Quotes about tradition
page 8

“His partitioning of the octave in the first ten bars places Varèse with Scriabin and the Schoenberg circle among the revolutionary composers whose work initiates the beginning of a new mainstream tradition in the music of our century.”

George Perle (1915–2009) American composer

Page 12
The Listening Composer

Music

“In accordance with an old but not outworn tradition, it might now be wise for all to conclude that crime, or even misbehavior, is the act of an individual, not the predisposition of a class.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VIII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath II, Section VI, p 165 The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

“At that time there was some truth in the old joke which describes the English dislike of speculation by saying that all our philosophy consists of a short catechism in two questions: “What is mind? No matter. — What is matter? Never mind.” The only accepted appeal was to tradition.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Truth, Question, Time

“In the early days of my carer as an actor, I shared what was then the prevailing attitude of Negro performers — that the content and form of a play or a film scenario was of little importance to us. What mattered was was the opportunity, which came so seldom to our folks … Later I came to understand that the Negro artist could not view the matter simply in terms of of his individual interests, and that he had a responsibility to his people who rightfully resented the traditional stereotyped portrayals of Negros on stage and screen.”

Paul Robeson book Here I Stand

Paul Robeson : Here I Stand (1958), p. 124

People, Understanding

“And now that Thou has restored to me the knowledge of Thyself, O Lord, let thy pardon fall on me, since Thy infinite mercy is not better known in anything than in pardoning a Dismas (the traditional name of the good thief) on the Cross and a Dominicus Corea on the gallows. If in Hell there is room for sinners, in Heaven also there is room for penitents.”

Dominicus Corea (1565–1596) King of Kotte and Sitawaka

The last address of King Dominicus Corea (Edirille Rala) on the gallows in Colombo before he was executed by the Portuguese - as quoted in:

Hell, Knowledge

“I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake.”

David Gerrold book When HARLIE Was One

Section 37 (p. 216)
When HARLIE Was One (1972)

God, Faith, Hope, Way

“Our experience shows that today the West is commendably eager to encourage the slightest sign of independence within the Soviet bloc. Let's take advantage of their eagerness… We must make cleverness our national trait… Stop showing a sullen, frowning face and clenched fist to the West. Start making it feel compassion for us, and you'll see how fast Western boycotts change into magnanimity. Let's present Romania as a Latin island in the Slavic sea… Our millenia-old traditions of independence are now up against Moscow's political centrism… A pawn between two superpowers.”

Nicolae Ceaușescu (1918–1989) General Secretary of the Romanian Communist Party

Source: Red Horizons: Chronicles of a Communist Spy Chief, p. 8 on 22 February 1972

Feeling, Change, Sea

“Resolution of conflict, easing of stress must come from the penetration into many groups of wide and common interests which, by a process of dilution, will weaken other groups often artificially maintained.
It is of considerable importance, then, to look for large groups of individuals bound together not by temporal ties of tradition or political artificiality, but by tested ties of common interest so world-wide, indeed so universal, as to be recognized by any individual.”

John H. Manley (1907–1990) American physicist, group leader during the Manhattan Project

in Science in Crisis, Bulletin of the Atomic Scientists, Mar 1959, Vol. 15, No. 3 (p. 114), ISSN 0096-3402, published by Educational Foundation for Nuclear Science, Inc.

World, Universe

“We will have nothing to do with Imperialist or capitalist wars. If the time comes, as we hope it will, when the workers of this country own England as they do not own England to-day; if their policy is a policy of international socialism, then it may be that we may have to defend the system and the country against the marauders of some capitalist Power…the majority of the workers would be prepared to defend the system, but so long as they were being asked to defend something with which they profoundly disagreed, something which they believed to lie at the root of the dangers of the world to-day, then it was their duty to say that they would have nothing to do with the armed forces or with war. It was no exaggeration to say that to-day we were far more in danger of a holocaust than we were in 1913…in 1931 Lombard Street determined that it was time to finish the life of the Labour Government. It was finished not by the traditional method of a hostile vote in the Commons, but by means which [I] dared to mention in Nottingham—and caused a considerable uproar in the Press—the Buckingham Palace influence.”

Stafford Cripps (1889–1952) British politician

Speech to the Socialist League in Nottingham (6 July 1935), quoted in The Times (8 July 1935), p. 21.

Life, Hostility, War, Lie

“In a technocracy, tools play a central role in the thought-world of the culture. Everything must give way, in some degree, to their development. The social and symbolic worlds become increasingly subject to the requirements of that development. Tools are not integrated into the culture; they attack the culture. They bid to become the culture. As a consequence, tradition, social mores, myth, politics, ritual, and religion have to fight for their lives…”

Neil Postman (1931–2003) American writer and academic

Technopoly: the Surrender of Culture to Technology (1992)

World, Religion, Way, Fight

“My family was musical on both sides. My father's family had a famous flautist and a classical pianist. My mother won a contest to be Shirley Temple's double -- she was the diva of the family. At 8, I learned how to play guitar. I used to play songs from the '20s, '30s and '40s in the kitchen for my grandmother. After my dad was a prisoner in Cuba for two years, we moved to Texas, where I was the only Hispanic in the class. I remember hearing "Ferry Cross the Mersey," by Gerry and the Pacemakers, and thinking, "that had bongos and maracas -- that was really a bolero." And the Beathles song, "Till There was You"… also Latin. I wrote poetry, which got me into lyrics. Stevie Wonder, Carole King, Elton John pulled me into pop. I started singing with a band -- just for fun -- when I 17. And pretty soon, I was thinking I could sing pop in English as well as Spanish. And as you know, we did that and we broke through. But we waited until 1993 to release "Mi Tierra" -- we wanted my fans to be rady for the traditional Cuban music. And then we kept adding: more Cuban influences, more Latin America. And, underneath it all, African drums and rhythm. The concept of "90 Millas" starts with the songs of the '40s. We invited 25 masters of Latin music -- giants on the cutting edge of creativity, musicians who pushed it out to the world, young Cuban artists and Puerto Ricans who are huge -- so we could blend cultures and generations. So it is like coming home, but not exactly to the old Cuba.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

World, Family, Music, Home

“There is probably no more abused a term in the history of philosophy than “representation,” and my use of this term differs both from its use in traditional philosophy and from its use in contemporary cognitive psychology and artificial intelligence…. The sense of “representation” in question is meant to be entirely exhausted by the analogy with speech acts: the sense of “represent” in which a belief represents its conditions of satisfaction is the same sense in which a statement represents its conditions of satisfaction. To say that a belief is a representation is simply to say that it has a propositional content and a psychological mode.”

John Rogers Searle (1932) American philosopher

Source: Intentionality: An Essay in the Philosophy of Mind (1983), P. 12.

