1860s, On a Piece of Chalk (1868)
As I Please (17 February 1947) http://www.telelib.com/authors/O/OrwellGeorge/essay/tribune/AsIPlease19470214.html
"As I Please" (1943–1947)
Wanted, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Interview with Bravo Magazine 2007 http://www.danradcliffe.com/index.php?option=com_content&view=article&id=23&Itemid=28
“The glory of life is not never falling. The true glory consists in rising each time we fall.”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
“What's old collapses, times change,
And new life blossoms in the ruins.”
Act IV, sc. ii
Wilhelm Tell (1803)
Written of her experience with actress Marilyn Monroe in a letter to the American author, Fleur Cowles Meyer, in 1961. As quoted in Fragments, by Stanley Buchthal and Bernard Comment (2010)
[Mark, Tran, http://www.guardian.co.uk/world/2010/feb/12/iceland-haven-freedom-speech-wikileaks?KeepThis=true&TB_iframe=true&height=600&width=990, Iceland plans future as global haven for freedom of speech, The Guardian, February 12, 2010, 2010-06-17]
“Time moves and yet we do not notice it.”
Canto IV, line 9 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Purgatorio
“For to lose time irks him most who most knows.”
Canto III, line 78 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio
“This creature comes from out the dim
Far centuries, beyond the rim
Of time's remotest reach or stir.”
IV, p. 28.
The Ship in the Desert (1875)
My World (2009 Album), One Time
Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).
If Only We Have Love (1957)
Context: If we only have love
We will never bow down
We'll be tall as the pines
Neither heroes nor clowns.
If we only have love
Then we'll only be men
And we'll drink from the Grail
To be born once again;
Then with nothing at all
But the little we are
We'll have conquered all time
All space, the sun, and the stars!
Source: A Brief History of Time (1988), Ch. 1
Context: Any physical theory is always provisional, in the sense that it is only a hypothesis: you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory. As philosopher of science Karl Popper has emphasized, a good theory is characterized by the fact that it makes a number of predictions that could in principle be disproved or falsified by observation. Each time new experiments are observed to agree with the predictions the theory survives, and our confidence in it is increased; but if ever a new observation is found to disagree, we have to abandon or modify the theory.
Source: What Men Live By (1881), Ch. XI
Context: Then I remembered the first lesson God had set me: "Learn what dwells in man." And I understood that in man dwells Love! I was glad that God had already begun to show me what He had promised, and I smiled for the first time.
As quoted in American Magazine (September 1908)
Context: A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem too small to be worth bothering about.
“I'm going to have a hell of a good time in the process of buying one envelope.”
Interview by David Brancaccio, NOW (PBS) (7 October 2005) http://www.pbs.org/now/arts/vonnegut.html
Various interviews
Context: [When Vonnegut tells his wife he's going out to buy an envelope] Oh, she says, well, you're not a poor man. You know, why don't you go online and buy a hundred envelopes and put them in the closet? And so I pretend not to hear her. And go out to get an envelope because I'm going to have a hell of a good time in the process of buying one envelope. I meet a lot of people. And, see some great looking babes. And a fire engine goes by. And I give them the thumbs up. And, and ask a woman what kind of dog that is. And, and I don't know. The moral of the story is, is we're here on Earth to fart around. And, of course, the computers will do us out of that. And, what the computer people don't realize, or they don't care, is we're dancing animals. You know, we love to move around. And, we're not supposed to dance at all anymore.
“In my time I’ve been very fortunate to see many of my dreams come true!”
90th Birthday Reflections (2007)
Context: In my time I’ve been very fortunate to see many of my dreams come true! Growing up in the 1920s and 1930s, I never expected to see so much happen in the span of a few decades. We "space cadets" of the British Interplanetary Society spent all our spare time discussing space travel — but we didn’t imagine that it lay in our own near future… I still can't quite believe that we've just marked the 50th anniversary of the Space Age! We’ve accomplished a great deal in that time, but the "Golden Age of Space" is only just beginning. Over the next 50 years, thousands of people will travel to Earth orbit — and then, to the Moon and beyond. Space travel — and space tourism — will one day become almost as commonplace as flying to exotic destinations on our own planet.
