Quotes about variety

A collection of quotes on the topic of variety, other, use, nature.

Quotes about variety

“To achieve this, we have to distinctively promote continuing and lifelong education, the form of education which is responsive to individual needs and preferences. With educational facilities and a variety of educational programs available, people can make use of the learning centre as a place to acquire technical skills or knowledge adaptive to their work and daily life activities.”

Sukavich Rangsitpol (1935) Thai politician

http://unesdoc.unesco.org/images/0012/001221/122102Eo.pdf Page53-56
Education for All People and Education for Life

Life, People, Education, Knowledge

“The company, then, were feasting in silence, as though some one in authority had commanded them to do so, when Philip the buffoon knocked at the door and told the porter to announce who he was and that he desired to be admitted; he added that with regard to food he had come all prepared, in all varieties—to dine on some other person's,—and that his servant was in great distress with the load he carried of—nothing, and with having an empty stomach. Hearing this, Callias said, “Well, gentlemen, we cannot decently begrudge him at the least the shelter of our roof; so let him come in.” With the words he cast a glance at Autolycus, obviously trying to make out what he had thought of the pleasantry. But Philip, standing at the threshold of the men's hall where the banquet was served, announced: “You all know that I am a jester; and so I have come here with a will, thinking it more of a joke to come to your dinner uninvited than to come by invitation.””

Xenophon Symposium

“Well, then,” said Callias, “take a place; for the guests, though well fed, as you observe, on seriousness, are perhaps rather ill supplied with laughter.”
Symposium, 1.11-13

Men, Food, Thinking, Laughter

“It is inevitable that the mind which does not have a place to turn to or any stable base will undergo change from hour to hour and from minute to minute due to the variety of its distractions, and by the things that come to it from outside it will be continually transformed into whatever occurs to it at any given moment.”

John Cassian (360–435) Christian monk and theologian

The Conferences V.2 ( online http://books.google.com/books?id=k3CrvJJZkqEC&pg=PA44)

Change

“The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.”

Antonio Gramsci Prison Notebooks

Source: :s:Pagina:Gramsci - Quaderni del carcere, Einaudi, I.djvu/318 § (34). Passato e presente.
English translation Selections from the Prison Notebooks, “Wave of Materialism” and “Crisis of Authority” (NY: International Publishers), (1971), pp. 275-276.
Prison Notebooks Volume II, Notebook 3, 1930, (2011 edition) SS-34, Past and Present 32-33,

Appearance

“If man is to survive, he will have learned to take a delight in the essential differences between men and between cultures. He will learn that differences in ideas and attitudes are a delight, part of life's exciting variety, not something to fear.”

Gene Roddenberry (1921–1991) American television screenwriter and producer

Life, Men, Fear, Idea

“Technically he was highly gifted, but also severely limited. His music is well constructed and effective, but monotonous in texture, which consists in essence mainly of artificial and gushing tunes accompanied by a variety of figures derived from arpeggios. The enormous popular success some few of Rakhmaninoff's works had in his lifetime is not likely to last, and musicians never regarded it with much favour.”

Sergei Rachmaninoff (1873–1943) Russian composer, pianist, and conductor

Eric Blom (ed.) Grove's Dictionary of Music and Musicians, 5th edn. (London: Macmillan, 1954) vol. 7, p. 27.
Criticism

Music, Success

“The false interpreters of nature declare that quicksilver is the common seed of every metal, not remembering that nature varies the seed according to the variety of the things she desires to produce in the world.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

World, Nature, Falseness

“There are two kinds of bathing suits, those that are adapted for use in the water, and those that are unfit for use except on dry land. If you are going to swim, wear a water bathing suit. But if you are merely going to play on the beach and pose for your camera friends, you may safely wear the dry land variety.”

Annette Kellerman (1886–1975) Australian swimmer, vaudeville star, film actress and writer

How to Swim (1918), pp. 47–48

Water

“When things don't go your way—or, rather, what you don't think of as your way—there can be a variety of opportunities that may not be obvious in the moment but that through hard work, preparation, and persistence can present themselves over time and make you better.”

Tom Brady (1977) American football quarterback

The TB12 Method (Simon & Schuster, 2017), p. 10 https://books.google.it/books?id=tkk1DwAAQBAJ&pg=PA10.

Way, Thinking, Time

“The design of this Memoir is to deduce strictly from a few principles, obtained chiefly by experiment, the rationale of those electrical phenomena which are produced by the mutual contact of two or more bodies, and which have been termed galvanic; its aim is attained if by means of it the variety of facts be presented as unity to the mind.”

Georg Ohm (1789–1854) German physicist and mathematician

Introductory sentence of [Georg Simon Ohm, The Galvanic Circuit Investigated Mathematically, translated by William Francis, D. Van Nostrand Co, 1891, 11]

“If one acknowledges that Islam has always oppressed the Jews, one accepts that Israel was a necessary refuge for the Jews fleeing not only the European, but also the Islamic variety of anti- Judaism.”

Anders Behring Breivik (1979) Norwegian mass murderer

Norway attack suspect had anti-Muslim, pro-Israel views http://www.jpost.com/International/Article.aspx?id=230762/ Jerusalem Post (24 July 2011) <br class="br">Other

“The mind that engages in subjects of too great variety becomes confused and weakened.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

“Its very variety, subtlety, and utterly irrational, idiomatic complexity makes it possible to say things in English which simply cannot be said in any other language.”

