Quotes about till
page 5

“This house has been far out at sea all night,
The woods crashing through darkness, the booming hills,
Winds stampeding the fields under the window
Floundering black astride and blinding wet Till day rose; then under an orange sky
The hills had new places, and wind wielded
Blade-light, luminous black and emerald,
Flexing like the lens of a mad eye.”

Ted Hughes book The Hawk in the Rain

"Wind"
The Hawk in the Rain (1957)

Light, Housing, Sea, Madness

“Did you really just ask me if I want it to be bad? I have kids! What do you think? "Yeah, I don't want them to have any kind of a -- I want things to corrode to the point where we're all living in huts." […] [I] "like things to go a little wrong" like birdshot to the face of a guy that would survive, not "like things to go wrong" till it's like Mad Max, every-man-for-himself-let's-all-ride-around-and-machine-guns, which seems to be the way that it's”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

going
Responding to King's suggestion that as a political comedian Stewart would "want things to be bad" because that would provide him with the most fodder for jokes

Way, Guy, Thinking, Madness

“Jesus, still lead on,
Till our rest be won!
And although the way be cheerless,
We will follow calm and fearless;
Guide us by Thy hand
To our fatherland!”

Nicolaus Ludwig Zinzendorf (1700–1760) German bishop and saint

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 80.

Way

“Who wants to brave those bronze beauties
Lying in the sun.
With their long soft hair falling
Flying as they run.
Oh they smile so shy
And they flirt so well
And they lay you down so fast
Till you look straight up and say
Oh lord, am I really here at last?”

Bob Seger (1945) American singer-songwriter

Fire Lake.
Song lyrics, Against the Wind (1980)

Smile, Beauty, Lying, Sun

“Our chiefs said 'Done,' and I did not deem it;
Our seers said 'Peace,' and it was not peace;
Earth will grow worse till men redeem it,
And wars more evil, ere all wars cease.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

A Song of Defeat (1910)

Men, War, Peace, Evil

“He’s expected at noon, and no wight till he comes
May profane the great chair, or the porridge of plums;
For the best of the cheer, and the seat by the fire,
Is the undenied right of the Barefooted Friar.”

Walter Scott book Ivanhoe

Source: Ivanhoe (1819), Ch. 17, One of the verses of the ballad "The Barefooted Friar", sung by Friar Tuck to the Black Knight.

“Small wonder that we find them flocking everywhere ahead or with or in the wake of Islamic armies. Sufis of the Chishtîyya silsila in particular excelled in going ahead of these armies and acting as eyes and ears of the Islamic establishment. The Hindus in places where these sufis settled, particularly in the South, failed to understand the true character of these saints till it was too late. The invasions of South India by the armies of Alãu’d-Dîn Khaljî and Muhammad bin Tughlaq can be placed in their proper perspective only when we survey the sufi network in the South. Many sufis were sent in all directions by Nizãmu’d-Dîn Awliyã, the Chistîyya luminary of Delhi; all of them actively participated in jihãds against the local population. Nizãmu’d-Dîn’s leading disciple, Nasîru’d-Dîn Chirãg-i-Dihlî, exhorted the sufis to serve the Islamic state. “The essence of sufism,” he versified, “is not an external garment. Gird up your loins to serve the Sultãn and be a sufi.” Nasîru’d-Dîn’s leading disciple, Syed Muhammad Husainî Banda Nawãz Gesûdarãz (1321-1422 A. D.), went to Gulbarga for helping the contemporary Bahmani sultan in consolidating Islamic power in the Deccan. Shykh Nizãmu’d-Dîn Awliyã’s dargãh in Delhi continued to be and remains till today the most important centre of Islamic fundamentalism in India. (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Understanding, Help

“There is a garden in her face
Where roses and white lilies blow;
A heavenly paradise is that place,
Wherein all pleasant fruits do flow:
There cherries grow which none may buy
Till 'Cherry-ripe' themselves do cry.”

Edmund Waller (1606–1687) English poet and politician

Cherry-Ripe http://www.bartleby.com/101/168.html. Poetical Works of Edmund Waller and Sir John Denham (1857)

Cry

“It is impossible to understand the American public without taking into account the tremendous psychological effect of bringing up a generation of people in a daily environment of advertising. It is impossible to escape the advertising man; his sales talk assaults us in the morning newspaper, in the street car, with billboards along the highways, and in his shameless use of the radio. This means that from morning till night, in the midst of our work as in our recreation, we live constantly in an atmosphere of intellectual shoddiness. Every popular prejudice and vulgar conceit is played upon and pandered to in the interests of salesmanship. Everywhere material interests and herd opinion are strengthened to the loss of personal independence. The tendency is to think and speak for effect rather than out of one's inner life. There is a marked decline the ability to play with ideas, or to live the spiritual life for its own sake. Hence a decline in civilization of interest, humor and urbanity. Advertising tends to make mechanized barbarians of us all.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), pp. 29-30

Life, People, Cars, Idea

“Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground encumbers him with help? The notice which you have been pleased to take of my labors, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it.”

Samuel Johnson (1709–1784) English writer

February 7, 1754 (Letter to Lord Chesterfield)
Life of Samuel Johnson (1791), Vol I

Life, Water, Help, Indifference

“Text in Swedish, roughly translated "Here beneath is the ashes of a man who was in habit of always postponing everything till the day after. However, at last he improved and really died Jan 31 1972."”