1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Context: What is true is that I have at times earned my own crust of bread, and at other times a friend has given it to me out of the goodness of his heart. I have lived whatever way I could, for better or for worse, taking things just as they came. It is true that I have forfeited the trust of various people, it is true that my financial affairs are in a sorry state, it is true that the future looks rather bleak, it is true that I might have done better, it is true that I have wasted time when it comes to earning a living, it is true that my studies are in a fairly lamentable and appalling state, and that my needs are greater, infinitely greater than my resources. But does that mean going downhill and doing nothing?
“How amazing time is, and how amazing we are.”
Children of Gods, Scions of Apes
The Vision: Reflections on the Way of the Soul (1994)
Context: How amazing time is, and how amazing we are. Time has been transformed, and we have changed; it has advanced and set us in motion; it has unveiled its face, inspiring us with bewilderment and exhilaration.
Yesterday we complained of time and feared it, but today we love and embrace it. Indeed, we have begun to perceive its purposes and characteristics, and to comprehend its secrets and enigmas.
p 110
The Undiscovered Self (1958)
Context: We are living in what the Greeks called the right time for a "metamorphosis of the gods," i. e. of the fundamental principles and symbols. This peculiarity of our time, which is certainly not of our conscious choosing, is the expression of the unconscious man within us who is changing. Coming generations will have to take account of this momentous transformation if humanity is not to destroy itself through the might of its own technology and science.
from fr. 17
Variant translations:
But come! but hear my words! For knowledge gained/Makes strong thy soul. For as before I spake/Naming the utter goal of these my words/I will report a twofold truth. Now grows/The One from Many into being, now/Even from one disparting come the Many--/Fire, Water, Earth, and awful heights of Air;/And shut from them apart, the deadly Strife/In equipoise, and Love within their midst/In all her being in length and breadth the same/Behold her now with mind, and sit not there/With eyes astonished, for 'tis she inborn/Abides established in the limbs of men/Through her they cherish thoughts of love, through her/Perfect the works of concord, calling her/By name Delight, or Aphrodite clear.
tr. William E. Leonard
On Nature
Context: But come, hear my words, since indeed learning improves the spirit. Now as I said before, setting out the bounds of my words, I shall speak twice over. As upon a time One came to be alone out of many, so at another time it divided to be many out of One: fire and water and earth and the limitless vault of air, and wretched Strife apart from these, in equal measure to everything, and Love among them, equal in length and breadth. Consider [Love] in mind, you, and don't sit there with eyes glazing over. It is a thing considered inborn in mortals, to their very bones; through it they form affections and accomplish peaceful acts, calling it Joy or Aphrodite by name.
Referring to marriage
A Hero of Our Time (1840; rev. 1841)
Source: The Valkyries (1992), p.132.
Context: The parents always insisted on telling their child that their secret friends didn't exist — perhaps because they had forgotten that they too had spoken to their angel at one time. Or, who knows, perhaps they thought they lived in a world where there was no longer any place for angels. Disenchanted, the angels had returned to God's side, knowing that they could no longer impose their presence.
Source: 1840s, The Mathematical Analysis of Logic, 1847, p. i: Lead paragraph of the Preface; cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA157," (1866), p. 157
Context: In presenting this Work to public notice, I deem it not irrelevant to observe, that speculations similar to those which it records have, at different periods, occupied my thoughts. In the spring of the present year my attention was directed to the question then moved between Sir W. Hamilton and Professor De Morgan; and I was induced by the interest which it inspired, to resume the almost-forgotten thread of former inquiries. It appeared to me that, although Logic might be viewed with reference to the idea of quantity, it had also another and a deeper system of relations. If it was lawful to regard it from without, as connecting itself through the medium of Number with the intuitions of Space and Time, it was lawful also to regard it from within, as based upon facts of another order which have their abode in the constitution of the Mind. The results of this view, and of the inquiries which it suggested, are embodied in the following Treatise.
