Quotes about well
page 80

Thomas Eakins photo
Robert Chambers (publisher, born 1802) photo
Trevor Noah photo

“Juggling is such a white thing, as well, when you think about it. No, just the whole concept. You have so much stuff that, at some point, you are like: "I can't even hold all of this stuff! I'll have to throw some of it in the air!" That's probably how juggling started. Someone was like: "Wow, you have three things, but you only have two hands. Would you like to share something with me?" "No, no, I'll figure this out."”

Trevor Noah (1984) South African comedian

9 marzo 2017
The Daily Show
Source: Visible at 01:00 White People Are Having a Good Time in America http://www.cc.com/video-clips/sb2sj5/the-daily-show-with-trevor-noah-white-people-are-having-a-good-time-in-america, CC.com, 9 March 2017.

Norbert Wiener photo

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Emo Philips photo
David Low (cartoonist) photo
Elizabeth Gaskell photo
Charles Stross photo
Murray Leinster photo
Edmund Hillary photo

“Well, we knocked the bastard off!”

Edmund Hillary (1919–2008) New Zealand mountaineer

Hillary's comment to George Lowe, after his successful ascent of Mt Everest, as he and Tenzing Norgay were descending from the summit. (29 May 1953); as recounted in Nothing Venture, Nothing Win (1975) Ch. 10; also recounted as "Well George, we’ve knocked the bastard off." as quoted by Jan Morris in "Edmund Hillary and Tenzing Norgay" for TIME magazine (14 June 1999) http://www.time.com/time/time100/heroes/profile/hillary_norgay01.html

Richard Stallman photo

“The term "free software" has an ambiguity problem: an unintended meaning, "Software you can get for zero price," fits the term just as well as the intended meaning, "software which gives the user certain freedoms."”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

We address this problem by publishing a more precise definition of free software, but this is not a perfect solution; it cannot completely eliminate the problem. An unambiguously correct term would be better, if it didn't have other problems.
1990s, Why "Free Software" is better than "Open Source" (1998)

Peter F. Drucker photo
Mahatma Gandhi photo

“I have been known as a crank, faddist, madman. Evidently the reputation is well deserved. For wherever I go, I draw to myself cranks, faddists, and madmen.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (13 June 1929); also in All Men Are Brothers: Autobiographical Reflections (2005) edited by Krishna Kripalani, p. 163
1920s

Neal Stephenson photo
Ernst Schröder photo
Stephen Fry photo
Jeanette Winterson photo

“I was very happy. I thought I would cut my way through life.... victory after victory, [laughing.. ] Well, I adjusted as soon as they carried me into my mother. Half of my victories fell to the ground.. [she pauses].. My mother had victories.”

Agnes Martin (1912–2004) American artist

her candid, weather-beaten face darkens abruptly
Mary Lance, in 'With My Back to the World' a documentary made in 2002; as quoted by Olivia Laing,
Martin claimed she could remember the exact moment of her birth. She had entered the world, she tells Lance, 'as a small figure with a little sword'
after 2000

Henri Matisse photo
Tom Rath photo
Charles Grey, 2nd Earl Grey photo
Will Eisner photo

“If you have to do it every day, for God’s sake learn to do it well.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Theodore Kaczynski photo
Benjamin N. Cardozo photo
Eric Hobsbawm photo
Henri of Luxembourg photo

“The small size of our territory, as well as our turbulent history, has rendered us deeply conscient of our dependence upon those who surround us. I believe that this understanding has had the merit of keeping us from arrogance.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

L’étroitesse de notre territoire ainsi que notre histoire mouvementée nous ont rendus pleinement conscients de notre dépendance à l’égard de tous ceux qui nous entourent. Je pense que cette prise de conscience a le mérite de nous préserver de l’arrogance.
Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2015)
Luxembourg

Hayley Jensen photo

“Marcia: (Laughs) Well done Hayley! Sex kitten to boot.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 5

Geert Wilders photo
Orson Pratt photo
A. Wayne Wymore photo

“After earning the PhD degree and acquiring some relatively extensive experience in digital computers… It was time to leave the University. The result of an extensive search for the right job was a family move to Arlington Heights, Illinois, where it was a short commute to the Research Laboratories of the Pure Oil Company at Crystal Lake. I was given the title of Mathematical and Computer Consultant. The Labs were set in a beautiful campus, the professional personnel were eager to learn what I had to teach and to include me in many interesting projects where my knowledge and skills could be put to good use. I was encouraged to initiate my own program of research. I went to work with enthusiasm.
The corporate headquarters of Pure Oil were located in down town Chicago. Pure Oil had been trying to install an IBM 705 computer system for all their accounting needs including calculation of all data necessary for the management of exploration, drilling, refining and distribution of oil products and even royalties to shareholders in oil wells. Typical for those early days, the programming team was in deep difficulties and needed help; they lacked adequate resources and suitable training. The Executive Vice President of Pure Oil, when he heard that there was a computer expert already on the payroll at the Crystal Lake lab, ended our family blissful dream and I was reassigned to the down town office.”

A. Wayne Wymore (1927–2011) American mathematician

Systems Movement: Autobiographical Retrospectives (2004)

Henri Fayol photo
Robert Sheckley photo

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Ludwig Van Beethoven photo
T. E. Lawrence photo
Simone de Beauvoir photo
John Ashcroft photo

“It is not enough that we have a guilty defendant. We must have an innocent system as well.”