History, Intelligence, Question, Sense

“Orthodox Modern architects have tended to recognize complexity insufficiently or inconsistently. In their attempt to break with tradition and start all over again, they idealized the primitive and elementary at the expense of the diverse and the sophisticated.”

Robert Venturi book Complexity and Contradiction in Architecture

2. Complexity and Contradiction vs. Simplification or Picturesqueness
Complexity and Contradiction in Architecture (1966)

“Historically … it is traditional and habitual for us to be inadequately prepared. This is the combined result of a number factors, the character of which is only indicated: democracy, which tends to make everyone believe that he knows it all; the preponderance (inherent in democracy) of people whose real interest is in their own welfare as individuals; the glorification of our own victories in war and the corresponding ignorance of our defeats (and disgraces) and of their basic causes; the inability of the average individual (the man in the street) to understand the cause and effect not only in foreign but domestic affairs, as well as his lack of interest in such matters. Added to these elements is the manner in which our representative (republican) form of government has developed as to put a premium on mediocrity and to emphasise the defects of the electorate already mentioned.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

p. 236-237.

War, People, Democracy, Understanding

“Confession frees, but power reduces one to silence; truth does not belong to the order of power, but shares an original affinity with freedom: traditional themes in philosophy, which a political history of truth would have to overturn by showing that truth is not by nature free--nor error servile--but that its production is thoroughly imbued with relations of power. The confession is an example of this.”

Michel Foucault (1926–1984) French philosopher

Vol. I, p. 60
History of Sexuality (1976–1984)

Truth, Error, History, Nature

“I cannot teach my art, nor the art of any school whatever, since I deny that art can be taught, or, in other words, I maintain that art is completely individual, and is, for each artist, nothing but the talent issuing from his own inspiration and his own studies of tradition.”

Gustave Courbet (1819–1877) French painter

1860s, Realist Manifesto' - an open letter, 1861

School, Art, Study

“The opinion appears to be gaining ground that this very general conception of functionality, born on mathematical ground, is destined to supersede the narrower notion of causation, traditional in connection with the natural sciences. As an abstract formulation of the idea of determination in its most general sense, the notion of functionality includes and transcends the more special notion of causation as a one-sided determination of future phenomena by means of present conditions; it can be used to express the fact of the subsumption under a general law of past, present, and future alike, in a sequence of phenomena. From this point of view the remark of Huxley that Mathematics "knows nothing of causation" could only be taken to express the whole truth, if by the term "causation" is understood "efficient causation." The latter notion has, however, in recent times been to an increasing extent regarded as just as irrelevant in the natural sciences as it is in Mathematics; the idea of thorough-going determinancy, in accordance with formal law, being thought to be alone significant in either domain.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290 ; Cited in: Moritz (1914, 29): The Nature of Mathematics.

Truth, Law, Mathematics, Idea

“It seems that the first consideration of a painter who stands before the white canvas should be to decide what curves and arabesques should cut the surface, what tints and tones should cover it... Following the precepts of Delacroix he would not begin a composition until he had first determined its organization. Guided by tradition and by science, he would adjust the composition to his conception, that is to say he would adapt the lines (directions and angles), the chiaroscuro (tones), the colors (tints), to the traits he wished to make dominant.”

Paul Signac (1863–1935) French painter

Chapt. III.; as quoted by John Rewald, in Georges Seurat', a monograph https://ia800607.us.archive.org/23/items/georges00rewa/georges00rewa.pdf; Wittenborn and Compagny, New York, 1943. p. 21 From Delacroix to Neo-Impressionism, 1899

Color, Science

“It is almost an intellectual tradition to pay heed to the insane. In my case those that I most respect are the morons.”

Henri Michaux (1899–1984) painter, poet, writer

Ecuador (1929)

“Rousseau’s ideas were in the air; he only expressed what many of his contemporaries knew, namely that they were faced with a choice and had to decide either for Voltairianism, with its reasonableness and respectability, or for the surrender of historical traditions and a completely new beginning. There is no personal relationship in the whole history of European culture with more profound symbolic significance than that between Voltaire and Rousseau.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

History, Idea, Personality

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Life, Truth, World, Education

“Mr. Parnell said the other night, that Ireland is a "nation". Well, if a nation only means a certain number of individuals collected between certain latitudes and longitudes, I admit in that sense Ireland is a nation. But if there is anything further necessary— if to make a nation you require a past united history, traditions in which you can all join, achievements of which you all are proud, interests which you share in common, and sympathies which belong to all— then emphatically Ireland is not a nation; Ireland is two nations.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Speech to the National Union of Conservative and Constitutional Associations in St. James's Hall, London (15 May 1886), quoted in The Times (17 May 1886), p. 6

History, Sense, Past, Night

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

God, World, Religion, Soul

“My mother, whom I loved very much, had trouble with me. I had very good school certificates. But I tormented her with horribly stinky collections. It was not enough for me at home to have a dog, a cat, a canary, a fish, and even a white mouse, which loved to walk around the apartment, although it lived in a cage. I added the protozoa to this menagerie. Traditional definitions regarded these small organisms – such as, for example, amoebae, flagellates, sponges, algae – as single-celled. What in these asexually reproducing animals or plants could intrigue the little boy so much that he permanently endured this abomination (as the mother would say) home?! After all, neither the request nor the threat of this exceptionally tolerant woman, who carried out her home diligently on a daily basis, did not help. A trip to the ponds, or actually to the stagnant at Bonarka – where today is Mateczny Roundabout – were exciting for the little boy. And even more he enjoyed moments when he could watch for hours what was happening in aquariums, jars or cages.”

Włodzimierz Ptak (1928–2019) immunologist

Bętkowska, Teresa (August–September 2010). "Mistrz niszowej dyscypliny" http://www2.almamater.uj.edu.pl/126/17.pdf (PDF). Alma Mater (in Polish). Kraków: Jagiellonian University (126–127): pp. 41–46.

Love, School, Dogs, Home

“It's all you deserve. You've got the cash,
what the hell do you care? You've got
nothing to lose. You are inheritors of a great
tradition. My country right or wrong!
You do what you're told to do. You don't
answer back the way Tommy Jeff did or Ben
Frank or Georgie Washing. I'll say you
don't. You're civilized. You let your
betters tell you where you get off. Go
ahead”

William Carlos Williams (1883–1963) American poet

"Impromptu: The Suckers"
Collected Poems 1921-1931 (1934)

Way, Hell, Country

“Almost all Muslims, including the most enlightened, feel offended by Rushdie's novel or, rather, by reports they have read or heard about it. Very few people have actually read the dense and tortuous book, but they do not have to. The very idea of using the prophet Muhammad as a character in a novel is painful to many Muslims. The entire Islamic system consists of the so-called Hodud, or limits beyond which one should simply not venture. Islam does not recognize unlimited freedom of expression. Call them taboos, if you like, but Islam considers a wide variety of topics as permanently closed. Most Muslims are prepared to be broad-minded about most things but never anything that even remotely touches their faith… To Muslims religion is not just a part of life. It is, in fact, life that is a part of religion. Muslims cannot understand a concept that has no rules, no limits. The Western belief in human rights, which seems to lack limits, is alien to Islamic traditions… The fact that Rushdie propagated his heresy in a book is of especial significance to Muslims. Islam is the religion of the book par excellence.”