Robert A. Heinlein book Stranger in a Strange Land

Source: Stranger in a Strange Land

“Age cannot wither her, nor custom stale her infinite variety."
Antony and Cleopatra (II. ii) ~William Shakespeare”

William Shakespeare Antony and Cleopatra

Source: Antony and Cleopatra

Age

“Is this the part where you say if I hurt her, you'll kill me?"
"No" Simon said, "If you hurt Clary she's quite capable of killing you herself. Possibly with a variety of weapons.”

Cassandra Clare book City of Glass

Source: City of Glass

Parting, Hurt

“Machines deprive us of two things which are certainly important ingredients of human happiness, namely, spontaneity and variety.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: Sceptical Essays

Happiness

“To get up in the morning, wash and then wait for some unforeseen variety of dread or depression. I would give the whole universe and all of Shakespeare for a grain of ataraxy.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)
Source: The Trouble with Being Born

Universe, Waiting

“I don't see any use in having a uniform and arbitrary way of spelling words. We might as well make all clothes alike and cook all dishes alike. Sameness is tiresome; variety is pleasing.”

Mark Twain (1835–1910) American author and humorist

Way, Cooking, Clothes

“All political arrangements, in that they have to bring a variety of widely-discordant interests into unity and harmony, necessarily occasion manifold collisions. From these collisions spring misproportions between men’s desires and their powers; and from these, transgressions. The more active the State is, the greater is the number of these.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Men, Spring

“Thus the universe is to be conceived as attaining the active self-expression of its own variety of opposites of its own freedom and its own necessity, of its own multiplicity and its own unity, of its own imperfection and its own perfection. All the opposites are elements in the nature of things, and are incorrigibly there. The concept of God is the way in which we understand this incredible fact that what cannot be, yet is.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Process and Reality: An Essay in Cosmology (1929)

God, Way, Understanding, Nature

“In modern society, the meaning of words changes much more quickly than it did in antiquity or even in the recent past. This arises from the intermingling of social classes, the struggle of interests and opinions, the struggle of political parties and the variety of aspirations and tastes.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 104-5 ; as cited in: Schaff (1962:14).

Change, Past

“What is the lesson to us to-day? Are we to go the way of the older civilizations? The immense increase in the area of civilized activity to-day, so that it is nearly coterminous with the world's surface; the immense increase in the multitudinous variety of its activities; the immense increase in the velocity of the world movement—are all these to mean merely that the crash will be all the more complete and terrible when it comes? We can not be certain that the answer will be in the negative; but of this we can be certain, that we shall not go down in ruin unless we deserve and earn our end. There is no necessity for us to fall; we can hew out our destiny for ourselves, if only we have the wit and the courage and the honesty.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

World, Way, Courage

“There is a sumptuous variety about the New England weather that compels the stranger's admiration — and regret. The weather is always doing something there; always attending strictly to business; always getting up new designs and trying them on people to see how they will go. But it gets through more business in spring than in any other season. In the spring I have counted one hundred and thirty-six different kinds of weather inside of twenty-four hours.”

Mark Twain (1835–1910) American author and humorist

New England Weather, speech to the New England Society (December 22, 1876)

People, Spring, Business, Weather

“Integral geometry, started by the English geometer M. W. Crofton, has received recently important developments through the works of W. Blaschke, L. A. Santaló, and others. Generally speaking, its principal aim is to study the relations between the measures which can be attached to a given variety.”

Shiing-Shen Chern (1911–2004) mathematician (1911–2004), born in China and later acquiring U.S. citizenship; made fundamental contributio…

[Differential geometry and integral geometry, Proc. Int. Congr. Math. Edinburgh, 1958, 411–449, http://www.mathunion.org/ICM/ICM1958/Main/icm1958.0441.0453.ocr.pdf]

Study

“It seems to me that men of coarse and clumsy habits and of small knowledge do not deserve such fine instruments nor so great a variety of natural mechanism as men of speculation and of great knowledge; but merely a sack in which their food may be stowed and whence it may issue, since they cannot be judged to be any thing else than vehicles for food; for it seems to me they have nothing about them of the human species but the voice and the figure, and for all the rest are much below beasts.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Men, Food, Nature, Knowledge

“When you have an emotion you are recruiting a variety of mechanisms that came in the long history of evolution, long before emotions arose, and those mechanisms all had to do with how an organism manages its life.”

António Damásio (1944) neuroscientist and professor at the University of Southern California

Antonio Damasio, Brain and mind from medicine to society 2/2, Open University of Catalonia, 2005 http://www.youtube.com/watch?v=agxMmhHn5G4

Life, History

“Schumpeter’s approach has an important implication for political behavior. If the constellation of economic interests regularly changes because of innovation and entry, politicians face a fundamentally different world than those in a natural state: open access orders cannot manipulate interests in the same way as natural states do. Too much behavior and formation of interests take place beyond the state’s control. Politicians in both natural states and open access orders want to create rents. Rent-creation at once rewards their supporters and binds their constituents to support them. Because, however, open access orders enable any citizen to form an organization for a wide variety of purposes, rents created by either the political process or economic innovation attract competitors in the form of new organizations. In Schumpeterian terms, political entrepreneurs put together new organizations to compete for the rents and, in so doing, reduce existing rents and struggle to create new ones. As a result, creative destruction reigns in open access politics just as it does in open access economies. Much of the creation of new interests is beyond the control of the state. The creation of new interests and the generation of new sources of rents occur continuously in open access orders.”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

World, Way, Behavior, Support

“By the time I was twenty, I had lived through a Hungarian Fascist dictatorship, German military occupation, the Nazis' "Final Solution," the siege of Budapest by the Soviet Red Army, a period of chaotic democracy in the years immediately after the war, a variety of repressive Communist regimes, and a popular uprising that was put down at gunpoint... [where] many young people were killed; countless others were interned. Some two hundred thousand Hungarians escaped to the West. I was one of them.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

Prologue: Grove summarized his first twenty years of life in Hungary in his memoirs.
New millennium, Swimming Across: a Memoir, 2001

War, People, Democracy, Time

“I’m not very cautious or careful. It’s always been more about having a variety of experiences than any planned trajectory… I think that in a way, projects choose you.”

