The Calcutta Quran Petition (1986)
Quotes about unity
page 6
As quoted in Physics from Wholeness : Dynamical Totality as a Conceptual Foundation for Physical Theories (2005) by Barbara Piechocinska.
Excursions of a Socialist into the Domain of Epistemology http://www.marxists.org/archive/dietzgen/1887/epistemology.htm (1887)
Testimony to the U.S. Senate Judiciary Committee (6 December 2001)
"Tunku Abdul Rahman last speech" https://www.youtube.com/watch?v=vdoxoum02BA, interview taken on National Day, 1988, Malaysia.
Bhawani Mandir, 1905
India's Rebirth
Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/
Source: Textual politics: Discourse and social dynamics, 1995, p. 68
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4, Unity for Liberation
"Camille Paglia on Hillary Clinton, Barack Obama, Iran and More" at Salon.com (8 January 2008)
It does matter. And so... yeah, I think the ability to shift perspective is really vital to our functionality.”
Wake Up San Francisco event (2015)
Source: Alanis Morissette - Wake Up San Francisco with Adyashanti & Tami Simon - YouTube (starts at 5:45) https://www.youtube.com/watch?v=Jr_ClddVgJs
EXCLUSIVE – Singer Joy Villa: I Wore Trump Dress at Grammys to Counter Hollywood’s ‘Suppressive Atmosphere’ http://www.breitbart.com/big-hollywood/2017/02/14/joy-villa-wore-pro-trump-dress-grammys-fight-hollywoods-suppressive-atmosphere/ (February 14, 2017)
Broadcast to the people of Australia (19 February 1948)
Maulidur Rasul 1434H https://books.google.com.my/books?id=P3ZODwAAQBAJ&printsec=frontcover#v=onepage&q&f=false, 24/1/2013
Concluding Paragraph
On Practice (1937)
Original: (zh-CN) 通过实践而发现真理,又通过实践而证实真理和发展真理。从感性认识而能动地发展到理性认识,又从理性认识而能动地指导革命实践,改造主观世界和客观世界。实践、认识、再实践、再认识,这种形式,循环往复以至无穷,而实践和认识之每一循环的内容,都比较地进到了高一级的程度。这就是辩证唯物论的全部认识论,这就是辩证唯物论的知行统一观。
The historical extempore speech at the Reserve Officers' College (1959)
Source: The Next Development in Man (1948), p. 214
Lala Lajpat Rai: Quoted in B.R. Ambedkar, Pakistan, Vol. 8 Writings and Speeches, also in K. Elst Decolonizing the Hindu Mind, Rupa 2001, and also quoted by A. Ghosh in "Making of the Muslim psyche" in Devendra Swarup, Politics of conversion, New Delhi, 1988, p148. http://www.ivarta.com/columns/OL_030114.htm http://eminentpeopleonislam.blogspot.com/2013/08/lala-lajpat-rai-1865-1928.html
“Artistic creation is a demand for unity and a rejection of the world.”
Part 4: Rebellion and Art
The Rebel (1951)
nytimes.com international 2005/04/07 http://www.nytimes.com/2005/04/07/international/europe/07rainier.html?pagewanted=all&position=&_r=0
Source: Religion of China (1915), p. 235
"The Marxian Critique of Justice," Philosophy and Public Affairs, Vol. 1, No. 3 (Spring, 1972), pp. 244-282
Zadeh (1962) "From circuit theory to system theory", Proceedings I.R.E., 1962, 50, 856-865. cited in: Brian R. Gaines (1979) " General systems research: quo vadis? http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf", General Systems, Vol. 24 (1979), p. 12
1960s
Section 1 : The Meaning of Life
Founding Address (1876), Life and Destiny (1913)
p. 14
Source: Organization and environment: Managing differentiation and integration, 1967, p. 11
"Our Natural Place", p. 250
Hen's Teeth and Horse's Toes (1983)
Broadcast to the Nation, 12 November 1984 note: Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
Source: en.wikiquote.org - Rajiv Gandhi / Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
Source: Last and First Men (1930), Chapter VII: The Rise of the Second Men; Section 3, “The Zenith of the Second Men” (p. 110)
“For the unity of freedom has never relied on uniformity of opinion.”
