Quotes about turn
page 52

“1) Never go offside on a three on two or two on one.
2) Never go backwards in your own end except on a powerplay.
3) Never throw a puck out blindly from behind your opponent's net.
4) Never pass diagonally across ice in your own end unless 100 percent certain.
5) Wings on wings in neutral zone—unless intercepting a pass.
6) Second man goes all the way in for a rebound.
7) Defense with puck at opponents' blueline—look at each teammate before shooting.
8) Wing in front of opponents' net must face puck and lean on stick.
9) Puck carrier over center with no room and no one to pass to must shoot puck in.
10) No forward must ever turn his back on the puck.
11) No player must be more than two zones away from puck.
12) Never be outnumbered in defensive zone.
13) On delayed penalty puck carrier must look for extra man.
14) Be alert to time left on opponent's penalty.”

Fred Shero (1925–1990) Former ice hockey player and coach

Shero's "bible" Flyers Hall of Fame Profile, Flyers History, 2012-07-26 http://www.flyershistory.net/cgi-bin/hofprof.cgi?007,

Penalty, Way, Time

“To be a leader of men one must turn one's back on men.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Introduction to Huysman's A Rebours (Against the Grain) (1884)

Men

“This is the place of my song-dream, the place the music played to me,' whispered the Rat, as if in a trance. 'Here, in this holy place, here if anywhere, surely we shall find Him!'
Then suddenly the Mole felt a great Awe fall upon him, an awe that turned his muscles to water, bowed his head, and rooted his feet to the ground. It was no panic terror — indeed he felt wonderfully at peace and happy — but it was an awe that smote and held him and, without seeing, he knew it could only mean that some august Presence was very, very near. With difficulty he turned to look for his friend and saw him at his side cowed, stricken, and trembling violently. And still there was utter silence in the populous bird-haunted branches around them; and still the light grew and grew.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 7

Happiness, Peace, Dreams, Music

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“Akbar abolished Jiziyah in 1564. In all probability many of his 'devout' officers in far off regions, did not care to enforce this anti-Islamic measure. Therefore, ten years later he once again issued orders for its abolition. Badaoni tells us that it was customary "to search out and kill heretics" (Shias), let alone non-Muslims as late as 1574. Hemu's father, when captured, was offered his life if he turned Muslim. Abdun Nabi executed a Brahman for blasphemy on the complaint of a Qazi. Husain Khan, the governor of Lahore (died 983H/ 1575-76) ordered Hindus to stick patches on their shoulders so that no Muslim could be put to the indignity of showing them honour by mistake, nor did he allow Hindus to saddle their horses. Jihad was practised as usual, massacre at Chittor was done in true Jihadist spirit. "The Akbar Nama, the Ain-i-Akbari and Badaoni are all agreed that prior to 1593, some Hindus had been converted to Islam forcibly." In 1581 some Portuguese captives at Surat were offered their lives if they turned Muslim. Even iconoclastic zeal did not disappear under Akbar. Kangra was invaded in 1572-73, and even though Birbal was in joint command, the umbrella of the Goddess was riddled with arrows, 200 cows were killed and Muslim soldiers threw their shoes full of blood at the walls and doors of the temple. A Mughal officer, Bayazid, converted a Hindu temple into a Muslim school. Jain idols in Gujarat could not escape vandalism. "Such seem to have been and continued to be the popular prejudices against the Hindus", under Akbar and his successors as per the obligations of the Shariat and practice of Sunnah, writes S. R. Sharma.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), ch. 2

Life, School, Shoe, Search

“The famous Lord Hallifax (though so much talked of) was rather a pretender to taste, than really possessed of it.—When I had finished the two or three first books of my translation of the Iliad, that lord, "desired to have the pleasure of hearing them read at his house." Addison, Congreve, and Garth, were there at the reading.—In four or five places, Lord Hallifax stopped me very civilly; and with a speech, each time of much the same kind: "I beg your pardon, Mr. Pope, but there is something in that passage that does not quite please me.—Be so good as to mark the place, and consider it a little at your leisure.—I am sure you can give it a little turn."—I returned from Lord Hallifax's with Dr. Garth, in his chariot; and as we were going along, was saying to the doctor, that my lord had laid me under a good deal of difficulty, by such loose and general observations; that I had been thinking over the passages almost ever since, and could not guess at what it was that offended his lordship in either of them.—Garth laughed heartily at my embarrassment; said, I had not been long enough acquainted with Lord Hallifax, to know his way yet: that I need not puzzle myself in looking those places over and over when I got home. "All you need do, (said he) is to leave them just as they are; call on Lord Hallifax two or three months hence, thank him for his kind observations on those passages; and then read them to him as altered. I have known him much longer than you have, and will be answerable for the event."—I followed his advice; waited on Lord Hallifax some time after: said, I hoped he would find his objections to those passages removed[; ] read them to him exactly as they were at first; and his lordship was extremely pleased with them, and cried out, "Ay now, Mr. Pope, they are perfectly right! nothing can be better."”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

Pleasure, Books, Hope, Way

“Less than a century ago the laborer had no rights, little or no respect, and led a life which was socially submerged and barren…. American industry organized misery into sweatshops and proclaimed the right of capital to act without restraints and without conscience. The inspiring answer to this intolerable and dehumanizing existence was economic organization through trade unions. The worker became determined not to wait for charitable impulses to grow in his employer. He constructed the means by which fairer sharing of the fruits of his toil had to be given to him or the wheels of industry, which he alone turned, would halt and wealth for no one would be available…”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to AFL–CIO (1961)

Life, Waiting, Wealth

“Turning away from the computer I saw through my own narrow window (at least it opened) the green, the blue, the flashes. I looked to the clock, the screen, the window. An hour passed, then two. I looked again at the clock and saw it had been only twenty minutes. I willed the second-hand, the minute-hand, the hour-hand to move faster, to deliver me to five o'clock when I would be released as from my prison term. Then suddenly I stopped, struck by the absurdity of wishing away the only thing I've got. Eight hours, eighty years, it was all too similar. Would I wish away the years until the day of my retirement, until my time was once again my own? At work I tried to keep busy to make the hours pass quickly. It was no different when watching television, socializing, moving frenetically--there are so many ways to kill time.”