Cate Blanchett (1969) Australian actress

Cate Blanchett takes on Blanche DuBois in A Streetcar Named Desire, Monsters and Critics, 6 February 2013 http://www.monstersandcritics.com/cate-blanchett-takes-on-blanche-dubois-in-a-streetcar-named-desire/,

Way, Thinking

“As a graduate student I studied mathematics fairly broadly and I was fortunate enough, besides developing the idea which led to "Non-Cooperative Games," also to make a nice discovery relating to manifolds and real algebraic varieties. So I was prepared actually for the possibility that the game theory work would not be regarded as acceptable as a thesis in the mathematics department and then that I could realize the objective of a Ph. D. thesis with the other results.”

John Nash (1928–2015) American mathematician and Nobel Prize laureate

Autobiographical essay (1994)

Game, Mathematics, Idea, Study

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, Life, Truth, Faith

“We imagine that the Creator at the actual time of creation made only one single species for each natural order of plants, this species being different in habit and fructification from all the rest. That he made these mutually fertile, whence out of their progeny, fructification having been somewhat changed, Genera of natural classes have arisen as many in number as the different parents, and since this is not carried further, we regard this also as having been done by His Omnipotent hand directly in the beginning; thus all Genera were primeval and constituted a single Species. That as many Genera having arisen as there were individuals in the beginning, these plants in course of time became fertilised by others of different sort and thus arose Species until so many were produced as now exist… these Species were sometimes fertilised out of congeners, that is other Species of the same Genus, whence have arisen Varieties.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Fundamenta fructificationis (1742). As quoted in John S. Wilkins (2009), "Species: A History of the Idea," University of California Press. p. 72

Imagination, Nature, Parent, Change

“Everywhere soldiering entails the same busily empty monotony; hour after hour is mapped out in accordance with inflexible, antediluvian regulations, and even one's leisure does not seem to offer much in the way of variety. In the officers' mess the same faces, the same conversation; at the cafe the same games of cards and billiards.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Way, Game

“Monetarism—both of the older Friedman version stressing adherence to money stock targets and of the newer rational expectations variety—has been badly discredited. The stage has been set for recovery in the popularity of Keynesian diagnoses and remedies. I do not mean to imply, of course, that there is some Keynesian truth, vintage 1936 or 1961, to which economists and policymakers will or should now return, ignoring the lessons of economic events and of developments in economics itself over these last turbulent fifteen years. I do mean that in the new intellectual synthesis which I hope and expect will emerge to replace the divisive controversies and chaotic debates on macroeconomic policies, Keynesian ideas will have a prominent place.”

James Tobin (1918–2002) American economist

James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later

Money, Truth, Hope, Idea

“In every remodelling of the present, the existing condition of things must be supplanted by a new one. Now every variety of circumstances in which men find themselves, every object which surrounds them, communicates a definite form and impress to their internal nature. This form is not such that it can change and adapt itself to any other a man may choose to receive; and the end is foiled, while the power is destroyed, when we attempt to impose upon that which is already stamped in the soul a form which disagrees with it.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 16

Men, Soul, Communication, Nature

“Simple melody and variety in rhythm.”

Gioachino Rossini (1792–1868) Italian composer

Melodia semplice e varietà nel ritmo.
His motto for Italian music, formulated in a letter to Filippo Filippi, August 26, 1868; Luca Somigli Legitimizing the Artist (2003) p. 103.
Often misquoted as "Simple melody – clear rhythm!"

“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

Wisdom, Books, Faith, Religion

“Some German words are so long that they have a perspective. Observe these examples:

Freundschaftsbezeigungen.
Dilletantenaufdringlichkeiten.
Stadtverordnetenversammlungen.
These things are not words, they are alphabetical processions. And they are not rare; one can open a German newspaper any time and see them marching majestically across the page,—and if he has any imagination he can see the banners and hear the music, too. They impart a martial thrill to the meekest subject. I take a great interest in these curiosities. "Whenever I come across a good one, I stuff it and put it in my museum. In this way I have made quite a valuable collection. When I get duplicates, I exchange with other collectors, and thus increase the variety of my stock. Here are some specimens which I lately bought at an auction sale of the effects of a bankrupt bric-a-brac hunter:

Generalstaatsverordnetenversammlungen.
Alterthumswissenschaften.
Kinderbewahrungsanstalten.
Unabhaengigkeitserklaerungen.
Wiederherstellungsbestrebungen.
Waffenstillstandsunterhandlungen.
Of course when one of these grand mountain ranges goes stretching across the printed page, it adorns and ennobles that literary landscape,—but at the same time it is a great distress to the new student, for it blocks up his way; he cannot crawl under it, or climb over it or tunnel through it. So he resorts to the dictionary for help; but there is no help there. The dictionary must draw the line somewhere,—so it leaves this sort of words out. And it is right, because these long things are hardly legitimate words, but are rather combinations of words, and the inventor of them ought to have been killed.”

