Quotes about transformation
page 5

Mitt Romney photo
Johannes Grenzfurthner photo
Albert Einstein photo

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Peter D. Schiff photo
Don Tapscott photo
Eugène Fromentin photo
Immanuel Wallerstein photo
William Morris photo
Roberto Mangabeira Unger photo

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Hans Arp photo

“As the thought comes to me to exorcise and transform this black with a white drawing, it has already become a surface... Now I have lost all fear, and begin to draw on the black surface.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Hans Arp's quote on drawing on the black surface; as quoted in Search for the Real, Hans Hofmann, Addison Gallery of modern Art, 1948
1940s

Kazimir Malevich photo
Taslima Nasrin photo
Tigran Sargsyan photo
Karel Appel photo
E. M. S. Namboodiripad photo
Frederick Buechner photo
Philo photo
Michelangelo Antonioni photo
Jacoba van Heemskerck photo

“The country [ Brittany ] is very beautiful and painterly one see stimulating color tones; but the more abstract one works, the more one transforms the sketch into combinations.”

Jacoba van Heemskerck (1876–1923) Dutch painter

(translation from German, Fons Heijnsbroek, 2018, original version, written by Jacoba in German:) Das land [Bretagne]] is sehr schön und farbig gibt es reizige Töne; je mehr abstract man aber arbeitet, je mehr man die Skizze zu Combinationen umarbeitet.
note on a postcard to Herwarth Walden [initiator of Der 'Sturm' in Germany], 14 May 1914; as cited by Arend H. Huussen Jr. in Jacoba van Heemskerck, kunstenares van het Expressionisme, Haags Gemeentemuseum The Hague, 1982, p. 18
1910's

Francisco Varela photo

“The relations that define a system as a unity, and determine the dynamics of interaction and transformations which it may undergo as such a unity constitute the organization of the machine.”

Francisco Varela (1946–2001) Chilean biologist

Source: Autopoiesis and cognition: The realization of the living (1980), p. 137

John Howard Yoder photo
Kurien Kunnumpuram photo

“The principal impact of foreign enterprise on the development of the underdeveloped countries lies in hardening and strengthening the sway of merchant capitalism, in slowing down and indeed preventing its transformation into industrial capitalism.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter Six, Towards A Morphology Of Backwardness, I, p. 194

Chinmayananda Saraswati photo
Thaddeus Stevens photo
Jane Roberts photo
Kevin Kelly photo

“Life is a transforming flood that fills up empty containers and then spills out of them on its way to fill up more. The shape and number of vessels submerged by the flood doesn't make a bit of difference.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Ann Coulter photo

“Point one and point two by the end of the week had become official government policy. As for converting them to Christianity, I think it might be a good idea to get them on some sort of hobby other than slaughtering infidels. I mean perhaps that's the Peace Corps, perhaps it's working for Planned Parenthood, but I've never seen the transforming effect of anything like that of Christianity.”

Ann Coulter (1961) author, political commentator

Interview with Katie Couric, on Today, quoted in "Coulter Declares 'Slander' In Couric 'Today' Show Match" in The Drudge Report (26 June 2002) http://www.drudgereportarchives.com/data/2002/06/27/20020627_075636_flash.htm.
2002

Phyllis Chesler photo

“Perhaps only some young women, perhaps only a minority of all women, will be able to effect such changes through consciousness alone, through the strength of understanding, which, if transformed into wisdom, always means the performance of necessary actions.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 349, and see Women and Madness (1972), p. 302 (similar text).
Women and Madness (1972, 2005)

Buckminster Fuller photo

“Humanity is now experiencing history's most difficult evolutionary transformation.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Grunch of Giants (1983)

Adolf Hitler photo
Yehudi Menuhin photo
Manuel Castells photo
Alan Hirsch photo

“A retreatist spirituality is not a spirituality that can, or will, transform the world in Jesus’s name.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 171

Emma Goldman photo
John Ruysbroeck photo

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

George W. Bush photo
Manuel Castells photo

“The e-economy cannot function without workers able to navigate, both technically and in terms of content, this deep sea of information, organizing it, focusing it, and transforming it into specific knowledge, appropriate for the task and purpose of the work process.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 90

Daniel Dennett photo
Václav Havel photo
Manuel Castells photo
Stephen Fry photo
Nicholas Sparks photo
Bram van Velde photo
Maurice Glasman, Baron Glasman photo
Theodore Roszak photo
Max Horkheimer photo
Wassily Kandinsky photo
Kamal Haasan photo

“In less than four years he had transformed Macedonia from a backward and primitive kingdom to one of the most powerful states in the Greek world.”