Fritiof Nilsson Piraten (1895–1972) Swedish writer

“In this I saw matter of mirth and matter of moaning: matter of mirth: for our Lord, our Maker, is so near to us, and in us, and we in Him, by sureness of keeping through His great goodness; matter of moaning: for our ghostly eye is so blind and we be so borne down by weight of our mortal flesh and darkness of sin, that we may not see our Lord God clearly in His fair Blissful Cheer. No; and because of this dimness scarsely we can believe and trust His great love and our sureness of keeping. And therefore it is that I say we may never stint of moaning nor of weeping. This "weeping" meaneth not all in pouring out of tears by our bodily eye, but also hath more ghostly understanding. For the kindly desire of our soul is so great and so unmeasurable, that if there were given us for our solace and for our comfort all the noble things that ever God made in heaven and in earth, and we saw not the fair Blissful Cheer of Himself, yet we should not stint of moaning nor ghostly weeping, that is to say, of painful longing, till when we see verily the fair Blissful Cheer of our Maker. And if we were in all the pain that heart can think and tongue may tell, if we might in that time see His fair Blissful Cheer, all this pain should not aggrieve us.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

Love, God, Pain, Soul

“I am just as white myself as I am black; and I am not afraid of the negro getting the upper hand in me… If you build the negro a church on every hill, and a schoolhouse in every valley, and endow them all for a hundred years, you will not make up for the wrongs you have done him. Who is it that asks for protection at the polls and for equal education? The men who came forth to clutch with iron fingers your faltering flag, and shed their blood for you, who protected the women and children of the South during the war, who have tilled your soil with their horny hands, and watered it with their tears!”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1890s, Speech at Tremont Temple (1890)

Women, Men, War, Children

“…but he distinctly remembered standing at the house door one summer morning in a passionate outburst of rebellion against going to school. Naturally his mother was the immediate victim of his rage; that is what mothers are for, and boys also; but in this case the boy had his mother at unfair disadvantage, for she was a guest, and had no means of enforcing obedience. Henry showed a certain tactical ability by refusing to start, and he met all efforts at compulsion by successful, though too vehement protest. He was in fair way to win, and was holding his own, with sufficient energy, at the bottom of the long staircase which led up to the door of the President's library, when the door opened, and the old man slowly came down. Putting on his hat, he took the boy's hand without a word, and walked with him, paralyzed by awe, up the road to the town. After the first moments of consternation at this interference in a domestic dispute, the boy reflected that an old gentleman close on eighty would never trouble himself to walk near a mile on a hot summer morning over a shadeless road to take a boy to school, and that it would be strange if a lad imbued with the passion of freedom could not find a corner to dodge around, somewhere before reaching the school door. Then and always, the boy insisted that this reasoning justified his apparent submission; but the old man did not stop, and the boy saw all his strategical points turned, one after another, until he found himself seated inside the school, and obviously the centre of curious if not malevolent criticism. Not till then did the President release his hand and depart.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

School, Way, Boy, Nature

“As professor in the Polytechnic School [autumn of 1858] in Zurich I found myself for the first time obliged to lecture upon the elements of the differential calculus and felt, more keenly than ever before, the lack of a really scientific foundation for arithmetic. In discussing the notion of the approach of a variable magnitude to a fixed limiting value, and especially in proving the theorem that every magnitude which grows continually, but not beyond all limits, must certainly approach a limiting value, I had recourse to geometric evidences. Even now such resort to geometric intuition in a first presentation of the differential calculus, I regard as exceedingly useful, from the didactic standpoint, and indeed indispensable, if one does not wish to lose too much time. But that this form of introduction into the differential calculus can make no claim to being scientific, no one will deny. For myself this feeling of dissatisfaction was so overpowering that I made the fixed resolve to keep meditating on the question till I should find a purely arithmetic and perfectly rigorous foundation for the principles of infinitesimal analysis.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

School, Feeling, Question, Autumn

“I’d very much like to wake up one morning with a cow of the Friesian variety and walk her down to Soho to the Coach and Horses, stopping on the way to buy twenty Players, ply her with vodkas until closing time, whip her off to an Indian restaurant, take her up to the Colony Room till 5.30 and then to the Yorkminster, Swiss Tavern, Three Greyhounds, get beaten up by Chinese waiters at midnight, have a row with the taxi driver, set the bed on fire, put it out with tears and then wake up on the floor. Could you then milk said cow? I doubt it.”

Jeffrey Bernard (1932–1997) British journalist

Ibid. [when?]

Way, Tear, Time, Horse

“True beauty dwells in deep retreats,
Whose veil is unremoved
Till heart with heart in concord beats,
And the lover is beloved.”

William Wordsworth (1770–1850) English Romantic poet

To ____ . (Let other Bards of Angels sing), st. 3 (1824).

Beauty, Lovers, Heart

“Till 2007 I have responded to everyone to all questions asked. You can read it in print media, electronic media. Yes, in 2007 when UPA again tried to take all legal routes to drag me to court then I stopped talking as I didn't want it to influence the issue because of Supreme Court ruling. Has any [other] CM been grilled for 9 hours? SC has seen the tape as it ordered the questioning. I have been through all those hurdles and I am ready for it. Modi won't surrender to such false political intentions.”