Amir Taheri (1942) Iranian journalist

Few cultures hold the written and printed word in so much awe as Muslims, even though the vast majority are illiterate. When a Muslim wants to clinch an argument he says, 'It is written.'
"Khomeini's Scapegoat", Times, London, (February 13, 1989).

Life, Pain, People, Books

“The enthusiastic soldiers, who, in the thirteenth and fourteenth centuries, spread the faith of Islam among the timid race of Bengal, made forcible conversions by the sword, and, penetrating the dense forests of the Eastern frontier, planted the crescent in the villages of Sylhet. Tradition still preserves the names of Adam Shahid, Shah Halal Mujarrad, and Karmfarma Sahib, as three of the most successful of these enthusiasts.”

Duarte Barbosa (1480–1545) Portuguese explorer and writer

Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
The Book of Duarte Barbosa

Faith, Success

“Hindu rulers on the eve of Muslim invasion had not totally forgotten the idea of the political unity of India. The ancient tradition enshrined in the Mahabharata and the Puranas and honoured by Indian emperors as late as Samudragupta, namely, that the whole of Bharatavarsha was a cakravartî-kshetra, was still smouldering when many princes joined the Hindu Shahiyas in their fight against Subuktigin. But the tradition had become greatly weakened, though it did not die till 1947 when we accepted Partition and conceded to the aggressor the fruits of his aggression. Of course, the ancient idea of political unity was not the same as that brought in by Islam which has always stood for a monolithic and militarised state serving a system of an incurable fanaticism. Our concept of sãmrajya was derived from Sanãtana Dharma and fostered a true federation of many janapadas enjoying swarãjya, local autonomy, on the basis of swadharma, local tradition and culture. Islam made no contribution to the unity of Bharatavarsha; on the contrary, it seriously damaged the deeper fabric of our national unity and, in the final outcome, dismembered the nation into fragments like Afghanistan, Pakistan, Hindustan, Bangladesh, and Nepal.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Idea, Fight

“To ask whether what the American people in the Declaration of Independence had affirmed as truth was in fact truth, was now said to be meaningless. But if History or Progress or 'change' is to be our guide, if the truth of relativism is to replace the truth of the Declaration, then the cause for which the nation fought at its birth, and in the Civil War, was meaningless, too. White power, black power, the Nazis, the Ku Klux Klan, Hitler, Stalin, Mao, Pol Pot, are as justifiable as Jefferson, Lincoln, or the doctrine of the equal natural rights of all human beings. We may understand how the Rev. Jeremiah Wright could so awfully misunderstand the American political tradition, inasmuch as it has been so very misunderstood for so long in circles from whom a better understanding could be expected. But this misunderstanding is a cancer which can in the end prove fatal, not only to a political campaign but to our country.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), Slavery and the American Cause

War, People, Truth, History

“It is indeed a striking proof of the essential soundness of the tradition that with which all these thousands of copies, tracing their ancestry back to so many different parts of the earth and to conditions of such diverse kinds, the variations of text are so entirely questions of detail, not of essential substance.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter X, The Position Today, p. 136

Question, Parting

“Lucas’s “Mechanics” Lectures caught the profession by surprise. His argument enraged some economists and startled or puzzled others. It was his first word on the subject of growth. It seemed to have come completely out of the blue. And even though his interest in the possibility of market failure seemed curiously in tune with fifty years of the Keynesian tradition, it was unfamiliar enough when expressed in the vernacular of Freshwater economics that the lectures at first caused more consternation than anything else, and in most quarters they were studiously ignored. A few young researchers, however, were galvanized into immediate action.
The notion that trade and migration must be strongly linked to economic growth was hardly new. Nor was the insight that cities must be central to economic progress. Perhaps the real news from Lucas’s lectures was his identification of lock-in as a potentially serious puzzle.”

David Warsh (1944) American journalist

David Warsh, Knowledge and The Wealth of Nations: A Story of Economic Discovery (2006), Ch. 19 : Recombinations

Failure

“The failing of contemporary criticism is double: Hand in hand with the suppression of aesthetic autonomy, one finds also a growing reluctance to recognize the complex and dynamic temporality of literature. By dynamic temporality I mean that immanent sense of time within the literary work, its ability to reach backward, as part of a tradition, and forward, as a vehicle of innovation and anticipation. This sort of temporality is quite different from a single-minded and frequently reductionist focus on historical context.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 5.

Literature, Sense, Time, Parting

“One of my duties, this week, is to open the new Ustinov college," he confesses, "and while I'm delighted that Durham should honour its former chancellor this way — and I sincerely hope it continues this tradition for me — I can't help feeling that an American university would only have done so had the chancellor also handed over a substantial amount of dosh.”

Bill Bryson (1951) American author

Bill Bryson: The accidental chancellor (November 15, 2005)

Hope, Way, Feeling, Universe

“Commencement speakers have a good deal in common with grandfather clocks: Standing usually some six feet tall, typically ponderous in construction, more traditional than functional, their distinction is largely their noisy communication of essentially commonplace information.”

W. Willard Wirtz (1912–2010) American Secretary of Labor

Commencement address at University of Iowa. Commencement address, University of Iowa http://www.bartleby.com/63/48/2748.html, Time (June 19, 1965)

Communication, Universe

“As they captured each territory, William and his men secured their camps with simple earth and timber defenses characteristic of northern Europe (…). These wooden structures have disintegrated, but sometimes their earthen mounds survive as rolling hills or picturesque elements in the landscape. Timber castles were especially useful to a warrior king like William the Conqueror who moved rapidly to bring new territories under control. The earth and timber castles could be built quickly, since the newly moved earth did not have to support great weight. Such structures were also relatively cheap because they required no specialized masons and expensive stone. Since the timber building tradition was widespread both in the British Isles and on the continent, the carpenters knew the building techniques. These castles were essentially towers and stockades; they provided garrison headquarters as well as residences.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Men, Support

“In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be. We look to someone to tell us what is right or wrong behaviour, what is right or wrong thought, and in following this pattern our conduct and our thinking become mechanical, our responses automatic. We can observe this very easily in ourselves.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Thinking, Parting

“The notion of a steady state has meant different things at different times in history. To the traditional or classical economist, the steady state takes the biophysical dimensions of the planet — including population and available resources — as given and adapts technology and tastes to these objective conditions.”

