Quotes about temper (459 quotes, page 5)

“For it is true now, as it always was and always will be, that to be free is the same thing as to be pious, to be wise, to be temperate and just, to be frugal and abstinent, and to be magnanimous and brave; and to be the opposite of all these is the same as to be a slave.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XI : Sublime Elect of the Twelve, or Prince Ameth, p. 180
Context: Masonry will do all in its power, by direct exertion and co-operation, to improve and inform as well as to protect the people; to better their physical condition, relieve their miseries, supply their wants, and minister to their necessities. Let every Mason in this, good work do all that may be in his power.
For it is true now, as it always was and always will be, that to be free is the same thing as to be pious, to be wise, to be temperate and just, to be frugal and abstinent, and to be magnanimous and brave; and to be the opposite of all these is the same as to be a slave. And it usually happens, by the appointment, and, as it were, retributive justice of the Deity, that that people which cannot govern themselves, and moderate their passions, but crouch under the slavery of their lusts and vices, are delivered up to the sway of those whom they abhor, and made to submit to an involuntary servitude.
And it is also sanctioned by the dictates of justice and by the constitution of Nature, that he who, from the imbecility or derangement of his intellect, is incapable of governing himself, should, like a minor, be committed to the government of another.
Above all things let us never forget that mankind constitutes one great brotherhood; all born to encounter suffering and sorrow, and therefore bound to sympathize with each other.
For no tower of Pride was ever yet high enough to lift its possessor above the trials and fears and frailties of humanity. No human hand ever built the wall, nor ever shall, that will keep out affliction, pain, and infirmity. Sickness and sorrow, trouble and death, are dispensations that level everything. They know none, high nor low. The chief wants of life, the great and grave necessities of the human soul, give exemption to none.

“We designate by the term "State" institutions that embody absolutism in its extreme form and institutions that temper it with more or less liberality. We apply the word alike to institutions that do nothing but aggress and to institutions that, besides aggressing, to some extent protect and defend. But which is the State's essential function, aggression or defence, few seem to know or care.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)
Context: Anarchism, in dealing with this subject, has found it necessary, first of all, to define its terms. Popular conceptions of the terminology of politics are incompatible with the rigorous exactness required in scientific investigation. To be sure, a departure from the popular use of language is accompanied by the risk of misconception by the multitude, who persistently ignore the new definitions; but, on the other hand, conformity thereto is attended by the still more deplorable alternative of confusion in the eyes of the competent, who would be justified in attributing inexactness of thought where there is inexactness of expression. Take the term "State," for instance, with which we are especially concerned today. It is a word that is on every lip. But how many of those who use it have any idea of what they mean by it? And, of the few who have, how various are their conceptions! We designate by the term "State" institutions that embody absolutism in its extreme form and institutions that temper it with more or less liberality. We apply the word alike to institutions that do nothing but aggress and to institutions that, besides aggressing, to some extent protect and defend. But which is the State's essential function, aggression or defence, few seem to know or care. Some champions of the State evidently consider aggression its principle, although they disguise it alike from themselves and from the people under the term "administration," which they wish to extend in every possible direction. Others, on the contrary, consider defence its principle, and wish to limit it accordingly to the performance of police duties. Still others seem to think that it exists for both aggression and defence, combined in varying proportions according to the momentary interests, or maybe only whims, of those happening to control it.

“The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Oglethorpe University Commencement Address http://publicpolicy.pepperdine.edu/academics/faculty/lloyd/projects/newdeal/fr052232.htm (22 May 1932)
1930s
Context: The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something. The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach. We need enthusiasm, imagination and the ability to face facts, even unpleasant ones, bravely. We need to correct, by drastic means if necessary, the faults in our economic system from which we now suffer. We need the courage of the young. Yours is not the task of making your way in the world, but the task of remaking the world which you will find before you. May every one of us be granted the courage, the faith and the vision to give the best that is in us to that remaking!

Sense , Country

“Though much is taken, much abides; and though
We are not now that strength which in old days
Moved earth and heaven, that which we are, we are —
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.”

Alfred, Lord Tennyson book Ulysses

Source: Ulysses (1842), l. 63-70
Context: It may be that the gulfs will wash us down;
It may be that we shall touch the Happy Isles,
And see the great Achilles, whom we knew.
Though much is taken, much abides; and though
We are not now that strength which in old days
Moved earth and heaven, that which we are, we are —
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.

