Quotes about unity
page 6

Laisenia Qarase photo
Werner Heisenberg photo

“There is a fundamental error in separating the parts from the whole, the mistake of atomizing what should not be atomized. Unity and complementarity constitute reality.”

Werner Heisenberg (1901–1976) German theoretical physicist

As quoted in Physics from Wholeness : Dynamical Totality as a Conceptual Foundation for Physical Theories (2005) by Barbara Piechocinska.

Joseph Dietzgen photo
John Ashcroft photo
Tunku Abdul Rahman photo

“I'm doing this for the sake of this country [Malaysia], because this nation belongs to us. We were born here and we will die here. If I were to die fighting, let it be… but I can't just stand and do nothing, when I see the things that are happening in our nation. So right now I have to give a message to my brethren: The people who have been living in unity all this time. Don't believe the propaganda of today's government. They go around to kampungs to spread all sorts of propaganda, that whatever they implement must be obeyed. Think for yourself - are they really doing what is right? Don't just follow without question, use your wisdom and think. What is happening is, they take credit for all that is good, their opponents are responsible for all bad things, and they [government he is referring to as "spreading propaganda"] cover up all the bad things they do and point the finger of blame on the people who stand up to them. So this is the situation today, the press has no voice. When a newspaper reports something, the issue is covered up. This just goes to show that the people who stand up to them have no voice at all. This government [todays government] controls everything. But the ones who really hold power in this nation, you, the ordinary rakyat (Dewan Rakyat). So if we don't seek what is true, or use wisdom to discern a matter, this nation will crumble. If only the rakyat could understand all of this, at the end of the day, the rakyat has the right to vote, and the rakyat itself can elect anyone to be the leader here, ordinary rakyat, think for yourselves, because that "magic lamp" is in the hands of the original rakyat. So, ordinary rakyat with power in their hands, use your wisdom, protect your rights, in order to preserve our beloved nation, Malaysia, because it's not only this present generation that depend on our nation, that depends on fairness in our nation, but even our next generation to come all depend on the governance of our nation. If this Merdeka is to have any meaning at all, may they be well until the end of time. This is our responsibility. I pray that all will be well.”

Tunku Abdul Rahman (1903–1990) Malaysian politician

"Tunku Abdul Rahman last speech" https://www.youtube.com/watch?v=vdoxoum02BA, interview taken on National Day, 1988, Malaysia.

Sri Aurobindo photo
Maurice Glasman, Baron Glasman photo

“The biological organism and the social persona are profoundly different social constructions. The different systems of social practices, including discourse practices, through which these two notions are constituted, have their meanings, and are made use of, are radically incommensurable. The biological notion of a human organism as an identifiable individual unit of analysis depends on the specific scientific practices we use to construct the identity, the boundedness, the integrity, and the continuity across interactions of this unit. The criteria we use to do so: DNA signatures, neural micro-anatomy, organism-environment boundaries, internal physiological interdependence of subsystems, external physical probes of identification at distinct moments of physical time -- all depend on social practices and discourses profoundly different from those in terms of which we define the social person.
The social-biographical person is also an individual insofar as we construct its identity, boundedness, integrity, and continuity. But the social practices and discourses we deploy in these constructions are quite different. We define the social person in terms of social interactions, social roles, socially and culturally meaningful behavior patterns. We construct from these notions of the personal identity of an individual the separateness and independence of that individual from the social environment with which it transacts, the internal unity or integrity of the individual as a consistent persona, and the continuity of that persona across social interactions.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 68

Paulo Freire photo

“In order for the oppressed to unite they must first cut the umbilical cord of magic and myth which binds them to the world of oppression; the unity which links them to each other must be of a different nature.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4, Unity for Liberation

Camille Paglia photo
Arthur Schopenhauer photo
Adyashanti photo
Joy Villa photo
Muhammad Ali Jinnah photo
Barbara W. Tuchman photo
Abdul Halim of Kedah photo

“Unity, stability and wellfare are the uppermost to press ahead the development agenda, build strength and sovereignty of the nation.”