Herman E. Daly (1938) American economist

A steady-state economy, 2008

History, Time

“There are Seven Seals to be opened, that is to say, Seven mysteries to know, and Seven difficulties to overcome, Seven trumpets to sound, and Seven cups to empty.
The Apocalypse is, to those who receive the nineteenth degree, the Apotheosis of that Sublime Faith which aspires to God alone, and despises all the pomps and works of Lucifer. Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual, or selfish Souls! Doubt it not! for traditions are full of Divine Revelations and Inspirations: and Inspiration is not of one Age nor of one Creed. Plato and Philo, also, were inspired.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 321

God, Age, Faith, Soul

“In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Words of Sarvepalli Radhakrishnan, quoted by Haile Selassie in an address http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan during the Indian President's state visit to Ethiopia (13 October 1965), quoted in Foreign Affairs Record Vol. 11-12 (1965-1966) by India Ministry of External Affairs, p. 266; Radhakrishnan is also quoted as having made these remarks in The Visva-Bharati Quarterly Vol. 5 (1939-1940)

Age, World, Religion, Communication

“To learn by example is to submit to authority. …By watching the master and emulating his efforts in the presence of his example, the apprentice unconsciously picks up the rules of the art, including those which are not explicitly known to the master himself. These hidden rules can be assimilated only by a person who surrenders himself to that extent uncritically to the imitation of another. A society which wants to preserve a fund of personal knowledge must submit to tradition. …Common Law …is the most important system of strictly traditional activities.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), pp. 53-54

Law, Art, Knowledge, Effort

“Undoubtedly the best language for the expression of this ‘unfathomable’ quality was music. The infinity of musical spheres of expression, independent of rationality, is often perceived as ‘unfathomable’ by listeners too. The formal principles of order seem to lie hidden deeper in this art than in others. In the twentieth century the great creative minds, when faced with Romantic artistic urges running riot which they believe must be overcome, or feel they have succeeded in overcoming, have stressed the importance of existing rules; they have followed traditional forms, or else, in their search for new ways to connect, have found and set up new formula-tions and principles. The young Schumann’s creative path led in the opposite direction, from classical forms, however deeply revered, to the freedom of subjective self-expression.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Lie, Art, Music, Way

“When national leaders address the people of Fiji in specifically Christian terms, whatever the occasion, nearly half of our people are excluded. When prayer in mixed company is uttered in terms of a purely Christian God, we unintentionally omit and diminish others present of different faiths. When we use Christian symbolism to promote reconciliation, forgiveness and unity, we discount the contribution and equally rich traditions extant in other faiths and cultural traditions.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to a Hindu gathering, 26 March 2005 http://pidp.eastwestcenter.org/pireport/2005/March/03-28-02.htm.

God, People, Faith, Forgiveness

“Such a background might consist either of a racial tradition or a national experience. But in its lowest terms it must be characterized by a capacity for assimilation. While America is built on a broad faith in mankind, it likewise gains its strength by a recognition of a needed training for citizenship. The Pilgrims were not content merely to reach our shores in safety, that they might live according to a sort of daily opportunism. They were building on firmer ground than that. Sixteen years after they landed at Plymouth, they and their associates founded Harvard College. They institutionalized their faith in education; that was their offering for the common good.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Education, Faith, Training

“The scholars of European Enlightenment who were influenced by Hindu, Chinese, Greek and Roman traditions of spirituality and culture, have judged Jehovah quite correctly and identified him as the main source of darkness which prevailed in Europe during the Middle Ages. But they have so far neglected Allah of the Quran and not weighed him in the same balance of rationalism, humanism and universalism on which Jehovah was weighed and found wanting.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Age, Universe

“Old Labour’s international solidarity did not require the abandonment of the national democratic inheritance. But today’s left-liberals simply do not understand the traditional commitment to earning and belonging. This puts them at odds with how people understand themselves. We are beings with a tendency to attachment; in order to be open to the environment our bodies must also be closed; and in physics, atoms have a tendency to cluster. And yet in politics an ultra-liberal ideal developed that belonging, attachment and sociability, reinforced by institutions, should be replaced by the almost unmediated movement of people through space.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal

People, Understanding

“Mahari dance tradition in which the Oriya verse goes:
Pancha bhuta khiti op tejo maruta Byomo
Pancha sati nirjyasa gyani bodho Gomyo
Ahalya Draupadi Kunti Tara Mandodari totha Pancha kanya…”

Kunti character from Indian epic Mahabharata

Dance

“[T]hough religious thinkers will fight fiercely to show its standpoint to be the one religion really sanctions, each religion has signposts pointing in both ways. One the one hand towards a fundamentalist, authoritarian strain that insists if you want to be faithful you have to crucify your intellect; that is to believe just because your belief is absurd. And on the other hand, each of the three western religions has a rationalist tradition… far from viewing our capacity for reason as threatening our capacity to obey god, this tradition sees thinking as its very fulfillment. There are actually some wonderful Jewish parables, which show God laughing with pleasure as human beings defeat him with a particularly good argument. That is, god would rather be impressed than right on certain Jewish rationalist traditions. So if reason is God’s gift then he meant us to use it even against him if he is wrong or hasty. On this tradition our ability to make sense of the world whether with science or through the right moral actions, is just one more proof of gods goodness.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

God, Pleasure, World, Faith

“Animals are so easily overlooked, their interests so easily brushed aside. Whenever we humans enter their world, from our farms to the local animal shelter to the African savanna, we enter as lords of the earth bearing strange powers of terror and mercy alike.
Dominion, as we call this power in the Western tradition, today requires our concentrated moral consideration …”

Matthew Scully (1959) American political writer and speechwriter

Dominion (2002)

World, Animals

“You can be sure that all and each one of us who have institutional responsibilities will raise not only our voice but will take concrete action against any sign of anti-Semitism. We are not willing to give away what has been a historic tradition in Latin America.”