Fate , Strong , Time , Heart

“Others of stronger temper gravitate more slowly, but combine more firmly, and only disunite again when the idea or soul of the body into which they form dies out, or they fall under the influence of some very attractive force indeed. It may be doubted, indeed, whether a body which is really organised by a living idea can lose a healthy member except by violence.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: Belief is the result of the proportion, whatever it he, in which the many elements which go to make the human being are combined. In some the grosser nature preponderates; they believe largely in their stomachs, in the comforts and conveniences of life, and being of such kind, so long as these are not threatened, they gravitate steadily towards the earth. Numerically this is the largest class of believers, with very various denominations indeed; bearing the names of every faith beneath the sky, and composing the conservative elements in them, and therefore commonly persons of much weight in established systems. But they are what I have called them: their hearts are where I said they were, and as such interests are commonly selfish, and self separates instead of unites, they are not generally powerful against any heavy trial. Others of keener susceptibility are yet volatile, with slight power of continuance, and fly from attraction to attraction in the current of novelty. Others of stronger temper gravitate more slowly, but combine more firmly, and only disunite again when the idea or soul of the body into which they form dies out, or they fall under the influence of some very attractive force indeed. It may be doubted, indeed, whether a body which is really organised by a living idea can lose a healthy member except by violence.

Soul , Idea

“The contrast between asceticism and mysticism is also tempered if the contemplative mystic does not draw the conclusion that he should flee from the world, but, like the inner-worldly asceticist, remain in the orders of the world (inner-worldly mysticism).”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, , 1916.
Context: Mysticism intends a state of "possession," not action, and the individual is not a tool but a "vessel" of the divine. Action in the world must thus appear as endangering the absolutely irrational and other-worldly religious state. Active asceticism operates within the world; rationally active asceticism, in mastering the world, seeks to tame what is creatural and wicked through work in a worldly "vocation" (inner-worldly asceticism). Such asceticism contrasts radically with mysticism, if the latter draws the full conclusion of fleeing from the world (contemplative flight from the world). The contrast is tempered, however, if active asceticism confines itself to keeping down and to overcoming creatural wickedness in the actor's own nature. For then it enhances the concentration on the firmly established God-willed and active redemptory accomplishments to the point of avoiding any action in the orders of the world (asceticist flight from the world). Thereby active asceticism in external bearing comes close to contemplative flight from the world. The contrast between asceticism and mysticism is also tempered if the contemplative mystic does not draw the conclusion that he should flee from the world, but, like the inner-worldly asceticist, remain in the orders of the world (inner-worldly mysticism).
In both cases the contrast can actually disappear in practice and some combination of both forms of the quest for salvation may occur. But the contrast may continue to exist even under the veil of external similarity. For the true mystic the principle continues to hold: the creature must be silent so that God may speak.

World , Drawing

“It proved the stability of the whole fabric of our own country, and to the amazement of the world not a shot was fired. We were saved by common sense and the good temper of our own people.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926) on the General Strike, quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 167-168.
1926
Context: It may have been a magnificent demonstration of the solidarity of labour, but it was at the same time a most pathetic evidence of the failure of all of us to live and work together for the good of all. I recognize the courage that it took on the part of the leaders who had taken a false step to recede from that position unconditionally... It took a great deal more courage than it takes their critics now, who are blaming them for not going straight on, whatever happened. But if that strike showed solidarity, sympathy with the miners— whatever you like— it showed something else far greater. It proved the stability of the whole fabric of our own country, and to the amazement of the world not a shot was fired. We were saved by common sense and the good temper of our own people.

People , World , Sense , Country

“The mood and temper of the public in regard to the treatment of crime and criminals is one of the most unfailing tests of the civilisation of any country.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1910/jul/20/class-iii#column_1354 in the House of Commons (20 July 1910)
Early career years (1898–1929)
Context: The mood and temper of the public in regard to the treatment of crime and criminals is one of the most unfailing tests of the civilisation of any country. A calm and dispassionate recognition of the rights of the accused against the State, and even of convicted criminals against the State, a constant heart-searching by all charged with the duty of punishment, a desire and eagerness to rehabilitate in the world of industry all those who have paid their dues in the hard coinage of punishment, tireless efforts towards the discovery of curative and regenerating processes, and an unfaltering faith that there is a treasure, if you can only find it, in the heart of every man—these are the symbols which in the treatment of crime and criminals mark and measure the stored-up strength of a nation, and are the sign and proof of the living virtue in it.

Mood , Country

“It should seek to influence mankind, not by heavy artillery, but by good example and wise counsel. It should see its highest glory, not in battles won, but in wars prevented. It should be so invariably just and fair, so trustworthy, so good tempered, so conciliatory, that other nations would instinctively turn to it as their mutual friend and the natural adjuster of their differences, thus making it the greatest preserver of the world's peace.”

