Quotes about tradition
page 7

“If in Nietzsche’s thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 4

Thinking, Decision

“From the start, the prose in my Hank books copied the storytelling techniques of ranchers and cowboys, which means it was heavily influenced by an oral tradition. It was a natural and easy step to move from reading my stories aloud to audiences in Perryton, to recording them in a studio in Amarillo. The Hank audios have the feel of the radio programs I listened to in the fifties: character voices, background music, and sound effects.”

John R. Erickson (1942) American author

John R. Erickson on the discipline of writing, the world of publishing, and (of course) dogs http://www.lonestarliterary.com/john-r.-erickson-061415.html (June 14, 2015)

Books, Music, Feeling, Nature

“There are multiple ways of looking at self-determination. One understanding of the right focuses on the legitimacy of choice, so that every people may choose the form of government that it deems appropriate to its culture and traditions. Another perspective focuses on the right of two or more peoples to unify into one single State.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

People, Way, Understanding

“As I plodded back and forth I reflected miserably upon my own political rootlessness, in a world where politics is so important. When I am with Tories I am a violent advocate of reform; when I am with reformers I hold forth on the value of tradition and stability. When I am with communists I become a royalist — almost a Jacobite; when I am with socialists I am an advocate of free trade, private enterprise and laissez-faire. The presence of a person who has strong political convictions always sends me flying off in a contrary direction. Inevitably, in the world of today, this will bring me before a firing squad sooner or later. Maybe the fascists will shoot me, and maybe the proletariat, but political contrariness will be the end of me; I feel it in my bones.”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

World, Feeling, Strong, Personality

“…to replace, as far as possible, works in the concrete conditions wherein they were written, spiritual conditions in part, that is to say, philosophical, rhetorical or poetic tradition, material conditions in part, that is to say, scholarly and social milieu, constraints stemming from the material support of writing, historical circumstances. Every work must be replaced in the praxis from which it emanates.”

Pierre Hadot (1922–2010) French historian and philosopher

...replacer, autant que possible, les œuvres dans les conditions concrètes où elles ont été écrites, conditions spirituelles d’une part, c’est-à-dire tradition philosophique, rhétorique ou poétique, conditions matérielles d’autre part, c’est-à-dire milieu scolaire et social, contraintes venues du support matériel de l’écriture, circonstances historiques. Toute œuvre doit être replacée dans la praxis dont elle émane.
La Philosophie comme manière de vivre (2001)

Support, Parting

“I am not beholden to a Jewish tradition based on divine law and belief, but rather see Judaism as a golden heritage of rigorous inquiry, wisdom and discussion of the human condition which offers me profound wisdom and guidance in how I live my life.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/

Life, Wisdom, Law

“I just wanted to say something about (…) my resentment of the identification of this country of Britain with royalty. As if we have nothing else to offer as a culture – the country of my birth. The great contribution, of the English anyway, to the world is literature and language. That language and literature is, in fact, in its tradition quite extensively republican and democratic. I mean our Blake, Milton, our Shelley, many many other great writers, poetry and prose, have been against the idea that Britain is a feudal or monarchic system. One of the great aspects of that tradition is represented by the name Thomas Paine, who is the moral author of your Declaration of Independence. In fact, one of the great accomplishments of the English republican movement, if you like, is the American Declaration of Independence. So it has always struck me as rather bizarre that there is this cult in the United States of English royalism – just the sort of thing I left England to get away from.”

Christopher Hitchens (1949–2011) British American author and journalist

1997-05-09
Christopher Hitchens on Diana, Princess of Wales, the Royal Family, Dodi Fayed & Muslim Law (1997)
C-SPAN
Washington, D.C.
https://www.youtube.com/watch?v=dQK2d1TdTzk
1990s

Pain, World, Literature, Idea

“If history has a lesson, it is that the "winner take all" attitude deprives one of the pleasures of being the heir to the best of different traditions, even while avoiding their intolerance against each other.”

László Tisza (1907–2009) Hungarian physicist

as reported by [Magdolna Hargittai, Candid science IV: conversations with famous physicists, Imperial College Press, 2004, 1860944167, 402]

Pleasure, History

“But the most vocal and articulate on anti-democracy views among these groups is Hizb al-Tahrir, founded in Palestine in the 1950s but currently active internationally, in particular in Britain, Pakistan and some Arab countries… Hizb al-Tahrir calls for a campaign of education and intellectual debate which would lead to the re-establishment of the khilafa. While employing the concept of the 'Islamic State', Hizb al-Tahrir espouses the traditional belief that the restoration of the khilafa is both necessary and sufficient to resolve the problem of governance. Even Hizb al-Tahrir, however, could not resist the seduction of democratic procedures. The khalifa has to be elected, and consultative councils form part of the structure of power.”

Suha Taji-Farouki (1950) British Islamic scholar

Islamic Thought in the Twentieth Century, I. B. Tauris, London 2004

Education, Democracy, Problem, Parting

“To understand events as experienced by actual men and institutions we must be concerned with the history of errors and false starts as well as successes-although we make this distinction on the basis of what we now know of the tradition of success. As we go back in time the uncertainty of the outlook and of the objectives of scientific inquiries increases. The essence of the scientific movement is research. The answers to the essential question, what to do in scientific research-what questions to put to nature, by what methods to get answers, what to count as satisfactory answers-became clear only by the accumulation of successes and the marking of failures.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

A. C. Crombie, 1963. as cited in: Robert Maxwell Young. Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101.

Men, Error, History, Failure

“The piddling ignoramuses who deny that there is a distinct, discernible, objective western tradition are just woozy literati.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 238

“For it is certain that the future will bring realities for which our traditional optimism fails to prepare us and against which our economic momentum fails to arm us.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter III, Part 12, The Deepening Confusion, p. 170

Optimism, Reality, Future

“The tradition of portrait painting, to embellish or idealize the subject, remains the aim of everyday and of commercial photography, but it has had a much more limited career in photography considered as art. Generally speaking, the honors have gone to the Cordelias.”