Cristina Fernández de Kirchner (1953) Argentine politician and ex President of Argentina

Márquez, Humberto. "ARGENTINA-VENEZUELA: Cristina Fernández triunfa en 15 minutos." IPS. 26 Mar 2007. IPS - Inter Press Service (América Latina). 23 Mar 2008 <http://archive.is/20130703061615/ipsnoticias.net/nota.asp?idnews=40480>.
Unsourced

“The encouragement of light-mindedness about traditional philosophical topics serves the same purposes as does the encouragement of light-mindedness about traditional theological topics. Like the rise of large market economies, the increase in literacy, the proliferation of artistic genres, and the insouciant pluralism of contemporary culture, such philosophical superficiality and light-mindedness helps along the disenchantment of the world. It helps make the world’s inhabitants more pragmatic, more tolerant, more liberal, more receptive to the appeal of instrumental rationality.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

World, Light, Help

“In the tradition of American constitutionalism, all men are equally endowed by their Creator with certain rights. The equality of man is understood in the light of man's inequality with God: because men are not and never can become God or gods — because unqualified wisdom is never available to human beings — only government by the consent of the governed, and under the rule of law, is intrinsically in accordance with the eternal order.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The End of History Means the End of Freedom (1990)

Wisdom, Men, God, Law

“.. the classical aesthetic offers us at the same time a method of thinking and a method of wanting to be, a moral and at the same time a psychology... The classical tradition as a whole, by the logic of the effort and the greatness of results, is in some way parallel with the religious tradition of humanity.”

Maurice Denis (1870–1943) French painter

Quote from Denis's essay 'Les Arts a Rome', 1898; as cited on Wikipedia: Maurice Denis https://en.wikipedia.org/wiki/Maurice_Denis - reference [22] Denis made Jan. 1895 his first visit to Rome, where the works of Raphael and Michaelangelo in the Vatican made a strong impression upon him. 1890 - 1920

Way, Thinking, Effort, Time

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

al-Shahid al-Tustari, Ihqaqul-Haq, vol.12, p. 434
General

God, Fear, Smile, Knowledge

“You don't believe magic is possible in lives lived within traditional boundaries.”

Douglas Coupland book Shampoo Planet

Shampoo Planet (1992)

“We decided that my character had a pre-show tradition, like a ritual, which was to sing the lyrics to "I Want You To Want Me" by Cheap Trick into the mirror. Because, more than anything else, as much as he says he's bringing the truth, he just wants to be liked.”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

Parade web exclusive interview http://www.parade.com/celebrity/articles/070923-stephen-colbert.html (19 September 2007)

Truth, Singing

“Internationally, the Echelon program, created by the United States and the UK during the Cold War, seems to have been converted into industrial espionage, according to the French government agencies, by combining traditional eavesdropping and interference of telecommunications, with interception of electronic messages.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 6, Privacy and Liberty in Cyberspace, p. 176

War

“You have surely noticed among schoolboys, that the one that is regarded by all as the boldest is the one who has no fear of his father, who dares to say to the others, "Do you think I am afraid of him?" On the other hand, if they sense that one of their number is actually and literally afraid of his father, they will readily ridicule him a little. Alas, in men’s fear-ridden rushing together into a crowd (for why indeed does a man rush into a crowd except because he is afraid!) there, too, it is a mark of boldness not to be afraid, not even of God. And if someone notes that there is an individual outside the crowd who is really and truly afraid – not of the crowd, but of God, he is sure to be the target of some ridicule. The ridicule is usually glossed over somewhat and it is said: a man should love God. Yes, to be sure, God knows that man’s highest consolation is that God is love and that man is permitted to love Him. But let us not become too forward, and foolishly, yes, blasphemously, dismiss the tradition of our fathers, established by God Himself: that really and truly a man should fear God. This fear is known to the man who is himself conscious of being an individual, and thereby is conscious of his eternal responsibility before God.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Purity of Heart, 1847 Steere translation p. 196-197
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)

Love, Men, God, Fear

“Our enemy is by tradition our savior, in preventing us from superficiality.”

Joyce Carol Oates (1938) American author

As quoted in "Master Race," Partisan Review 50th Anniversary Edition (1985), edited by William Phillips

“Be sceptical, question authority, be a rebel. Do not conform and don’t be ordinary. Remember, all human progress is the result of far-sighted people challenging orthodoxy, tradition and rich, powerful, vested interests. Be daring, show imagination, take risks. Fight against the greatest human rights violation of all: free market capitalism, which has created a world divided into rich and poor, where hundreds of millions of people are malnourished, homeless, without clean drinking water and dying from hunger and preventable diseases. Don’t accept the world as it is. Dream about what the world could be – then help make it happen.”

Peter Tatchell (1952) British gay rights activist

Honorary doctorate acceptance speech, 26 July 2010 http://www.pinknews.co.uk/2010/07/26/be-sceptical-and-daring-peter-tatchells-honorary-doctorate-acceptance-speech/

Hunger, People, World, Disease

“[N]either the Civil War nor Reconstruction fit neatly into traditional Marxist frameworks. Both the Civil War and Reconstruction belong to a chapter in American history in which the United States was still an overwhelmingly agricultural economy, and the contest that was waged between 1861 and 1865 was largely an argument (in economic terms) between the free-labor family farm and the slave-labor cotton plantation.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

War, Family, History

“The general opinion … is that the humanist tradition is primarily of literary and aesthetical significance rather than of philosophical significance. This view has its origin in statements of Descartes.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 35

“American consumers might benefit if lenders provided greater mortgage product alternatives to the traditional fixed-rate mortgage.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

February 2004 http://www.startribune.com/nation/12598281.html, in a speech praising the benefits of adjustable-rate mortgages. 2000s

“To say that I did not support the candidacy of Mr. Trump is the understatement of the year. I fiercely opposed it… I have criticized as unnecessary his policy on pausing immigration from certain countries, and I have criticized as weak to the point of meaningless his executive order on religious freedom. Indeed, I characterized it as a betrayal of his promise to reverse Obama era anti-religious-liberty policies. Donald Trump is not, and usually doesn't pretend to be, a man of strict or high principles… As a pragmatist, he doesn't have a governing philosophy — he's neither a conservative nor a liberal. On one day he'll give a speech to some evangelical pastors that makes him sound like a religious conservative, but the next day he'll lavishly praise Canadian Prime Minister Justin Trudeau, who is waging an all-out war on those who stand up for traditional moral values in Canada.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

War, Support, Freedom, Betrayal

“In the prosecution of these researches… extraneous fossils were no longer regarded merely as subjects of natural history, but as memorials of revolutions which have swept over the face of the earth, in ages antecedent to all human record and tradition.”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)

Age, History, Nature, Memory

“The time has gone by when a Huxley could believe that while science might indeed remould traditional mythology, traditional morals were impregnable and sacrosanct to it. We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
There does not seem to be any particular reason why a religion should not arise with an ethic as fluid as Hindu mythology, but it has not yet arisen. Christianity has probably the most flexible morals of any religion, because Jesus left no code of law behind him like Moses or Muhammad, and his moral precepts are so different from those of ordinary life that no society has ever made any serious attempt to carry them out, such as was possible in the case of Israel and Islam. But every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions. This is no doubt an argument for Christianity as against other religions, but not as against none at all, or as against a religion which will frankly admit that its mythology and morals are provisional. That is the only sort of religion that would satisfy the scientific mind, and it is very doubtful whether it could properly be called a religion at all.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)

Life, Religion, Law, Learning

“My own computational world is a strange blend of Plan 9, Windows, and Inferno. I very much admire Linux's growth and vigor. Occasionally, people ask me much the same question [about Linux], but posed in a way that seems to expect an answer that shows jealousy or irritation about Linux vs. Unix as delivered and branded by traditional companies. Not at all; I think of both as the continuation of ideas that were started by Ken and me and many others, many years ago.”