John Ashcroft (1942) American politician

Source: Never Again: Securing America and Restoring Justice (2006), p. 107

Bill Engvall photo
Edward Payson photo
William Ernest Henley photo
Alain de Botton photo
Harriet Harman photo

“I am a very big admirer of Hillary's and I am an admirer of Obama as well.”

Harriet Harman (1950) British politician

On Question Time http://www.youtube.com/watch?v=Etg5lm92Io8, 18 September, 2008.

Chris Rea photo
Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Adam Smith photo
Colin Wilson photo
Peter Sellars photo
Derren Brown photo
Dylan Moran photo
Anthony Trollope photo
Martin Farquhar Tupper photo

“Well-timed silence hath more eloquence than speech.”

Martin Farquhar Tupper (1810–1889) English writer and poet

Of Discretion.
Proverbial Philosophy (1838-1849)

Al-Biruni photo
E.M. Forster photo
Elon Musk photo
Harry Chapin photo
Clayton M. Christensen photo
Pete Doherty photo
Frances Kellor photo
Garrison Keillor photo
Charles M. Blow photo
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Bernard Mandeville photo
Sueton photo

“A few months before the murder [of Domitian] a raven perched on the Capitol and croaked out the words: "All will be well!" – a portent which some wag explained in the following verse:
There was a raven, strange to tell,
Perched upon Jove's own gable, whence
He tried to tell us "All is well!" –
But had to use the future tense.”

Ante paucos quam occideretur menses cornix in Capitolino elocuta est: εσται πάντα καλως, nec defuit qui ostentum sic interpretaretur: <br/>Nuper Tarpeio quae sedit culmine cornix, <br/>"Est bene" non potuit dicere, dixit: "Erit."

Ante paucos quam occideretur menses cornix in Capitolino elocuta est: εσται πάντα καλως, nec defuit qui ostentum sic interpretaretur:
Nuper Tarpeio quae sedit culmine cornix,
"Est bene" non potuit dicere, dixit: "Erit."
Source: The Twelve Caesars, Domitian, Ch. 23

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Nathanael Greene photo
Garth Nix photo
Boniface Mwangi photo
Hermann Hesse photo
Nathanael Greene photo
Rousas John Rushdoony photo
Anatole France photo

“It is well for the heart to be naive and for the mind not to be.”

Anatole France (1844–1924) French writer

Il est bon que le cœur soit naïf et que l’esprit ne le soit pas.
Series II : M. Jules Lemaître http://fr.wikisource.org/wiki/M._Jules_Lema%C3%AEtre
The Literary Life (1888-1892)

Neil Armstrong photo

“There was great uncertainty about how well we would be able to walk in our cumbersome pressurized suit.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

Letter to Robert Krulwich (2010)

Jack Johnson (musician) photo
Richard Aldington photo
John Horgan (journalist) photo
Arsène Houssaye photo
Miguel de Unamuno photo
Ellen DeGeneres photo
David H. Levy photo

“All’s well that changes least.”

David H. Levy (1948) Canadian astronomer

Humor in Psychotherapy (2007)

Henri Poincaré photo

“Logic teaches us that on such and such a road we are sure of not meeting an obstacle; it does not tell us which is the road that leads to the desired end. For this, it is necessary to see the end from afar, and the faculty which teaches us to see is intuition. Without it, the geometrician would be like a writer well up in grammar but destitute of ideas.”

La logique nous apprend que sur tel ou tel chemin nous sommes sûrs de ne pas rencontrer d'obstacle ; elle ne nous dit pas quel est celui qui mène au but. Pour cela il faut voir le but de loin, et la faculté qui nous apprend à voir, c'est l'intuition. Sans elle, le géomètre serait comme un écrivain qui serait ferré sur la grammaire, mais qui n'aurait pas d'idées.
Part II. Ch. 2 : Mathematical Definitions and Education, p. 130
Science and Method (1908)

John Lancaster Spalding photo
André Maurois photo
Diogenes Laërtius photo

“Aristippus being asked what were the most necessary things for well-born boys to learn, said, "Those things which they will put in practice when they become men."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristippus, 4.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

Lee Hsien Loong photo
Reince Priebus photo

“[A]fter I got evicted from the Republican Party, I began reading considerably more of the works of American anarchists, thanks largely to Murray Rothbard…and I was just amazed.When I read Emma Goldman, it was as though everything I had hoped that the Republican Party would stand for suddenly came out crystallised. It was a magnificently clear statement. And another interesting things about reading Emma Goldman is that you immediately see that, consciously or not, she's the source of the best in Ayn Rand. She has the essential points that the Ayn Rand philosophy thinks, but without any of this sort of crazy solipsism that Rand is so fond of, the notion that people accomplish everything all in isolation. Emma Goldman understands that there’s a social element to even science, but she also writes that all history is a struggle of the individual against the institutions, which of course is what I’d always thought Republicans were saying, and so it goes.In other words, in the Old Right, there were a lot of statements that seemed correct, and they appeal to you emotionally, as well; it was why I was a Republican—isolationist, anti-authoritarian positions, but they’re not illuminated by anything more than statement. They just are good statements. But in the writings of the anarchists the same statements are made, but with this long illumination out of experience, analysis, comparison…it's rock-solid, and so I immediately realised that I'd been stumbling around inventing parts of a tradition that was old and thoughtful and already existed, and that's very nice to discover that—I don't think it's necessary to invent everything.”

Karl Hess (1923–1994) American journalist

Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)

Larry Wall photo

“Well, you know, Hubbard had a bunch of people sworn to commit suicide when he died. So of course he never officially died…”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199804141540.IAA05247@wall.org, 1998]
Usenet postings, 1998

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Alexej von Jawlensky photo
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