Derrick Jensen book A Language Older Than Words

A Language Older Than Words (2000)

Way, Business, Time

“We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; in that case the man who turns back soonest is the most progressive man.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 5, "We Have Cause to Be Uneasy"
Mere Christianity (1952)

“Old hates lie in wait for the infant
till he grows into a man.
Then they leap upon him
when he puts his father's coat on.
When the father's bones drop into the grave,
the lice flock up as the dark earth turns,
to feed on a son's guilt-love.

No man can look in his son's face,
for what was done to him, he does in turn,
and he carries the hate in his blood;
ghosts of times forgotten,
tragedies unseen, unspoken,wait in the past's proud flesh,
and nothing will shake them off.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 28

Love, Hate, Lie, Time

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life, Law, Way, Behavior

“The house was filled with the piano and violin. I turned towards the art of painting.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Art, Painting, Housing

“So this is me swallowing my pride,
Standing in front of you
Saying I'm sorry for that night.
And I go back to December all the time.
Turns out freedom ain't nothing but missing you,
Wishing that I realized what I had when you were mine.
I go back to December, turn around and make it all right.
I go back to December all the time.”

Taylor Swift (1989) American singer-songwriter

Back to December.
Song lyrics, Speak Now (2010)

Freedom, Time, Night

“Many creative people have a certain degree of dissatisfaction with the status quo, the established way. If you look at things differently, you are thought of as 'different.' In turn, 'different' people are thought to be 'mad.”

Jim Henson (1936–1990) American puppeteer

Interview with The Boston Globe (1989)

People, Way, Madness

“The seed buried in the ground produces fruit, and in turn this is planted. Thus the harvest is multiplied. So the death of Christ on the cross of Calvary will bear fruit unto eternal life. The contemplation of this sacrifice will be the glory of those who, as the fruit of it, will live through the eternal ages.”

Ellen G. White book The Desire of Ages

The Desire of Ages, Ch. 68 http://www.whiteestate.org/books/da/da68.html, p. 623 Conflict of the Ages series

Life, Death, Age, Christ

“Have you ever asked yourselves why Mafias from all over the world are constantly opening restaurants, cafes or shops? Because this type of commercial activity has huge amounts of cash coming in. A Mafioso businessman’s number one priority is not to make money, but to hand out receipts in order to justify money that he already has. In Italy, where tax avoidance is extremely high, we know that when a shopkeeper is reluctant to give you a receipt he or she is almost definitely committing an offence, but almost definitely not a Mafioso. Businesses run by the Mafia will always give you a receipt. And the Russian Mafia, in the years of the wavering ruble, safely stored away its money in London’s luxury homes, fuelling London’s property bubble with dirty money. The fictitious buying and selling of property is one of organised crime’s favourite ways of laundering money. … This is how entire neighbourhoods in London are becoming unoccupied, turning into investments’ empty spaces. Money moves in, and people move out.”

Roberto Saviano (1979) Italian journalist, writer and essayist

Dirty Money in London event (2016)

Money, People, World, Way

“In short, once the RPF controlled the Rwandan state, it immediately turned its prodigious killing machine towards Zaire’s natural resources. This it may have done under cover of chasing the Hutu genocidaires, but the pillage of Zaire-the DRC worked out so well for the RPF that by the late 1990s it had “built up a self-financing war economy centered on mineral exploitation,” in the words of the UN Panel, with the pillage of resources so complete that it not only finances the RPF’s aggression, but generates annual surpluses back in Kigali as well. As the historian René Lemarchand sums up this system of blood and money: “It is difficult to avoid the conclusion that by turning a blind eye to the profits drawn from the looting of the Congo’s wealth, the international community... is tacitly encouraging a colonial enterprise in the best tradition of European imperialism.””

Edward S. Herman (1925–2017) American journalist

Of course, what is true of the “international community,” is true of academics as well. Peterson and Herman, “Adam Jones on Rwanda and Genocide: A Reply” https://mronline.org/2010/08/14/adam-jones-on-rwanda-and-genocide-a-reply/, MR Online, August 14, 2010. 2010s

Money, War, Communication, Nature

“Of the nature of Death and the Dead we may enumerate twelve kinds. First there are those who become new gods, for whom new universes are born. Second those who praise. Third those who fight as soldiers in the unending war with evil. Fourth those who amuse themselves among flowers and sweet springs with sports. Fifth those who dwell in gardens of bliss, or are tortured. Sixth those who continue as in life. Seventh those who turn the wheel of the universe. Eighth those who find in their graves their mothers' wombs and in one life circle forever. Ninth ghosts. Tenth those born again as men in their grandsons' time. Eleventh those who return as beasts or trees. And last those who sleep.”

Gene Wolfe book Gene Wolfe's Book of Days

"Forlesen", Orbit 14 (1974), ed. Damon Knight, Reprinted in Gene Wolfe, Gene Wolfe's Book of Days (1981), Reprinted in Gene Wolfe, Castle of Days (1992), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Life, Death, Men, God

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html 2010s

Death, Women, Pain, People

“The life of Lord Krishna has been misunderstood by many Western commentators. Scriptural allegory is baffling to literal minds. A hilarious blunder by a translator will illustrate this point. The story concerns an inspired medieval saint, the cobbler Ravidas, who sang in the simple terms of his own trade of the spiritual glory hidden in all mankind:
Under the vast vault of blue
Lives the divinity clothed in hide.
One turns aside to hide a smile on hearing the pedestrian interpretation given to Ravidas' poem by a Western writer:
"He afterwards built a hut, set up in it an idol which he made from a hide, and applied himself to its worship."”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 42 - "Last Days With My Guru"

Life, Smile, Clothes

“What we must not do is surrender to despair and hopelessness and the cynical assumption that there is nothing we can do. What we must do is turn our anger and outrage into a positive force for reforms that can help prevent future tragedies.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

"A Call for Prayer – and Action -- Against Violence in America" (2012)