Dennis M. Ritchie (1941–2011) American computer scientist

Interview With Dennis M. Ritchie, 1999, LinuxFocus.org http://www.linuxfocus.org/English/July1999/article79.html,. On Unix and Unix-like systems (1999)

People, World, Jealousy, Way

“Why to bring revolution? They are also human beings. Why don’t we treat ourselves as human beings? I speak Hindi and you speak your native language, but we are all human beings. Why do you treat them as foreigners? They also want to adapt to our tradition- some are visiting temples, they become vegetarians, some have given up spoons and eat using their hands, they try to become Sadhus. Why do you want to treat them as foreigners, they are human beings! If we get influenced by their tradition, it’s okay. If they get influenced by our tradition, it’s okay. Younger generation who try to emulate them will eventually come back to their native tradition!”

Hariprasad Chaurasia (1938) Indian bansuri player

On Western Culture and the so-called Revolution.
Melodies of Brindavan: Pandit Hariprasad Chourasia

“Education should be able to distinguish between the heritage that helps and that heritage hampers the tradition that undermines and the tradition that fortifies.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Philosophy of Education, p. 89.

Education, Help

“Affirmative action, rightly understood, would justify a wide variety of outreach programs for those whose lives have been stultified by poverty, broken families, bad schools, and neighborhoods filled with drugs, crime and gangs. One can heartily commend a program for tutoring young blacks, or young whites, who had never had a genuine teacher in a real classroom. One cannot, however, commend a program of raising the grades of young blacks, but not young whites, without having raised their skills. And what possible justification can there be there for giving scholarship assistance to the child of a black middle-class family, while denying it to a poor white? Can one imagine a more crass disregard for the genuine meaning of the Equal Protection Clause? The priests of this new religion of 'affirmative action' are not without material interests. Hundreds of millions of corporate dollars are spent annually on 'sensitivity training'. Within the universities, centers for black, brown and women's (i. e., feminist) studies are being established, with vast amount of patronage bestowed upon them. Traditional courses in Plato, Aristotle, Thomas Aquinas, Shakespeare and the Bible continue to appear in the catalogs, but they are increasingly taught by 'deconstructionists', who have no interest in the texts, but only in subjective reactions to the texts.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Women, School, Family, Religion

“A unitary method of thought is indispensable to the interpretation of European history. The pervasive dualisms which distort the thought of western man are an element in this general condition, which therefore must be diagnosed in a language which does not take these dualisms for granted. No interpretation of European man in traditional European terms can bring the truth to light, any more than the color-blind can know their deficiency.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 25

Truth, Color, History, Light

“One challenge is to agree on minimum criteria of good governance that are not perceived as a threat to cultural traditions and to draw on moral concepts that are indigenous to specific cultural settings. {{fix cite}”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Sustainable History and the Dignity of Man (2009)

Drawing

“Let us change our traditional attitude to the construction of programs: Instead of imagining that our main task is to instruct a computer what to do, let us concentrate rather on explaining to human beings what we want a computer to do.”

Donald Ervin Knuth Literate Programming

"Literate Programming", The Computer Journal 27 (1984), p. 97. (Reprinted in Literate Programming, 1992, p. 99.)
Literate Programming (1984)

Imagination, Change

“Sraffa’s criticisms of the concept of capital also amount – at least in principle –to a deadly blow to the foundations of the so-called ‘neo-classical synthesis’. Combining Keynes’ thesis on the possibility of fighting unemployment by adopting adequate fiscal and monetary policies with the marginalist tradition of simultaneous determination of equilibrium quantities and prices as a method to study any economic problem, this approach has in the last few decades come to constitute the dominant doctrine in textbooks the whole world over. It is only thanks to increasing specialisation in the various fields of economics, often invoked as the inevitable response to otherwise insoluble difficulties, that the theoreticians of general equilibrium are able to construct their models without considering the problem of relations with the real world that economists are supposed to be interpreting, and that the macroeconomists can pretend that their ‘one commodity models’ constitute an acceptable tool for analysis. For those who believe that the true task facing economists, hard as it may be, is to seek to interpret the world they live in, Sraffa’s ‘cultural revolution’ still marks out a path for research that may not (as yet) have yielded all it was hoped to, but is certainly worth pursuing.”

Alessandro Roncaglia (1947) Italian economist

Source: Piero Sraffa: His life, thought and cultural heritage (2000), Ch. 1. Piero Sraffa

World, Hope, Problem, Study

“To discover something in mathematics is to overcome an inhibition and a tradition. You cannot move forward if you are not subversive.”

Laurent Schwartz book A Mathematician Grappling with His Century

Un mathematicien aux prises avec le siecle (1997)

Mathematics

“The pendulum started swinging towards the true spirit of Islam at the very start of Shah Jahan’s reign in 1628 AD. Its outer symbol was the reappearance of the beard on the face of the emperor. …. In 1635 AD, Shah Jahan’s soldiers captured some ladies of the royal Bundela family after Jujhar Singh and his sons failed to kill them in the time-honoured Rajput tradition. In the words of Jadunath Sarkar, “Mothers and daughters of kings, they were robbed of their religion and forced to lead the infamous life of the Mughal harem.” Shah Jahan himself made a triumphal entry into Orchha, the capital of the Bundelas, demolished the lofty and massive temple of Bir Singh Dev, and raised a mosque in its place. Two sons and one grandson of Jujhar Singh who were of tender age, were made Musalmans. Another son of Jujhar Singh, Udaybhan, and a minister, Shyam Dawa, had fled to Golconda where they were captured by Qutbul-Mulk and sent to Shah Jahan. According to Badshahnama again, “Udaybhan and Shyam Dawa, who were of full age, were offered the alternative of Islam or death. They chose the latter and were sent to hell.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Jadunath Sarkar; Badshahnama https://archive.org/stream/cu31924073036778#page/n63/mode/2up, quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231

