
Source: Belief: Readings on the Reason for Faith
A collection of quotes on the topic of testament, news, god, use.
Source: Belief: Readings on the Reason for Faith
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts
Source: Black Theology and Black Power (1969), pp. 39-41
Source: The Writing of Thomas Paine
"Did Jesus Rise from the Dead?" debate with Richard Carrier, 2009.
Confessions of a Twentieth-Century Pilgrim (1988)
In allen Völkern, in denen Juden als Geduldete lebten oder heute noch leben, erwiesen sie sich als Störer des inneren Friedens und damit als Vernichter natürlich gewordener Volksgemeinschaften. Das Alte Testament der Bibel, von dem die Juden behaupten, dass es ihre Geschichte enthalte, ist zugleich die Geschichte von Völkern, die von den Juden materiell und geistig zugrunde gerichtet wurden. Der Jude hat sich aber nicht allein als Störer der natürlichen Entwicklung in den Völkern erwiesen. Er ist auch der Vernichter des Friedens unter den Völkern.
Stürmer, October 17, 1940
Robert Louis Stevenson Familiar Studies of Men and Books (London: Chatto & Windus, 1882), ch. 6.
Criticism
[Sacranie, Iqbal, Iqbal Sacranie, Abdul Bari, Muhammad, Muhammad Abdul Bari, Kantharia, Mehboob, Siddiqui, Ghayasuddin, John Ware, A Question of Leadership, http://news.bbc.co.uk/2/hi/programmes/panorama/4171950.stm, Panorama, BBC, London, England, August 21, 2005, 2007-03-30].
2017, Farewell to Staff Members (January 2017)
“Aristocracy is the spirit of the Old Testament, democracy of the New.”
Napoleon : In His Own Words (1916)
https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925
Concepts
To Leon Goldensohn (27 May 1946)
The Nuremberg Interviews (2004)
Vol. II, Ch. 1 : Introduction, concerning the time when the Apocalypse was written
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The folly of Interpreters has been, to foretell times and things by this Prophecy, as if God designed to make them Prophets. By this rashness they have not only exposed themselves, but brought the Prophecy also into contempt.
The design of God was much otherwise. He gave this and the Prophecies of the Old Testament, not to gratify mens curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world. For the event of things predicted many ages before, will then be a convincing argument that the world is governed by providence. For, as the few and obscure Prophecies concerning Christ’s first coming were for setting up the Christian religion, which all nations have since corrupted; so the many and clear Prophecies concerning the things to be done at Christ’s second coming, are not only for predicting but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this Prophecy, thus proved and understood, will open the old Prophets, and all together will make known the true religion, and establish it. For he that will understand the old Prophets, must begin with this; but the time is not yet come for understanding them perfectly, because the main revolution predicted in them is not yet come to pass. In the days of the voice of the seventh Angel, when he shall begin to sound, the mystery of God shall be finished, as he hath declared to his servants the Prophets: and then the kingdoms of this world shall become the kingdom of our Lord and his Christ, and he shall reign for ever, Apoc. x. 7. xi. 15. There is already so much of the Prophecy fulfilled, that as many as will take pains in this study, may see sufficient instances of God’s providence: but then the signal revolutions predicted by all the holy Prophets, will at once both turn men’s eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath been already fulfilled.
Amongst the Interpreters of the last age there to scarce one of note who hath not made some discovery worth knowing; and thence I seem to gather that God is about opening these mysteries. The success of others put me upon considering it; and if I have done any thing which may be useful to following writers, I have my design.
2 Corinthians 3:1-16 https://www.biblegateway.com/passage/?search=2+Corinthians+3&version=KJV;SBLGNT
Second Epistle to the Corinthians
Context: Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious?
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious.
Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away.
Franny and Zooey (1961), Zooey (1957)
Context: I can't see why anybody — unless he was a child, or an angel, or a lucky simpleton like the pilgrim — would even want to say a prayer to a Jesus who was the least bit different from the way he looks and sounds in the New Testament. My God! He's only the most intelligent man in the Bible, that's all! Who isn't he head and shoulders over? Who? Both Testaments are full of pundits, prophets, disciples, favorite sons, Solomons, Isaiahs, Davids, Pauls — but, my God, who besides Jesus really knew which end was up? Nobody. Not Moses. Don't tell me Moses. He was a nice man, and he kept in beautiful touch with his God, and all that — but that's exactly the point. He had to keep in touch. Jesus realized there is no separation from God.
“I am the blank page between the Old Testament and the New.”
Cited in Herbert Henry Asquith, Letters of the Earl of Oxford and Asquith to a Friend, Vol. 2 (1933), p. 94.
Sourced but undated
Context: Miss Sands told me that Queen Victoria, who was latterly éprise with Disraeli, one day asked him what was his real religion. "Madam," he replied, "I am the blank page between the Old Testament and the New."
“Computers are like Old Testament gods; lots of rules and no mercy.”
Episode 2, Chapter 22
Source: The Power of Myth (1988)
Paris Review interview (1958)
Context: The two great men in my time were Mann and Joyce. You should approach Joyce's Ulysses as the illiterate Baptist preacher approaches the Old Testament: with faith.
Source: (1962), Ch. 3 The Control of Money, p. 50
“One social evil for which the New Testament is clearly in part responsible is anti-Semitism.”
Steve Allen on the Bible, Religion, and Morality (1990)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8
Source: Dynamics Of Theology, Chapter Four, Revelation and Theology, p. 79
Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
"The Bear in the Bush", Liberty Bell (September 1990)
1990s
Which Greek and Hebrew texts of the Bible did Luther use?
Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace
1915 - 1925, Suprematism' in World Reconstruction (1920)
On the rights embodied in the United Nations Charter of which he drafted the Preamble, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 144. ISBN 978-1-86842-390-3
Alte Weihnachtslieder. Ich habe etwas wie Sehnsucht nach einem verlorenen Vaterland.
Wir beschenken uns. Ein schönes, altes Jesustestament von Hertha Holk ist meine größte Freude. Ich danke ihr, dass sie mein Trost und meine Stärke ist.
Michael: a German fate in diary notes (1926)
Source: New Testament and Mythology and Other Basic Writings (1941), p. 10
Source: Ideas have Consequences (1948), p. 149.
Euchrid Eucrow in Cave's novel And the Ass Saw the Angel (1988)
God and religion
Steve Allen on the Bible, Religion, and Morality (1990)
The Anabaptist Story (1996), p. 142
"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 32.
Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 22
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 69.
Hans Urs von Balthasar, Our Task https://books.google.it/books?id=yEjT5yVci2gC&pg=PT0, trans. John Saward, Ignatius Press, 1994.
Our Task: A Report and a Plan (1984)
Foreword to Slaughter of the Innocent, 1982, by Hans Ruesch.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.59
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 2
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62
Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon
“Exclusive: Mayim Bialik Gets Her Eco On At The Go Green Expo In Los Angeles”, interview with Ecorazzi (20 January 2010) http://www.ecorazzi.com/2010/01/20/exclusive-mayim-bialik-gets-her-eco-on-at-the-go-green-expo-in-los-angeles/.
Source: The Story Of The Bible, Chapter X, The Position Today, p. 133
Letter to Amy Ridenour, National Center for Public Policy Research http://www.nationalcenter.org/Weyrich299.html (1999-02-16)
The Hireling Ministry, None of Christ's (1652)
Source: New Testament and Mythology and Other Basic Writings (1941), p. 3
Source: Radical Christian Discipleship (2012), p. 41
Raising Godly Children in an Ungodly World: Leaving a Lasting Legacy (2008)
" Busted: Scripture-Twisting Reverend Pushing Borderless US http://www.wnd.com/2017/12/busted-scripture-twisting-rev-pushing-borderless-u-s/," WND, December 13, 2017
2010s, 2017
Inhumanity of Slavery. Extract from A Lecture on Slavery, at Rochester. December 8, 1850
1850s, My Bondage and My Freedom (1855)
Introductory dissertation to John Calvin's Treatise on Relics (1854)
Testimony By Verdun, p. 100
Wilhelm Busch erzählt: Als Hitler um die Macht kämpfte, veröffentlichte er ein Parteiprogramm. In dem stand als Punkt 24: “Wir sind für positives Christentum.” Viele treue Christen sind darauf hereingefallen. Als aber Hitler an der Macht war, erfuhr man, was viele vorausgesehen hatten: Positives Christentum ist dasselbe wie Nationalsozialismus. Zu gleicher Zeit begann der Kampf gegen die Bibel. Namentlich das Alte Testament wurde unter Trommelfeuer genommen. Überall konnte man hören und lesen: Nun ja, das Neue Testament könne man noch einige Zeit gelten lassen; denn da werde der Gott der Liebe gelehrt. Nur die Briefe des Juden Paulus müsse man ausmerzen. In denen sei der Geist des Alten Testaments zu spüren. Das Alte Testament aber – oh, das sei ein fürchterliches Buch, ein schmutziges Buch, ein grauenvolles Buch! Da rede der jüdisch-syrische Wüsten-Rache-Gott. (German)
Testimony By Verdun
Source: Isle of the Dead (1969), Chapter 7 (p. 154)
"America First? America Last? America at Last?" https://archive.is/20121212151230/www.dce.harvard.edu/pubs/lowell/gvidal.html, Lowell Lecture, Harvard University (20 April 1992)
1990s
Source: The Complete Dead Sea Scrolls in English, Chapter 3: The History of the Community, p. 49
Since there was no bang, no big movement, I just went out. I had found the Lord, a gentleman to whom I belonged."
Jesus Our Destiny
Source: [ВИЛЬГЕЛЬМ (Wilhelm), БУШ (Busch), Приди домой (Come home), CLV, Christliche Literatur -Verbreitung, Bielefeld, 8, 158, 1995, http://www.manna.lv/nopirkt/Pridi-domoj/389397721X.html, Russian, 3-89397-721-X, 2011-11-19]
Swenson, 1959, p. 27
1840s, Either/Or (1843)
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Four, p. 79
" I, Skeptic—Modern Skepticism in the Internet Age", The Amaz!ng Meeting 6 keynote speech (June 2008) http://www.haydenplanetarium.org/tyson/watch/2008/06/19/george-bush-and-star-names.
2000s
Source: Why We Fail as Christians (1919), p. 88
Shadrach (1957)
Tomi on the 'Intolerant Left': 'I'm Getting Under Their Skin & I Love It' http://insider.foxnews.com/2017/02/07/tomi-lahren-hannity-her-background-conservative-views-donald-trump (7 February 2017).
The Tragic Sense of Life (1913), VIII : From God to God
Selections from Addresses of President Gordon B. Hinckley, Ensign, Mar. 2001, 64.
“Prosperity is the blessing of the Old Testament; adversity is the blessing of the New.”
Of Adversity
Essays (1625)
Mont Saint Michel and Chartres (1904)
"Non-Overlapping Magisteria", p. 281
Leonardo's Mountain of Clams and the Diet of Worms (1998)
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)