Future, Help, Despair, Anger

“This whole edifice of civilization is in its foundations and in all its stones nothing else than the result of the creative capacity, the achievement, the intelligence, the industry, of individuals: in its greatest triumphs it represents the great crowning achievement of individual God-favored geniuses, in its average accomplishment the achievement of men of average capacity, and in its sum doubtless the result of the use of human labor-force in order to turn to account the creations of genius and of talent. So it is only natural that when the capable intelligences of a nation, which are always in a minority, are regarded only as of the same value as all the rest, then genius, capacity, the value of personality are slowly subjected to the majority and this process is then falsely named the rule of the people. For this is not rule of the people, but in reality the rule of stupidity, of mediocrity, of half-heartedness, of cowardice, of weakness, and of inadequacy”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to the Industry Club (21 January 1932) as quoted in The Speeches of Adolf Hitler, April 1922 – August 1939 (1994) by Norman Hepburn Baynes, Oxford University Press, p.783
1930s

Men, God, People, Stupidity

“Your commanders have ordered you to storm the White House and to arrest me. But I as the elected President of Russia give you the order to turn your tanks and not to fight against your own people.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Appeal to the military to not participate in the coup attempt, while standing on a tank during troop movements against the Russian White House. (19 August 1991)
1990s

People, Fight, Housing

“Favouritism was the secret of our efficiency in the old days and got us young Admirals….. Going by seniority saves so much trouble. 'Buggins's turn' has been our ruin and will be disastrous hereafter!”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

Letter to Lord Selborne, dated 13 January 1901, describing Buggins's turn, a system by which appointments or awards are made in rotation rather than on merit.
Fear God and Dread Nought: The Correspondence of Admiral of the Fleet Lord Fisher of Kilverstone. Vol 1 (1953), p. 181.

Secret

“It is as natural and as right for a young man to be imprudent and exaggerated, to live in swoops and circles, and beat about his cage like any other wild thing newly captured, as it is for old men to turn gray, or mothers to love their offspring, or heroes to die for something worthier than their lives.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

Love, Men, Nature

“I want to turn the whole thing upside down.
I’ll find the things they say just can’t be found.
I’ll share this love I find with everyone.
We’ll sing and dance to mother nature’s songs.
I don’t want this feeling to go away.”

Jack Johnson (musician) (1975) American musician

Upside Down.
Song lyrics, Sing-A-Longs and Lullabies for the Film Curious George (2006)

Love, Feeling, Nature, Singing

“Turns out it was another load of monkeys from another part of the island…from the rough bit…”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Xfm 21 June 2003
On Monkeys

Parting

“The Beer Shops licensed to have the Beer drunk on the Premises, are a Pest to the Community. They are Haunts of Thieves and Schools for Prostitutes. They demoralize the lower Classes. I wish you would turn your mind to consider Whether this Evil could not be abated. That Beer should be sold like anything Else, to be taken away by the Purchaser to be consumed at Home is most reasonable and the more People are enabled so to supply the labouring Classes the better, but the words “licensed to be drunk on the Premises” are by the common People interpreted as applicable to the Customers as well as to the Liquor, and well do they avail themselves of the License.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to William Ewart Gladstone (20 October 1853), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 95-96.
1850s

People, School, Home, Communication

“We begin with the number one in counting all things. It is impossible that this one can ever be reduced to zero. Because just as something cannot be made of nothing, one cannot be made from zero. Ki is like the number one. Ki is formed from infinitely small particles, smaller than an atom. The universal ki condensed becomes an individual, which further condensed becomes the one point in the lower abdomen, which in turn infinitely condensed never becomes zero, but becomes one with the universe. Thus we understand the essence of ki.”

Koichi Tohei (1920–2011) Japanese aikidoka

11 : The definition of ki
Ki Sayings (2003)

Understanding, Universe

“There are a large number of claims circulating about rampant anti-Semitism on college campuses. When you go actually go through the records, talk to the schools, speak to the deans and so forth, all of these claims turn out to be fraudulent. There’s just no record of this so-called rampant anti-Semitism on college campuses. The most striking example is Columbia University where […] pro-Israel outsiders were disrupting the classrooms of these professors [falsely accued of anti-Semitism], secretly video-taping their lectures and being turned, as the Columbia Report put it, into informers for the pro-Israel lobby. The real story was the harassment of professors who were critical of Israeli policy.”

Norman G. Finkelstein (1953) American political scientist and author

http://www.peuplesmonde.com/article.php3?id_article=381 Interview with Norman Finkelstein]
Other sourced statements

School, Universe, Falseness

“The shade fell darker from the clustering vine,
Whose green boughs twined the lattice like a wreath;
The lark had ceased the musical glad laugh
With which he hails the morning; note by note
The matin song had died upon the wind;
The dew which hung upon the cypresses
Had turned to sunshine on the waving leaves;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(14th February 1829) Lines on Newton’s Picture of the Disconsolate
The London Literary Gazette, 1829

Music

“The safest road to Hell is the gradual one — the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.”

Clive Staples Lewis book The Screwtape Letters

Letter XII
The Screwtape Letters (1942)

Hell

“Every morning I take out my bankbook, stare at it, shudder — and turn quickly to my typewriter.”

Sydney J. Harris (1917–1986) American journalist

On incentive as a journalist, quoted by Rosamund Essex Church Times (December 30, 1983)