Susan Sontag book On Photography

"The Heroism of Vision", p. 105
On Photography (1977)

Art, Painting

“If you think, as a Western person, that you are not affected by religious traditions, you are sadly mistaken.”

Robert B. Laughlin (1950) American physicist

22:30 in video
SETI Talk 2013

Thinking, Personality

“The traditions of the past are very great in their own place, in the past, but I do not see why we should merely repeat them and not go farther. In the spiritual development of the consciousness upon earth the great past ought to be followed by a greater future.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

January 14, 1932
India's Rebirth

Past, Future

“There is no more romantic episode in English history, or in the haphazard building of the Empire, than the story of the "Company of Adventurers of England Trading into Hudson's Bay." To look for the North-west passage while they made profits out of furs, to obtain a charter of sovereignty over the lands which contained all the waters flowing into that bay, and yet to leave those lands unexplored for many, many years— this is a typically British proceeding. They sought the western equivalents of "ivory and apes and peacocks," and they found an empire as a by-product. They created a great tradition, a tradition which is your own to-day, of discipline and endurance round a commercial ideal. They treated the Indians as a source of profit, yet they treated them with justice and with kindliness. They kept one eye on dividends and another on exploration. What race besides our own could be so casual, so far-sighted, so inconsistent and so successful?”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Winnipeg, Canada (13 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 108-109.
1927

Justice, History, Water, Success

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“Nietzsche's views have always seemed so strikingly different from the background of opinion against which he grew up that they have often been thought to owe their origin to a violent reaction against his upbringing. His entire philosophy even has been seen as no more than a calculated antithesis to the tradition in which he was raised.”

R. J. Hollingdale (1930–2001) British Author

1. The Child
Nietzsche (1965, 1999)

“Although trade is important, there are other and stronger bonds of Empire, and since the Conference of 1926 nothing but common interests and traditions have held the Empire together. But those are mighty ties, incomprehensible to Europeans, which have drawn millions of men from the far corners of the earth to the battlefields of France, and we must trust to them to continue to draw us together.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Toronto (16 August 1929), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 51
Early career years (1898–1929)

Men, Drawing

“Writing with a simplified alphabet checked the power of custom of an oral tradition but implied a decline in the power of expression and the creation of grooves which determined the channels of thought of readers and later writers.”

Harold Innis (1894–1952) Canadian professor of political economy

Minerva's Owl p. 11.
The Bias of Communication (1951)

“Traditions that were once vital, sincere and splendid and which are now merely empty formulae, [nor to imitate fifth rate western art slavishly] break away from both and produce something vital, connected with the soil, something essentially Indian.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

Amrita to her contemporary painters.
Sikh Heritage,Amrita Shergil

Art, Sincerity

“The people of China forged their own literature apart from letters. And today this is what lives, to be part of what is to come, and all the formal literature, which was called art, is dead. The plots of these novels are often incomplete, the love interest is often not brought to solution, heroines are often not beautiful and heroes often are not brave. Nor has the story always an end; sometimes it merely stops, in the way life does, in the middle of it when death is not expected.
In this tradition of the novel have I been born and reared as a writer.”

Pearl S. Buck (1892–1973) American writer

The Chinese Novel (1938)

Love, Life, Death, People

“The Labour party believes in the traditional values of society—in the idea that we have responsibilities one to another and that we are not just greedy all the time, looking out only for ourselves. Without being personal, the philosophy that has been propagated over the past 10 years has been wicked and evil…to set man against man, woman against woman and country against country and to build on nationalism and racism…and all the damage that has been done by the Conservatives has been disgraceful…I have a measure called the Margaret Thatcher (Global Repeal) Bill…It would be easy to reverse the policies and replace the personalities—the process has begun—but the rotten values that have been propagated from the platform of political power in Britain during the past 10 years will be an infection—a virulent strain of right-wing capitalist thinking which it will take time to overcome.”

Tony Benn (1925–2014) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/22/confidence-in-her-majestys-government in the House of Commons (22 November 1990) on the day Margaret Thatcher announced her intention to resign. 1990s

Idea, Thinking, Evil, Time

“Islamic culture in its traditional form has striven to preserve this integrated spiritual view of the world in a way we have not seen fit to do in recent generations in the West. […] There is the potential for establishing new and valuable links between Islamic civilisation and the West. Perhaps, for instance, we could begin by having more Muslim teachers in British schools, or by encouraging exchanges of teachers. Everywhere in the world people are seemingly wanting to learn English. But in the West, in turn, we need to be taught by Islamic teachers how to learn once again with our hearts, as well as our heads.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Speech on A Sense of the Sacred: Building Bridges Between Islam and the West http://www.princeofwales.gov.uk/speechesandarticles/a_speech_by_hrh_the_prince_of_wales_titled_a_sense_of_the_sa_1083050310.html to Wilton Park, 13 December 1996. 1990s

People, World, School, Way

“Were we to still be circumcising the hood of the female clitoris, we would not have difficulty considering this a continuation of our tradition to keep girls sexually repressed. America’s reflexive continuation of [male] circumcision-without-research reflects the continuation of our tradition to desensitize boys to feelings of pain, to prepare them to question the disposability of their bodies no more than they would question the disposability of their foreskins.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 223.

Pain, Feeling, Girl, Boy

“I share the conviction held by many others that the movement of thought called "symbolism" is of great significance. Not only does this movement cut across the traditional lines of division among philosophers, but it coordinates in a remarkable way the work of linguists, sociologists, psychologists, anthropologists, and biologists, in so far as their work connects with the topic of mind. In the degree that the symbolic movement is significant, a work which develops systematically the basis of the movement, and at the same time applies this analysis to the topic of mind and to certain basic philosophical problems, can at least claim to be an important contribution to critical thought. Whether the claim is substantiated depends, of course, on the quality of the work itself.”

