosophy in favor of rotational activity - because the social problems of Asia are overwhelming - that's a response to an overwhelming human tragedy - the quietude of Asian religion, I think.

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Context: We are to remember what an umpire Nature is; what a greatness, composure of depth and tolerance there is in her. You take wheat to cast into the Earth's bosom; your wheat may be mixed with chaff, chopped straw, barn-sweepings, dust and all imaginable rubbish; no matter: you cast it into the kind just Earth; she grows the wheat, — the whole rubbish she silently absorbs, shrouds it in, says nothing of the rubbish. The yellow wheat is growing there; the good Earth is silent about all the rest, — has silently turned all the rest to some benefit too, and makes no complaint about it! So everywhere in Nature! She is true and not a lie; and yet so great, and just, and motherly in her truth. She requires of a thing only that it be genuine of heart; she will protect it if so; will not, if not so. There is a soul of truth in all the things she ever gave harbor to. Alas, is not this the history of all highest Truth that comes or ever came into the world?

Part Troll (2004)

"On Freedom" in All Life is Problem Solving (1999)
Context: When I speak of reason or rationalism, all I mean is the conviction that we can learn through criticism of our mistakes and errors, especially through criticism by others, and eventually also through self-criticism. A rationalist is simply someone for whom it is more important to learn than to be proved right; someone who is willing to learn from others — not by simply taking over another's opinions, but by gladly allowing others to criticize his ideas and by gladly criticizing the ideas of others. The emphasis here is on the idea of criticism or, to be more precise, critical discussion. The genuine rationalist does not think that he or anyone else is in possession of the truth; nor does he think that mere criticism as such helps us achieve new ideas. But he does think that, in the sphere of ideas, only critical discussion can help us sort the wheat from the chaff. He is well aware that acceptance or rejection of an idea is never a purely rational matter; but he thinks that only critical discussion can give us the maturity to see an idea from more and more sides and to make a correct judgement of it.

Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 224
Context: What a country calls its vital economic interests are not the things which enable its citizens to live, but the things which enable it to make war; petrol is much more likely than wheat to be a cause of international conflict. Thus when war is waged it is for the purpose of safeguarding or increasing one's capacity to make war. International politics are wholly involved in this vicious cycle. What is called national prestige consists in behaving always in such a way as to demoralize other nations by giving them the impression that, if it comes to war, one would certainly defeat them. What is called national security is an imaginary state of affairs in which one would retain the capacity to make war while depriving all other countries of it. It amounts to this, that a self-respecting nation is ready for anything, including war, except for a renunciation of its option to make war. But why is it so essential to be able to make war? No one knows, any more than the Trojans knew why it was necessary for them to keep Helen. That is why the good intentions of peace-loving statesman are so ineffectual. If the countries were divided by a real opposition of interests, it would be possible to arrive at a satisfactory compromise. But when economic and political interests have no meaning apart from war, how can they be peacefully reconciled?

Letter to Lord Hardinge (24 September, 1846).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume III (London: John Murray, 1899), pp. 473-474.

"The Army of the Discontented," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Army%20of%20the%20Discontented;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0381;idno=nora0140-4;node=nora0140-4%3A8 North American Review, vol. 140, whole no. 341 (April 1885), p. 377.

“Well, it's a long time coming,
And, meanwhile, we're the wheat between the stones.”
Innkeeper
A Child is Born (1942)
Context: Outcasts of war, misfits, rebellious souls,
Seekers of some vague kingdom in the stars —
They hide out in the hills and stir up trouble,
Call themselves prophets, too, and prophesy
That something new is coming to the world,
The Lord knows what! Well, it's a long time coming,
And, meanwhile, we're the wheat between the stones.

1950s, The Chance for Peace (1953)
Context: The details of such disarmament programs are manifestly critical and complex. Neither the United States nor any other nation can properly claim to possess a perfect, immutable formula. But the formula matters less than the faith -- the good faith without which no formula can work justly and effectively. The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need. The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and timber and rice. These are words that translate into every language on earth. These are the needs that challenge this world in arms.

“We are the earth his word must sow like wheat
And, if it finds no earth, it cannot grow.”
Innkeeper's wife
A Child is Born (1942)
Context: We are the earth his word must sow like wheat
And, if it finds no earth, it cannot grow.
We are his earth, the mortal and the dying,
Led by no star — the sullen and the slut,
The thief, the selfish man, the barren woman,
Who have betrayed him once and will betray him,
Forget his words, be great a moment's space
Under the strokes of chance,
And then sink back into our small affairs.
And yet, unless we go, his message fails.

On Subsistence, (2 December 1792)