“I recommend that you provide the resources to carry forward, with full vigor, the great health and education programs that you enacted into law last year. I recommend that we prosecute with vigor and determination our war on poverty. I recommend that you give a new and daring direction to our foreign aid program, designed to make a maximum attack on hunger and disease and ignorance in those countries that are determined to help themselves, and to help those nations that are trying to control population growth. I recommend that you make it possible to expand trade between the United States and Eastern Europe and the Soviet Union. I recommend to you a program to rebuild completely, on a scale never before attempted, entire central and slum areas of several of our cities in America. I recommend that you attack the wasteful and degrading poisoning of our rivers, and, as the cornerstone of this effort, clean completely entire large river basins. I recommend that you meet the growing menace of crime in the streets by building up law enforcement and by revitalizing the entire federal system from prevention to probation. I recommend that you take additional steps to insure equal justice to all of our people by effectively enforcing nondiscrimination in federal and state jury selection, by making it a serious federal crime to obstruct public and private efforts to secure civil rights, and by outlawing discrimination in the sale and rental of housing. I recommend that you help me modernize and streamline the federal government by creating a new Cabinet-level Department of Transportation and reorganizing several existing agencies. In turn, I will restructure our civil service in the top grades so that men and women can easily be assigned to jobs where they are most needed, and ability will be both required as well as rewarded. I will ask you to make it possible for members of the House of Representatives to work more effectively in the service of the nation through a constitutional amendment extending the term of a Congressman to four years, concurrent with that of the President. Because of Vietnam we cannot do all that we should, or all that we would like to do. We will ruthlessly attack waste and inefficiency. We will make sure that every dollar is spent with the thrift and with the commonsense which recognizes how hard the taxpayer worked in order to earn it. We will continue to meet the needs of our people by continuing to develop the Great Society. Last year alone the wealth that we produced increased $47 billion, and it will soar again this year to a total over $720 billion. Because our economic policies have produced rising revenues, if you approve every program that I recommend tonight, our total budget deficit will be one of the lowest in many years. It will be only $1.8 billion next year. Total spending in the administrative budget will be $112.8 billion. Revenues next year will be $111 billion. On a cash basis—which is the way that you and I keep our family budget—the federal budget next year will actually show a surplus. That is to say, if we include all the money that your government will take in and all the money that your government will spend, your government next year will collect one-half billion dollars more than it will spend in the year 1967. I have not come here tonight to ask for pleasant luxuries or for idle pleasures. I have come here to recommend that you, the representatives of the richest nation on earth, you, the elected servants of a people who live in abundance unmatched on this globe, you bring the most urgent decencies of life to all of your fellow Americans.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Women, Men, Money

“What has a student to become? A student has to become a receptacle. What has a devotee to become? A devotee also has to become a receptacle. And what has a disciple to become? A disciple too has to become a receptacle. Whatever you name him….
Have you seen worms? Have you seen ants? I can understand what it means to be born as an ant or worm in your next birth. That's why it has been said: 'it is with great good fortune we secure this human body. It is rarely attained even by gods, as scriptures say. It is actually the means to practice Knowledge and the gateway to salvation…'
… Now this ego. Though it appears to be of little consequence, but even if a devotee is conscious of the fact -l know, it is akin to the devotee's crucifixion. If you are plagued with a little bit of arrogance that 'you know', you are gone. You are finished. You know nothing. Period. Again you have to turn to the Master and pray to him to give you prudence - Maharaji, please give me wisdom. I even don't know that as a human being I should not be egoistic. This is the problem. As a human being, I don't know how to conduct myself as a devotee. This too please teach me. Please let me know.”

Prem Rawat (1957) controversial spiritual leader

form “Student, Disciple or Devotee?”, Shri Sant Yogashram, New Delhi - Vaishakhi Celebrations - (Evening Session) 13th April, 1991. (Translated to English from Hindi).
1990s

Wisdom, God, Birth, Understanding

“Therefore, everything seen – every object, that is, plus the process of looking at it – is a Duchamp. Turn it over and it is.”

Andy Warhol (1928–1987) American artist

Quote by John Cage that Banes relates to Warhol's work in Greenwich Village 1963: Avant-garde Performance and the Effervescent Body, Sally Banes, Duke University Press, 1993; p. 124
1963 - 1967

“[T]he United States could not simply turn itself into another Finland.”

Robert G. Kaiser (1943) American journalist

2000s, "Why can't we be more like Finland?" (2005)

“By these things my Mind was now so turned that it lay like a Horse-leech at the Vein, still crying out, Give give, yea, it was so fixed on Eternity, and on the things about the Kingdom of Heaven (that is, so far as I knew, though as yet… I knew but little); that neither Pleasures, nor Profits, nor Persuasions, nor Threats, could loosen it, or make it let go his Hold. …it is in very deed a certain Truth, it would then have been as difficult for me to have taken my mind from Heaven to Earth, as I have found it often since to get it again from Earth to Heaven.”

John Bunyan book Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)

Pleasure, Truth, Horse, Cry

“His speech is clumsy, with a toadlike indolence, long winded, pedantic, choppy. The words tumble from his mouth in sentence fragments, which he holds back as much as possible, as if they were earning interest. It takes forever and a day for him to push out a clump of hardened brain snot. Then he writhes in painful ecstasy, as if he had sugar on his rotten teeth. A very slow blab machine. An obsolete model with a non-working switch — it can't be turned off unless you cut off the electric power altogether. So I'd have to smash him in the kisser. No, I'd have to knock him unconscious. But even if he were unconscious he'd keep talking. Even if his vocal cords were sliced through, he'd keep talking like a ventriloquist. Even if his throat were cut and his head were chopped off, speech balloons would still dangle from his mouth like gases emitted by internal decay.”

Klaus Kinski (1926–1991) German actor

On Werner Herzog, p. 213
Kinski Uncut : The Autobiography of Klaus Kinski (1996)

Pain

“If I had my choice to make again - and again and again - it would be Paris, and Paris, and still Paris. And not because I thought him 'the right man', but because I felt him to be my life's task - even if I knew beforehand that this task was doomed to failure. It isn't patience and sweetness of character that does it, but love, and obstinacy - not minding how it turns out. When a woman in love thinks a lot about her future happiness, you can be sure she's not very much in love.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Helen in A Trojan Ending (London: Constable, 1937)

Love, Life, Happiness, Failure

“MS: Have you ever turned to religion?
M: At no time. I am a seriously lapsed Catholic. It was at the usual time, 10, 11, 12, after being forced to go to church and never understanding why and never enjoying it, seeing so many negative things, and realising it somehow wasn't for me. I can only have faith in things I see. I could never be converted to Buddhism.”

Morrissey (1959) English singer

From The soft touch", interview by Mat Snow, Q (December 1989)
In interviews etc., About life and death

Faith, Religion, Understanding, Time

“I’ve always been an animal-lover and when I was about twelve I became a vegetarian. My mom subscribed to PETA’s magazine and I just started looking at the level of what it was. And I just thought it was unkind, so I made my personal choice — which at that point had nothing to do with the global scale of the situation. And so I know it was really early, but I made up my mind then to become an entertainer primarily because I thought I could help. I noticed that all my friends respected entertainers and knew more entertainers names than politicians names, so that was my turning point from possibly doing politics to entertainment … So that was one of the reasons I went into this field. And then the more I kept going career-wise, the more I’ve been able to use that vehicle — that megaphone. And that was exciting — the only exciting part, personally, about being a celebrity. I don’t think there’s anything good about it, except the ability to make positive change.”