Charles W. Morris (1903–1979) American philosopher

Charles W. Morris (1940:1), cited in: Charles W. Morris (1993), Symbolism and Reality: A study in the nature of mind. p. xi

Way, Problem, Time, Dependency

“A naturalistic reinterpretation renders all that is authentic about the Christian doctrine greater not less, for it makes it a part of a new and stronger man, not of some fancied "superman," but simply man as he is but less distorted by a dissociating tradition.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

Parting

“I am sure you will agree that, in Britain with our democratic institutions and the need for a high degree of consent, some of the measures adopted in Chile are quite unacceptable. Our reform must be in line with our traditions and our Constitution. At times the process may seem painfully slow. But I am certain we shall achieve our reforms in our own way and in our own time. Then they will endure.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Letter from Margaret Thatcher to Friedrich Hayek (17 February 1982)
First term as Prime Minister

Way, Time

“An efficient marriage market develops ‘‘shadow’’ prices to guide participants to marriages that will maximize their expected well-being. These prices, central to the analysis in this chapter and the subsequent one, are responsible for the more powerful implications found in these chapters than in traditional discussions of marriage. Some other approaches are evaluated in Chapter 4.”

Gary S. Becker book A Treatise on the Family

Source: A Treatise on the Family, 1981, p. 39

Marriage

“As for America and the rest of European world, I want to live in a nation that reflects my traditions and values, and I do not want my people to become a minority in the nations my own forefathers built. Interestingly, that is same goal that most Israelis and most Jews who support Israel endorse for the Jewish state.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Open letter http://www.davidduke.com/general/david-duke-answers-a-jewish-reader_214.html (20 January 2005)

People, World, Support

“Alexander Bain was probably the first modern thinker whose primary concern was with psychology itself He has been credited with writing the first 'comprehensive treatise having psychology as its sole purpose'. His two-volume systematic work, The Senses and the Intellect (1855) and The Emotions and the Will (1859), was the standard British text for almost half a century, until Stout's replaced it. He also founded Mind (1876-), the first psychological journal in any country. His work requires close attention, because it is the meeting-point of experimental sensory-motor physiology and the association psychology. His influence on the conceptions of later workers was direct and extremely important. Ferrier studied classics and philosophy under Bain at Aberdeen (first class honours, 1863). When he and Jackson acknowledge their intellectual debts or make references to psychology, the names most often mentioned are Bain and Spencer-the figures whose work was the culmination of the association psychology in its traditional form.”

Robert Maxwell Young (1935–2019) American medical historian

Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101

Sense, Study, Country

“Christianity, with its strong emphasis on unity under one God (an emphasis that it shares with Islam), can seem an almost natural ally of empire—unless, of course, the prophetic-critical dimension of the biblical tradition, which the Jesus of the synoptics certainly represented, is allowed a hearing. But as the history of Christology in the West easily demonstrates, after the establishment of Christianity, the prophetic office of the Christ, based not only on Jesus’ teaching but (even more so) on his suffering at the hands of power, was definitely subdued in favor of his priestly and kingly offices. Triumphant peoples, successful peoples, possessing peoples—empires!—do not want crucified criminals as their chief cultic symbol, especially not when they themselves are the crucifiers … as they regularly are!”

Douglas John Hall (1928) Canadian theologian

"Where in the World Are We?" (2006)

God, People, History, Nature

“Culture is best seen not as complexes of concrete behavior patterns — customs, usages, traditions, habit clusters — as has, by and large, been the case up to now, but as a set of control mechanisms — plans, recipes, rules, instructions (what computer engineers call “programs”) — for the governing of behavior.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 44

Behavior

“At present no Government dare say a word to the Church—that overgrown and monstrous abuse assumes airs as if it were not an abuse. It is a wen upon the head and pretends to be the head, and no administration is strong enough to say a word against it. With 14,000 Dissenting Chapels in England and Wales, with two-thirds of Scotland in dissenting ranks, with five-sixths of Ireland hostile to the Church, how comes it that this scandalous abuse puts on the character of a national and useful institution? Simply because it has the Crown and the Peers on its side by tradition and the constitution, and has gained great power in the Commons thro' our defective representation. Let the representation be amended, and then the Church will be more humble, and will submit, of necessity, to be overhauled as one of the departments of the State.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Charles Villiers (15 July 1852), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 201-202.
1850s

Hostility, Strong

“Through women, what exists and is real, what is traditional, historical, modern and cultural, given the opportunity, is upgraded. That is what the challenge to bring peace is about.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Women, Peace

“Last week I watched the Trooping the Colour and our young Queen riding at the head of her Guards. … Certainly no one of British race could contemplate such a spectacle without pride. But no thinking man or woman could escape the terrible question: on what does it all stand? It does indeed seem hard that the traditions and triumphs of a thousand years should be challenged by the ebb and flow of markets and commercial and financial transactions…and that we have to watch from month to month the narrow margins upon which our solvency and consequently our reputation and influence depend. But fifty million islanders growing food for only thirty millions, and dependent for the rest upon their exertions, their skill and their genius, present a problem which has not been seen or at least recorded before. In all history there has never been a community so large, so complex, so sure of its way of life, posed at such dizzy eminence and on so precarious a foundation.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Savoy Hotel, London (11 June 1952), quoted in Winston Churchill, Stemming the Tide: Speeches 1951 and 1952 (London: Cassell & Co, 1953), pp. 298-299
Post-war years (1945–1955)

Life, Food, Way, History

“We venture to say a few words in explanation of the plan of this work. Its object is not to force upon the public the personal views or theories of its author; nor has it the pretensions of a scientific work, which aims at creating a revolution in some department of thought. It is rather a brief summary of the religions, philosophies, and universal traditions of human kind, and the exegesis of the same, in the spirit of those secret doctrines, of which none — thanks to prejudice and bigotry — have reached Christendom in so unmutilated a form, as to secure it a fair judgment. Since the days of the unlucky mediaeval philosophers, the last to write upon these secret doctrines of which they were the depositories, few men have dared to brave persecution and prejudice by placing their knowledge upon record. And these few have never, as a rule, written for the public, but only for those of their own and succeeding times who possessed the key to their jargon. The multitude, not understanding them or their doctrines, have been accustomed to regard them en masse as either charlatans or dreamers. Hence the unmerited contempt into which the study of the noblest of sciences — that of the spiritual man — has gradually fallen.”