Abdul Halim of Kedah (1927–2017) King of Malaysia

Maulidur Rasul 1434H https://books.google.com.my/books?id=P3ZODwAAQBAJ&printsec=frontcover#v=onepage&q&f=false, 24/1/2013

Mao Zedong photo

“Discover the truth through practice, and again through practice verify and develop the truth. Start from perceptual knowledge and actively develop it into rational knowledge; then start from rational knowledge and actively guide revolutionary practice to change both the subjective and the objective world. Practice, knowledge, again practice, and again knowledge. This form repeats itself in endless cycles, and with each cycle the content of practice and knowledge rises to a higher level. Such is the whole of the dialectical-materialist theory of knowledge, and such is the dialectical-materialist theory of the unity of knowing and doing.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Concluding Paragraph
On Practice (1937)
Original: (zh-CN) 通过实践而发现真理,又通过实践而证实真理和发展真理。从感性认识而能动地发展到理性认识,又从理性认识而能动地指导革命实践,改造主观世界和客观世界。实践、认识、再实践、再认识,这种形式,循环往复以至无穷,而实践和认识之每一循环的内容,都比较地进到了高一级的程度。这就是辩证唯物论的全部认识论,这就是辩证唯物论的知行统一观。

Russell L. Ackoff photo
Abd al-Karim Qasim photo
Harun Yahya photo
Lala Lajpat Rai photo

“I have devoted most of my time during the last six months to the study of Muslim History and Muslim Law and I am inclined to think that Hindu-Muslim unity is neither possible not practicable… I do honestly and sincerely believe in the necessity and desirability of Hindi-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Koran and Hadis. The leaders cannot override them.”

Lala Lajpat Rai (1865–1928) Indian author and politician

Lala Lajpat Rai: Quoted in B.R. Ambedkar, Pakistan, Vol. 8 Writings and Speeches, also in K. Elst Decolonizing the Hindu Mind, Rupa 2001, and also quoted by A. Ghosh in "Making of the Muslim psyche" in Devendra Swarup, Politics of conversion, New Delhi, 1988, p148. http://www.ivarta.com/columns/OL_030114.htm http://eminentpeopleonislam.blogspot.com/2013/08/lala-lajpat-rai-1865-1928.html

Albert Camus photo

“Artistic creation is a demand for unity and a rejection of the world.”

Part 4: Rebellion and Art
The Rebel (1951)

Zhu Rongji photo
Rainier III, Prince of Monaco photo

“The miracle that after 700 years the family is still there shows that there's been unity between my family and the population.”

Rainier III, Prince of Monaco (1923–2005) Prince of Monaco

nytimes.com international 2005/04/07 http://www.nytimes.com/2005/04/07/international/europe/07rainier.html?pagewanted=all&position=&_r=0

Max Weber photo
Lotfi A. Zadeh photo

“It was a biologist — Ludwig von Bertalanffy — who long ago perceived the essential unity of system concepts and techniques in the various fields of science and who in writings and lectures sought to attain recognition for “general systems theory” as a distinct scientific discipline. It is pertinent to note, however, that the work of Bertalannfy and his school, being motivated primarily by problems arising in the study of biological systems, is much more empirical and qualitative in spirit than the work of those system theorists who received their training in exact sciences.
In fact, there is a fairly wide gap between what might be regarded as “animate” system theorists and “inanimate” system theorists at the present time, and it is not at all certain that this gap will be narrowed, much less closed, in the near future.
There are some who feel this gap reflects the fundamental inadequacy of the conventional mathematics—the mathematics of precisely defined points, functions, sets, probability measures, etc.—for coping with the analysis of biological systems, and that to deal effectively with such systems, we need a radically different kind of mathematics, the mathematics of fuzzy or cloudy quantities which are not describable in terms of probability distributions. Indeed the need for such mathematics is becoming increasingly apparent even in the realms of inanimate systems”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Zadeh (1962) "From circuit theory to system theory", Proceedings I.R.E., 1962, 50, 856-865. cited in: Brian R. Gaines (1979) " General systems research: quo vadis? http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf", General Systems, Vol. 24 (1979), p. 12
1960s

Felix Adler photo
John Ruysbroeck photo

“The quality of the state of collaboration that exist among organizations that is required to achieve unity of effort by the demands of the environment.”