Persia White (1972) American actress and singer

"Ecorazzi Celebrates Vegetarian Awareness Month With Actress/Musician Persia White", interview with Ecorazzi (20 October 2008) http://www.ecorazzi.com/2008/10/20/ecorazzi-celebrates-vegetarian-awareness-month-with-actressmusician-persia-white/.

Moms, Lovers, Thinking, Change

“Survivors of the plague, finding themselves neither destroyed nor improved, could discover no Divine purpose in the pain they had suffered. God’s purposes were usually mysterious, but this scourge had been too terrible to be accepted without questioning. If a disaster of such magnitude, the most lethal ever known, was a mere wanton act of God or perhaps not God’s work at all, then the absolutes of a fixed order were loosed from their moorings. Minds that opened to admit these questions could never again be shut. Once people envisioned the possibility of change in a fixed order, the end of an age of submission came in sight; the turn to individual conscience lay ahead. To that extent the Black Death may have been the unrecognized beginning of modern man.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 123

Death, God, Pain, People

“One seeking to understand the recurrent ebb and flow of economic activity characteristic of the present day finds these numerous explanations both suggestive and perplexing. All are plausible, but which is valid? None necessarily excludes all the others, but which is the most important? Each may account for certain phenomena; does any one account for all the phenomena? Or can these rival explanations be combined in such a fashion as to make a consistent theory which is wholly adequate?
There is slight hope of getting answers to these questions by a logical process of proving and criticizing the theories. For whatever merits of ingenuity and consistency they may possess, these theories have slight value except as they give keener insight into the phenomena of business cycles. It is by study of the facts which they purport to interpret that the theories must be tested. But the perspective of the investigation would be distorted if we set out to test each theory in turn by collecting evidence to confirm or to refute it. For the point of interest is not the validity of any writer's views, but clear comprehension of the facts. To observe, analyze, and systematize the phenomena of prosperity, crisis, and depression is the chief task. And there is better prospect of rendering service if we attack this task directly, than if we take the round about way of considering the phenomena with reference to the theories.
This plan of attacking the facts directly by no means precludes free use of the results achieved by others. On the contrary, their conclusions suggest certain facts to be looked for, certain analyses to be made, certain arrangements to be tried. Indeed, the whole investigation would be crude and superficial if we did not seek help from all quarters. But the help wanted is help in making a fresh examination into the facts.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46

Hope, Way, Fashion, Understanding

“Ah, my friends, we must look out and around to see what God is like. It is when we persist in turning our eyes inward, and prying curiously over our own imperfections, that we learn to make God after our own image, and fancy that our own darkness and hardness of heart are the patterns of His light and love.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 257.

Love, God, Light, Learning

“I've got one thing to say about being the bass player … I didn't want the role of being Entwhistle or Bill Wyman, stuck in the background. That's too depressing and if that was what I'd been offered with The Clash I would've turned it down. Maybe that's the nature of the job, or has been in the past; the bass player as the one that held the fort, so to speak, along with the drummer, letting every body else go lunatic.
But, y'know — why can't we all be lunatics?”

Paul Simonon (1955) English musician (Bass guitarist, vocalist, songwriter) and visual artist

As quoted in Bassist magazine (October 1999) http://web.archive.org/20040430171029/www.geocities.com/thewhiteriot/Excerpts.html

Nature, Past

“It has been a long road from Plato's Meno to the present, but it is perhaps encouraging that most of the progress along that road has been made since the turn of the twentieth century, and a large fraction of it since the midpoint of the century. Thought was still wholly intangible and ineffable until modern formal logic interpreted it as the manipulation of formal tokens. And it seemed still to inhabit mainly the heaven of Platonic ideals, or the equally obscure spaces of the human mind, until computers taught us how symbols could be processed by machines.”

Allen Newell (1927–1992) American cognitive scientist

Source: Computer Science as Empirical Inquiry: Symbols and Search (1975), p. 125.

“He caught his breath, absorbing the impact of the scientific discoveries, the advances in scholarship, the inevitable dwindling into insignificance of issues that had mattered more than his life. He closed his eyes, turned his face away, but he couldn’t stop his understanding.
“You see?” said Edward. “They’re all happy pagans nowadays. When they take the trouble to worship at all. Enlightenment swept most of that nonsense away, and good riddance!””

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 20, “Alec Times Three” (p. 308)

Life, Happiness, Understanding

“Legendary King Midas never knew the feel of silk or a human hand after everything he touched turned to gold. Humans are stuck in a similar Midas-like predicament: we can't directly experience the true texture of reality because everything we touch turns to matter.”

Nick Herbert (1936) American physicist

Source: Quantum Reality - Beyond The New Physics, Chapter 10, Quantum Realities: Four More, p. 194

Feeling, Reality

“That's easy. The new rules have made these pitchers turn square, and their offerings have been clouted. I know some pitchers who used the old emery and the shiner and all the rest, and they were bearcats. Now they have to get by on their natural ability and they don't rate so high. I can think of one pitcher who was a wonder last year. They took the old sail ball away from him, and now he hasn't enough to get by in a good class AA league. So it goes. They say that the ball is livelier. I think that is the old bunk. The pitchers are not pitching as they used to and the batters have a better chance.”

Babe Ruth (1895–1948) American baseball player

As quoted in "Ruth Has One Great Fear: May Drive Ball Back At Pitcher Some Day and Injure Him"

Nature, Thinking, Chance

“A remarkable challenge to Milosevic unfolded in the street of Belgrade in December [1996], led by three politicians who banded together in a movement called Zajedno, or the Together Movement. For weeks, hundreds of thousands of Belgrade citizens braved subfreezing weather to call for democracy. But Washington missed a chance to affect events; except for one ineffectual trip to Washington, Zajedno had no contact with senior American government officials, and the Administrations sent no senior officials to Belgrade for fear that their visits would be used by Milosevic to show support. For the first time in eighteen months, Milosevic felt no significant American pressure, and turned back towards the extreme nationalists, including Karadzic, for support. His tactical skills saved him again, and within weeks, the Together Movement was together no more, as its leaders split among themselves.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 345

Fear, Democracy, Support, Chance

“They include the privatizers of social security and those who put the drug companies in position to profit from Medicare. Everywhere you look, regulatory functions have been turned over to lobbyists. Everywhere you look, public decisions yield gains to specific private persons. Everywhere you look, the public decision is made by the agent of a private party for the purpose of delivering private gain. This is not an accident: it is a system.”