Helena Petrovna Blavatsky book Isis Unveiled

Introduction
Isis Unveiled (1877), Volume I

Men, Secret, Religion, Understanding

“Tradition supplants inspiration with the warmed-over article.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 134

“Societies such as ours that once had democratic traditions or periods when relative openness was possible are often the most easily seduced into totalitarian systems because those who rule and build totalitarian structures continue to pay outward fealty to the ideals, practices and forms of the old system.”

Chris Hedges (1956) American journalist

40:35 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People, School, Faith, Religion

“We know that there are people for whom the country and a certain rather mediocre dynasty are in effect unimaginable without one another. There is no need to doubt or mock the sincerity of the conviction. However, there is no reason in our history or our literature to endorse or underwrite it either. We possess an alternative tradition which is capable of outlasting this royal house as it has already outlasted others.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

People, History, Literature, Housing

“The Muslim whose legs are being reduced to pulp by his American tormentor doesn't care if he's being murdered because he is despised by Christians or because he is an impediment to economic rationality. … For all the inevitability that surrounds the Christian/Enlightenment divide, it should not be so difficult for us to find a third option in our intellectual traditions, even if this tradition seems mostly defeated and lost. It is a tradition that is spiritual and yet hostile to the orthodoxies of institutional Christianity. It is the creation of the Enlightenment and yet it is suspicious of the claims of Reason, especially that form of Reason, economic rationalism, that defines capitalism. This tradition began in Europe with Romanticism and in America with the Concord Transcendentalists.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Hostility

“And the traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God, but on the heart of the individual. We live now in an international anarchy in which a Third World War with nuclear weapons lies before our door. We must make the individual man aware of his conscience so that he understands what it means that only a few will survive the next war.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 98

God, War, World, Religion

“There is no such thing as a moderate liberal, because liberalism itself is a radical philosophy whose aim is to slowly or rapidly erode or destroy the structural pillars of a traditional society.”

Michael Savage book The Savage Nation

The Savage Nation
The Savage Nation (1995- ), 2016-03-16
Radio, 1:15
2016

“The tradition in Hinduism is that it is not open to any Hindu, whatever be the name and mental image of the Supreme Being he uses for his devotional exercises, to deny the existence of God that others worship. He can raise the name of his choice to that of the highest, but he can not deny the divinity or the truth of the God of other denominations. The fervor of his own piety just gives predominance to the name and form he gives for his own worship and contemplation, and he treats the other gods as deriving the divinity therefrom. This reduces all controversy to a devotional technique of concentration on a peculiar name and mental form or concrete symbol as representing the supreme being. It makes no difference in the contents of Vedanta to which all devotees equally subscribe… ‘just as all water raining from the skies goes to the ocean, worship of all gods go to Keshava.”

C. Rajagopalachari (1878–1972) Political leader

C. Rajagopalachari (1900) Hinduism, doctrine and way of life https://archive.org/stream/cu31924091600688#page/n37/mode/2up, p. 31; As quoted in [Rao, K.L. Seshagiri, Mahatma Gandhi And Comparative Religion, http://books.google.com/books?id=HSGWZ9mpNl4C&pg=PA110, 1 January 1990, Motilal Banarsidass Publ., 978-81-208-0767-9, 110–]

God, Truth, Exercises, Water

“The most intimidating part for me has to do with the whole legacy, and knowing it is a legacy in line with the Christian tradition. I think about Abraham and his son Isaac, and it's kind of frightening.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

Statements on preaching (18 January 1992) http://articles.latimes.com/1992-01-18/entertainment/ca-162_1_martin-luther-king

Thinking, Parting

“When closed societies collapse but fail to make the transition to openness the reason need not be that they languish in anarchy or suffer a return to dictatorship. It may be that they adopt an illiberal form of democracy. Along with the liberal democratic tradition that goes back to Locke and the English civil war there is a tradition, originating in the French Revolution and formulated theoretically by Rousseau, which understands democracy as the expression of popular will. The elective theocracy that is emerging in much of post-Saddam Iraq is a democratic polity in the latter sense, as is the current regime in Iran; so is the Hamas government in Palestine… To be sure, these regimes often lack freedom of information and expression and legal limitations on government power, which are essential features of democracy in the liberal tradition. In these respects they are closed societies, but they are not dictatorships. It is often forgotten that democracy, defined chiefly by elections and the exercise of power in the name of the majority, can be as repressive of individual freedom and minority rights as dictatorship - sometimes more so.”

John Gray (1948) British philosopher

'George Soros and the Open Society' (p.116-7)
Gray's Anatomy: Selected Writings (2009)

War, Exercises, Democracy, Understanding

“I know the British press is very attached to the lobby system. It lets the journalists and the politicians feel proud of their traditional freedoms while giving the reader as much of the truth as they think is good for him.”

Tom Stoppard Night and Day

Mageeba, Act II
Night and Day (1978)

Truth, Feeling, Thinking, Freedom

“Following the invention of writing, the special form of heightened language, characteristic of the oral tradition and a collective society, gave way to private writing. Records and messages displaced the collective memory. Poetry was written and detached from the collective festival.”

