Quotes about temper
page 4

George Horne photo
Daniel Defoe photo
David Low (cartoonist) photo
Ptahhotep photo

“Do not repeat slander; you should not hear it, for it is the result of hot temper.”

Ptahhotep Ancient Egyptian vizier

Maxim no. 23.
The Maxims of Ptahhotep (c. 2350 BCE)

Nathanael Greene photo
William Carlos Williams photo
Mark Akenside photo

“Pall on her temper, like a twice-told tale.”

Book I, line 220
The Pleasures of the Imagination (1744)

Daniel Dennett photo

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Darwin's Dangerous Idea (1995)

Letitia Elizabeth Landon photo

“Steel can be tempered and hardened, and so can men. In this world of struggle, which was not designed for softies, a man must be harder than what hits him. Yes, he must be diamond-hard. Then he'll not be "fed up" with his little personal troubles.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson cited in: Forbes magazine (1950) The Forbes scrapbook of Thoughts on the business of life. p. 236
1950s and later

Letitia Elizabeth Landon photo
Dayanand Saraswati photo

“This Court will always know to temper mercy with justice where there is room for it.”

William Henry Ashurst (judge) (1725–1807) English judge

Holt's Case (1793), 22 How. St. Tr. 1237.

Bono photo
Anne Hathaway photo

“Before I met him, I wasted so much time. I was just annoying and narcissistic, and smelled bad. He’s protective without being possessive, passionate without needing to show his temper. I’m sorry, I know I sound insipid.”

Anne Hathaway (1982) American actress

On her boyfriend, Raffaello Follieri, as quoted in "Anne Hathaway : I'm Not a Saint" in People magazine (20 February 2007)

James Anthony Froude photo
W. Somerset Maugham photo
John Selden photo

“Gentelmen heve ever been more temperate in their religion than common people, as having more reason.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

"gentelmen".
Table Talk (1689)

Dinah Craik photo
John Gray photo

“Hobbes’s understanding of the dangers of anarchy resonates powerfully today. Liberal thinkers still see the unchecked power of the state as the chief danger to human freedom. Hobbes knew better: freedom’s worst enemy is anarchy, which is at its most destructive when it is a battleground of rival faiths. The sectarian death squads roaming Baghdad show that fundamentalism is itself a type of anarchy in which each prophet claims divine authority to rule. In well-governed societies, the power of faith is curbed. The state and the churches temper the claims of revelation and enforce peace. Where this kind is impossible, tyranny is better than being ruled by warring prophets. Hobbes is a more reliable guide to the present than the liberal thinkers who followed. Yet his view of human beings was too simple, and overly rationalistic. Assuming that humans dread violent death more than anything, he left out the most intractable sources of conflict. It is not always because human beings act irrationally that they fail to achieve peace. Sometimes it is because they do not want peace. They may want the victory of the One True Faith – whether a traditional religion or a secular successor such as communism, democracy or universal human rights. Or – like the young people who joined far-Left terrorist groups in the 1970s, another generation of which is now joining Islamist networks – they may find in war a purpose that is lacking in peace. Nothing is more human than the readiness to kill and die in order to secure a meaning in life.”

Post-Apocalypse: After Secularism (pp. 262-3)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Sun Myung Moon photo
Anthony Eden photo
François de La Rochefoucauld photo

“The happiness and misery of men depend no less on temper than fortune.”

Le bonheur et le malheur des hommes ne dépend pas moins de leur humeur que de la fortune.
Maxim 61.
Reflections; or Sentences and Moral Maxims (1665–1678)

Fali Sam Nariman photo
Mahmud of Ghazni photo
Statius photo

“Atlas' grandson obeys his sire's words and hastily thereupon binds the winged sandals on to his ankles and with his wide hat covers his locks and tempers the stars. Then he thrusts the wand in his right hand; with this he was wont to banish sweet slumber or recall it, with this to enter black Tartarus and give life to bloodless phantoms. Down he leapt and shivered as the thin air received him. No pause; he takes swift and lofty flight through the void and traces a vast arc across the clouds.”
Paret Atlantiades dictis genitoris et inde summa pedum propere plantaribus inligat alis obnubitque comas et temperat astra galero. tum dextrae uirgam inseruit, qua pellere dulces aut suadere iterum somnos, qua nigra subire Tartara et exangues animare adsueuerat umbras. desiluit, tenuique exceptus inhorruit aura. nec mora, sublimes raptim per inane volatus carpit et ingenti designat nubila gyro.

Source: Thebaid, Book I, Line 303

Glenn Beck photo
William Pitt, 1st Earl of Chatham photo
George Washington Plunkitt photo

“The most successful saloonkeepers don’t drink themselves and they understand that my temperance is a business proposition, just like their own. p. 77”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 19, The Successful Politician Does Not Drink

George Eliot photo

“Certain winds will make men's temper bad.”