Carl Schurz (1829–1906) Union Army general, politician

Speech at the Chamber of Commerce, New York City, New York (2 January 1896)
Context: What is the rule of honor to be observed by a power so strongly and so advantageously situated as this Republic is? Of course I do not expect it meekly to pocket real insults if they should be offered to it. But, surely, it should not, as our boyish jingoes wish it to do, swagger about among the nations of the world, with a chip on its shoulder, shaking its fist in everybody's face. Of course, it should not tamely submit to real encroachments upon its rights. But, surely, it should not, whenever its own notions of right or interest collide with the notions of others, fall into hysterics and act as if it really feared for its own security and its very independence.
As a true gentleman, conscious of his strength and his dignity, it should be slow to take offense. In its dealings with other nations it should have scrupulous regard, not only for their rights, but also for their self-respect. With all its latent resources for war, it should be the great peace power of the world. It should never forget what a proud privilege and what an inestimable blessing it is not to need and not to have big armies or navies to support. It should seek to influence mankind, not by heavy artillery, but by good example and wise counsel. It should see its highest glory, not in battles won, but in wars prevented. It should be so invariably just and fair, so trustworthy, so good tempered, so conciliatory, that other nations would instinctively turn to it as their mutual friend and the natural adjuster of their differences, thus making it the greatest preserver of the world's peace.
This is not a mere idealistic fancy. It is the natural position of this great republic among the nations of the earth. It is its noblest vocation, and it will be a glorious day for the United States when the good sense and the self-respect of the American people see in this their "manifest destiny." It all rests upon peace. Is not this peace with honor? There has, of late, been much loose speech about "Americanism." Is not this good Americanism? It is surely today the Americanism of those who love their country most. And I fervently hope that it will be and ever remain the Americanism of our children and our children's children.

War , World , Peace , Nature

“They patronize; they treat children as inferiors. I won't do that. I'll temper a story, yes. But I won't play down, and I won't patronize.”

Walt Disney (1901–1966) American film producer and businessman

From Walt Disney World: Then, Now, & Forever: Too many people grow up. That's the real trouble with the world, too many people grow up. They forget. They don't remember what it's like to be 12 years old. They patronize, they treat children as inferiors. Well, I won't do that. I won't do that. I'll temper a story, yes. But I won't play down, and I won't patronize.
The Quotable Walt Disney (2001)
Context: That's the real trouble with the world, too many people grow up. They forget. They don't remember what it's like to be twelve years old. They patronize; they treat children as inferiors. I won't do that. I'll temper a story, yes. But I won't play down, and I won't patronize.

Children

“[W]hen they write incantations, and utter them as to the stars, not only to [the bodies and] souls of these, but also to things superior to soul, what do they effect? They answer, charms, allurements, and persuasions, so that the stars hear the words addressed to them, and are drawn down; if any one of us knows how in a more artificial manner to utter these incantations, sounds, aspirations of the voice, and hissings, and such other particulars as in their writings are said to possess a magical power. …They likewise pretend that they can expel disease. And if, indeed, they say that they effect this by temperance and an orderly mode of life, they speak rightly, and conformably to philosophers. But now when they assert that diseases are daemons, and that they are able to expel these by words, and proclaim that they possess this ability, they may appear to the multitude to be more venerable, who admire the powers of magicians; but they will not persuade intelligent men that diseases have not their causes either from labours, or satiety, or indigence, or putrefaction, and in short from mutations which either have an external or internal origin. This, however, is manifest from the cure of diseases. For disease is deduced downward, so as to pass away externally, either through a flux of the belly, or the operation of medicine. Disease, also, is cured by letting of blood and fasting. …The disease …[is] something different from the daemon. …The manner, however, in which these things are asserted by the Gnostics, and on what account is evident; since for the sake of this, no less than of other things, we have mentioned these daemons. …And this must every where be considered, that he who pursues our form of philosophy, will, besides all other goods, genuinely exhibit simple and venerable manners, in conjunction with the possession of wisdom, and will not endeavour to become insolent and proud; but will possess confidence accompanied with reason, much security and caution, and great circumspection.”

Plotinus (203–270) Neoplatonist philosopher

Against the Gnostics

Life , Wisdom , Men , Disease

“The virtue of prosperity, is temperance; the virtue of adversity, is fortitude; which in morals is the more heroical virtue.”

Francis Bacon book Essays

Of Adversity
Essays (1625)
Context: The virtue of prosperity, is temperance; the virtue of adversity, is fortitude; which in morals is the more heroical virtue. Prosperity is the blessing of the Old Testament; adversity is the blessing of the New; which carrieth the greater benediction, and the clearer revelation of God's favor. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath labored more in describing the afflictions of Job, than the felicities of Solomon. Prosperity is not without many fears and distastes; and adversity is not without comforts and hopes.

“The qualities of a good prosecutor are as elusive and as impossible to define as those which mark a gentleman. And those who need to be told would not understand it anyway. A sensitiveness to fair play and sportsmanship is perhaps the best protection against the abuse of power, and the citizen's safety lies in the prosecutor who tempers zeal with human kindness, who seeks truth and not victims, who serves the law and not factional purposes, and who approaches his task with humility.”