Harold Innis book Empire and Communications

2007 edition, p. 31.
Empire and Communications (1950)

Way, Memory

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

People, Education, Study, Freedom

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Age, Faith, Religion, Behavior

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“As a traditional leader, I take slight that, at times, our traditional authority have been abused and exploited by the powers that be. While our traditional authority has always been respected, sadly at times, it has also been abused.”

Naiqama Lalabalavu (1953) Fijian politician

Parliamentary speech, 17 November 2005 (excerpts)

Time

“Sikhs are kesadhari Hindus. Their religious source is Hinduism. Sikhism is a tradition developed within Hinduism. Guru Granth Sahib reflects Vedantic philosophy and Japji Sahib is based on the Upanishads.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Khushwant Singh: "Japji Sahib is Based on the Upanishads

“Two understandings of tradition as well as their relation to one another need to be distinguished here. On the one hand, the conservative sense of tradition against which the new or the modern is unfailingly opposed, and, on the other, tradition as the mark of a seriousness in which an essential questioning takes place.”

David Ferris

"Truth Is the Death of Intention: Benjamin's Esoteric History of Romanticism," Studies in Romanticism, Vol. 31, No. 4, Winter 1992, p. 458

Understanding, Question, Sense

“We lost a place, but my daughter was born at the same time. We were taking care of her in Los Angeles, because there’s a tradition that you don’t travel with a newborn. To give their body a chance to acclimate. So, literally, we were lying in bed, and my sister called me and said, ‘Turn on the TV.’ Our daughter’s lying there between us, and I looked over at my lady and said, ‘Baby, our place is gone!’ I just turned to my daughter and started kissing her. ‘That’s why you came, my girl. You saved our lives… you’re a lifesaver!”

Wesley Snipes (1962) film actor, Martial artist, film producer

Wesley Snipes, Wesley Snipes interview: 'Robert Downey Jr called me for advice about Iron Man' http://www.telegraph.co.uk/culture/film/11016602/Wesley-Snipes-interview-Robert-Downey-Jr-called-me-for-advice-about-Iron-Man.html, Daily Telegraph, 9 August 2014

Angels, Travel, Girl, Lying

“From the time of the Revolutionary War, when citizens stood forward to defend their liberties against the depredations of tyranny, all the way through Civil War, through the great World Wars, this nation has been defended by the tradition of common ordinary folks who come from behind the plow, come from the store-clerking, come from the classrooms to get on the battlefields — ordinary citizens turned into heroes in defense of their liberty, because that's the potential of freedom.”

Alan Keyes (1950) American politician

Rally in Idaho Falls, Idaho, May 12, 2000. http://www.renewamerica.us/archives/speeches/00_05_12idahofalls.htm. 2000

War, World, Way, Freedom

“The service professions such as medicine and teaching have proud and age-old traditions. Only relatively recently have we realised that serving people's information needs can be as socially valuable as looking after their health and educational needs.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 1; Opening sentence.

People, Health, Age, Education

“The facts drawn from an experience of more than twenty years enable us to make certain deductions with respect to the study of the Negro. Only one Negro out of every ten thousand is interested in the effort to set forth what his race has thought and felt and attempted and accomplished that it may not become a negligible factor in the thought of the world. By traditions and education, however, the large majority of Negroes have become interested in the history and status of other races, and they spend millions annually to promote such knowledge. Along with this sum, of course, should be considered the large amount paid for devices in trying not to be Negroes.”

Carter G. Woodson book The Mis-Education of the Negro

Source: The Mis-Education of the Negro (1933), Chapter XVIII: The Study of the Negro

World, Education, History, Knowledge

“In traditional economic writings dealing with the economy as a whole, it is usually assumed that prices are highly flexible and that economic adjustment is brought about through price changes. We are going to examine inflexible prices.”

Gardiner C. Means (1896–1988) American economist

Gardiner C. Means, "Price inflexibility and the requirements of a stabilizing monetary policy." Journal of the American Statistical Association 30.190 (1935): 401-413.

Change

“When we seek a textbook case for the proper operation of science, the correction of certain error offers far more promise than the establishment of probable truth. Confirmed hunches, of course, are more upbeat than discredited hypotheses. Since the worst traditions of “popular” writing falsely equate instruction with sweetness and light, our promotional literature abounds with insipid tales in the heroic mode, although tough stories of disappointment and loss give deeper insight into a methodology that the celebrated philosopher Karl Popper once labeled as “conjecture and refutation.””

Stephen Jay Gould (1941–2002) American evolutionary biologist

"An Essay on a Pig Roast", p. 437
Bully for Brontosaurus (1991)

Truth, Disappointment, Error, Literature

“God has come again and again in various Forms, has spoken again and again in different words and different languages the Same One Truth — but how many are there that live up to it? Instead of making Truth the vitalbreath of his life, man compromises by making over and over againa mechanical religion of it—a handy staff to lean on in times of adversity, a soothing balm for his conscience or a tradition to be followed.”

Meher Baba (1894–1969) Indian mystic

44 : God Alone Is, p. 74.
The Everything and the Nothing (1963)

Life, God, Truth, Religion

“From the preceding examples, we may get some idea of the change in perspective that may occur in our reading and interpretation of the philosophical works of antiquity when we consider them from the point of view of the practice of spiritual exercises. Philosophy then appears in its original aspect: not as a theoretical construct, but as a method for training people to live and to look at the world in a new way. It is an attempt to transform mankind. Contemporary historians of philosophy are today scarcely inclined to pay attention to this aspect, although it is an essential one. The reason for this is that, in conformity with a tradition inherited from the Middle Ages … they consider philosophy to be purely abstract-theoretical activity.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)

People, Age, World, Way

“By contrast, Galileo, the other legendary scientific figure of the era, not only published the most compelling critique of Aristotelian scholasticism in his Dialogues on the Two Chief World Systems, but in the process turned the issue of the epistemic authority of theology versus the epistemic authority of empirical science into a hallmark of modern times. Although Newton clearly sympathized with Galileo, he wrote virtually nothing critical of the Aristotelian tradition in philosophy, and the immense effort he devoted to theology was aimed not at challenging its epistemic authority, but largely at putting it on a firmer footing. Newton made no direct contributions to philosophy of a similar magnitude. Indeed, from his extant writings alone Newton has more claim to being a major theologian than a major philosopher.”