George Eliot (1819–1880) English novelist, journalist and translator

Book 1
The Spanish Gypsy (1868)

William Ewart Gladstone photo
Brad Paisley photo
Joseph Addison photo

“Mutability of temper and inconsistency with ourselves is the greatest weakness of human nature.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 162 (5 September 1711).
The Spectator (1711–1714)

Laurence Sterne photo

“As we jogg on, either laugh with me, or at me, or in short do any thing—only keep your temper.”

Book I, Ch. 6 http://books.google.com/books?id=COoNAAAAQAAJ&q=%22as+we+jogg+on+either+laugh+with+me+or+at+me+or+in+short+do+any+thing+only+keep+your+temper%22&pg=PA19#v=onepage.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Albert Einstein photo

“I do not believe in freedom of the will. Schopenhauer's words: “Man can do what he wants, but he cannot will what he wills” accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant translation:
I do not believe in free will. Schopenhauer's words: 'Man can do what he wants, but he cannot will what he wills,' accompany me in all situations throughout my life and reconcile me with the actions of others, even if they are rather painful to me. This awareness of the lack of free will keeps me from taking myself and my fellow men too seriously as acting and deciding individuals, and from losing my temper.
1930s, My Credo (1932)

Mark Kingwell photo

“Ambition is ever tempered by experience. Otherwise, fortune makes fools of us all.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 3, Virtues And Vices, p. 77.

Ray Harryhausen photo
John Gray photo
Frederick Douglass photo

“Had Abraham Lincoln died from any of the numerous ills to which flesh is heir; had he reached that good old age of which his vigorous constitution and his temperate habits gave promise; had he been permitted to see the end of his great work; had the solemn curtain of death come down but gradually, we should still have been smitten with a heavy grief, and treasured his name lovingly. But dying as he did die, by the red hand of violence, killed, assassinated, taken off without warning, not because of personal hate, for no man who knew Abraham Lincoln could hate him, but because of his fidelity to union and liberty, he is doubly dear to us, and his memory will be precious forever. Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

José Rizal photo
Austen Chamberlain photo
Tanith Lee photo
Anthony Trollope photo
Iamblichus photo
Judith Sheindlin photo

“to a defendant who called the plaintiff a "witch" after the judge ruled in the plaintiff's favor: You gotta learn to behave yourself, madam. I have a feeling you have a pretty hot temper - not as hot as mine. That's all - out!”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

https://www.youtube.com/watch?v=xn9XiHQBe1k
Quotes from Judge Judy cases, Dress, stand, speak properly

Lewis Pugh photo

“My love for the water would always be tempered by respect for dangers that must never be underestimated.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 9, reflecting on his father's near-drowning off the Australian coast
Achieving The Impossible (2010)

Sean O`Casey photo

“It's my rule never to lose me temper till it would be dethrimental to keep it.”

Fluther Good, Act 2
The Plough and the Stars (1926)

Richard Blackmore photo

“The Inclinations of Men, in this their degenerate State, carry them with great Force to those voluptuous Objects, that please their Appetites and gratify their Senses; and which not only by their early Acquaintance and Familiarity, but as they are adapted to the prevailing Instincts of Nature, are more esteem'd and pursu'd than all other Satisfactions. As those inferior Enjoyments, that only affect the Organs of the Body are chiefly coveted, so next to these, that light and facetious Qualification of the Mind, that diverts the Hearers and is proper to produce Mirth and Alacrity, has, in all Ages, by the greatest Part of Mankind, been admir'd and applauded. No Productions of Human Understanding are receiv'd with such a general Pleasure and Approbation, as those that abound with Wit and Humour, on which the People set a greater Value, than on the wisest and most instructive Discourses. Hence a pleasant Man is always caress'd above a wise one, and Ridicule and Satyr, that entertain the Laughers, often put solid Reason and useful Science out of Countenance. The wanton Temper of the Nation has been gratify'd so long with the high Seasonings of Wit and Raillery in Writing and Conversation, that now almost all Things that are not accommodated to their Relish by a strong Infusion of those Ingredients, are rejected as the heavy and insipid Performances of Men of a plain Understanding and meer Masters of Sense.”

Richard Blackmore (1654–1729) English poet and physician

Essay upon Wit http://www.gutenberg.org/files/13484/13484-8.txt (1711)

Percy Bysshe Shelley photo
Chinmayananda Saraswati photo

“Temper takes you to Trouble, Pride keeps you there.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Variant: Temper brings you to trouble. Pride keeps you there.

Alfred Milner, 1st Viscount Milner photo

“But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.”

Jewish War

Douglas MacArthur photo
Thomas Traherne photo
George Long photo
Letitia Elizabeth Landon photo
George Washington Plunkitt photo
James Fenimore Cooper photo
François de La Rochefoucauld photo
Ford Madox Ford photo
Horace Walpole photo
Frederick Douglass photo

“The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Letitia Elizabeth Landon photo
Tad Williams photo

“Everyone at the Hayholt had seemed obsessed with the empty ritual of power, something Miriamele had lived with for so long that it held no interest for her. It was like watching a confusing game played by bad-tempered children.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 4, “A Thousand Leaves, A Thousand Shadows” (p. 99).