James K. Galbraith (1952) economist

Source: The Predatory State, 2008, p. 147

Decision, Personality

“She fell in love with the cataract and turned to it as a confidant, not because of its beauty or power, but because it seemed to tell her a story which she longed to understand.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Esther Dudley's reaction to Niagara Falls, in Ch. IX
Esther: A Novel (1884)

Love, Beauty, Confidence, Understanding

“I am now further convinced that there is something to be said in general for studying the history of a lost cause. Perhaps our education would be more humane in result if everyone were required to gain an intimate acquaintance with some coherent ideal that failed in the effort to maintain itself. It need not be a cause which was settled by war; there are causes in the social, political, and ecclesiastical worlds which would serve very well. But it is good for everyone to ally himself at one time with the defeated and to look at the “progress” of history through the eyes of those who were left behind. I cannot think of a better way to counteract the stultifying “Whig” theory of history, with its bland assumption that every cause which has won has deserved to win, a kind of pragmatic debasement of the older providential theory. The study and appreciation of a lost cause have some effect of turning history into philosophy. In sufficient number of cases to make us humble, we discover good points in the cause which time has erased, just as one often learns more from the slain hero of a tragedy than from some brassy Fortinbras who comes in at the end to announce the victory and proclaim the future disposition of affairs. It would be perverse to say that this is so of every historical defeat, but there is enough analogy to make it a sober consideration. Not only Oxford, therefore, but every university ought to be to some extent“the home of lost causes and impossible loyalties.””

Richard M. Weaver (1910–1963) American scholar

It ought to preserve the memory of these with a certain discriminating measure of honor, trying to keep alive what was good in them and opposing the pragmatic verdict of the world.
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), p. 25, cols. 1-2.

War, World, Education, Way

“You live in a land that is compassionate and decent. Because we believe in the rights and dignity of our own citizenry, we are committed to defending the rights and dignity of people everywhere. America has liberated millions around the world from tyranny and terror. We’ve helped turn the tide against deadly disease in places like Africa. In our hearts we believe all are created equal under God. The liberty we prize is not America’s gift to the world, it is Almighty God’s gift to humanity. At home, there are thousands of platoons in the Army of compassion working to honor those beliefs. No matter what your career path, enlist. When you help another, you enrich your heart, and you strengthen the fabric of our collective goodness. Many of you have already made service a priority in your lives by volunteering during winter, spring, and summer breaks; and completing more than one-hundred community projects through Engaged Learning. I thank you for recognizing the timeless truth: of those to whom much is given, much is required.”

George W. Bush (1946) 43rd President of the United States

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)

God, People, Truth, World

“Her audacity turned him on. There was nobody quite so arousing, he decided, as a worthy opponent.”

James K. Morrow book Towing Jehovah

Source: Towing Jehovah (1994), Chapter 11, “War” (p. 298)

“[Regarding politicians]... like any group of people selected for ambition and nothing else, they turn out to be a pretty bad lot. Like mandarins in China, colonial administrators in the British Empire, lawyers in old North America, or the reconstruction agencies after the Slaughter -- individually there are decent people who do some good, but as a class they’re amoral, vicious leeches with a good cover story.”

John Barnes book A Million Open Doors

A Million Open Doors (1992)

People

“The pornography of tough-mindedness, covert action, and preparedness for "peace through strength" has had a predictably hypnotic effect on the legislative branch, turning it from legal watchdog to lapdog.”

Christopher Hitchens (1949–2011) British American author and journalist

"The State Within the State" (1991).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Peace

“The color is repellent, almost revolting: a smouldering unclean yellow, strangely faded by the slow-turning sunlight.”

Charlotte Perkins Gilman book The Yellow Wall Paper

The Yellow Wallpaper (1891)

Color

“Some say the Internet is for porn; but you know that in truth the Internet is for spam. As communication technologies got cheaper, the cost of grabbing a megaphone and jamming it up against the aching ear-drums of an advertising-jaded public collapsed: Meanwhile, the content-is-king mantra of the monetization mavens gridlocked the new media in an advertising-supported business model. The great and the good of the Academy have been fighting a losing battle against the Anglo-Saxon hucksterization model for the past thirty years: But the sad truth is that the battle’s lost. The tide of war was turned in Beijing and New Delhi, when the rapidly industrializing new superpowers climbed on the MAKE MONEY FAST band-wagon and gave free rein to the free market, red in tooth and claw—just as long as the sharp bits were directed outwards. And today the entire world is still drowning in a sea of attention-grabbing unregulated unethical untruthful spamvertising.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 13, “Kemal: Spamcop” (pp. 154-155)

Money, War, Truth, World

“I found a new me. When I first came over to America, it was like, 'How can I be rich? How can I build my movie career? How can I become the most muscular man?' It was all about me, and then there was this turn, and I found it was really great to do this.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

From Cowboys & Indians, the "magazine of the west" (September 2004).
Recalling a speech in which his father-in-law, creator of the Peace Corps, urged listeners to "Break that mirror in front of you -- that mirror that only lets you look at yourself."
2000s

“We read of strong men bowed down with woe, weeping as women weep, turning homewards in the hear-sickness of unavailing search, or with a certainty worse than suspense.”

Josephine Butler (1828–1906) British feminist

1870 https://attackingthedevil.co.uk/related/lovers.php

Women, Men, Search, Strong

“Nuclear power started in weaponry. It was designed for war. And any instrument that has its origins in war always has the potential for war. First because the material you need to make bombs, you’re multiplying it though nuclear power, you’re taking uranium and turn it into plutonium. Second by equipping governments and private companies with this potential, in society you spread this potential, that here is a weapon of mass destruction available. This is exactly what happened with fertilizers. Chemical fertilizers came from explosive factories are increasingly used in terrorist attacks.”