I. Bernard Cohen (1914–2003) American historian of science

Source: The Cambridge Companion to Newton, 2002, p. 1

World, Effort, Science, Time

“Our political tradition sets great store by the generalized symbol of evil. This is the wrongdoer whose wrongdoing will be taken by the public to be the secret propensity of a whole community or class.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VIII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath II, Section IV, p 154 The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Secret, Communication, Evil

“Modern physics often advances only by sacrificing some of our traditional philosophical convictions.”

Fritz London (1900–1954) American physicist

[Fritz London, Edmond Bauer, La théorie de l'observation en mécanique quantique, Hermann, Paris, 1939]
Translation by [John Archibald Wheeler, Wojciech Hubert Zurek, Quantum Theory and Measurement, Princeton University Press, 1983, 0-691-08315-0, 220]

“Cultural relativism, the ruling ethos of Europe's political establishment, is gradually destroying our traditions and cultural identity. The so-called multicultural society tells newcomers who settle in our cities and villages: you are free to violate our norms and values, since your culture is just as good, and perhaps even better, than ours.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 11, p. 178

“We must understand these are not Muslims, they are the son of the Magi and their hostility towards Muslims is an old one, especially with the People of the Tradition”

Abdul-Azeez ibn Abdullaah Aal ash-Shaikh (1943) Grand Mufti of Saudi Arabia

Sunnis About Iranians http://www.bbc.com/news/world-middle-east-37287434 (6 September 2016)

Hostility, People, Understanding

“We — the traditional, the legacy, the mainstream media — have to change.”

Margaret Sullivan (journalist) American journalist

Journalists in the age of Trump: Lose the smugness, keep the mission. (November 29, 2016)

Change

“Once knowing is no longer understood as the search for an iconic representation of ontological reality but, instead, as a search for fitting ways of behaving and thinking, the traditional problem disappears. Knowledge can now be seen as something which the organism builds up in the attempt to order the as such amorphous flow of experience by establishing repeatable experiences and relatively reliable relations between them. The possibilities of constructing such an order are determined and perpetually constrained by the preceding steps in the construction. That means that the “real” world manifests itself exclusively there where our constructions break down. But since we can describe and explain these breakdowns only in the very concepts that we have used to build the failing structures, this process can never yield a picture of a world that we could hold responsible for their failure.”

Ernst von Glasersfeld (1917–2010) German philosopher

Glasersfeld (1984) "An Introduction to Radical Constructivism", as cited in: Frederick Burwick, Walter Pape (1990) Aesthetic Illusion: Theoretical and Historical Approaches. pp.26-27

World, Way, Search, Failure

“We live far enough away from those times of test and trial to know that sincerity and honesty did not all lie on either side. We know the conflicts of loyalties, traditions, ancestry, and interest which drew men to one side and the other. I doubt if there ever was another so great and elemental a conflict from which men emerged with so much of mutual respect, with so little of bitterness and lingering hostility. The struggle brought the whole Nation at last to see that its only assurance was in unity. United, it could go its way in all security; divided, both sections becoming the prey of jealousy and intrigue, would have dissipated all the power they now have for good in the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Men, Hostility, Lie, World

“Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics, and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 16–17.

Children, People, Way, Parent

“In focusing in this section on Lowth and Berkeley, I am also deliberately trying to disinter a spirit within British tradition which runs counter to the myth of British identity to which it has nonetheless surrendered: that it is empiricist, philistine and basely pragmatic.”

John Milbank (1952) British philosopher

The World Made Strange (1997)

“But the challenge must be faced squarely. I believe we can overcome it through our own efforts. We must do so. They key is our national power. Take courage from our national pride and traditions, no matter how thorny the road to independence may be.”

Park Chung-hee (1917–1979) Korean Army general and the leader of South Korea from 1961 to 1979

As quoted in Toward Peaceful Unification: Selected Speeches & Interviews https://books.google.com/books?id=nNc2AzJmwPoC&pg=PA3&dq=%22There+was+little,+if+any,+feeling+of+loyalty+toward+the+abstract+concept+of+Korea+as+a+nation-state%22&hl=en&sa=X&ei=IOkhVebpAYqWsAWOgILoCQ&ved=0CCgQ6AEwAg#v=onepage&q&f=false (1978), Kwangmyong Publishing Company, pp. 47-48. 1970s

Courage, Effort

“Traditional philosophy, almost by definition, has concerned itself with the unsaid. The nearly exclusive focus on the said by twentieth-century analytical linguistic philosophers is the shared contention that the unsaid is unsaid because it is unsayable.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

“The process of electing members of Parliament to represent the people is at the heart of western democracy. Fiji courts are also part of an independent judicial system which is firmly rooted in western democracy. The basic civil lesson that our children learn in school is that democracy is a government of the people, by the people, for the people … Mr Qarase should answer whether he wants the western system of governance which allows him to be prime minister or the Fijian tradition which requires the chiefs to rule by virtue of their birthright and rank. Otherwise, he is just being hypocritical to save face. (4 September 2005, reacting to a speech made by Qarase at the Commonwealth Parliamentary Association on 29 August, claiming that democracy was alien to Fiji).”