Robert H. Jackson (1892–1954) American judge

"The Federal Prosecutor" (1940)

Truth , Law , Understanding

“It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.”

Aristotle book Nicomachean Ethics

Book II, 1105b.9
Nicomachean Ethics

People , Way , Thinking

“These young people were getting a calm and temperate, but a positive, gratification out of being virtuous.”

James Branch Cabell (1879–1958) American author

Book Five : "Mundus Vult Decepi", Ch. XXIX : The Grumbler's Progress
The Silver Stallion (1926)
Context: These young people were getting a calm and temperate, but a positive, gratification out of being virtuous. There must, then, lurk somewhere deep hidden in humanity a certain trend to perverse delight in thus denying and curbing its own human appetites. And since the comparatively intelligent and unregenerate persons were all profiting by their fellows' increased forbearance, altogether everybody was reaping benefit.
This damnable new generation was, because of its insane aspiring, happier than its fathers had been under the reign of candor and common sense.

People

“The Saviour of the future — if ever he comes — will not preach a new Gospel. He will merely utilize my aristocracy, he will make effective the goodwill and the good temper which are already existing.”

E.M. Forster (1879–1970) English novelist

What I Believe (1938)
Context: The Saviour of the future — if ever he comes — will not preach a new Gospel. He will merely utilize my aristocracy, he will make effective the goodwill and the good temper which are already existing. In other words, he will introduce a new technique. In economics, we are told that if there was a new technique of distribution there need be no poverty, and people would not starve in one place while crops were being ploughed under in another. A similar change is needed in the sphere of morals and politics. … Not by becoming better, but by ordering and distributing his native goodness, will Man shut up Force into its box, and so gain time to explore the universe and to set his mark upon it worthily. At present he only explores it at odd moments, when Force is looking the other way, and his divine creativeness appears as a trivial by-product, to be scrapped as soon as the drums beat and the bombers hum.

Future

“Some have a species of instinct (the source of which they are ignorant of), and decide all questions that come before them by its aid, and always decide rightly. These follow their taste more than their intelligence, because they do not permit their temper and self-love to prevail over their natural discernment. All they do is in harmony, all is in the same spirit. This harmony makes them decide correctly on matters, and form a correct estimate of their value.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), III. On Taste
Context: Some have a species of instinct (the source of which they are ignorant of), and decide all questions that come before them by its aid, and always decide rightly. These follow their taste more than their intelligence, because they do not permit their temper and self-love to prevail over their natural discernment. All they do is in harmony, all is in the same spirit. This harmony makes them decide correctly on matters, and form a correct estimate of their value. But speaking generally there are few who have a taste fixed and independent of that of their friends, they follow example and fashion which generally form the standard of taste.

Love , Intelligence , Question , Nature

“I am heartily tired of this life of bondage, responsibility, and toil. I wish it was at an end…. We are both physically very healthy…. Our tempers are cheerful. We are social and popular. But it is one of our greatest comforts that the pledge not to take a second term relieves us from considering it. That was a lucky thing. It is a reform — or rather a precedent for a reform, which will be valuable.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (6 June 1879)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Life

“By their mind, its scope, quality, and temper, we estimate men, for by the mind only do we exist as men, and are more than so many storage-batteries for material energy. Let us therefore be frankly human.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Genteel Tradition in American Philosophy (1911), p. 64
Context: Because the peculiarity of man is that his machinery for reaction on external things has involved an imaginative transcript of these things, which is preserved and suspended in his fancy; and the interest and beauty of this inward landscape, rather than any fortunes that may await his body in the outer world, constitute his proper happiness. By their mind, its scope, quality, and temper, we estimate men, for by the mind only do we exist as men, and are more than so many storage-batteries for material energy. Let us therefore be frankly human. Let us be content to live in the mind.

Men

“No man can live this life and emerge unchanged. He will carry, however faint, the imprint of the desert, the brand which marks the nomad; and he will have within him the yearning to return, weak or insistent according to his nature. For this cruel land can cast a spell which no temperate clime can match.”

Wilfred Thesiger book Arabian Sands

Prologue. p. 1.
Arabian Sands (1959)
Context: A cloud gathers, the rain falls, men live; the cloud disperses without rain, and men and animals die. In the deserts of southern Arabia there is no rhythm of the seasons, no rise and fall of sap, but empty wastes where only the changing temperature marks the passage of the years. It is a bitter, desiccated land which knows nothing of gentleness or ease….. No man can live this life and emerge unchanged. He will carry, however faint, the imprint of the desert, the brand which marks the nomad; and he will have within him the yearning to return, weak or insistent according to his nature. For this cruel land can cast a spell which no temperate clime can match.

Life , Nature

“Tolerance, good temper and sympathy are no longer enough in a world where ignorance rules, and Science, which ought to have ruled, plays the pimp. Tolerance, good temper and sympathy — they are what matter really, and if the human race is not to collapse they must come to the front before long.”