Vandana Shiva (1952) Indian philosopher

On nuclear power, as quoted in " Koodankulam Must Be Stopped: Vandana Shiva http://www.dianuke.org/koodankulam-must-be-stopped-vandana-shiva/", DiaNuke (29 May 2012)

War

“[An attorney] can find it consistent with his dignity to turn wrong into right, and right into wrong, to abet a lie, nay to create, disseminate, and with all the play of his wit, give strength to the basest of lies, on behalf of the basest of scoundrels.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

The New Zealander (1965), p. 63; written 1855-6, published posthumously 1965

Lie

“If people would turn their TVs off for half the time, study science and practice an instrument, they'd be virtuosos and have Ph. Ds!”

Philippe Kahn (1952) Entrepreneur, camera phone creator

Interview with the Times reporter, 2002.

People, Study, Science, Time

“The prophet of the new message came into their midst with the cry of "religion allied to progress"; he filled the blank, pacified their conscience and wiped out their shame. With this magic word he turned irreligion into Godliness, apostasy into priesthood, sin into merit, frivolity into virtue, weakness into strength, thoughtlessness into profundity.”

Samson Raphael Hirsch (1808–1888) Jewish theologian, germany 19th century

Essay "Religion Allied to Progress" http://www.ucalgary.ca/~elsegal/363_Transp/Orthodoxy/SRHirsch.html

Religion, Cry

“As far as I'm concerned, some of the best literature of the last hundred years has come out of the genre tradition and of course the best of it challenges expectations just as the best of literary fiction challenges those expectations. But it's not that genre fiction is any more a constraint than mimetic fiction. So I see myself very much as a genre writer. I love the fantastic genres. I see what I'm doing as a development of them but very much a part of them. I never feel that I'm leaving them behind. I try and be as experimental and avant-garde and stretching as I can be but I don't see that as turning my back on the genre at all. Genre has always been able to encompass that.”

China Miéville (1972) English writer

interview with 3am http://www.3ammagazine.com/litarchives/2003/feb/interview_china_mieville.html

Love, Feeling, Literature, Parting

“I remember about 1660 there was a great difference between him and Sir Hierome Sanchy, one of Oliver's knights…The Knight had been a Soldier, and challenged Sir William to fight with him. Sir William is extremely short sighted, and being the challengee it belonged to him to nominate place and weapon. He nominates, for the place, a darke Cellar, and the weapon to be a great Carpenter's Axe. This turned the knight's challenge into Ridicule, and so it came to nought.”

John Aubrey book Brief Lives

"Sir William Petty"
Brief Lives

Fight

“I notice me. I notice you too.
And there are simple things that we don't even try anymore. There's a way out of this.
Beat the time.
And every time I turn around
we got some clever way to put each other down.”

Edie Brickell (1966) singer from the United States

"Beat The Time"
Shooting Rubberbands at the Stars (1988)

Way, Time

“Aretha Franklin was tough. She turned out to be good, but she was, you know, she was -- she's a very -- she's a very wonderful, but in some ways, shy woman. You don't think about that when you see how she emotes and performs.”

Ed Bradley (1941–2006) News correspondent

[Larry King, Interview with Ed Bradley, http://transcripts.cnn.com/TRANSCRIPTS/0402/08/lkl.00.html, February 8, 2004, Larry King Live, CNN]

Way, Thinking

“It's said that science will dehumanize people and turn them into numbers. That's false, tragically false. Look for yourself. This is the concentration camp and crematorium at Auschwitz. This is where people were turned into numbers. Into this pond were flushed the ashes of some four million people. And that was not done by gas. It was done by arrogance, it was done by dogma, it was done by ignorance. When people believe that they have absolute knowledge, with no test in reality, this is how they behave. This is what men do when they aspire to the knowledge of gods.Science is a very human form of knowledge. We are always at the brink of the known; we always feel forward for what is to be hoped. Every judgment in science stands on the edge of error and is personal. Science is a tribute to what we can know although we are fallible. In the end, the words were said by Oliver Cromwell: "I beseech you in the bowels of Christ: Think it possible you may be mistaken."I owe it as a scientist to my friend Leo Szilard, I owe it as a human being to the many members of my family who died here, to stand here as a survivor and a witness. We have to cure ourselves of the itch for absolute knowledge and power. We have to close the distance between the push-button order and the human act. We have to touch people.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

Men, People, Family, Hope

“Under such lights as these, which are shed from what the vast majority of thinking men agree is the profoundest and best that is in us, all such systems as we have described display their final moral incompetency. Let us turn now to the new view, the view that abandons both monism and monarchotheism, that abandons creationism in both its forms, takes resort to Final Cause as the primary and only explanatory principle, and holds to an Eternal Pluralism of causal minds, each self-active, though all recognisant of all others, and thus all in their central essence possessed of moral autonomy, the very soul of all really moral being.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.399

Men, Soul, Thinking, Light

“Sex itself only exists in relation to procreation. That's one of the reasons why I sometimes object — and it's just a theoretical objection, but it's worth thinking about — to the whole notion that one calls what people of the same sex do "sexual relations." As a matter of fact, they have precisely turned their back on sexual relations, in order to engage in acts of mutual pleasure that have nothing whatsoever to do with sexuality.”

Alan Keyes (1950) American politician

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm. 2009

People, Pleasure, Sex, Thinking

“People sometimes say we take things too seriously, but it’s the only way you’ll get anywhere. We’re not going to sit around and wait and just be happy if something turns up. We are ambitious. You have to be.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

(in his first-ever interview, 1991) source http://www.followmearound.com/presscuttings.php?year=1991&cutting=10

Happiness, People, Way, Waiting

“If we pursue this plan, by late 2006 any two adjacent public CCTV terminals — or private camcorders equipped with a digital video link — will be reprogrammable by any authenticated MAGINOT BLUE STARS superuser to permit the operator to turn them into a SCORPION STARE basilisk weapon. We remain convinced that this is the best defensive posture to adopt in order to minimize casualties when the Great Old Ones return from beyond the stars to eat our brains.”