"Mozart: An Overture" (1992), pp. 13-14
It All Adds Up (1994)
Context: There is no need to make an inventory of the times. It is demoralizing to describe ourselves to ourselves yet again. It is especially hard on us since we believe (as we have been educated to believe) that history has formed us and that we are all mini-summaries of the present age.
Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.
“How many times does an angel fall?
How many people lie instead of talking tall?”
"Blackstar"
Song lyrics, Blackstar (2016)
Context: Something happened on the day he died
Spirit rose a metre and stepped aside
Somebody else took his place, and bravely cried
(I’m a blackstar, I’m a blackstar) How many times does an angel fall?
How many people lie instead of talking tall?
He trod on sacred ground, he cried loud into the crowd
(I’m a blackstar, I’m a blackstar, I’m not a gangster)
Gramophone
Context: I think that if I were required to spend the rest of my life on a desert island, and to listen to or play the music of any one composer during all that time, that composer would almost certainly be Bach. I really can't think of any other music which is so all-encompassing, which moves me so deeply and so consistently, and which, to use a rather imprecise word, is valuable beyond all of its skill and brilliance for something more meaningful than that -- its humanity.
“Only a man who lives not in time but in the present is happy.”
Journal entry (8 July 1916), p. 74e
1910s, Notebooks 1914-1916
Context: There are two godheads: the world and my independent I.
I am either happy or unhappy, that is all. It can be said: good or evil do not exist.
A man who is happy must have no fear. Not even in the face of death.
Only a man who lives not in time but in the present is happy.
1950s, Loving Your Enemies (Christmas 1957)
Context: Third we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
As quoted in 366 Readings From Islam (2000), edited by Robert Van der Weyer
Context: God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change. The secret conversation is thus entirely spiritual; it is a direct encounter between God and the soul, abstracted from all material constraints.
The Anthem of Humanity
The Vision: Reflections on the Way of the Soul (1994)
Context: I have existed from all eternity and, behold, I am here; and I shall exist till the end of time, for my being has no end.
I soared into limitless space and took wing in the imaginal world, approaching the circle of exalted light; and here I am now, mired in matter.
I listened to the teachings of Confucius, imbibed the wisdom of Brahma, and sat beside Buddha beneath the tree of insight. And now I am here, wrestling with ignorance and unbelief. I was on Sinai when Yahweh shed his effulgence on Moses; at the River Jordan I witnessed the miracles of the Nazarene; and in Medina I heard the words of the Messenger to the Arabs. And here I am now, a captive of confusion.
"In the Storm" in Le Socialiste http://www.marxists.org/archive/luxemburg/1904/05/01.htm as translated by Mitch Abidor (1 - 8 May 1904)
Context: The Russo-Japanese War now gives to all an awareness that even war and peace in Europe – its destiny – isn’t decided between the four walls of the European concert, but outside it, in the gigantic maelstrom of world and colonial politics.
And its in this that the real meaning of the current war resides for social-democracy, even if we set aside its immediate effect: the collapse of Russian absolutism. This war brings the gaze of the international proletariat back to the great political and economic connectedness of the world, and violently dissipates in our ranks the particularism, the pettiness of ideas that form in any period of political calm.
The war completely rends all the veils which the bourgeois world – this world of economic, political and social fetishism – constantly wraps us in.
The war destroys the appearance which leads us to believe in peaceful social evolution; in the omnipotence and the untouchability of bourgeois legality; in national exclusivism; in the stability of political conditions; in the conscious direction of politics by these “statesmen” or parties; in the significance capable of shaking up the world of the squabbles in bourgeois parliaments; in parliamentarism as the so-called center of social existence.