Mark Twain book A Tramp Abroad

A Tramp Abroad (1880)

Music, Way, Imagination, Mountain

“The life we lead here is as far from ascetic abstinence as from an enervating comfort; simplicity is the rule here, but a simplicity full of variety, a variety of occupations, of activities, tasks, tendencies, natures; each one is free to organise his life as he pleases, the discipline is reduced to a minimum that is indispensable to organize the existence of 110 to 120 people and to avoid the movements which would be detrimental to the achievement of our yogic aim.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In The Formation Of The Ashram http://www.searchforlight.org/Sriaurobindo_Ashram1.htm, also in VII. The Formation of The Ashram http://www.sriaurobindoashram.com/Content.aspx?ContentURL=/_StaticContent/SriAurobindoAshram/-04%20Centers/India/Pondicherry/Sri%20Aurobindo%20Society/Wilfried/The%20Mother%20-%20A%20Short%20Biography/-010_The%20Formation%20of%20the%20Ashram.htm pp.39-40

Life, People, Nature

“This possibility, of always drawing from the pristine fount of our own nature, that makes us feel ourselves no more a race, no mere variety of man, but one of Manhood's primal branches, — 'tis this that ever has bestowed on us great men and spiritual heroes, as to whom we have no need to trouble whether fashioners of foreign fatherless civilisations are able to understand and prize them; whilst we again, inspired by the deeds and gifts of our forefathers, and gazing with unclouded eye, are able to rightly estimate those foreigners, and value them according to the spirit of pure Humanity indwelling in their work.”

Richard Wagner (1813–1883) German composer, conductor

Know Thyself (1881)

Men, Feeling, Fashion, Understanding

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to....
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

God, People, Truth, World

“Some Vietnam veterans have told me what they did over there when they were animals. They have been giving testimony about it to the public, to juries, to judges. Some of the juries cry, and so do some of the judges.
One Ex-Marine has a face like a Puerto Rican angel and a body count of 390. That means he and his unit killed 390 people in a variety of hideous ways, and the angel got to go count the dead bodies for the record.
And now he and a lot of his buddies are trying to make up for what we made them do. We paid the taxes that bought the war that hired the men and dropped the fire that burned the huts and killed the people who then were the bodies that Scott counted. It's a rotten thing to brainwash someone into doing the dirty part of killing while we stay at home. It's a rotten thing to pretend the war is coming to an end when it's only taken to the air. And in 1972 if you don't fight against a rotten thing you become a part of it.
What I'm asking you to do is take some risks. Stop paying war taxes, refuse the armed forces, organize against the air war, support the strikes and boycotts of farmers, workers and poor people, analyze the flag salute, give up the nation state, share your money, refuse to hate, be willing to work … in short, sisters and brothers, arm up with love and come from the shadows.”

Joan Baez (1941) American singer

Text notes on Come From The Shadows (1972)

Love, Men, Money, Hate

“Variety is the mother of Enjoyment.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book V, Chapter 4.
Books, Coningsby (1844), Vivian Grey (1826)

“All parties without exception, when they seek for power, are varieties of absolutism.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

As quoted in Crown's Book of Political Quotations : Over 2500 Lively Quotes from Plato to Reagan (1982) by Michael Jackman, p. 160

“Let me give two cautions. 1) The one is, that you keep them to the practice of what you would have grow into a habit with them, by kind words, and gentle admonitions, rather as minding them of what they forget, than by harsh rebukes and chiding, as if they were wilfully guilty. 2) Another thing you are to take care of, is, not to endeavour to settle too many habits at once, lest by variety you confound them, and so perfect none. When constant custom has made any one thing easy and natural to 'em, and they practice it without reflection, you may then go on to another.”

John Locke book Some Thoughts Concerning Education

Sec. 66
Some Thoughts Concerning Education (1693)

Nature, Perfection, Forgetting

“What happens when everyone in a society is finally beautiful (and healthy)? When the final aesthetic surgery is developed that will make all visages and bodies "perfect"? Will everyone in that society be happy? In examining the discourses of the late nineteenth century on this question, we are confronted with the paradox of François Xavier Bichat, as paraphrased by Charles Darwin: "If everyone were cast in the same mould, there would be no such thing as beauty. If all our women were to become as beautiful as the Venus de’ Medici (de Milo), we should for a time be charmed; but we should soon wish for variety; and as soon as we had obtained variety, we should wish to see certain characters a little exaggerated beyond the then existing common standard.””

Sander Gilman (1944) American historian

The very search for the improvement of the body (and the concomitant “happiness” of the psyche) must lead to further discontent.
page 39.
Creating Beauty to Cure the Soul (1998)

Women, Beauty, Search, Question

“The relational model provides different categories, different underlying structures into which experience can be organized. Here the establishment of strong connections to others, in reality or in fantasy, is presumed to be primary. Forms of relationship are seen as fundamental, and life is understood largely as an array of metaphors for expressing and playing out relational patterns: discovery, penetration, domination, surrender, control, longing, evasion, revelation, envelopment, merger, differentiation, and so on. The body is still centrally important. Sexuality and bodily experiences are viewed as particularly apt arenas for this activity, since sexuality is enormously multiform and plastic. The number of different body parts, the variability of interactions, the poignancy of the sensations, the immense number of combinations — the almost infinite variety of human sexual possibilities make this an enormously fertile reservoir of metaphors for expressing different types of relationships, different configurations of connections, between self and others.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 91

Life, Reality, Strong, Parting

“Mrs. Phillis: Your favour of the 26th of October did not reach my hands 'till the middle of December. Time enough, you will say, to have given an answer ere this. Granted. But a variety of important occurrences, continually interposing to distract the mind and withdraw the attention, I hope will apologize for the delay, and plead my excuse for the seeming, but not real neglect.”