Charles Stross The Laundry Files

The Concrete Jungle (2004)
The Laundry Files

Star

“Any test that turns on what is offensive to the community's standards is too loose, too capricious, too destructive of freedom of expression to be squared with the First Amendment. Under that test, juries can censor, suppress, and punish what they don’t like, provided the matter relates to "sexual impurity" or has a tendency "to excite lustful thoughts". This is community censorship in one of its worst forms. It creates a regime where in the battle between the literati and the Philistines, the Philistines are certain to win.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Roth v. United States, 354 U.S. 476, 512 (1957)
Judicial opinions

Communication, Freedom

“I guess it was the big plane crash picture [why Warhol started his 'Death'-series], the front page of a newspaper: '129 DIED'. I was also painting the Marilyns [the Marylin Monroe portraits, Warhol started after her tragic death in 1962] I realized that everything I was doing must have been death. It was Christmas or Labor Day - a holiday - and very time that you turned on the radio they said something like '4 millions are going to die'. That started it. But when you see I gruesome picture over and over again, it doesn't really have any effect.”

Andy Warhol (1928–1987) American artist

Source: 1963 - 1967, What Is Pop Art? Interviews with Eight Painters, Part 1 (1963), pp. 116-19

Death, Time, Holiday, Christmas

“It appears that the evolutionary process promotes its own progress: learning about the environment (which demands a certain intelligence) means living in a stable social mileau (which demands at least an equal and possibly a greater intelligence); as social intelligence increases, so too will the ability to learn; this in turn encourages an even longer social apprenticeship; and longer group living leads to more social intelligence.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins (1977)

Intelligence, Learning, Appearance

“What is any political campaign save a concerted effort to turn out a set of politicians who are admittedly bad and put in a set who are thought to be better. The former assumption, I believe is always sound; the latter is just as certainly false. For if experience teaches us anything at all it teaches us this: that a good politician, under democracy, is quite as unthinkable as an honest burglar.”

H.L. Mencken (1880–1956) American journalist and writer

Prejudices, Fourth Series (1924)
1920s

Democracy, Effort, Falseness

“I’ve been a vegetarian since I was 35. It just happened—it just came over me. I’d gotten asthma and was having trouble sleeping, getting less than an hour of sleep a night. … I decided I wouldn’t eat meat any more, not even for a million dollars. I felt cleansed and incredible, like the inflammation in my body had been reduced. It was life-changing. … When I decided to become vegetarian, I had to learn how to ‘recook,’ if you will. … When I gave up meat, I wondered what I would make. That turned out to be vegetables, really organic and fresh. I made them very flavorful, using herbs, lemon and a little oil. I think I taught my kids well. My daughter, Dinah, for example, is also a vegetarian and doesn’t eat anything that can look at her.”

Cloris Leachman (1926) American actress

"For Cloris Leachman, No Bad Days" https://parade.com/362906/stephaniestephens/for-cloris-leachman-no-bad-days/, interview with Parade magazine (2 January 2015).

Life, Thinking, Sleep, Learning

“Bury me on my face," said Diogenes; and when he was asked why, he replied, "Because in a little while everything will be turned upside down.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Diogenes, 6.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

“I find that Muslims are often allies. Their critique offers a salutary contrast to western indifference and inertia. Muslims rightly condemn the collapse of western moral authority, the failure of nerve that has created our epidemics of crime, drug abuse, family breakdown and promiscuity. They are right to be horrified at the wholesale destruction of the sacred, and the worship instead of consumer choice. They are right to point to the meaninglessness and vacuity of secular society, its arrogance and the paralysis of its institutions. This is, after all, why so many are turning to fundamentalism in Christianity and Judaism as well as Islam.”

Melanie Phillips (1951) British journalist

"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)

Family, Failure, Indifference

“A lot of the things that have been accomplished in science have been accomplished on the basis of ignorance … in the sense that you import into the science people from outside. Because once you have an established science, it has got its high priests — the guys who know everything that will work or won't work. And they don't want to be bothered. So you have to have a challenge. And the great thing is that young people are ignorant, and we should catch them before they turn into the priesthood. So I think that science should have a much more daring approach.”

Sydney Brenner (1927–2019) South African biologist, Nobel prize in Physiology or Medicine 2002

Sydney Interview on the Genbank 25th Anniversary http://www.youtube.com/watch?v=bDm7i3Rc8wU

People, Guy, Thinking, Sense

“That evening I lit many candles and sat in the library wearing fresh linen and drinking good wine while I read a treatise on astronomy by a student of Kepler’s and reflected on my increasing disagreement with Luther, who had judged reason to be the chief enemy of Faith, of the purity of his beliefs. He had considered reason a harlot, willing to turn to anyone’s needs, but this merely displayed his own suspicion of logic. I have come to believe him the madman Catholics described him as. Most mad people see logic as a threat to the dream in which they would rather live, a threat to their attempts to make the dream reality (usually through force, through threat, through manipulation and through bloodshed). It is why men of reason are so often the first to be killed or exiled by tyrants.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 1 (pp. 11-12)

Men, People, Faith, Dreams

“You are sitting under the trees, feeling all the ease, all the tranquility that can possibly be enjoyed; you see some poor figure laden with a faggot come turning out of some little path. The unexpected and always striking way in which this figure appears to you carries your mind instantly to the sadness of human life... In tilled lands you see these figures digging and delving. From time to time you see one straighten his loins and wipe his forehead with the back of his hand. Is this the gay frolicsome work in which some people would have us believe? Yet here for me is the real humanity, the great poetry.”

Jean-François Millet (1814–1875) French painter

Quote from his letter, 1851; as quoted in Millet, by Romain Rolland, - translated from the French text of M. Romain Rolland by Miss Clementina Black; published: London, Duchworth & Co / New York, E. P. Dutton & Co, p. 11+12
1851 - 1870

Life, People, Sadness, Way

“How deep, how merciless, the love represt,
That robs the silent midnight of its rest;
That sees in gather'd crowds but one alone;
That hears in mingled footsteps only one;
That turns the poet's page, to only find
Some mournful image for itself design'd;
That seeks in music, but the plaining tone
Which secret sorrow whispers is its own!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Neglected One
The Venetian Bracelet (1829)

Love, Secret, Music