E.M. Forster (1879–1970) English novelist

What I Believe (1938)
Context: I do not believe in Belief. But this is an Age of Faith, and there are so many militant creeds that, in self defence, one has to formulate a creed of one's own. Tolerance, good temper and sympathy are no longer enough in a world where ignorance rules, and Science, which ought to have ruled, plays the pimp. Tolerance, good temper and sympathy — they are what matter really, and if the human race is not to collapse they must come to the front before long.

World , Science

“I shall try to utilize this temper of mind today by clearing away, so far as I can, certain presuppositions, on one side or on the other, which seem to me to depend upon a too hasty assumption that we know more about the universe than as yet we really can know.”

William Crookes (1832–1919) British chemist and physicist

Address to the Society for Psychical Research (1897)
Context: I am not disposed to bewail the limitations imposed by human ignorance. On the contrary, I feel ignorance is a healthful stimulant; and my enforced conviction that neither I nor anyone can possibly lay down beforehand what does not exist in the universe, or even what is not going on all round us everyday of our lives, leaves me with a cheerful hope that something very new and very arresting may turn up anywhere at any minute. … I shall try to utilize this temper of mind today by clearing away, so far as I can, certain presuppositions, on one side or on the other, which seem to me to depend upon a too hasty assumption that we know more about the universe than as yet we really can know.

Universe , Dependency

“Men who long for freedom begin the attempt to obtain it by entreating their masters to be kind enough to protect them by modifying the laws which these masters themselves have created!
But times and tempers are changed.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), I
Context: Men who long for freedom begin the attempt to obtain it by entreating their masters to be kind enough to protect them by modifying the laws which these masters themselves have created!
But times and tempers are changed. Rebels are everywhere to be found who no longer wish to obey the law without knowing whence it comes, what are its uses, and whither arises the obligation to submit to it, and the reverence with which it is encompassed. The rebels of our day are criticizing the very foundations of society which have hitherto been held sacred, and first and foremost amongst them that fetish, law.
The critics analyze the sources of law, and find there either a god, product of the terrors of the savage, and stupid, paltry, and malicious as the priests who vouch for its supernatural origin, or else, bloodshed, conquest by fire and sword. They study the characteristics of law, and instead of perpetual growth corresponding to that of the human race, they find its distinctive trait to be immobility, a tendency to crystallize what should be modified and developed day by day.

Men , Law , Freedom , Change

“How to control my temper.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 7 (1919), A School for Living

“I prefer temperance hotels - although they sell worse kinds of liquor than any other kind of hotels.”

Artemus Ward (1834–1867) American writer

“No Continental country has ever been able to understand the temper of the British people, but, while I give them a note of warning of our foreign critics, let me say what is more to the point to my own friends, that unless they bestir themselves Great Britain will be in a position of peril which it has not known in the memory of their fathers, their grandfathers, their great grandfathers, and if that position of peril should issue in some great catastrophe...this country will not again easily arise. (Hear, hear.) I do not believe there is going to be war between this country and any great foreign Power. (Hear, hear.) Heaven knows I do not desire it, but I do not believe it. Please remember the absolutely only way in which you can secure the peace which you all desire is that you shall be sure of victory if war takes place.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Cheers.
Speech in Hanley (4 January 1910), quoted in The Times (5 January 1910), p. 7
Leader of the Opposition

Peace , Understanding , Country , War

“Our party has a mass character, and hundreds of thousands of member. Owing to the situation in our country the bulk of Party members spring from the petty bourgeoisie. There is nothing surprising in it. IN the beginning under the influence of bourgeois ideology the stand of some Party members may lack firmness, their outlook may be confused and their thinking not quite correct, but owing to the fact that they have been tempered in the revolution and the war of resistance, our Party members are by and large good militants, faithful to the Party and the revolution. Those Comrades know that those Party members who commit errors will lead the masses into error; therefore, they stand ready to correct any mistake they may make, and this in a timely way, and do not allow small errors accumulate into big ones. They sincerely practice criticism and self-criticism, which makes it possible for them to progress together.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

Faith , Time , Country , Making love

“Impressed as we are with a deep sense of the excellence of our Constitution, as it exists in theory, we rejoice that we are not, like our brothers in France, reduced to the hard necessity of tearing up inveterate abuse by the roots, even where utility was so intermixed as to admit of separation. Ours is an easier and a less unpleasing task; to remove with a steady and a temperate resolution the abuses which the lapse of many years, inattention and supineness in the great body of the people, and unremitting vigilance in their rulers to invade and plunder them of their rights, have suffered to overgrow and to deform that beautiful system of government so admirably suited to our situation, our habits and our wishes. We have not to innovate but to restore. The just prerogatives of our monarch we respect and will maintain. The constitutional powers of the peers of the realms we wish not to invade. We know that in the exercise of both, abuses have grown up; but we also know that those abuses will be at once corrected, so as never again to recur, by restoring to us the people what we for ourselves demand as our right, our due weight and influence in that estate which is our property, the representation of the people in parliament.”