Peter Green (1924) British historian

Alexander of Macedon, 356-323 B.C.: A Historical Biography, page 32.

Roberto Mangabeira Unger photo
Barend Cornelis Koekkoek photo

“Do you like to see what can be transformed from a flat, elementary rural scene - bearing the stamp of nature, the mark of truth - into something most beautiful and graceful? Look at the works of our great [painter] Schelfhout. There you will find represented plain nature at the most elegant, but moreover with a faithfulness and truth, which only Schelfhout can represent.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Wilt gij zien wat er van een vlak, eenvoudig landelijk tafereel, als hetzelve den stempel der natuur, het merk der waarheid draagt, schoons en bevalligs kan gemaakt worden? Beschouwt dan de werken van onze grooten Schelfhout. Daarin zult gij de eenvoudige natuur op het sierlijkst, maar tevens met eene getrouwheid en waarheid, wat alleen een Schelfhout vermag, voorgesteld vinden.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 243

Jopie Huisman photo

“.. because of self-preservation, selfishness and the urge for happiness love has prevailed in me, and in that way everything becomes enchanted and even an old dirty, discarded doll transforms in something that can move you. The attention I gave it [in his painting: 'Rag doll', 1975], together with the attention you give it, ensure that it is no longer doomed, not alone any more. If there is any background connected to my artwork, it is this.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: ..uit zelfbehoud, egoïsme en drang naar geluk heeft de liefde in mij de overhand gekregen en zo wordt alles betoverd en wordt een oude vieze, weggesmeten pop een ding dat je ontroeren kan. De aandacht die ik er aan gegeven heb [in zijn schilderij: 'Lappenpop', 1975], samen met de aandacht die u er aan geeft, zorgt ervoor dat het niet meer verdoemd is, niet meer alleen. Als er een achtergrond bij mijn werk hoort, dan is het dat wel.
p 66
Jopie Huisman', 1981

W. Edwards Deming photo
David Bohm photo
Antonio Negri photo
Luther Burbank photo
Camille Paglia photo

“The sixteenth century transformed Middle English into modern English. Grammar was up for grabs. People made up vocabulary and syntax as they went along. Not until the eighteenth century would rules of English usage appear. Shakespearean language is a bizarre super-tongue, alien and plastic, twisting, turning, and forever escaping. It is untranslatable, since it knocks Anglo-Saxon root words against Norman and Greco-Roman importations sweetly or harshly, kicking us up and down rhetorical levels with witty abruptness. No one in real life ever spoke like Shakespeare’s characters. His language does not “make sense,” especially in the greatest plays. Anywhere from a third to a half of every Shakespearean play, I conservatively estimate, will always remain under an interpretive cloud. Unfortunately, this fact is obscured by the encrustations of footnotes in modern texts, which imply to the poor cowed student that if only he knew what the savants do, all would be as clear as day. Every time I open Hamlet, I am stunned by its hostile virtuosity, its elusiveness and impenetrability. Shakespeare uses language to darken. He suspends the traditional compass points of rhetoric, still quite firm in Marlowe, normally regarded as Shakespeare’s main influence. Shakespeare’s words have “aura.””

Camille Paglia (1947) American writer

This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195

Willem de Sitter photo
Mao Zedong photo

“All contradictory things are interconnected; not only do they coexist in a single entity in given conditions, but in other given conditions, they also transform themselves into each other. This is the full meaning of the identity of opposites. This is what Lenin meant when he discussed "how they happen to be (how they become) identical--under what conditions they are identical, transforming themselves into one another."”

Selected Readings from the Works of Mao Tse-Tung, pp. 121
On Contradiction (1937)
Original: (zh-CN) 一切矛盾着的东西,互相联系着,不但在一定条件之下共处于一个统一体中,而且在一定条件之下互相转化,这就是矛盾的同一性的全部意义。列宁所谓“怎样成为同一的(怎样变成同一的),——在怎样的条件之下它们互相转化,成为同一的”,就是这个意思。

Isaac Leib Peretz photo

“Time is change, transformation, evolution. Time is eternal sprouting, blossoming, the eternal tomorrow.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Hofnung un Shrek, 1906. Alle Verk, xiii. 9.