Epeli Ganilau (1951) Fijian politician

Miscellaneous quotes

Children, People, School, Democracy

“In Taoist thought, the good life comes spontaneously; but spontaneity is far from simply acting on the impulses that occur to us. In Western traditions such as Romanticism, spontaneity is linked with subjectivity. In Taoism it means acting dispassionately, on the basis of an objective view of the situation at hand. The common man cannot see things objectively, because his mind is clouded by anxiety about achieving his goals. Seeing clearly means not projecting our goals into the world; acting spontaneously means acting according to the needs of the situation. Western moralists will ask what is the purpose of such action, but for Taoists the good life has no purpose. It is like swimming in a whirlpool, responding to the currents as they come and go. 'I enter with the inflow, and emerge with the outflow, follow the Way of the water, and do not impose my selfishness upon it. This is how I stay afloat in it,' says the Chuang-Tzu. In this view, ethics is simply a practical skill, like fishing or swimming. The core of ethics is not choice or conscious awareness, but the knack of knowing what to do. It is a skill that comes with practice and an empty mind.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 113)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, World, Way, Fish

“At its beginnings there was very powerful meditation on the presence of Christ in the oppressed Indians, which objectively pointed toward a christology of the "body of Christ." Guamán Poma, for example, said, "By faith we know clearly that where there is a poor person there is Jesus Christ himself," and Bartolomé de las Casas declared, "In the Indies I leave Jesus Christ, our God, being whipped and afflicted, and buffeted and crucified, not once but thousands of times, as often as the Spaniards assault and destroy those people." But this original christological insight did not thrive, and what became the tradition was a christology based on the dogmatic formulas, in which— however well they were known and understood— what was stressed was the divinity of Christ rather than his real and lived humanity.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), p. 11

God, People, Faith, Affliction

“I have to teach myself to do nothing. In the last phase of a man's life, according to the Hindu tradition, you're meant to be a forest dweller.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Khushwant Singh releases his last book

Life

“I have decided to stop taking offense at the suggestion that we are buying influence. Now I simply concede the point. They are right. We do expect something in return. We expect to foster a conservative governing philosophy consisting of limited government and respect for traditional American virtues.”

Betsy DeVos (1958) 11th United States Secretary of Education

in Roll Call, 1997 BETSY DEVOS, TRUMP’S BIG-DONOR EDUCATION SECRETARY http://www.newyorker.com/news/news-desk/betsy-devos-trumps-big-donor-education-secretary, The New Yorker (November 23, 2016)

“In 1945 a Mississippi sergeant, Jake Lindsey, was honored by an unusual joint session of the Congress. I close therefore, with this appeal to the students of the University, the people who are most concerned. You have a great tradition to uphold, a tradition of honor and courage won on the field of battle and on the gridiron as well as the University campus. You have a new opportunity to show that you are men of patriotism and integrity. For the most effective means of upholding the law is not the State policeman or the marshals or the National Guard. It is you. It lies in your courage to accept those laws with which you disagree as well as those with which you agree.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Radio and Television Report to the Nation on the Situation at the University of Mississippi (30 September 1962)
1962

Men, People, Law, Courage

“Many university departments—especially the traditional resource disciplines such as fisheries, wildlife, range management, and forestry—are closely tied to industry or hook‐and‐bullet recreation and treat conservation biology with anxiety or disdain.”

Reed Noss (1952)

[The failure of universities to produce conservation biologists, Conservation Biology, 11, 6, December 1997, 1267–1269, https://onlinelibrary.wiley.com/doi/full/10.1046/j.1523-1739.1997.97ed05.x] (quote from p. 1267)

Universe

“Most editors run poems and poetry reviews the way a prosperous Montana rancher might keep a few buffalo around — not to eat the endangered creatures but to display them for tradition's sake.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Way

“She was by some standards slovenly, failing to see any virtue in made beds, since, as she put it, you are either asleep or somewhere else. On her birthdays she was sad. This tradition traced to earliest childhood, when she had consistently misinterpreted her birthday parties to mean that she was dying. Why else would the world be going to such exorbitant lengths to cheer her up?
Science was her first love. Long after the preschool years, she aspired to know the why of everything. Why babies had a Babinski reflex, and why the reflex disappeared. Why people licked their upper lips when concentrating, and why there was humor. Tez wanted to understand light. She wanted to solve mud, decipher rocks, and unlock grass.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 4 (p. 48)

Love, People, World, Sadness

“He was a versatile scholar who knew several languages, kept the company of learned Brahmins and composed excellent poetry on varied themes. He had been fascinated by the Puranic story of Goddess Durga particularly in her incarnation as Mahisamardini. He performed an elaborate Yajna presided over by pundits of the ancient lore and invoked the Devi for the protection of dharma. The Devi came to him in the shape of the sword which he now asked some of his followers to pick up and ply against bigotry and oppression…. Soon it became a hallowed tradition in many Hindu families, Sikh as well as non-Sikh, to dedicate their eldest sons to the Khalsa which rightly came to be regarded as the sword-arm of Hindu society.”

Guru Govind Singh (1666–1708) The tenth and last human Guru of Sikhism

Swarup, Ram, & Goel, S. R. (1985). Hindu-Sikh relationship. (Introduction by S.R. Goel)

Family, Learning

“My goal … not to go back to Rembrandt … but to bring the great tradition and whatever is great about it, up to date.”

Jack Levine (1915–2010) American artist

Selden Rodman, Conversations With Artists, 1956.

“Every artist works within a tradition. I am a native of Russia. My Russian soul has always been close to the art of old Russia, the Russian icons, Byzantine art, the mosaics in Ravenna, Venice, Rome, and to Romanesque art. All these artworks produced a religious vibration in my soul, as I sensed in them a deep spiritual language. This art was my tradition.”