War unleashes – at the same time as the reactionary forces of the capitalist world – the generating forces of social revolution which ferment in its depths.
"As I Please," The Tribune (17 January 1947)
"As I Please" (1943–1947)
Context: This business of making people conscious of what is happening outside their own small circle is one of the major problems of our time, and a new literary technique will have to be evolved to meet it. Considering that the people of this country are not having a very comfortable time, you can't perhaps, blame them for being somewhat callous about suffering elsewhere, but the remarkable thing is the extent to which they manage to be unaware of it. Tales of starvation, ruined cities, concentration camps, mass deportations, homeless refugees, persecuted Jews — all this is received with a sort of incurious surprise, as though such things had never been heard of but at the same time were not particularly interesting. The now-familiar photographs of skeleton-like children make very little impression. As time goes on and the horrors pile up, the mind seems to secrete a sort of self-protecting ignorance which needs a harder and harder shock to pierce it, just as the body will become immunised to a drug and require bigger and bigger doses.
"Father Severyan", in November 1916: The Red Wheel: Knot II (1984; translation 1999).
Context: At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.
“At no time has the world been without war. Not in seven or ten or twenty thousand years.”
"Father Severyan", in November 1916: The Red Wheel: Knot II (1984; translation 1999).
Context: At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.
§ 6
"Looking Back on the Spanish War" (1943)
Context: The outcome of the Spanish war was settled in London, Paris, Rome, Berlin — at any rate not in Spain. After the summer of 1937 those with eyes in their heads realized that the Government could not win the war unless there were some profound change in the international set-up, and in deciding to fight on Negrin and the others may have been partly influenced by the expectation that the world war which actually broke out in 1939 was coming in 1938. The much-publicized disunity on the Government side was not a main cause of defeat. The Government militias were hurriedly raised, ill-armed and unimaginative in their military outlook, but they would have been the same if complete political agreement had existed from the start. At the outbreak of war the average Spanish factory-worker did not even know how to fire a rifle (there had never been universal conscription in Spain), and the traditional pacifism of the Left was a great handicap. The thousands of foreigners who served in Spain made good infantry, but there were very few experts of any kind among them. The Trotskyist thesis that the war could have been won if the revolution had not been sabotaged was probably false. To nationalize factories, demolish churches, and issue revolutionary manifestoes would not have made the armies more efficient. The Fascists won because they were the stronger; they had modern arms and the others hadn't. No political strategy could offset that.
The most baffling thing in the Spanish war was the behaviour of the great powers. The war was actually won for Franco by the Germans and Italians, whose motives were obvious enough. The motives of France and Britain are less easy to understand. In 1936 it was clear to everyone that if Britain would only help the Spanish Government, even to the extent of a few million pounds’ worth of arms, Franco would collapse and German strategy would be severely dislocated. By that time one did not need to be a clairvoyant to foresee that war between Britain and Germany was coming; one could even foretell within a year or two when it would come. Yet in the most mean, cowardly, hypocritical way the British ruling class did all they could to hand Spain over to Franco and the Nazis. Why? Because they were pro-Fascist, was the obvious answer. Undoubtedly they were, and yet when it came to the final showdown they chose to stand up to Germany. It is still very uncertain what plan they acted on in backing Franco, and they may have had no clear plan at all. Whether the British ruling class are wicked or merely stupid is one of the most difficult questions of our time, and at certain moments a very important question.
MD. Mahmudul Hasan on an article of the - Rokeya's wake-up call to women http://www.thedailystar.net/opinion/tribute/rokeyas-wake-call-women-1327171/
Context: She was much ahead of her time and society in understanding the causes of its degradation and in setting up a correct approach to address them. She rightly realised that without empowering women, a society can never flourish. Hence, the thematic thread that runs through all her intellectual efforts is a concern for equitable gender relations – feminism.