George Mason photo
John Lydgate photo
Barry Goldwater photo

“I said one day that Dole had a temper, and he got madder than hell. He has one. He has a mean one.”

Barry Goldwater (1909–1998) American politician

Washington Post interview (1994)

Hillel the Elder photo
Camille Paglia photo

“In every premenstrual woman struggling to govern her temper, sky-cult wars again with earth-cult.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 12

Alfred Hitchcock photo
Thomas Carlyle photo

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury photo

“Through certain humors or passions, and from temper merely, a man may be completely miserable, let his outward circumstances be ever so fortunate.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

As quoted in Day's Collacon : An Encyclopaedia of Prose Quotations: (1884), p. 930; Actual quote: "That thro certain Humours or Passions, and from Temper merely, a Man may be completely miserable ; let his outward Circumstances be ever so fortunate." An inquiry concerning virtue, or merit, p. 52.

Tryon Edwards photo

“Ridicule may be the evidence of wit or bitterness and may gratify a little mind, or an ungenerous temper, but it is no test of reason or truth.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 497.

Percy Bysshe Shelley photo
Torquato Tasso photo

“Like as the wind, stopped by some wood or hill,
Grows strong and fierce, tears boughs and trees in twain,
But with mild blasts, more temperate, gentle, still,
Blows through the ample field or spacious plain;
Against the rocks as sea-waves murmur shrill,
But silent pass amid the open main:
Rinaldo so, when none his force withstood,
Assuaged his fury, calmed his angry mood.”

Torquato Tasso (1544–1595) Italian poet

Qual vento a cui s'oppone o selva o colle,
Doppia nella contesa i soffj e l'ira;
Ma con fiato più placido e più molle
Per le campagne libere poi spira.
Come fra scoglj il mar spuma e ribolle:
E nell'aperto onde più chete aggira.
Così quanto contrasto avea men saldo,
Tanto scemava il suo furor Rinaldo.
Canto XX, stanza 58 (tr. Fairfax)
Gerusalemme Liberata (1581)

William Hazlitt photo

“Good temper is an estate for life…”

William Hazlitt (1778–1830) English writer

" On Personal Character http://www.blupete.com/Literature/Essays/Hazlitt/PersCharacter.htm" (1821)
The Plain Speaker (1826)

“He who does not improve his temper together with his understanding, is not much the better for it.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Glen Cook photo
George Sarton photo
Lloyd Kenyon, 1st Baron Kenyon photo
William Cowper photo
Adam Smith photo

“If a workman can conveniently spare those three halfpence, he buys a pot of porter. If he cannot, he contents himself with a pint, and, as a penny saved is a penny got, he thus gains a farthing by his temperance.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter II, Part II, Article IV, p. 951.

Joseph Priestley photo
Harry V. Jaffa photo
Theodore Parker photo

“Justice is moral temperance in the world of men. It keeps just relations between men; one man, however little, must not be sacrificed to another, however great, to a majority, or to all men.”

Theodore Parker (1810–1860) abolitionist

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: Justice is moral temperance in the world of men. It keeps just relations between men; one man, however little, must not be sacrificed to another, however great, to a majority, or to all men. It holds the balance betwixt nation and nation, for a nation is but a larger man; betwixt a man and his family, tribe, nation, race; between mankind and God. It is the universal regulator which coordinates man with man, each with all, — me with the ten hundred millions of men, so that my absolute rights and theirs do not interfere, nor our ultimate interests ever clash, nor my eternal welfare prove antagonistic to the blessedness of all or any one. I am to do justice, and demand that of all, — a universal human debt, a universal human claim.

Robert Peel photo
Iamblichus photo

“After his father's death, though he was still but a youth, his aspect was so venerable, and his habits so temperate that he was honored and even reverenced by elderly men, attracting the attention of all who saw and heard him speak, creating the most profound impression.”

Iamblichus (240–320) Syrian philosopher

Source: Life of Pythagoras, Ch. 2 : Youth, Education, Travels
Context: After his father's death, though he was still but a youth, his aspect was so venerable, and his habits so temperate that he was honored and even reverenced by elderly men, attracting the attention of all who saw and heard him speak, creating the most profound impression. That is the reason that many plausibly asserted that he was a child of the divinity. Enjoying the privilege of such a renown, of an education so thorough from infancy, and of so impressive a natural appearance he showed that he deserved all these advantages by deserving them, by the adornment of piety and discipline, by exquisite habits, by firmness of soul, and by a body duly subjected to the mandates of reason. An inimitable quiet and serenity marked all his words and actions, soaring above all laughter, emulation, contention, or any other irregularity or eccentricity; his influence at Samos was that of some beneficent divinity. His great renown, while yet a youth, reached not only men as illustrious for their wisdom as Thales at Miletus, and Bias at Prione, but also extended to the neighboring cities. He was celebrated everywhere as the "long-haired Samian," and by the multitude was given credit for being under divine inspiration.