Oswald Chambers photo
Mo Yan photo

“Companies are in the midst of a revolutionary transformation. Industrial age competition is shifting to information age competition. During the industrial age, from 1850 to about 1975, companies succeeded by how well they could capture the benefits from economies of scale and scope. Technology mattered, but, ultimately, success accrued to companies that could embed the new technology into physical assets that offered efficient, mass production of standard products.
During the industrial age, financial control systems were developed in companies, such as General Motors, DuPont, Matsushita, and General Electric, to facilitate and monitor efficient allocations of financial and physical capital. A summary financial measure such as return-on-capital employed (ROCE) could both direct a company’s internal capital to its most productive use and monitor the efficiency by which operating divisions used financial and physical capital to create value for shareholders.
The emergence of the information era, however, in the last decades of the twentieth century, made obsolete many of the fundamental assumptions of industrial age competition. No longer could companies gain sustainable competitive advantage by merely deploying new technology into physical assets rapidly, and by excellent management of financial assets and liabilities.”

David P. Norton (1941) American business theorist, business executive and management consultant

Source: The Balanced Scorecard, 1996, p. 2-3

Oliver Sacks photo
Philo photo
Georg Christoph Lichtenberg photo
Daniel De Leon photo
Max Scheler photo
Subhash Kak photo
Confucius photo

“Among the appliances to transform the people, sound and appearances are but trivial influences.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Vince Cable photo

“The House has noticed the Prime Minister's remarkable transformation in the past few weeks from Stalin to Mr. Bean, creating chaos out of order, rather than order out of chaos.”

Vince Cable (1943) British Liberal Democrat politician

House of Commons' Hansard http://www.publications.parliament.uk/pa/cm200708/cmhansrd/cm071128/debtext/71128-0003.htm#71128-0003.htm_spnew0, 28 November 2007.
2007

“I read because I love the experience, because it is a powerful teacher of life, because it transforms me.”

http://zenhabits.net/read/ How to Read More: A Lover’s Guide (3 October 2011)
Zen Habits (2007–present)

Sri Aurobindo photo

“Transform enjoying into an even and objectless ecstasy; let all thyself be bliss. This is thy goal.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

Roy Lichtenstein photo

“Art doesn't transform. It just plain forms.”

Roy Lichtenstein (1923–1997) American pop artist

Quoted in Jonathon Green, The Macmillan Dictionary of Contemporary Quotations (1996) p. 179
1990's

Daniel Buren photo
Umberto Boccioni photo

“.. the characteristic motion peculiar to the object (absolute motion), with the transformations the object undergoes in its shifting in relation to the environment, mobile or immobile (relative motion; both motions should be conceived in art)”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni's quote on motion; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 328.
1914 - 1916, Pittura e scultura futuriste' Milan, 1914

“Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpetrated Sept. 11 is this idea of committing suicide. They call it martyrdom, of course. Suicide is firmly rejected in Islam as an act of worship. In the tradition, generally, to die in battle for a larger purpose -- that is, for the sake of the community at large -- is a noble thing to do. Self-sacrifice yourself as you defend the community -- that is a traditional thing, and that has a traditional meaning of "jihad." But what is non-traditional, what is new is this idea that jihad is almost like an act of private worship. You become closer to God by blowing yourself up in such a way. You, privately, irrespective of what effect it has on everyone else…. For these young men, that is the new idea of jihad. This idea of jihad allows you to lose all the old distinctions between combatants and non-combatants, between just and unjust wars, between the rules of engagement of different types. All of that is gone, because now the act of martyrdom is an act of worship… in and of itself. It's like going on the pilgrimage. It's like paying your alms, which every Muslim has to do. It's like praying in the direction of Mecca, and so on and so forth. It is an individual act of worship. That's terrifying, and that's new. That's an entirely new idea, which these young men have taken out, developed.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Gloria Steinem photo
Burkard Schliessmann photo
Fernand Léger photo

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Tony Benn photo
Howard F. Lyman photo
Thomas Kuhn photo
James Jeans photo
Alex Miller photo