Sylvie and Bruno (1889)
Context: p>Is all our Life, then, but a dream
Seen faintly in the golden gleam
Athwart Time's dark resistless stream?Bowed to the earth with bitter woe
Or laughing at some raree-show
We flutter idly to and fro.Man's little Day in haste we spend,
And, from its merry noontide, send
No glance to meet the silent end.</p
Speech to the Third Army (1944)
Context: When a man is lying in a shell hole, if he just stays there all day, a German will get to him eventually. The hell with that idea. The hell with taking it. My men don't dig foxholes. I don't want them to. Foxholes only slow up an offensive. Keep moving. And don't give the enemy time to dig one either. We'll win this war, but we'll win it only by fighting and by showing the Germans that we've got more guts than they have; or ever will have. We're not going to just shoot the sons-of-bitches, we're going to rip out their living Goddamned guts and use them to grease the treads of our tanks. We're going to murder those lousy Hun cocksuckers by the bushel-fucking-basket. War is a bloody, killing business. You've got to spill their blood, or they will spill yours. Rip them up the belly. Shoot them in the guts. When shells are hitting all around you and you wipe the dirt off your face and realize that instead of dirt it's the blood and guts of what once was your best friend beside you, you'll know what to do!
you know kind of thing. I think people understand I can turn that switch on but I'm also a sensitive, normal human being with feelings and I know how to express those too.
Fun with Dick & Jane: An Interview with Jim Carrey http://www.blackfilm.com/20051216/features/jimcarrey.shtml by Wilson Morales in Features, BlackFilm.com (December 2005)
The Onassis Prize For Man and Mankind (1993)
Context: Today's world, as we all know, is faced with multiple threats. From whichever angle I look at this menace, I always come to the conclusion that salvation can only come through a profound awakening of man to his own personal responsibility, which is at the same time a global responsibility. Thus, the only way to save our world, as I see it, lies in a democracy that recalls its ancient Greek roots: democracy based on an integral human personality personally answering for the fate of the community.
“Fear (in times of doubt the worst of prophets) revolves many things.”
Plurima versat,
pessimus in dubiis augur, timor.
Source: Thebaid, Book III, Line 5
An Historical Account of Two Notable Corruptions of Scripture (1704), regarding his calculations "Of the End of the World" based upon the prophecies of Daniel, quoted in Look at the Moon! the Revelation Chronology (2007) by John A. Abrams, p. 141
Modern typographical and spelling variant:
This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fanciful men who are frequently predicting the time of the end, and by doing so bring the sacred prophesies into discredit as often as their predictions fail.
As quoted in "The world will end in 2060, according to Newton" in the London Evening Standard (19 June 2007) http://www.thisislondon.co.uk/news/article-23401099-the-world-will-end-in-2060-according-to-newton.do
Context: The 2300 years do not end before the year 2132 nor after 2370.
The time times & half time do not end before 2060..... It may end later, but I see no reason for its ending sooner. This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fancifull men who are frequently predicting the time of the end, & by doing so bring the sacred prophesies into discredit as often as their predictions fail. Christ comes as a thief in the night, & it is not for us to know the times & seasons which God hath put into his own breast.
Nobel lecture (1970)
Context: Violence, less and less embarrassed by the limits imposed by centuries of lawfulness, is brazenly and victoriously striding across the whole world, unconcerned that its infertility has been demonstrated and proved many times in history. What is more, it is not simply crude power that triumphs abroad, but its exultant justification. The world is being inundated by the brazen conviction that power can do anything, justice nothing.
Luther King" http://gos.sbc.edu/g/gandhi2.html"Martin, speech at the presentation of the Jawaharial Nehru Award for International Understanding to Coretta Scott King in New Delhi, India (January 24, 1969). Published in Selected Speeches and Writings of Indira Gandhi, September 1972-March 1977 (New Delhi : Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1984. pp. 312-313).