Narendra Modi (1950) Prime Minister of India

2014, "GhoshanaPatra with Narendra Modi", 2014

Question, Reading, Falseness

“Diophantus shows great Adroitness in selecting the unkown, especially with a view to avoiding an adfected quadratic…. The most common and characteristic of Diophantus' methods is his use of tentative assumptions which is applied in nearly every problem of the later books. It consists in assigning to the unknown a preliminary value which satisfies one or two only of the necessary conditions, in order that, from its failure to satisfy the remaining conditions, the operator may perceive what exactly is required for that purpose…. a third characteristic of Diophantus [is]… the use of the symbol for the unknown in different senses…. The use of tentative assumptions leads again to another device which may be called… the method of limits. This may best be illustrated by a particular example. If Diophantus wishes to find a square lying between 10 and 11, he multiplies these numbers by successive squares till a square lies between the products. Thus between 40 and 44, 90 and 99 no square lies, but between 160 and 176 there lies the square 169. Hence x^2 = \tfrac{169}{16} will lie between the proposed limits.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Lie, Books, Lying, Failure

“All my life's a circle;
Sunrise and sundown;
Moon rolls thru the nighttime;
Till the daybreak comes around.”

Harry Chapin (1942–1981) American musician

Circle
Song lyrics, Sniper and Other Love Songs (1972)

Life

“Say not you know another entirely, till you have divided an inheritance with him.”

Johann Kaspar Lavater (1741–1801) Swiss poet

No. 157
Aphorisms on Man (c. 1788)

“Why should our garments, made to hide
Our parents' shame, provoke our pride?
The art of dress did ne'er begin,
Till Eve our mother learn'd to sin.

When first she put the covering on,
Her robe of innocence was gone;
And yet her children vainly boast
In the sad marks of glory lost.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Song 22: "Against Pride in Clothes".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)

Children, Sadness, Art, Parent

“When Pack meets with Pack in the Jungle, and neither will go from the trail,
Lie down till the leaders have spoken—it may be fair words shall prevail.”

Rudyard Kipling book The Second Jungle Book

The Law of the Jungle, Stanza 6.
The Second Jungle Book (1895)

Lie

“When the law can stop the blades of grass
From growing as they grow,
And when the leaves in summer time
Their verdure dare not show,
Then I will change the colour
I wear in my caubeen,
But till that day I'll stick for aye
To wearing of the green.”

Dion Boucicault (1820–1890) Irish actor and dramatist

The Wearing of the Green, in Arragh na Pogue, or the Wicklow Wedding (1864)

Law, Grass, Change, Time

“The proper course, therefore, is, in the first instance, to ascertain and examine the doctrine which is said by the Evangelist to precede; then after it has been proved, but not till then, it may receive confirmation from miracles. But the mark of sound doctrine given by our Saviour himself is its tendency to promote the glory not of men, but of God (John 7:18; 8:50). Our Saviour having declared this to be test of doctrine, we are in error if we regard as miraculous, works which are used for any other purpose than to magnify the name of God.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 18
Institutes of the Christian Religion (1536; 1559)

Men, God, Error

“If thou intend to do any good; tarry not till to-morrow! for thou knowest not what may chance thee this night.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

Chance, Night

“2788. If you sleep till Noon, you have no right to complain that the Days are short.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Sleep

“Can imagination act
Perpendicular to fact?
Can it be a kite that flies
Till the Earth, umbrella-wise,
Folds and drops away from sight?”

Philip José Farmer (1918–2009) American science fiction writer

"Imagination" in America Sings (1949); re-published in Pearls From Peoria (2006)

Imagination

“You need to look like a lady at the Oscars. Otherwise, Joan Rivers will tear you apart. Then again, you aren't really anyone till Joan Rivers tears you apart.”

Paris Hilton book Confessions of an Heiress

Source: Confessions of an Heiress (2004), p. 53

Tear

“Our disputants put me in mind of the skuttle fish, that when he is unable to extricate himself, blackens all the water about him, till he becomes invisible.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 476 (5 September 1712).
The Spectator (1711–1714)

Fish, Water

“If their princes exceed their bounds, Madam, no doubt they may be resisted, even by power. For there is neither greater honor, nor greater obedience, to be given to kings or princes, than God hath commanded to be given unto father and mother. But the father may be stricken with a frenzy, in which he would slay his children. If the children arise, join themselves together, apprehend the father, take the sword from him, bind his hands, and keep him in prison till his frenzy be overpast: think ye, Madam, that the children do any wrong? It is even so, Madam, with princes that would murder the children of God that are subjects unto them. Their blind zeal is nothing but a very mad frenzy, and therefore, to take the sword from them, to bind their hands, and to cast them into prison, till they be brought to a more sober mind, is no disobedience against princes, but just obedience, because it agreeth with the will of God.”

John Knox (1514–1572) Scottish clergyman, writer and historian

John Knox interview with Queen Mary I, History of the Reformation in Scotland http://www.reformation.org/john-knox-interview.html. (Edited by William Croft Dickinson, D.Lit.). Philosophical Library, New York, 1950

God, Children, Thinking, Madness

“There was a jolly miller once,
Lived on the river Dee;
He worked and sung from morn till night:
No lark more blithe than he.”