Alexej von Jawlensky (1864–1941) Russian painter

quote from his letter to the National Socialist State Cultural administration, 1939; Jawlensky asked permission to exhibit his painting art, which was turned down by the Nazi regime
Source: 1936 - 1941, Life Memories' (1938), p. 24

Art, Soul, Sense

“In all technologically "advanced" countries, fashion has replaced tradition, so that involuntary membership in a society can no longer provide a feeling of community.”

W. H. Auden book Forewords and Afterwords

"Lame Shadows", p. 410
Forewords and Afterwords (1973)

Feeling, Communication, Fashion, Country

“The attitude of foreign to English musicians is unsympathetic, self-opinionated and pedantic. They believe that their tradition is the only one (this is specially true of the Viennese) and that anything that is not in accordance with that tradition is "wrong" and arises from insular ignorance.”

Ralph Vaughan Williams (1872–1958) English composer

Letter to Lord Kennet, 1941; cited from Ursula Vaughan Williams RVW (1964) p. 243.

““Your son was in your own tradition.”
“Better, I hope,” said the old man. “There would be little sense to existence, did boys have no chance to be more than their fathers.””

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 18 (p. 150)

Hope, Boy, Sense, Chance

“I do not contest that this top-down instrumental use for pure politics was being made to some degree; but to reduce the entire process of cultural evolution to a matter of politics betrays a profound misunderstanding. This view disregards the intrinsic appeal of the Sanskrit tradition, including for non-elites, and the various roles it played in the cultures it touched. In particular, to dismiss the entire symbolic discourse of Sanskrit as 'mystifying' is to apply a reductive Marxism that cannot account for sacredness in the lives of people.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

People

“We have to realize that a unified theory of the physical world simply does not exist. We have theories that work in restricted regions, we have purely formal attempts to condense them into a single formula, we have lots of unfounded claims (such as the claim that all of chemistry can be reduced to physics), phenomena that do not fit into the accepted framework are suppressed; in physics, which many scientists regard as the one really basic science, we have now at least three different point of view (relativity, dealing with the very large, quantum theory for an intermediate domain and various particle models for the very small) without a promise of conceptual (and not only formal) unification; perceptions are outside of the material universe (the mind-body problem is still unsolved) - from the very beginning the salesman of a universal truth cheated people into admissions instead of clearly arguing for their philosophy. And let us not forget that it was they and not the representatives of the traditions they attacked who introduced argument as the one and only universal arbiter. They praised argument - they constantly violated its principles.”

Paul Karl Feyerabend book Farewell to Reason

pg 100
Farewell to Reason (1987)

People, Truth, World, Problem

“Trump owes less to Willkie’s tradition than to Benito Mussolini’s, and not only because of the superficial: Trump’s chin-out toughness, sweeping right-hand gestures and talk of his “huge” successes and his “stupid” opponents all evoke the Italian dictator’s style. Monday’s breathtaking announcement that he would block all Muslims from entering the United States has many pointing out the obvious fascist overtones… Trump uses many of the fascist’s tools: a contempt for facts, spreading a pervasive sense of fear and overwhelming crisis, portraying his backers as victims, assigning blame to foreign or alien actors and suggesting only his powerful personality can transcend the crisis. He endorsed the violence done to a dissenter at one of his rallies, and he now floats the idea of making entry to the United States contingent on religion.”

Dana Milbank (1968) American journalist

Donald Trump, America’s modern Mussolini https://www.washingtonpost.com/opinions/donald-trump-isnt-todays-wendell-willkie-hes-todays-benito-mussolini/2015/12/08/77c81b0c-9ddc-11e5-a3c5-c77f2cc5a43c_story.html, The Washington Post. (8 December 2015)

Stupidity, Fear, Religion, Idea

“Just as the attempt to actualize liberal ideals requires ideas and arrangements unfamiliar to liberals, so the effort to make our moral experience resemble more closely what so much of moral thought already supposes it to be like calls for a practice of role defiance and role jumbling that has little place in traditional moral doctrines.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 563-564

Idea, Effort

“The word “vegan,” newer and more challenging than “vegetarian” because it includes every sentient being in its circle of concern and addresses all forms of unnecessary cruelty from an essentially ethical perspective, with a motivation of compassion rather than health or purity, points to an ancient idea that has been articulated for many centuries, especially in the world's spiritual traditions.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Health, World, Motivation, Idea

“religion is the artifice, you know, the building, after God has left it sometimes, like Elvis has left the building. You hold onto religion, you know, rules, regulations, traditions. I think what God is interested in is people's hearts, and that's hard enough.”

Bono (1960) Irish rock musician, singer of U2

CNN Larry King Weekend (2002)

God, People, Religion, Thinking

“Only very few manage to keep searching for fragility; it requires musicians to make multiple breaks from their own traditions.”

Mattin (1977) Spanish musician

Page 22.
"Going Fragile" (July 2005)

“It may take either of two forms, according as the sinking into sense directly involves only the violation of the spirit's own self-reverence or the graver assault upon the sacredness of others. In either case it is dishonour of God. The risk of it lies in the nature of our being, goes back to the conditions of our existence, of our self-definition in freedom; is constituent in our freedom as this is defined against the freedom of God. This risk is therefore "original" in a sense even deeper than that in which traditional theology makes sin to be original,”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.368-9

God, Nature, Sense, Freedom

“The course of modern history having already sapped the traditions and shattered the living wholes in which precious objects once found their place, the collector may now in good conscience go about excavating the choicer, more emblematic fragments.”

Susan Sontag book On Photography

On Photography

History

“National loyalty is founded in the love of place, of the customs and traditions that have been inscribed in the landscape and of the desire to protect these good things through a common law and a common loyalty.”

Roger Scruton (1944–2020) English philosopher

England and the Need for Nations (2006)

Love, Law, Loyalty

Quotes about tradition page 7

Quotes about tradition
page 7