Paul R. Lawrence (1922–2011) American business theorist

Source: Organization and environment: Managing differentiation and integration, 1967, p. 11

Mary Baker Eddy photo
Bawa Muhaiyaddeen photo
Rajiv Gandhi photo

“Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

Broadcast to the Nation, 12 November 1984 note: Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
Source: en.wikiquote.org - Rajiv Gandhi / Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.

Edmund Burke photo

“Deny them this participation of freedom, and you break that sole bond, which originally made, and must still preserve the unity of the empire.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

John F. Kennedy photo

“For the unity of freedom has never relied on uniformity of opinion.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Third State of the Union Address

Hermann Hesse photo
Paulo Freire photo
Mata Amritanandamayi photo
Bawa Muhaiyaddeen photo
Josip Broz Tito photo
Konrad Lorenz photo
John Ruysbroeck photo
George W. Bush photo
Alveda King photo
Aga Khan III photo

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Nisargadatta Maharaj photo
Frederick Douglass photo

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

E.M. Forster photo
Georg Wilhelm Friedrich Hegel photo
Leszek Kolakowski photo

“As Commissar for the Armed Forces and a member of the Politburo he [Trotsky] still appeared powerful, but by 1923 he was isolated and helpless. All his former tergiversations were turned against him. When he came to realize his situation he attacked the bureaucratization of the party and the stifling of intra-party democracy: like all overthrown Communist leaders he became a democrat as soon as he was ousted from power. However, it was easy for Stalin and Zinovyev to show not only that Trotsky’ s democratic sentiments and indignation at party bureaucracy were of recent date, but that he himself, when in power, had been a more extreme autocrat than anyone else: he had supported or initiated every move to protect party "unity", had wanted – contrary to Lenin’ s policy – to place the trade unions under state control and to subject the whole economy to the coercive power of the police, and so on. In later years Trotsky claimed that the policy, which he had supported, of prohibiting "fractions" was envisaged as an exceptional measure and not a permanent principle. But there is no proof that this was so, and nothing in the policy itself suggests that it was meant to be temporary. It may be noted that Zinovyev showed more zeal than Stalin in condemning Trotsky – at one stage he was in favour of arresting him – and thus supplied Stalin with useful ammunition when the two ousted leaders tried, belatedly and hopelessly, to join forces against their triumphant rival.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Leo Tolstoy photo

“I know that my unity with all people cannot be destroyed by national boundaries and government orders.”

Leo Tolstoy (1828–1910) Russian writer

My Religion (1884), as translated in The Human Experience : Contemporary American and Soviet Fiction and Poetry (1989) by the Quaker US/USSR Committee

Stanley Baldwin photo
Ferdinand Hodler photo
Willem de Sitter photo

“Both the law of inertia and the law of gravitation contain a numerical factor or a constant belonging to matter, which is called mass. We have thus two definitions of mass; one by the law of inertia: mass is the ratio between force and acceleration. We may call the mass thus defined the inertial or passive mass, as it is a measure of the resistance offered by matter to a force acting on it. The second is defined by the law of gravitation, and might be called the gravitational or active mass, being a measure of the force exerted by one material body on another. The fact that these two constants or coefficients are the same is, in Newton's system, to be considered as a most remarkable accidental coincidence and was decidedly felt as such by Newton himself. He made experiments to determine the equality of the two masses by swinging a pendulum, of which the bob was hollow and could be filled up with different materials. The force acting on the pendulum is proportional to its active mass, its inertia is proportional to its passive mass, so that the period will depend on the ratio of the passive and the active mass. Consequently the fact that the period of all these different pendulums was the same, proves that this ratio is a constant, and can be made equal to unity by a suitable choice of units, i. e., the inertial and the gravitational mass are the same. These experiments have been repeated in the nineteenth century by Bessel, and in our own times by Eötvös and Zeeman, and the identity of the inertial and the gravitational mass is one of the best ascertained empirical facts in physics-perhaps the best. It follows that the so-called fictitious forces introduced by a motion of the body of reference, such as a rotation, are indistinguishable from real forces…. In Einstein's general theory of relativity there is also no formal theoretical difference, as there was in Newton's system…. the equality of inertial and gravitational mass is no longer an accidental coincidence, but a necessity.”