Isaac Bickerstaffe (1733–1812) Irish playwright and librettist

Love in a Village (1762), Act i, scene 2.

Night

“O magic sleep! O comfortable bird,
That broodest o’er the troubled sea of the mind
Till it is hush’d and smooth!”

John Keats Endymion

Bk. I, l. 453
Endymion (1818)

Bird, Sleep, Sea

“Years ago, my mother and I fell in love with Busybee’s voice, its calm, even tone, and a smile which was always audible in the language. My father, meanwhile, is clipping his nails fastidiously, letting them fall on to an old, spread-out copy of the Times of India, till he sneezes explosively, as he customarily does, sending the crescent-shaped nail-clippings flying into the universe.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Afternoon Raag (1993)

Love, Smile, Universe, Time

“I had a growing feeling in the later years of my work at the subject that a good mathematical theorem dealing with economic hypothesis was very well unlikely to be good economics: and I went more and more on the rules - (1) Use mathematics as shorthand language, rather than as an engine of inquiry. (2) Keep to them till you have done. (3) Translate into English. (4) Then illustrate by examples that are important in real life (5) Burn the mathematics. (6) If you can’t succeed in 4, burn 3. This last I do often.”

Alfred Marshall (1842–1924) British economist

Letter to A.L. Bowley, 27 February 1906, cited in: David L. Sills, Robert King Merton, Social Science Quotations: Who Said What, When, and Where http://books.google.com/books?id=WIKQbew5YKcC&pg=PA151 Transaction Publishers, 2000. p. 151.

Life, Feeling, Mathematics

“A morbid pleasure nourished, tracing here
An emblem of his own unfruitful life:
And, lifting up his head, he then would gaze
On the more distant scene,—how lovely 'tis
Thou seest,—and he would gaze till it became
Far lovelier, and his heart could not sustain
The beauty, still more beauteous! Nor, that time,
When nature had subdued him to herself,
Would he forget those Beings to whose minds,
Warm from the labours of benevolence,
The world and human life appeared a scene
Of kindred loveliness: then he would sigh,
Inly disturbed, to think that others felt
What he must never feel: and so, lost Man!
On visionary views would fancy feed,
Till his eye streamed with tears. In this deep vale
He died,—this seat his only monument.”

William Wordsworth (1770–1850) English Romantic poet

Lines (1795)

Love, Life, Pleasure, World

“Rome was not built in one daie (quoth he) and yet stood
Till it was finist, as some say, full faire.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Rome was not built in one day, said he, and yet stood
Till it was finished, as some say, full fair.
Part I, chapter 11.
Proverbs (1546)

“A thief enters a dark room and feels the various articles therein. He lays his hands upon a table perhaps, and saying "Not this" passes on. Next he come upon some other article — a chair, perhaps — and again saying "Not this" continues his search, till, leaving article after article, he finally lays his hands on the box containing the treasure. Then he exclaims "It is here!"”

Ramakrishna (1836–1886) Indian mystic and religious preacher

and there his search ends. Such, indeed is the search for Brahman.
Source: Sayings of Sri Ramakrishna (1960), p. 733

Feeling, Search, Box

“With the banner of Nationalism in our hearts to build up a Mighty India, let us march forward on the path of Duty. This is no time for rest; this is no occasion for faltering. Let us go onwards and onwards, till we reach the Goal.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Bharatiya Pratinidhi Sabha Session- July, 18-19 1970, Chandigarh
Quotes from ataljee.org

Time, Heart

“Thus he occupied me all that night, and on the morn till it was about prime day. And anon they were all gone, and all passed; and they left nothing but stench, and that lasted still awhile; and I scorned him.
And thus was I delivered from him by the virtue of Christ’s Passion: for therewith is the Fiend overcome, as our Lord Jesus Christ said afore.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 69

Passion, Christ, Night

“I may not speak till Eros' torch is dim,
The god is bitter and will have it so.”

Sara Teasdale (1884–1933) American writer and poet

"Roundel"
Helen of Troy and Other Poems (1911)

God

“Badlands, you gotta live it everyday.
Let the broken hearts stand
As the price you've gotta pay.
We'll keep pushin' till it's understood
And these badlands start treating us good.”

Bruce Springsteen (1949) American singer and songwriter

"Badlands"
Song lyrics, Darkness on the Edge of Town (1978)

Heart

“Forgotten? No, we never do forget:
We let the years go; wash them clean with tears,
Leave them to bleach out in the open day,
Or lock them careful by, like dead friends' clothes,
Till we shall dare unfold them without pain, —
But we forget not, never can forget.”

Dinah Craik (1826–1887) English novelist and poet

"A Flower of a Day"
Poems (1866)

Pain, Tear, Clothes, Dead

“WHEN father bought the lamp, or a little before that, he said to mother:
"Hark ye, mother—ought n't we to buy us a lamp?"
"A lamp? What sort of a lamp?"
"What! Don't you know that the storekeeper who lives in the market town has brought from St. Petersburg lamps that actually burn better than ten päreä? [1] They've already got a lamp of the sort at the parsonage."
"Oh, yes! Is n't it one of those things which shines in the middle of the room so that we can see to read in every corner, just as if it was broad daylight?"
"That's just it. There's oil that burns in it, and you only have to light it of an evening, and it burns on without going out till the next morning."
"But how can the wet oil burn?"”