Context: We admired Dr. King. We felt his loss as our own. The tragedy rekindled memories of the great martyrs of all time who gave their lives so that men might live and grow. We thought of the great men in your own country who fell to the assassin's bullet and of Mahatma Gandhi's martyrdom here in this city, this very month, twenty-one years ago. Such events remain as wounds in the human consciousness, reminding us of battles, yet to be fought and tasks still to be accomplished. We should not mourn for men of high ideals. Rather we should rejoice that we had the privilege of having had them with us, to inspire us by their radiant personalities.
Third public examination (24 February 1431) http://www.stjoan-center.com/Trials/sec03.html; part of this testimony has sometimes been paraphrased: If I am not in the state of grace, may God put me there; and if I am, may God so keep me.
Trial records (1431)
Context: The light comes at the same time as the Voice. … I will not tell you all; I have not leave; my oath does not touch on that. My Voice is good and to be honored. I am not bound to answer you about it. I request that the points on which I do not now answer may be given me in writing. … You shall not know yet. There is a saying among children, that 'Sometimes one is hanged for speaking the truth.'" [She is asked : Do you know if you are in the grace of God? ] If I am not, may God place me there; if I am, may God so keep me. I should be the saddest in all the world if I knew that I were not in the grace of God. But if I were in a state of sin, do you think the Voice would come to me? I would that every one could hear the Voice as I hear it.
Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)
Context: The time is out of joint. The world is going badly. It is worn but its wear no longer counts. Old age or youth-one no longer counts in that way. The world has more than one age. We lack the measure of the measure. We no longer realize the wear, we no longer take account of it as of a single age in the progress of history. Neither maturation, nor crisis, nor even agony. Something else. What is happening is happening to age itself, it strikes a blow at the teleological order of history. What is coming, in which the untimely appears, is happening to time but it does not happen in time. Contretemps. The time is out of joint. Theatrical speech, Hamlet's speech before the theater of the world, of history, and of politics. The age is off its hinges. Everything, beginning with time, seems out of kilter, unjust, dis-adjusted. The world is going very badly, it wears as it grows, as the Painter also says at the beginning of Timon of Athens (which is Marx's play, is it not). For, this time, it is a painter's speech, as if he were speaking of a spectacle or before a tableau: "How goes the world?-It wears, sir, as it grows.
Homage to Catalonia (1938)
Context: The fat Russian agent was cornering all the foreign refugees in turn and explaining plausibly that this whole affair was an Anarchist plot. I watched him with some interest, for it was the first time that I had seen a person whose profession was telling lies — unless one counts journalists.
“I have no religion, and at times I wish all religions at the bottom of the sea.”
He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men.
Quoted in Atatürk: The Biography of the founder of Modern Turkey, by Andrew Mango; "In a book published in 1928, Grace Ellison quotes [Atatürk], presumably in 1926-27", Grace Ellison Turkey Today (London: Hutchinson, 1928)
“We are working aggressively to support our Japanese ally at this time of extraordinary challenge.”
2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
Context: We are working aggressively to support our Japanese ally at this time of extraordinary challenge. Search and rescue teams are on the ground in Japan to help the recovery effort. A disaster assistance and response team is working to confront the aftermath of the earthquake and tsunami. The U. S. military, which has helped to ensure the security of Japan for decades, is working around the clock.
8
Variant translation: No pleasure is itself a bad thing, but the things that produce some kinds of pleasure, bring along with them unpleasantness that is much greater than the pleasure itself.