Life, Death, Age, Family

“Indeed. there is a whole section in the Old Testament which does not square with its dominant ideas. The Proverbs, to my mind the best part of the Bible, represents a non-Mosaic tradition. In its spirit, it is very different from the Pentateuch and the Prophets; its ethics is high; it represents a very different spiritual tradition, the tradition of Self-knowledge. Its teaching is mostly, anonymous; it has also a woman teacher… rather an exception in the Bible…”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Idea, Knowledge, Teachers, Parting

“Jewish people in Canada, Israel and around the world will begin celebrating Purim. I would like to extend my best wishes to the community as you celebrate with some of the happiest traditions of the holiday. Chag Purim Sameach!
Happy Purim! Chag Sameach! This evening, Jewish people in Canada, Israel and around the world will begin celebrating Purim. This delightful holiday tells the story of Queen Esther and her uncle Mordechai, who saved the Jewish community of ancient Persia from their persecutor, Haman. Purim celebrates their heroism and bravery, which led to the survival and victory of the Jewish people. For all Canadians, the story of Purim is a reminder of the freedoms we enjoy and our duty to stand against religious intolerance.
I would like to extend my best wishes to Canada’s Jewish community as you celebrate with some of the happiest traditions of the holiday: the reading of the Book of Esther (Megillat Esther); the exchange of special gift baskets with family and friends (Mishloach Manot); and, of course, eating delicious Hamentashen pastries. Have a fun and festive celebration! Happy Purim! Freilichen Purim!”

Andrew Scheer (1979) 35th Speaker of the Canadian House of Commons and MP for Regina—Qu'Appelle

28 February 2018 tweet https://twitter.com/andrewscheer/status/968965231987830786?lang=en referencing Facebook post https://www.facebook.com/notes/andrew-scheer/happy-purim/1939533102747099/

People, Books, World, Family

“Among the various paradigmatic changes in science and mathematics in this century, one such change concerns the concept of uncertainty. In science, this change has been manifested by a gradual transition from the traditional view, which insists that uncertainty is undesirable in science and should be avoided by all possible means, to an alternative view, which is tolerant of uncertainty and insists that science cannot avoid it. According to the traditional view, science should strive for certainty in all its manifestations (precision, specificity, sharpness, consistency, etc.); hence, uncertainty (imprecision, nonspecificity, vagueness, inconsistency, etc.) is regarded as unscientific. According to the alternative (or modem) view, uncertainty is considered essential to science; it is not only an unavoidable plague, but it has, in fact, a great utility.”

George Klir (1932–2016) American computer scientist

Source: Fuzzy sets and fuzzy logic (1995), p. 1.

Mathematics, Science, Change

“For Pollock, the fact that […] have written about Ayodhya, Mount Meru, Ganga, etc., in multiple locations is dumbfounding and irrational….. I propose a different interpretation of the same data. As per our tradition, the conceptual space of Hindus can be replicated and localized easily. The Hindu metaphysics of immanence leads to the decentralization of sacred geography…. This is why people in south India substitute their local rivers for Ganga for ritualist purposes; there is a town called Ayodhya in Thailand; the cognitive landscape of people in Java started to include Mount Meru as a local place, and so on.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

People

“It may be relevant here to recall gratefully a fraternal correction I was kindly offered by the Archimandrite Ambrosius of the Greek Orthodox Church. After listening to a lecture I delivered at Oxford University some years ago, he gently chided me (in private, not in public) for not perceiving the difference between the brand of Hellenism affecting Western theology that had absorbed the philosophical thought of ancient Greece, and the Hellenism of Eastern Orthodox theology which had assimilated the spiritual praxis of their non-Christian ancestors. Mulling over this critical observation of his, I came to understand why our scholastic tradition has not given importance to what Greek Orthodox spirituality has named nepsis (vigilance), which is its own technical term for mindfulness.”

Aloysius Pieris (1934) Sri Lankan Jesuit priest

Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 39

Understanding, Universe

“The first stage of the transition from the traditional view to the modem view of uncertainty began in the late 19th century, when physics became concerned with processes at the molecular level.”

George Klir (1932–2016) American computer scientist

Source: Fuzzy sets and fuzzy logic (1995), p. 1.

“We will not take money in taxes from those who work hard and pay it out to those who don't. We are trying to roll back the tide of Socialism. We must get ‘stuck in’ and sort out our problems in our traditional British way instead of asking the Government to intervene every time. Intervening means taking from people who work jolly hard and just manage to live within their means and make a profit, money in extra tax to pay for those who don't.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Finchley Conservatives ("We are trying to roll back the tide of Socialism") (26 January 1980) https://www.margaretthatcher.org/document/104297 First term as Prime Minister

Money, People, Way, Problem

“As I travel around the country I am seeing something new emerging across regional Australia. It is a new way of doing things, taking the great traditions that made the bush what it is today and blending it with the new. There's innovation, new technology and new potential, it's almost as if there's a quiet revolution going on….. some people call it the new bush.”

Lee Kernaghan (1964) Australian country music singer-songwriter

People, Way, Travel, Country

“The vegan diet in the western industrial society is important to me because I feel that if you open yourself up to eating dairy and meat then you’re taking part in basically a holocaust for animals. You know it’s very different if you’re in some tribal situation where people are fishing — like how we used to live. Maybe we would have eaten meat sometimes. But this kind of American idea we have of traditional eating is the cause of so much torture and misery. I don’t want to eat that – it’s gross. Animals are my friends and so it feels weird to eat them.”

Daniela Sea (1977) American filmmaker, actor, and musician

" Farm Sanctuary Exclusive: Daniela Sea Won't Take Part In An Animal Holocaust http://www.ecorazzi.com/2008/12/09/farm-sanctuary-exclusive-daniela-sea-wont-take-part-in-an-animal-holocaust/", interview with Ecorazzi (9 December 2008).

People, Feeling, Idea, Fish

“Islamic revival sought the reunification of the spiritual with the social-political, and of contemporary life with cultural traditions, against the western imperialism that was forcing their separation.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 52

Life

“In the postmodern tradition, the pseudo-academics behind the concept of white privilege have invented for themselves an artificial, political construct. Political constructs confer power on those who dream them up. For politics is the predatory process through which the figment of sick minds is weaponized.”

Ilana Mercer South African writer

"The Demonization Of Whites By Mrs. Bill Gates & Other Dangerous Idiots," https://constitution.com/the-demonization-of-whites-by-mrs-bill-gates-other-dangerous-idiots/ Constitution.com, June 8, 2018 2010s, 2018

Dreams

“It has been narrated on the authority of Abu Huraira (through another chain of transmitters) that the Messenger of Allah (may peace be upon him) said: Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Holy Prophet (may peace be upon him) said: One who is drowned is a martyr.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[20, 4706]
Sunni Hadith

Truth, Peace, Way

“Form' has always come into being in a dialogue between particular 'instances' and the larger body of work, or 'tradition.”