Theobald Wolfe Tone (1763–1798) Irish politician

Address of the Volunteers assembled at Belfast to the people of Ireland (14 July 1792), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 218

Beauty , Suffering , People , Sense

“But our openness to the dazzling possibilities presented by modern science must be tempered by some hard-nosed skepticism. Many interesting possibilities simply turn out to be wrong. An openness to new possibilities and a willingness to ask hard questions are both required to advance our knowledge. And the asking of tough questions has an ancillary benefit: political and religious life in America, especially in the last decade and a half, has been marked by an excessive public credulity, an unwillingness to ask difficult questions, which has produced a demonstrable impairment in our national health. Consumer skepticism makes quality products. This may be why governments and churches and school systems do not exhibit unseemly zeal in encouraging critical thought. They know they themselves are vulnerable.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (pp. 68-69)

School , Question , Health , Knowledge

“The measures we have taken, the further measures we shall be taking in the coming weeks, will create the conditions in which these problems are going to be solved. I believe that our people will respond to this challenge because our history shows that they misjudge us who underrate our ability as a nation to move, and to move decisively when the need arises. They misjudged our temper after Dunkirk, but we so mobilized our latent and untapped strength that apparent defeat was turned into a great victory. I believe that the spirit of Dunkirk will once again carry us through to success.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Brighton (12 December 1964), quoted in The Times (14 December 1964), p. 14
Prime Minister

History , Success , Victory , People

“We want no foreign examples to rekindle in us the flame of liberty. The example of our own ancestors is abundantly sufficient to maintain the spirit of freedom in its full vigour, and to qualify it in all its exertions. The example of a wise, moral, well-natured, and well-tempered spirit of freedom, is that alone which can be useful to us, or in the least degree reputable or safe. Our fabric is so constituted; one part of it bears so much on the other, the parts, are so made for one another, and for nothing else, that to introduce any foreign matter into it, is to destroy it.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 471

Freedom , Parting , Nature

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Peace , Time , Freedom , People

“I have been baptised and educated in the Church of England; and have seen no cause to abandon that communion. … I think that Church harmonises with our civil constitution, with the frame and fashion of our Society, and with the general Temper of the people. I think it is better calculated, all circumstances considered, for keeping peace amongst the difference sects, and of affording to them a reasonable protection, than any other System. Being something in a middle, it is better disposed to moderate.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to an unknown correspondent (26 January 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 215
1790s

Peace , People , Thinking , Education

“Had Abraham Lincoln died from any of the numerous ills to which flesh is heir; had he reached that good old age of which his vigorous constitution and his temperate habits gave promise; had he been permitted to see the end of his great work; had the solemn curtain of death come down but gradually, we should still have been smitten with a heavy grief, and treasured his name lovingly. But dying as he did die, by the red hand of violence, killed, assassinated, taken off without warning, not because of personal hate, for no man who knew Abraham Lincoln could hate him, but because of his fidelity to union and liberty, he is doubly dear to us, and his memory will be precious forever.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Hate , Personality , Memory , Age

“About a month before his last trip to the front, all his friends noticed that he had changed very much – he stopped talking about the events in Ukraine, became quiet and even-tempered. He decided on what he was to do.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017
Orest Slipak, the brother of singer. Brother about brother. The Day. Кyiv.ua. - 2017. - 27 April. https://day.kyiv.ua/en/article/topic-day/brother-about-brother

Change

“The main preparation to be made for receiving in the physical vehicle the vibrations of the higher consciousness are: its purification from grosser materials by pure food and pure life; the entire subjugation of the passions, and the cultivation of an even, balanced temper and mind, unaffected by the turmoil and vicissitudes of external life; the habit of quiet meditation on lofty topics, turning the mind away from the objects of the senses, and from the mental images arising from them, and fixing it on higher things; the cessation of hurry, especially of that restless, excitable hurry of the mind, which keeps the brain continually at work and flying from one subject to another; the genuine love for the things of the higher world, that makes them more attractive than the objects of the lower, so that the mind rests contentedly in their companionship as in that of a well-loved friend.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Food , Flying , Sense , Passion

“A cloud gathers, the rain falls, men live; the cloud disperses without rain, and men and animals die. In the deserts of southern Arabia there is no rhythm of the seasons, no rise and fall of sap, but empty wastes where only the changing temperature marks the passage of the years. It is a bitter, desiccated land which knows nothing of gentleness or ease….. No man can live this life and emerge unchanged. He will carry, however faint, the imprint of the desert, the brand which marks the nomad; and he will have within him the yearning to return, weak or insistent according to his nature. For this cruel land can cast a spell which no temperate clime can match.”