1963, Third State of the Union Address
About Himself
Source: Babaji Mahavatar (1983) The descent of Eternity into time, back cover. See also: The Teachings of Babaji, 12 April 1980.
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)
A History of Engineering in Classical and Medieval Times, (1985), 1. Introduction.
Frequently quoted fragment of Tito's speech in Split 1962 Source: YouTube https://www.youtube.com/watch?v=H7s7ldiX6lc
Other
From Evelyn Underhill Ruysbroeck (1915), p. 182 & 183
The Sparkling Stone (c. 1340)
2000s, 2005, Second Inaugural Address (January 2005)
Alveda King on how President-elect Trump can heal the U.S. http://video.foxbusiness.com/v/5211662143001/?#sp=show-clips (November 15, 2016)
p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)
1860s, Our Composite Nationality (1869)
Parliamentary speech, 17 November 2005 (excerpts)
pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown
My Religion (1884), as translated in The Human Experience : Contemporary American and Soviet Fiction and Poetry (1989) by the Quaker US/USSR Committee
Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 79-80.
1927
1 December 1982
The Teachings of Babaji. (1983, 1984, 1988). Haidakhan, U.P.: Haidakhandi Samaj.
Source: The Teachings of Babaji, 1 December 1982.
another source of his 'parallelism' concept is Hodler's letter, written in 1904 to de:Franz Servaes; in which Hodler explained his design principle of 'parallelism', later adopted by the Vienna Secession artists. The Leopold Museum in Vienna discovered and owns this letter
from: Die Kunst Ferdinand Hodlers, 1923
p, 125
"The Astronomical Aspect of the Theory of Relativity" (1933)
On Friedrich Nietzsche's views on culture, p. 6
An Essay on Aristocratic Radicalism (1889)
2010s, America: History's Exception (2016)
The Education of Henry Adams (1907)
Statement (1869), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 257.
First and Last Notebooks (1970)
Quote in a letter to his son Lucien, 14th May 1887, as quoted in Renoir – his life and work, Francois Fosca, Book Club Associates /Thames and Hudson Ltd, London 1975, p. 189
1880's
“External pressure seems to produce internal unity.”
Source: Man, the State, and War (1959), Chapter V, Some Implications Of The Second Image, p. 149
Muslim Separatism – Causes and Consequences (1987)
The Oaken Heart
Mont Saint Michel and Chartres (1904)
Speech at the launch of the NAP campaign for the 2006 election, Rakiraki, 6 August 2005
Gene, on Finny's strength.
Source: A Separate Peace (1959), P. 194-195
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.47
The Voice of the Earth: An Exploration of Ecopsychology (2001)
1970s, First Vice-Presidential address (1973)
Muslim Separatism – Causes and Consequences (1987)
“Reconciliation and unity cannot be achieved through a politically motivated Bill.”
Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id=23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)
The Education of Henry Adams (1907)
Source: 1925 - 1940, Unpublished notes' for 'The Sculptor Speaks' (1937), p. 116
1960s, Special message to Congress on the right to vote (1965)
Source: The Next Development in Man (1948), p. 255
Leadership & Success quotes, http://www.sheikhmohammed.co.ae/vgn-ext-templating/v/index.jsp?vgnextoid=d2778960a5a11310VgnVCM1000004d64a8c0RCRD&appInstanceName=default, sheikhmohammed.ae.
Mont Saint Michel and Chartres (1904)
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 413
II, 16
The Persian Bayán
What is a Poem - Endword - Selected Poems (1926)
Source: The Next Development in Man (1948), p. 256