George Washington (1732–1799) first President of the United States

1770s, Letter to Phyllis Wheatley (1776)

Hope, Time

“I think that it’s important always to retain awareness of what you call core ideas, including those in the tradition of political philosophy. I think keeping in touch with those earlier political philosophers, being aware of them as part of our training, I think that’s still quite worthwhile. I know, or I would guess less and less of that may be taking place. But at the same time, I think that we should try to remain aware of the richness and complexity of the world that we deal with out there, and how much more, in a way—[laughing] it’s always been complex, but how much more complex it’s grown. Especially the field of democracy now, in just the sheer number and varieties.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

World, Way, Democracy, Idea

“The variety of colour in objects cannot be discerned at a great distance, excepting in those parts which are directly lighted up by the solar rays.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), VI Perspective of Colour and Aerial Perspective

Light, Parting

“Our relation with the animals finds its expression especially in the amazing variety of benefits they provide for us in their guidance, protection, and companionship. Beyond these modes of assistance, they provide a world of wonder and meaning for the mind—beauty for the imagination. Even beyond all these, they provide an emotional intimacy that is unique, that can come to us from no other source. The animals can do for us, both physically and spiritually, what we cannot do for ourselves or for each other. These more precious gifts they provide through their presence and their responsiveness to our inner needs.”

Thomas Berry (1914–2009) American priest

Source: Evening Thoughts, Chapter 3, p. 39

World, Beauty, Imagination, Animals

“What makes me cautiously optimistic about my successor and the shift from campaign mode to governance is there’s something about the solemn responsibilities of that office, the extraordinary demands that are placed on the United States -- not just by its own people but by people around the world -- that forces you to focus, that demands seriousness. And if you’re not serious about the job, then you probably won’t be there very long because it will expose problems. Even when you’re doing a job, even when you are attentive, there are so many things that come across your desk that people are going to question you, and you’re going to have opponents and you’re going to have critics, and you figure that out pretty fast when you’re sitting there. And I think the President-elect is going to see fairly quickly that the demands and responsibilities of a U. S. President are not ones that you can treat casually, and that in a big, complex, diverse country, the only way that you can be successful is by listening and reaching out and working with a wide variety of people.”

Barack Obama (1961) 44th President of the United States of America

2016, News Conference With Chancellor Angela Merkel of Germany (November 2016)

People, World, Way, Question

“The love of power is a part of human nature, but power-philosophies are, in a certain precise sense, insane. The existence of the external world, both that of matter and of other human beings, is a datum, which may be humiliating to a certain kind of pride, but can only be denied by a madman. Men who allow their love of power to give them a distorted view of the world are to be found in every asylum: one man will think he is Governor of the Bank of England, another will think he is the King, and yet another will think he is God. Highly similar delusions, if expressed by educated men in obscure language, lead to professorships in philosophy; and if expressed by emotional men in eloquent language, lead to dictatorships. Certified lunatics are shut up because of the proneness to violence when their pretensions are questioned; the uncertified variety are given control of powerful armies, and can inflict death and disaster upon all sane men within their reach.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 16: Power philosophies

Love, Death, Men, God

“It always demands a far greater degree of courage for an individual to oppose an organized movement than to let himself be carried along with the stream — individual courage, that is, a variety of courage that is dying out in these times of progressive organization and mechanization. During the war practically the only courage I ran across was mass courage, the courage that comes of being one of a herd, and anyone who examines this phenomenon more closely will find it to be compounded of some very strange elements: a great deal of vanity, a great deal of fear — yes, fear of staying behind, fear of being sneered at fear of independent action, and fear, above all, of taking up a stand against the mass enthusiasm of one's fellows.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

War, Fear, Courage, Time

“Part of the charm of synthetic organic chemistry derives from the vastness of the intellectual landscape along several dimensions. First, there is the almost infinite variety and number of possible target structures that lurk in the darkness waiting to be made. Then, there is the vast body of organic reactions that serve to transform one substance into another, now so large in number as to be beyond credibility to a non-chemist. There is the staggering range of reagents, reaction conditions, catalysts, elements, and techniques that must be mobilized in order to tame these reactions for synthetic purposes. Finally, it seems that new information is being added to that landscape at a rate that exceeds the ability of a normal person to keep up with it. In such a troubled setting any author, or group of authors, must be regarded as heroic if through their efforts, the task of the synthetic chemist is eased.”

Elias James Corey (1928) American chemist

Foreword of Name Reactions in Heterocyclic Chemistry (2004) by Jie Jack Li

Effort, Waiting, Parting, Personality

“What is love? For the rabble love is a kind of variety, a transient vulgarity; the rabble's conception of love is best found in their obscene ditties, in prostitution and in the foul idioms they use when they are halfway sober, such as "shoving the donkey's foreleg in mud," or "putting dust on the head." My love for her, however, was of a totally different kind. I knew her from ancient times— strange slanted eyes, a narrow, half-open mouth, a subdued quiet voice. She was the embodiment of all my distant, painful memories among which I sought what I was deprived of, what belonged to me but somehow I was denied. Was I deprived forever?”

Sadegh Hedayat book The Blind Owl

The Blind Owl

Love, Pain, Distant, Memory

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Love, People, Feeling, Question

“Among all the luminaries shining in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing eye of the Supreme Lord. There are fifty varieties of wind blowing in space, and of these winds the controlling deity, Marici, represents Krishna. Among the stars, the Moon is the most prominent at night, and thus the Moon represents Krishna. It appears from this verse that the Moon is one of the stars; therefore the stars that twinkle in the sky also reflect the light of the sun. The theory that there are many suns within the universe is not accepted by Vedic literature. The sun is one, and as by the reflection of the sun the Moon illuminates, so also do the stars. Since Bhagavad-gita indicates herein that the Moon is one of the stars, the twinkling stars are not suns but are similar to the Moon.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 10, verse 21, purport. Vedabase http://www.vedabase.com/en/bg/10/21 <br class="br">Quotes from Books: Loving God, Quotes from Books: Regression of Science

Star, Literature, Light, Universe

“"'No glamour?' Magnus inquired.
'You said that you wanted me to join you on travels that would be a ceaseless round of debauchery,' Ragnor told him. Magnus beamed. 'I did!' He paused. 'Forgive me. I do not see the connection.'
'I have found I have better luck with the ladies in my natural state,' Ragnor told him. 'Ladies enjoy a bit of variety. There was a woman in the court of Louis the Sun King who said none could compare to her "dear little cabbage." I hear it's become quite a popular term of endearment in France. All thanks to me.'"”