Wilfred Thesiger book Arabian Sands

Prologue. p. 1.
Arabian Sands (1959)

Season , Nature , Animals , Men

“There is only one possible settlement – war! It has got to come … The difficulty is in the occasion and not the job itself, that is very easily done and I think nothing of the bogies and difficulties of settling South Africa afterwards. You will find a very different tone and temper when the center of unrest is dealt with.”

Alfred Milner, 1st Viscount Milner (1854–1925) British statesman and colonial administrator

Milner as recorded by Percy FitzPatrick, cited in Diamonds, Gold, and War: The British, the Boers, and the Making of South Africa, 2008, Martin Meredith, p. 374.

War , Thinking

“Rajnikanth has gone through harrowing times. He has come out defiant, never defeated. Emerged from all his trials and temptations, tempered and toughened, his self–belief is fragile and vulnerable… For, success sits lightly on his shoulders. His spirit is sustained by his spirituality and his courage by his convictions.”

Rajinikanth (1950) Indian actor

K. Balachander, in p. 12
Rajinikanth: A Birthday Special (12 December 2012)

Courage , Time , Self-confidence , Success

“Everyone in the bus service liked him, back in those days. He used to move easily with everyone. But he was also a very short-tempered man. He would not get violent or anything like that when he lost his cool, but he never hesitated to shout at people if he felt they were in the wrong. Basically, he was a serious-minded type of chap, but he could also be the life and soul of a party, keeping everyone laughing with his jokes.”

Rajinikanth (1950) Indian actor

Raja Bahadur, his friend
You can see God in him at times (22 December 1999)

Soul , Life , People

“SS Colonel Wilhelm Mohnke was reportedly involved in more than one atrocity. A quick-tempered and harsh man — even toward other SS — he was generally disliked, even by his comrades. On June 11, he interrogated three Canadian prisoners and, after shouting at them and gesturing in anger, had them taken to the edge of a deep bomb crater and shot.”

Wilhelm Mohnke (1911–2001) German general

Samuel W. Mitcham.

Anger

“Primitive men kill with wooden clubs. We have finely tempered steel and lead shot. No difference. Killing is killing, cruelty is cruelty, aggression is aggression. Man’s weapons have improved, but not his disposition. This is the beast that we must all fight. No man must rule over another for any reason whatsoever.”

L. K. Samuels (1951) American writer

Source: Ferret: The Reluctant King (2020), p. 216

Fight , Men

“You may ask what then will become of the fundamental principles of equity and fair play which our constitutions enshrine; and whether I seriously believe that unsupported they will serve merely as counsels of moderation. I do not think that anyone can say what will be left of those principles; I do not know whether they will serve only as counsels; but this much I think I do know — that a society so riven that the spirit of moderation is gone, no court can save; that a society where that spirit flourishes, no court need save; that in a society which evades its responsibility by thrusting upon the courts the nurture of that spirit, that spirit in the end will perish. What is the spirit of moderation? It is the temper which does not press a partisan advantage to its bitter end, which can understand and will respect the other side, which feels a unity between all citizens—real and not the factitious product of propaganda—which recognizes their common fate and their common aspirations—in a word, which has faith in the sacredness of the individual.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings

Faith , Understanding , Fate , Thinking

“I wouldn't be everlasting' cockin' me earth hear every little whisper that was floatin' around me! It's my rule never to lose me temper till it would be dethrimental to keep it.”

Sean O`Casey The Plough and the Stars

Fluther Good, Act 2
The Plough and the Stars (1926)

“No. If I am in such a temper, than the person I am in a temper with needs to leave.”

Zoya Akhtar (1974) Indian film director

as an answer to the question: Have you ever walked of a set, in a temper?

On the Sets, at 0 Min 19 Sec https://www.youtube.com/watch?v=3deXjh9X0_U
Panel interview at MAMI(Mumbai Academy of Moving Image) Film Festival

Personality

“Winning is everything, but the trick is to know where the winning really is.... We're political animals, Ibram. Through us, if we do our job properly, the black and white of war is tempered. We are the interpreters of combat, the translators. We give meaning to war, subtlety, purpose even. Killing is the most abhorrent, mindless profession known to man. Our role is to fashion the killing machine of the human species into a positive force. For the Emperor's sake. For the sake of our own consciences.”

Dan Abnett (1965) British comic book writer, novelist

Commissar-General Delane Oktar:
Warhammer 40,000 Works, Gaunt's Ghosts (novel series), First & Only

Animals , War , Fashion

“A bad-tempered man will never make a good-tempered horse.”