Sovereign Maxims
"As I Please," The Tribune (17 January 1947)
"As I Please" (1943–1947)
Context: This business of making people conscious of what is happening outside their own small circle is one of the major problems of our time, and a new literary technique will have to be evolved to meet it. Considering that the people of this country are not having a very comfortable time, you can't perhaps, blame them for being somewhat callous about suffering elsewhere, but the remarkable thing is the extent to which they manage to be unaware of it. Tales of starvation, ruined cities, concentration camps, mass deportations, homeless refugees, persecuted Jews — all this is received with a sort of incurious surprise, as though such things had never been heard of but at the same time were not particularly interesting. The now-familiar photographs of skeleton-like children make very little impression. As time goes on and the horrors pile up, the mind seems to secrete a sort of self-protecting ignorance which needs a harder and harder shock to pierce it, just as the body will become immunised to a drug and require bigger and bigger doses.
“Success isn’t determined by how many times you win, but by how you play the week after you lose.”
“I’ve met a lot of hardboiled eggs in my time, but you’re twenty minutes!”
On working in webseries https://timesofindia.indiatimes.com/tv/news/hindi/sukriti-kandpal-except-for-supernatural-and-naagin-shows-i-dont-think-much-has-changed-on-tv/articleshow/70315084.cms/
In a press conference, commenting on her becoming only the third woman to win the Nobel Prize in Physics, in [Koren, Marina, One Wikipedia Page Is a Metaphor for the Nobel Prize’s Record With Women, https://www.theatlantic.com/science/archive/2018/10/nobel-prize-physics-donna-strickland-gerard-mourou-arthur-ashkin/571909/, 5 October 2018, The Atlantic, October 2, 2018] and [Sample, Ian, Davis, Nicola, Physics Nobel prize won by Arthur Ashkin, Gérard Mourou and Donna Strickland, https://www.theguardian.com/science/2018/oct/02/arthur-ashkin-gerard-mourou-and-donna-strickland-win-nobel-physics-prize, 5 October 2018, The Guardian, October 2, 2018]
Definitions - Scholium
Philosophiæ Naturalis Principia Mathematica (1687)
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
Interview with Euronews' Claudio Rocco in 2011; as quoted in " Science says 'ciao' to Italy's Margherita Hack: the 'lady of the stars'", euronews.com (1 July 2013) https://www.euronews.com/2013/07/01/science-says-ciao-to-italy-s-margherita-hack-the-lady-of-the-stars.
GoodReads https://www.goodreads.com/author/quotes/5712889.Sitting_Bull
Attributed quotes
Have we not a perpetual inclination, in the teeth of our best judgement, to violate that which is Law, merely because we understand it to be such?
The Black Cat (1843)
Source: Keep the Aspidistra Flying (1936), Ch. 10
Source: The Outermost House, 1928, p. 25: Ch 2
In the novel Bhoot quoted in page=92.
Portrayal of Women in Premchands Stories A Critique
Read from his musical diaries while speaking at St. Vladimir’s Seminary https://vimeo.com/221011528/
I was shocked as we'd had the best, you know, turkey, ham, steak, everything. She said that it was near the first and they'd run out of money so they just had meat loaf. It hurt me. and so, I ate meat loaf for about eight months, every night, so I'd remember where I came from and to remind me of how many people were unable to have what I did. It was kind of a penance...
originally from the book Blue Star Love by By Maia Chrystine Nartoomid. http://safehaven.0catch.com/quotes.htm,
Source: “Bookshop Memories” in Fortnightly (November 1936)
Source: Speech in the House of Lords on the agricultural depression (29 April 1879), reported in The Times (30 April 1879), p. 8
“Cats aren't special advisers. They advise us all the time, whether we want them to or no.”
Veralidaine "Daine" Sarrasri
2003
From the poem, "The Addictive Life.”
“Time is the wisest counsellor of all.”
Revolution by Number
“You can accept to lose everything in life, but not courage and time.”
Source: "Playing Iron Man was hard and I dug deep: Robert Downey Jr" https://www.hindustantimes.com/hollywood/playing-iron-man-was-hard-and-i-dug-deep-robert-downey-jr/story-OOv6pvyDb8ojxc1r78g89K.html (13 December 2020)
"Bacon's Religion," p. 293
An Examination of the Philosophy of Francis Bacon (1836)