Cassandra Clare The Bane Chronicles

Magnus Bane and Ragnor Fell in 1791, p. 6-7.
The Bane Chronicles, What Really Happened in Peru (2013)

Travel, Forgiveness, Nature, Sun

“When we read the best nineteenth- and twentieth-century novelists, we soon realize that they are trying in a variety of ways to establish a definition of human nature, to justify the continuation of life as well as the writing of novels.”

Saul Bellow (1915–2005) Canadian-born American writer

"The Sealed Treasure" (1960), p. 60
It All Adds Up (1994)

Life, Way, Nature, Reading

“That which transcends country, which is greater than country, can only reveal itself through one’s country. God has manifested his one eternal nature in just such a variety of forms… I can assure you that through the open sky of India you will be able to see the sun therefore there is no need to cross the ocean and sit at the window of a Christian church. … “I have nothing more to say,” answered Gora, “only this much I would add. You must understand that the Hindu religion takes in its lap, like a mother, people of different ideas and opinions, in other words, the Hindu religion looks upon man as man and does not count him as belonging to a particular party. It honours not only the wise but the foolish also and it shows respect not merely to one form of wisdom but to wisdom in all its aspects. Christians do not want to acknowledge diversity; they say that on one side is Christian religion and on the other eternal destruction, and between these two there is no middle path. And because we have studied under these Christians we have become ashamed of the variety that is there in Hinduism. We fail to see that through this diversity Hinduism is coming to realise the oneness of all. Unless we can free ourselves from this whirlpool of Christian teaching we shall not become fit for the glorious truths of Hindu religion.””

Rabindranath Tagore book Gora

Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/

Wisdom, God, People, Truth

“If doubtful whether to end with “yours faithfully”, or “yours truly”, or “your most truly”, &c. (there are at least a dozen varieties, before you reach “yours affectionately”), refer to your correspondent’s last letter, and make your winding-up at least as friendly as his: in fact, even if a shade more friendly, it will do no harm!”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Eight or Nine Wise Words About Letter-Writing (1890)

“I doubt not but one great reason why many children abandon themselves wholly to silly sports, and trifle away all their time insipidly, is, because they have found their curiosity baulk'd, and their inquiries neglected. But had they been treated with more kindness and respect, and their questions answered, as they shuold, to their satisfaction; I doubt not but that they would have taken more pleasure in learning, and improving their knowledge, wherein there would still be newness and variety, which is what they are delighted with, than in returning over and over to the same play and play-things.”

John Locke book Some Thoughts Concerning Education

Sec. 118
Some Thoughts Concerning Education (1693)

Children, Pleasure, Question, Knowledge

“But even when the choice is made, you must still remember that of the real and the unreal there are many varieties; and discrimination must still be made between the right and the wrong, the important and the unimportant, the useful and the useless, the true and the false, the selfish and the unselfish.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

§ I
1910s, At the Feet of the Master (1911)
Context: In all the world there are only two kinds of people — those who know, and those who do not know; and this knowledge is the thing which matters. What religion a man holds, to what race he belongs — these things are not important; the really important thing is this knowledge — the knowledge of God's plan for men. For God has a plan, and that plan is evolution. When once a man has seen that and really knows it, he cannot help working for it and making himself one with it, because it is so glorious, so beautiful. So, because he knows, he is on God's side, standing for good and resisting evil, working for evolution and not for selfishness.
If he is on God's side he is one of us, and it does not matter in the least whether he calls himself a Hindu or a Buddhist, a Christian or a Muhammadan, whether he is an Indian or an Englishman, a Chinaman or a Russian. Those who are on His side know why they are here and what they should do, and they are trying to do it; all the others do not yet know what they should do, and so they often act foolishly, and try to invent ways for themselves which they think will be pleasant for themselves, not understanding that all are one, and that therefore only what the One wills can ever be really pleasant for any one. They are following the unreal instead of the real. Until they learn to distinguish between these two, they have not ranged themselves on God's side, and so this discrimination is the first step.
But even when the choice is made, you must still remember that of the real and the unreal there are many varieties; and discrimination must still be made between the right and the wrong, the important and the unimportant, the useful and the useless, the true and the false, the selfish and the unselfish.

Falseness, Selfishness

“The quality of feeling is the true psychical representative of the first category of the immediate as it is in its immediacy, of the present in its direct positive presentness. Qualities of feeling show myriad-fold variety, far beyond what the psychologists admit.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.44
Pragmatism and Pragmaticism (1903)
Context: The quality of feeling is the true psychical representative of the first category of the immediate as it is in its immediacy, of the present in its direct positive presentness. Qualities of feeling show myriad-fold variety, far beyond what the psychologists admit. This variety however is in them only insofar as they are compared and gathered into collections. But as they are in their presentness, each is sole and unique; and all the others are absolute nothingness to it — or rather much less than nothingness, for not even a recognition as absent things or as fictions is accorded to them. The first category, then, is Quality of Feeling, or whatever is such as it is positively and regardless of aught else.