Juhani Aho (1861–1921) Finnish author and journalist

"You might as well ask—how can brandy burn?" Juhani Aho. " When Father Brought Home the Lamp https://en.wikisource.org/wiki/Stories_by_Foreign_Authors_(Scandinavian)/When_Father_Brought_Home_the_Lamp," Translated by R. Nisbet Bain. in: Stories by Foreign Authors–Scandinavian, Cassell Publishing Co. 1898.

Light, Reading

“Dark and deserted as it was, the night was full of small noises, song and chatter and rustling, telling of the busy little population who were up and about, plying their trades and vocations through the night till sunshine should fall on them at last and send them off to their well-earned repose. The water's own noises, too, were more apparent than by day, its gurglings and 'cloops' more unexpected and near at hand; and constantly they started at what seemed a sudden clear call from an actual articulate voice.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 7, "The Piper At The Gates Of Dawn"

Business, Water, Night

“It is said that in ancient days Trichila, an execrable monster with three heads, who was a brother of Rawan, with ten heads, had the sway over this country. No human being could oppose him. But as per the saying of the Prophet, ‘Islam will be elevated and cannot be subdued’, the Faith took root by the efforts of Hazarat Natthar Wali. The monster was slain and sent to the house of perdition. His image namely but-ling worshipped by the unbelievers was cut and the head was separated from the body. A portion of the body went into the ground. Over that spot is the tomb of the Wali, shedding rediance till this day.”

Nathar Shah (969–1039) Muslim missionary

About the legend surrounding the tomb of Nathar Shah at Tiruchirapalli (Tamil Nadu). Bahãr-i-Ãzam, translated in English, Madras, 1960. p. 51.

Faith, Effort, Housing, Country

“Up till now [the development of proto-consciousness], we can suppose, nervous systems solved the "Now what do I do?" problem by a relatively simple balancing act between a strictly limited repertoire of actions — if not the famous four F's (fight, flee, feed, or mate), then a modest elaboration of them.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Problem, Fight

“Now have I told you of Fifteen Revelations, as God vouchsafed to minister them to mind, renewed by lightings and touchings, I hope of the same Spirit that shewed them all.
Of which Fifteen Shewings the First began early in the morn, about the hour of four; and they lasted, shewing by process full fair and steadily, each following other, till it was nine of the day, overpassed.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 65

God, Hope, Light

“As all the aims of the religious Emperor were directed to the spreading of the law of Islam and the overthrow of the practices of the infidels, he issued orders to the high diwani officers that from Wednesday, the 2nd April 1679 / 1st Rabi I, in obedience to the Quranic injunction, “till they pay commutation money (Jizyah) out of their hand and they be humbled”, and in agreement with the canonical tradition, Jizyah should be collected from the infidels (zimmis) of the capital and the provinces. Many of the honest scholars of the time were appointed to discharge the work (of collecting Jizyah). May God actuate him (Emperor Aurangzeb) to do that which He loves and is pleased with, and make his future life better than the present.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

2nd April 1679 (Maasir-i-‘Alamgiri, p. 175, Tr. J.N. Sarkar), quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1670s

Love, Life, Money, God

“I have, all my life long, been lying till noon; yet I tell all young men, and tell them with great sincerity, that nobody who does not rise early will ever do any good.”

Samuel Johnson (1709–1784) English writer

September 14, 1773
The Journal of a Tour to the Hebrides (1785)

Life, Men, Lying, Sincerity

“They please, are pleased, they give to get esteem,
Till, seeming blest, they grow to what they seem.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: The Traveller (1764), Line 265.

“My mother took too much, a great deal too much, care of me; she over-educated, over-instructed, over-dosed me with premature lessons of prudence: she was so afraid that I should ever do a foolish thing, or not say a wise one, that she prompted my every word, and guided my every action. So I grew up, seeing with her eyes, hearing with her ears, and judging with her understanding, till, at length, it was found out that I had not eyes, ears or understanding of my own.”

Maria Edgeworth (1768–1849) Irish writer

Vivian (1812), ch. 1; Tales and Novels, vol. 8, p. 8.

Education, Understanding

“Mill’s contempt for ancient India extends to the other Asian civilizations as well and... much of Mill’s framework has survived in the colonial and post-colonial Indology. For instance, his idea that the history of ancient India, like the history of other barbarous nations, has been the history of mutually warring small states, only occasionally relieved by some larger political entities established by the will of some particularly ambitious and competent individuals has remained with us in various forms till today.”

Dilip Kumar Chakrabarti (1941) Indian archaeologist

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

War, History, Idea

“But as we do not light up our houses with our brightest lamps for all comers, so neither did she emit from her eyes their brightest sparks till special occasions for such shining had arisen.”

Anthony Trollope book The Prime Minister

Source: The Prime Minister (1876), Ch. 5

Light, Housing

“The highest revelations of humanity are perishable; the religion once true may become a lie, the polity once fraught with blessing may become a curse; but even the gospel that is past still finds confessors, and if such a faith cannot remove mountains like faith in the living truth, it yet remains true to itself down to its very end, and does not depart from the realm of the living till it has dragged its last priest and its last partisans along with it, and a new generation, freed from those shadows of the past and the perishing, rules over a world that has renewed its youth.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson.
The History of Rome - Volume 4: Part 2

Truth, Lie, Youth, World

“Your absence of mind we have borne, till your presence of body came to be called in question by it.”