Richard Middleton British musicologist

[Key Terms in Popular Music and Culture, ISBN 0631212639, Middleton, Richard, 1999]

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2 2010s

Love, Death, Women, Hate

“It may be remarked incidentally that the recognition of the relational character of scientific objects completely eliminates an old metaphysical issue. One of the outstanding problems created by the rise of modern science was due to the fact that scientific definitions and descriptions are framed in terms of which qualities play no part. Qualities were wholly superfluous. As long as the idea persisted (an inheritance from Greek metaphysical science) that the business of knowledge is to penetrate into the inner being of objects, the existence of qualities like colors, sounds, etc., was embarrassing. The usual way of dealing with them is to declare that they are merely subjective, existing only in the consciousness of individual knowers. Given the old idea that the purpose of knowledge (represented at its best in science) is to penetrate into the heart of reality and reveal its "true" nature, the conclusion was a logical one. …The discovery of the nonscientific because of the empirically unverifiable and unnecessary character of absolute space, absolute motion, and absolute time gave the final coup de grâce to the traditional idea that solidity, mass, size, etc., are inherent possessions of ultimate individuals.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Color, Way, Idea, Business

“I had a great admiration for Pigou. I thought that, in many ways, he was not only a faithful follower of Alfred Marshall, but he was also a more fertile developer of the Marshallian tradition than Marshall himself. … Whitehead said to me:“Don’t you think that Pigou was an overrated economist? Wasn’t Foxwell a better man?” Since I am an honest man, I said to Whitehead:“No, I think Pigou was a much more important economist than Foxwell.””

Paul A. Samuelson (1915–2009) American economist

Kotaro Suzumura, An interview with Paul Samuelson: welfare economics,“old” and “new”, and social choice theory (2005)
New millennium

Faith, Way, Thinking

“The copious literature on the work of artist Robert Smithson has made very little of the many parallels between the inventor of earthworks and the nineteenthcentury author of pataphysics, despite the established fact that the artist read and made notes from Alfred Jarry’s Dr. Faustroll (1898) while working on the Spiral Jetty in 1970, which undoubtedly influenced the subsequent Broken Circle &/ Spiral Hill (1971, Emmen). Given the insightful literature reassessing Jarry’s influence on twentieth-century artists including Marcel Duchamp, John Cage and Rodney Graham, a consideration of Smithson’s spiral earthworks in connection with Jarry is long overdue. In contrast to prevailing art research practices today, Smithson’s work is much more aligned with the pataphysical pursuit of ‘imaginary solutions’ that examine ‘the laws governing exceptions’ and describe ‘a universe which can be – and perhaps should be – envisaged in place of the traditional one’.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken (2013). " Broken Circle &/ Spiral Hill: Smithson’s Spirals, Pataphysics, Syzygy, and Survival http://artexetra.files.wordpress.com/2009/02/shanken-smithson-2013.pdf."

Law, Art, Literature, Universe

“It wasn't the Christian Church that arrested Gallileo, it was the Roman Catholic Church, which is a non-Christian religion based on tradition and not the Bible.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Religion

“Prophecy is a critical response to the "urban revolution," that irreversible commitment of the human race to the city and civilization which spread outward from the "Nile to Oxus" heartland beginning around 3000 B. C. Prophecy is the perception of the potentialities, both for "good" and for "evil," inherent in the new social structure. The urban complex makes a process of world unification in one sense—commercial, technological—inevitable, and makes world unification in another sense—the peaceable Kingdom—ever more problematical. The whole prophetic tradition is an attempt to give direction to the social structure precipitated by the urban revolution; to resolve its inherent contradictions; to put an end to the injustice, inequality, anomie, the state of war … that has been its history from start to finish.”

Norman O. Brown (1913–2002) classicist

Source: "The Prophetic Tradition" (1982), p. 367

War, World, History, Sense

“Tradition and heritage are all dead people's baggage, stop carrying it. Move forward.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

Oslo: Burning The Bridge To Nowhere (2011)

People, Dead

“Feudalism worked in its crude and inequitable fashion until the coming of the Industrial Age. Today the Feudal tradition and its adherents are broken as a political power and in most cases are ignobly lending their prestige and their abilities to the support of the predatory plutocracy which has gained complete control of the Conservative Party. In modern times the old regime is confronted with two alternatives. The first is to serve the new world in a great attempt to bring order out of chaos and beauty out of squalor. The other alternative is to become flunkeys of the bourgeoisie. It is a matter of constant surprise and regret that many of my class have chosen the latter course.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Letter to The Morning Post (27 July 1928), quoted in Robert Skidelsky, Oswald Mosley (Papermacs, 1981), p. 134.

Age, World, Beauty, Fashion

“Science as subversion has a long history. … Davis and Sakharov belong to an old tradition in science that goes all the way back to the rebels Benjamin Franklin and Joseph Priestley in the eighteenth century, to Galileo and Giordano Bruno in the seventeenth and sixteenth. If science ceases to be a rebellion against authority, then it does not deserve the talents of our brightest children. … We should try to introduce our children to science today as a rebellion against poverty and ugliness and militarism and economic injustice.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Children, Way, History, Science

“In the winter of 2008, Jenifer and I visited Chennai Mathematical Institute. This remarkable Institute is the creation of Seshadri. It is a unique blend of an American style liberal arts college with traditional Indian guru one-on-one teaching, adding physics, computer science, history and music to its maths curriculum. Only in India could an intellectual with no business or management experience, who spends all his spare time singing classical south Indian music, have been the catalyst for such a unique educational experiment.”

David Mumford (1937) American mathematician

[David Mumford, Passages to India, Mathematics Intelligencer, 2010, Hyderabad edition, 51-55, http://www.dam.brown.edu/people/mumford/beyond/papers/2010c--PassagesIndia-journal.pdf]

Education, Art, Music, History

“No wonder that in this setting [Eton], during those impressionable years, I acquired lasting respect for tradition and veneration of the past. Here, too, from masters and boys alike, I learnt responsibility, the decencies of life, and standards of civilised behaviour.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 73.

Life, Boy, Past

“It’s tradition. I remove a head, I bring it backstage, I place it on Mr. Fertitta and Mr. White’s desk. "Here you go boss. Another one done."”

Conor McGregor (1988) Irish mixed martial artist and boxer

And then we discuss big business. UFC Fight Night: Boston post-event press conference https://www.youtube.com/watch?v=NlE8zHZBepg (January 2015) Ultimate Fighting Championship, Zuffa, LLC 2010s, 2015

Business

Quotes about tradition page 8

Quotes about tradition
page 8