Willem de Sitter (1872–1934) Dutch cosmologist

p, 125
"The Astronomical Aspect of the Theory of Relativity" (1933)

Harun Yahya photo
Eugene V. Debs photo
John Ruysbroeck photo

“Contemplation The shining forth of That which is Unconditioned is as a fair mirror wherein shines the Eternal Light of God. It has no attributes, And here all the works of Reason fail. It is not God, But it is the Light whereby we see Him. Those who walk in the Divine Light discover in themselves the UnwalledEven though the eagle, king of birds, can with his powerful sight gaze steadfastly upon the brightness of the sun; yet do the weaker eyes of the bat fail and falter in the same It is neither thus nor thus, neither here nor there; for that which is Unconditioned hath enveloped all…Behold! such a following of the Way that is WaylessThe Love of God is a consuming Fire, which draws us out of ourselves and swallows us up in unity with God This revelation of the Father lifts the soul above the reason into the Imageless Nudity. There the soul is simple, pure, spotless, Empty of all things; And it is in this state of perfect emptiness that the Father manifests His Divine radiance is a knowing that is unconditioned,
For ever dwelling above the Reason.
Never can it sink down into the Reason,
And above it can the Reason never climb.
The shining forth of That which is Unconditioned is as a fair mirror.
Wherein shines the Eternal Light of God.
It has no attributes,
And here all the works of Reason fail.
It is not God, But it is the Light whereby we see Him.
Those who walk in the Divine Light of it
Discover in themselves the Unwalled.
That which Unconditioned,
Is above the Reason, not without it:
It beholds all things without amazement.
Amazement is far beneath it:
The contemplative life is without amazement.
That which is Unconditioned, it knows not what;
For it is above all, and is neither This nor That.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

Georg Brandes photo
Victor Davis Hanson photo
Albert Camus photo
Henry Adams photo
Heinrich von Treitschke photo
Baruch Spinoza photo
Simone Weil photo
Camille Pissarro photo
Kenneth N. Waltz photo

“External pressure seems to produce internal unity.”

Source: Man, the State, and War (1959), Chapter V, Some Implications Of The Second Image, p. 149

Henry Adams photo
Benjamin J. Davis Jr. photo
John Ruysbroeck photo
Thomas Hobbes photo
George Holmes Howison photo
George Bird Evans photo
Theodore Roszak photo

“The alchemists of the ancient world had a teaching: "As above, so below." Four words that contain an entire cosmology…. a grand cosmic unity, a harmony resounding in the mind of God.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Voice of the Earth: An Exploration of Ecopsychology (2001)

Paramahansa Yogananda photo
Gerald Ford photo

“Reconciliation and unity cannot be achieved through a politically motivated Bill.”

Petero Mataca (1933–2014) Catholic archbishop

Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id=23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)

Henry Adams photo
Henry Moore photo
Lyndon B. Johnson photo
Mohammed bin Rashid al-Maktoum photo

“We strive to eradicate the commercial borders and obstacles between Arab countries so that we may achieve the dream of economic unity because political unity amongst Arabs has become a distant fantasy.”

Mohammed bin Rashid al-Maktoum (1949) Emirati politician

Leadership & Success quotes, http://www.sheikhmohammed.co.ae/vgn-ext-templating/v/index.jsp?vgnextoid=d2778960a5a11310VgnVCM1000004d64a8c0RCRD&appInstanceName=default, sheikhmohammed.ae.

Henry Adams photo
Charles Lyell photo
Báb photo
Herbert Read photo