Charles Lamb Last Essays of Elia

Amicus Redivivus.
Last Essays of Elia (1833)

Question

“Did I miss the skyscrapers, did I miss the long freeway?
From the coast of California to the shores of The Delaware Bay
You can bet your life I did, till I got back in the U. S. A.”

Chuck Berry (1926–2017) American rock-and-roll musician

"Back in the U.S.A." (1959)
Song lyrics

Life

“Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple’s self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o’ercast,
They alway must be with us, or we die.”

John Keats Endymion

Bk. I, l. 25
Endymion (1818)

Feeling, Soul, Tree, Light

“Passing thus with time away,
The sweet gifts of youth decay;
Fleet their blooms, thus one by one,
Till their very form is gone;
Memory left but to declare
How beautiful and sweet they were!
In the first blue noon of Spring,
Who can think on withering?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(25th December 1824) Faded Flowers
The London Literary Gazette, 1824

Youth, Beauty, Spring, Thinking

“There's something wrong with democracy. If there weren't, it couldn't be overthrown by people like Makann, attacking it from within by democratic procedures. I don't think it's fundamentally unworkable. I think it just has a few of what engineers call bugs. It's not safe to run a defective machine till you learn the defects and remedy them.”

H. Beam Piper (1904–1964) American science fiction writer

Prince Simon Bentrik in Space Viking (1962-1963)

People, Democracy, Thinking, Learning

“Mine was a threeplank bed whereon
I lay and cursed the weary sun.
They took away the prison clothes
and on the frosty nights I froze.
I had a Bible where I read
that Jesus came to raise the dead—
I kept myself from going mad
by singing an old bawdy ballad
and birds sang on my windowsill
and tortured me till I was ill”

Basil Bunting (1900–1985) Poet

from "Villon" (1930)

Bird, Singing, Reading, Sun

“In the history of bourgeois society, legislative reform served to strengthen progressively the rising class till the latter was sufficiently strong to seize political power, to suppress the existing juridical system and to construct itself a new one.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch.8

History, Strong

“When we examine this suggestion, we see that it is no more than a formal acknowledgement of a problem, the problem of how (by what institutional arrangement, by what organization of affairs) the equilibrium prices are to be discovered. Repeated trial and error, while the market stands in suspense awaiting the outcome, is not a practical resort. The number of distinct trials, even if confined to discrete steps of price and quantity, would be so immense that the necessary 'market day' would extend beyond human life-times… [The] theoretical ideal applies to mutually isolated days or moments, each to be treated as perfectly self-contained and looking to no yesterday and no tomorrow. But the real market is dealing with goods inherited from yesterday, and in means of production whose products will not be ready till tomorrow. Meanwhile the non-economic circumstances are changing and rendering each successive equilibrium obsolete.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 150

Life, Error, Problem, Change

“India had never known a theocratic state till the advent of Islam in this country in the first quarter of the eighth century AD. Hindu Dharma has always been a pluralistic religion. Hindu culture and society too have been pluralistic throughout their hoary history. It was, therefore, impossible for the Hindus to erect an established church or to proclaim a state religion and call upon the State to impose it by force. The Hindu state extended its patronage to all religious sects equally, even when a king and his courtiers adhered to a particular sect in their private lives. Religious strife followed by bloodshed had never blackened the fair face of Hindu society. …The Hindu experience of a theocratic state was a very painful experience, spread as it was over several centuries. Even so, the Hindus did not learn any lessons in theocracy. The Hindu states which re-emerged under the Rajputs, the Marathas, the Sikhs, and the Jats were secular states….”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Pain, Religion, History, Learning

“Jehovah is the Lord of the universe, and no responsible creature can feel itself in its right place except in cheerful loyalty to its Creator. And Jehovah is the Joy of the universe, and no intelligent being but must feel a great void in its affections, till once it love the Lord its God with all its strength and mind.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 610.

Love, God, Feeling, Intelligence

“God never had a church but there, men say,
The Devil a chapel hath raised by some wyles.
I doubted of this saw, till on a day
I westward spied great Edinburgh’s Saint Gyles.”

William Drummond of Hawthornden (1585–1649) British writer

Posthumous Poems, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Where God hath a temple, the Devil will have a chapel", Robert Burton, Anatomy of Melancholy, Part iii, Section 4, Member 1, Subsection 1 .

Men, God

“I'll love you, dear, I'll love you
Till China and Africa meet,
And the river jumps over the mountain
And the salmon sing in the street,I'll love you till the ocean
Is folded and hung up to dry
And the seven stars go squawking
Like geese about the sky.”

W. H. Auden (1907–1973) Anglo-American poet

As I Walked Out One Evening (1937)

Love, Mountain, Star, Singing

“The truth is, I do indulge myself a little the more in pleasure, knowing that this is the proper age of my life to do it; and out of my observation that most men that do thrive in the world, do forget to take pleasure during the time that they are getting their estate, but reserve that till they have got one, and then it is too late for them to enjoy it with any pleasure.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

March 10, 1666
Diary

Life, Men, Pleasure, Truth

“Oh, blessedness!
To see the fair creations of the thought
Assume a visible form; sweet Poesy!
How witching is thy power upon the heart;
Enchantment that does bind our senses up
In one unutterable influence;
A charmed spell set over every thought,
Till life's whole hope is cast upon the lyre.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(26th January 1822) Poetic Sketches, No.3
The London Literary Gazette, 1821-1822

Life, Hope, Sense, Heart

“There are children born to be children, and others who must mark time till they can take their natural places as adults.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Children, Nature, Time

“Oh some are fond of Spanish wine, and some are fond of French,
And some’ll swallow tay and stuff fit only for a wench;
But I’m for right Jamaica till I roll beneath the bench,
Says the old bold mate of Henry Morgan.”