Feeling

“We look at the dance to impart the sensation of living in an affirmation of life, to energize the spectator into keener awareness of the vigor, the mystery, the humor, the variety, and the wonder of life. This is the function of the American dance.”

Martha Graham (1894–1991) American dancer and choreographer

"The American Dance", in Modern Dance, ed. Virginia Stewart (1945).

Life, Dance

“The imagination is always restless and suggests a variety of thoughts, and the will, reason being laid aside, is ready for every extravagant project”

John Locke book Two Treatises of Government

First Treatise of Government
Two Treatises of Government (1689)
Context: The imagination is always restless and suggests a variety of thoughts, and the will, reason being laid aside, is ready for every extravagant project; and in this State, he that goes farthest out of the way, is thought fittest to lead, and is sure of most followers: And when Fashion hath once Established, what Folly or craft began, Custom makes it Sacred, and 'twill be thought impudence or madness, to contradict or question it. He that will impartially survey the Nations of the World, will find so much of the Governments, Religion, and Manners brought in and continued amongst them by these means, that they will have but little Reverence for the Practices which are in use and credit amongst Men.

Imagination

“No one can conceive the variety of feelings which bore me onwards, like a hurricane, in the first enthusiasm of success. Life and death appeared to me ideal bounds, which I should first break through, and pour a torrent of light into our dark world.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

Victor Frankenstein in Ch. 4
Frankenstein (1818)
Context: No one can conceive the variety of feelings which bore me onwards, like a hurricane, in the first enthusiasm of success. Life and death appeared to me ideal bounds, which I should first break through, and pour a torrent of light into our dark world. A new species would bless me as its creator and source; many happy and excellent natures would owe their being to me. No father could claim the gratitude of his child so completely as I should deserve theirs.

Life, Death, World, Feeling

“That portion of the earth's surface which is owned and inhabited by the people of the United States is well adapted to be the home of one national family, and it is not well adapted for two or more. Its vast extent and its variety of climate and productions are of advantage in this age for”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1860s, Second State of the Union address (1862)
Context: That portion of the earth's surface which is owned and inhabited by the people of the United States is well adapted to be the home of one national family, and it is not well adapted for two or more. Its vast extent and its variety of climate and productions are of advantage in this age for one people, whatever they might have been in former ages. Steam, telegraphs, and intelligence have brought these to be an advantageous combination for one united people.

People, Age, Family, Home

“The study of history is the best medicine for a sick mind; for in history you have a record of the infinite variety of human experience plainly set out for all to see; and in that record you can find for yourself and your country both examples and warnings; fine things to take as models, base things, rotten through and through, to avoid.”

Livy (-59–17 BC) Roman historian

Introduction to Ab urbe condita (trans. Aubrey de Sélincourt, 1960)
Context: The study of history is the best medicine for a sick mind; for in history you have a record of the infinite variety of human experience plainly set out for all to see; and in that record you can find for yourself and your country both examples and warnings; fine things to take as models, base things, rotten through and through, to avoid.
I hope my passion for Rome's past has not impaired my judgement, for I do honestly believe that no country has ever been greater or purer than ours or richer in good citizens and noble deeds...

History, Study, Country

“Science is nothing else than the search to discover unity in the wild variety of nature — or more exactly, in the variety of our experience.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

As quoted in The God Particle (1993) by Leon Lederman – ISBN 978–0–618–71168–0
Context: The progress of science is the discovery at each step of a new order which gives unity to what had long seemed unlike. Faraday did this when he closed the link between electricity and magnetism. Clerk Maxwell did it when he linked both with light. Einstein linked time with space, mass with energy, and the path of light past the sun with the flight of a bullet; and spent his dying years in trying to add to these likenesses another, which would find a single imaginative order between the equations between Clerk Maxwell and his own geometry of gravitation When Coleridge tried to define beauty, he returned always to one deep thought: beauty he said, is "unity in variety." Science is nothing else than the search to discover unity in the wild variety of nature — or more exactly, in the variety of our experience.

Search, Nature, Science

“Two things alone remained to him in which he now put any trust: dogs and nature; an elk-hound and a rose bush. The world, in all its variety, life in all its complexity, had shrunk to that. Dogs and a bush were the whole of it.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 2
Context: At the age of thirty, or thereabouts, this young Nobleman had not only had every experience that life has to offer, but had seen the worthlessness of them all. Love and ambition, women and poets were all equally vain. Literature was a farce. The night after reading Greene's Visit to a Nobleman in the Country, he burnt in a great conflagration fifty-seven poetical works, only retaining 'The Oak Tree', which was his boyish dream and very short. Two things alone remained to him in which he now put any trust: dogs and nature; an elk-hound and a rose bush. The world, in all its variety, life in all its complexity, had shrunk to that. Dogs and a bush were the whole of it.

Life, World, Dogs, Nature

“Fact of the matter is, there is no hip world, there is no straight world. There's a world, you see which has people in it who believe a variety of different things.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Zen Masters : The Wisdom of Frank Zappa (2003)
Context: Fact of the matter is, there is no hip world, there is no straight world. There's a world, you see which has people in it who believe a variety of different things. Everybody believes in something and everybody, by virtue of the fact that they believe in something, use that something to support their own existence.

People, World

“In actual fact, the population of a country is a multitude of diverse human beings with an infinite variety of purposes and desires and fluctuating wills”

Rose Wilder Lane (1886–1968) American journalist

Give Me Liberty (1936)
Context: Representative government cannot express the will of the mass of the people, because there is no mass of the people; The People is a fiction, like The State. You cannot get a Will of the Mass, even among a dozen persons who all want to go on a picnic. The only human mass with a common will is a mob, and that will is a temporary insanity. In actual fact, the population of a country is a multitude of diverse human beings with an infinite variety of purposes and desires and fluctuating wills.