John Masefield (1878–1967) English poet and writer

Ballads and Poems (1910), "Captain Stratton's Fancy"

Wine

“The late affray that happened in this place, between the people of the town and those of the fleet, has been found to originate from a parcel of soldiers belonging to the Convention troops, and a party of British sailors which were engaged on board a privateer. The secret enemies to our cause, and the British officers in the neighbourhood of this place, are endeavouring to sow the seeds of discord as much as possible between the inhabitants of the place and the French belonging to the fleet. The French officers are well satisfied this is the state of the case, and it fills them with double resentment against the British. The Admiral and all the French officers are now upon an exceeding good footing with the gentlemen of the town. General Hancock takes unwearied pains to promote a good understanding with the French officers. His house is full from morning till night.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Pain, People, Secret, Understanding

“3444. Money, like Dung, does no Good till ’tis spread.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Money

“If a passion for freedom is not in vogue, patriots may sound the alarm till they are weary.
The Act of Habeas Corpus, by which prisoners may insist on being brought to trial within a limited time, is the corner-stone of our liberty.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

Notes of 1758, published in Memoires of the Last Ten Years of the Reign of George the Second (1822), p. 226; also published as "Memoirs of the Year 1758" in Memoirs of King George II, Vol. III (1985), p. 10

Freedom, Passion, Time

“Might the simple maxim, that honesty is the best policy be laid to heart! Might a sense of the true aims of life elevate the tone of politics and trade, till public and private honor become identical!”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Summer On The Lakes, in 1843 (1844) http://www.gutenberg.org/etext/11526.

Life, Sense, Heart

“Social stability is ensured, not by the cessation of the demand for change – for the needy and the restless will never cease to cry for it – but by the fact that change in its progress must at last hurt some class of men who are strong enough to arrest it. The army of so-called reform, in every stage of its advance, necessarily converts a detachment of its force into opponents. The more rapid the advance the more formidable will the desertion become, till at last a point will be reached where the balance between the forces of conservation and destruction will be redressed, and the political equilibrium be restored.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 127, 1869, pp. 551-552
1860s

Men, Strong, Change, Hurt

“Thus aged men, full loth and slow,
The vanities of life forego,
And count their youthful follies o'er,
Till Memory lends her light no more.”

Walter Scott book Rokeby

Canto V, stanza 1.
Rokeby (1813)

Life, Men, Youth, Age

“This man talked like he could build the barns by himself, like he could till the soil by himself. And he failed to realize that wealth is always a result of the commonwealth.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

Wealth

“No association, no efficient combination of labor can be effected till men give up their liberty of action and subject themselves to a common despotic head or ruler. This is slavery, and towards this socialism is moving.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 61

Men

“In art, origin and value cannot be treated as independent. Those who enjoy poetry and painting must be at least dimly aware of a poet beyond the poem and a painter beyond the picture. If by some unimaginable process works of beauty could be produced by machinery, as a symmetrical colour pattern is produced by a kaleidoscope, we might think them beautiful till we knew their origin, after which we should be rather disposed to describe them as ingenious. And this is not, I think, because we are unable to estimate works of art as they are in themselves, not because we must needs buttress up our opinions by extraneous and irrevelant considerations; but rather because a work of art requires an artist. not merely in the order of natural causation, but as a matter of a-sthetie necessity. It conveys a message which is valueless to the recipient, unless it be understood by the sender. It must be expressive.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Beauty, Art, Nature, Thinking

“In this dim world of clouding cares,
We rarely know, till wildered eyes
See white wings lessening up the skies,
The angels with us unawares.”

Gerald Massey (1828–1907) British poet

Babe Cristabel, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

World, Angels

“Everybody's got a secret Sonny,
Something that they just can't face.
Some folks spend their whole lives trying to keep it;
They carry it with them every step that they take.
Till some day they just cut it loose.
Cut it loose or let it drag 'em down
Where no one asks any questions,
Or looks too long in your face
In the darkness on the edge of town.”

Bruce Springsteen (1949) American singer and songwriter

"Darkness on the Edge of Town"
Song lyrics, Darkness on the Edge of Town (1978)

Secret, Question

“I hoped I might become a debonair, hard-drinking, poetic Irishman like him. I'd be a New York character. I'd set the table on a roar and dominate the bars of Greenwich Village with song and story. At the Lion’s Head Bar I drank whiskey after whiskey to give myself the courage to be colorful. Bartenders suggested I slow down. Friends said they didn't understand a word coming out of my mouth. They lifted me out of the bar and into a taxi, paid the driver and told him to drive nonstop till I reached my door.”

Frank McCourt book Teacher Man

Teacher Man (2005)

Hope, Color, Courage, Drink

“God knows that I detest slavery, but it is an existing evil, for which we are not responsible, and we must endure it, and give it such protection as is guaranteed by the constitution, till we can get rid of it without destroying the last hope of free government in the world.”