Country

“Great teams are not made up of many well-rounded players. Great teams are made up of a variety of players, each having their own strengths.”

Pelé (1940–2022) Brazilian association football player

“Suitcases full of banknotes were said to be routinely taken to the Prime Minister’s house. Former Syndicate member S. K. Patil is reported to have said that Mrs Gandhi did not even return the suitcases... The Prime Minister is unlikely to have paid close attention to the dubious origins of some of the funds which went into Congress’s coffers. That was a matter which she left largely to her principal fundraiser, Lalit Narayan Mishra, who – though she doubtless did not realize it – also accepted Soviet money. On at least one occasion a secret gift of 2 million rupees from the Politburo to Congress (R) was personally delivered after midnight by the head of Line PR in New Delhi, Leonid Shebarshin. Another million rupees were given on the same occasion to a newspaper which supported Mrs Gandhi. Short and obese with several chins, Mishra looked the part of the corrupt politician he increasingly became. Indira Gandhi, despite her own frugal lifestyle, depended on the money he collected from a variety of sources to finance Congress (R). So did her son and anointed heir, Sanjay, whose misguided ambition to build an Indian popular car and become India’s Henry Ford depended on government favours.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

The Mitrokhin Archive

Money, Housing, Dependency, Support

“It was the cause of America that made me an author. The force with which it struck my mind and the dangerous condition the country appeared to me in, by courting an impossible and an unnatural reconciliation with those who were determined to reduce her, instead of striking out into the only line that could cement and save her, A Declaration Of Independence, made it impossible for me, feeling as I did, to be silent: and if, in the course of more than seven years, I have rendered her any service, I have likewise added something to the reputation of literature, by freely and disinterestedly employing it in the great cause of mankind, and showing that there may be genius without prostitution. Independence always appeared to me practicable and probable, provided the sentiment of the country could be formed and held to the object: and there is no instance in the world, where a people so extended, and wedded to former habits of thinking, and under such a variety of circumstances, were so instantly and effectually pervaded, by a turn in politics, as in the case of independence; and who supported their opinion, undiminished, through such a succession of good and ill fortune, till they crowned it with success. But as the scenes of war are closed, and every man preparing for home and happier times, I therefore take my leave of the subject. I have most sincerely followed it from beginning to end, and through all its turns and windings: and whatever country I may hereafter be in, I shall always feel an honest pride at the part I have taken and acted, and a gratitude to nature and providence for putting it in my power to be of some use to mankind.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. XIII
1770s, The American Crisis (1776–1783)

Home, Time, Wedding, Country

“So likewise, a passionate attachment of one Nation for another produces a variety of evils. Sympathy for the favorite Nation, facilitating the illusion of an imaginary common interest, in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter, without adequate inducement or justification. It leads also to concessions to the favorite Nation of privileges denied to others, which is apt doubly to injure the Nation making the concessions; by unnecessarily parting with what ought to have been retained; and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens, (who devote themselves to the favorite nation,) facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)

Country, War, Appearance, Evil

“Rohit Sharma has a much better technique than Virender Sehwag. Sehwag just had a will and aggressive mindset to hit shots all across the park. He (Rohit Sharma) has got great timing, a variety of shots and elegance. I really thought that he is the Inzamam-ul-Haq of India.”

Rohit Sharma (1987) Indian cricketer

Rohit Sharma has a better technique than Virender Sehwag: Shoaib Akhtar, India Today, 7 October 2019 https://www.indiatoday.in/sports/cricket/story/india-vs-south-africa-test-series-shoaib-akhtar-rohit-sharma-opener-inzamam-ul-haq-virender-sehwag-1606976-2019-10-07, <br class="br">About him

Time

“Cinema is an old whore, like circus and variety, who knows how to give many kinds of pleasure. Besides, you can’t teach old fleas new dogs.”

Federico Fellini (1920–1993) Italian filmmaker

As quoted in in The Atlantic (December 1965)

Whore, Pleasure, Dogs

“We recognise two varieties of spirit, one of which is called the soul (ψυχή), but the other is greater than the soul, an image and likeness of God: both existed in the first men, that in one sense they might be material (ὑλικοί), and in another superior to matter.”

Tatian Address to the Greeks

Chap. xii.—The two kinds of spirits.
Address to the Greeks

God, Soul, Sense, Men

“However many things we may have done, we are yet to a certain degree fresh for that which we are going to begin. Who, on the contrary, would not be stupified if he were to listen to the same teacher of any art, whatever it might be, through the whole day? But by change a person will be recruited, as is the case with respect to food, by varieties of which the stomach is re-invigorated and is fed with several sorts less unsatisfactorily than with one.”

Quintilian (35–96) ancient Roman rhetor

Quamlibet multa egerimus, quodam tamen modo recentes sumus ad id quod incipimus. quis non obtundi potest, si per totum diem cuiuscunque artis unum magistrum ferat? mutatione recreabitur sicut in cibis, quorum diversitate reficitur stomachus et pluribus minore fastidio alitur.
H. E. Butler's translation:
However manifold our activities, in a certain sense we come fresh to each new subject. Who can maintain his attention, if he has to listen for a whole day to one teacher harping on the same subject, be it what it may? Change of studies is like change of foods: the stomach is refreshed by their variety and derives greater nourishment from variety of viands.
Book I, Chapter XII, 5
De Institutione Oratoria (c. 95 AD)

Personality, Teachers, Change, Food