Millard Fillmore (1800–1874) American politician, 13th President of the United States (in office from 1850 to 1853)

Regarding enforcement of the Fugitive Slave Act (1850), as quoted in Millard Fillmore: Biography of a President http://web.archive.org/web/20130703082712/http://home.nas.com/lopresti/ps13.htm (1959), by Robert J. Rayback, p. 252 and p. 271 1850s

God, World, Hope, Evil

“Maintain a constant watch at all times against a dogmatical spirit: fix not your assent to any proposition in a firm and unalterable manner, till you have some firm and unalterable ground for it, and till you have arrived at some clear and sure evidence.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

(1741), Ch. I, General Rules for the Improvement of Knowlege, Rule X "Avoid a dogmatical spirit".
1720s, The Improvement of the Mind (1727)

Time

“Grant us Thy truth to make us free,
And kindling hearts that burn for Thee,
Till all Thy living altars claim
One holy light, one heavenly flame.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

"Lord Of All Being" (1848).

Truth, Light, Heart

“There will be and can be no rest till we admit, what cannot be denied, that there is in man a third faculty, which I call simply the faculty of apprehending the Infinite, not only in religion, but in all things; a power independent of sense and reason, a power in a certain sense contradicted by sense and reason; but yet, I suppose, a very real power, if we see how it has held its own from the beginning of the world — how neither sense nor reason has been able to overcome it, while it alone is able to overcome both reason and sense.”

Max Müller (1823–1900) German-born philologist and orientalist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 562.

World, Religion, Sense

“Sweete Themmes runne softly, till I end my Song.”

Edmund Spenser (1552–1599) English poet

The last line of each stanza
This is often attributed to T. S. Eliot, who does indeed quote it in The Waste Land
Prothalamion (1596)

“Of no distemper, of no blast he died,
But fell like autumn fruit that mellowed long —
Even wondered at, because he dropped no sooner.
Fate seemed to wind him up for fourscore years,
Yet freshly ran he on ten winters more;
Till like a clock worn out with eating time,
The wheels of weary life at last stood still.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Act IV, scene i.
Œdipus (1679)

Life, Fate, Autumn, Winter

“.. [by making his work 'Onement', in 1948].. from then on I had to give up any relation to nature, as seen [by himself till then]. That doesn't mean that I think my things are mathematical or removed from life. By 'nature' I mean something very specific. I think that some abstractions - for example Kandinsky's - are really nature paintings. The triangles and the spheres or circles could be bottles. They could be trees, or buildings. I think that in 'Euclydean Abyss' and 'Onement' I removed myself from nature. But I did not remove myself from life.”

Barnett Newman (1905–1970) American artist

interview, April 1965, edited for broadcasting by the BBC first published in 'The Listener', Aug. 1972; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 37
1960 - 1970, Interview with David Sylvester 1. Spring 1965

Life, Mathematics, Nature, Thinking

“If you have a grateful heart (which is a miracle amongst you statesmen), show it by directing the bearer to the best wine in town, and pray let not this highest point of sacred friendship be performed slightly, but go about it with all due deliberation and care, as holy priests to sacrifice, or as discreet thieves to the wary performance of burglary and shop-lifting. Let your well-discerning palate (the best judge about you) travel from cellar to cellar and then from piece to piece till it has lighted on wine fit for its noble choice and my approbation.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Letter to the diplomat Henry Savile (1673-1674).
Other

Friendship, Travel, Light, Wine

“When they asked some old Roman philosopher or other how he wanted to die, he said he would open his veins in a warm bath. I thought it would be easy, lying in the tub and seeing the redness flower from my wrists, flush after flush through the clear water, till I sank to sleep under a surface gaudy as poppies. But when it came right down to it, the skin of my wrist looked so white and defenseless that I couldn't do it. It was as if what I wanted to kill wasn't in that skin or the thin blue pulse that jumped under my thumb, but somewhere else, deeper, more secret, and a whole lot harder to get at.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 12

Secret, Flowers, Lying, Sleep

“I hold that we have a very imperfect knowledge of the works of nature till we view them as works of God,— not only as works of mechanism, but works of intelligence, not only as under laws, but under a Lawgiver, wise and good.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 429.

God, Law, Intelligence, Nature

“Whate’er there be of Sorrow
I’ll put off till To-morrow,
And when To-morrow comes, why then
’T will be To-day and Joy again.”

John Kendrick Bangs (1862–1922) American author, editor and satirist

The Word.

Joy

“Those may justly be reckoned void of understanding that do not bless and praise God; nor do men ever rightly use their reason till they begin to be religious, nor live as men till they live to the glory of God. As reason is the substratum or subject of religion (so that creatures which have no reason are not capable of religion), so religion is the crown and glory of reason, and we have our reason in vain, and shall one day wish we had never had it, if we do not glorify God with it.”

Matthew Henry (1662–1714) Theologician from Wales

Daniel 4:34-37.
Commentaries

Men, God, Religion, Understanding

“Consider six or eight hours a day sacred to the Lord and His work, and let nothing hinder your giving this time (to language study and practice) till you can preach fluently and intelligibly.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 230).

Intelligence, Study, Time

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Life, Death, God, Law