Anna Sewell book Black Beauty

Black Beauty (1877), Ch. VII, p. 36

Making love , Bad luck , Horse

“...the [Whig] party, which has thought proper to proscribe me on account of a book [the Reflections] which I published on the Idea, that the principles of a new, republican, frenchified Whiggism was gaining ground in this Country. ... The party with which I acted had, by the malevolent and unthinking been reproached, and by the wise and good always esteemd and confided in—as an aristocratick Party. Such I always understood it to be in the true Sense of the word. I understood it to be a Party, in its composition and in its principles, connected with the solid, permanent long possessed property of the Country; a party, which, by a Temper derived from that Species of Property, and affording a security to it, was attached to the antient tried usages of the Kingdom, a party therefore essentially constructed upon a Ground plot of stability and independence; a party therefore equally removed from servile court compliances, and from popular levity, presumption, and precipitation.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to William Weddell (31 January 1792), quoted in P. J. Marshall and John A. Woods (eds.), The Correspondence of Edmund Burke, Volume VII: January 1792–August 1794 (1968), pp. 52-53
1790s

Confidence , Country , Self-confidence , Books

“The national character of the three kingdoms was strongly marked in my army. I found the English regiments always in the best humour when we were well supplied with beef; the Irish when we were in the wine countries, and the Scotch when the dollars for pay came up. This looks like an epigram, but I assure you it was a fact, and quite perceptible; but we managed to reconcile all their tempers, and I will venture to say that in our later campaigns, and especially when we crossed the Pyrenees, there never was an army in the world in better spirits, better order, or better discipline. We had mended in discipline every campaign, until at last (smiling) I hope we were pretty near perfect.”

Arthur Wellesley, 1st Duke of Wellington (1769–1852) British soldier and statesman

Remarks to John Wilson Croker (20 October 1825), quoted in L. J. Jennings (ed.), The Croker Papers: The Correspondence and Diaries of the Late Right Honourable John Wilson Croker, LL.D., F.R.S., Secretary to the Admiralty from 1809 to 1830, Vol. I (1884), p. 353

Perfection , Country , World , Smile

“Knowledge comes, but wisdom lingers. It may not be difficult to store up in the mind a vast quantity of facts within a comparatively short time, but the ability to form judgments requires the severe discipline of hard work and the tempering heat of experience and maturity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Time , Knowledge , Wisdom

“Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

“So is cheerfulness, or a good temper, the more it is spent, the more remains.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Attitude

“You are crying for freedom because you have allowed your temper to go wild.”

Mwanandeke Kindembo (1996) Congolese author

Cry , Freedom

“As tempers rose, a compromise was urged by certain moderates, whom everyone ignored.”

Bruce Sterling (1954) American writer, speaker, futurist, and design instructor

Short fiction, The Peak of Eternal Light (2012)

“We Communists must not separate our study of theory from our ideological self-cultivation. We must remould ourselves and temper our proletarian ideology not only in the practice of revolution but in the study of Marxism-Leninism.”

Liu Shaoqi (1898–1969) 2nd President of the People's Republic of China (1898-1969)

Source: "How to Be a Good Communist - 4. The Unity of Theoretical Study and Ideological Self-Cultivation" https://www.marxists.org/reference/archive/liu-shaoqi/1939/how-to-be/ch04.htm (July 1939)

Study

“If you are not something of a philosopher,—and by philosophy I understand a serene temper, and the maintaining of an equable mind under the sharpest disappointments,—I do not advise you to cultivate, or at any rate to grow enamoured of, a garden.”

Alfred Austin (1835–1913) British writer and poet

Source: In Veronica's Garden (1895), p. 92.

Understanding , Disappointment

“May you remember, that the liberty which was acquired for you by your ancestors will be required of you by your descendants: then will you agree to a temperate and timely reform, reconcile the different classes of society, and prevent a convulsion which may involve all in one common ruin.”

John Russell, 1st Earl Russell (1792–1878) leading Whig and Liberal politician who served as Prime Minister on two occasions

1820s
Source: Speech to the House of Commons on Parliamentary reform, 25 April 1822

Time

“That's the real trouble with the world, too many people grow up. They forget. They don't remember what it's like to be twelve years old. They patronize; they treat children as inferiors. I won't do that. I'll temper a story, yes. But I won't play down, and I won't patronize.”

Walt Disney (1901–1966) American film producer and businessman

From Walt Disney World: Then, Now, & Forever: Too many people grow up. That's the real trouble with the world, too many people grow up. They forget. They don't remember what it's like to be 12 years old. They patronize, they treat children as inferiors. Well, I won't do that. I won't do that. I'll temper a story, yes. But I won't play down, and I won't patronize.
Year unknown, published in 2001, The Quotable Walt Disney (2001)

Children , People , World , Forgetting

“At the beginning, I thought I was an ordinary athlete, and I didn't think too much about it. But as people asked me for a lot of things, I also felt that I should pay attention to my words and deeds. No longer. Can't let my temper anymore.”

Zhang Yufei (1998) Chinese swimmer

"Forced to open! Zhang Yufei: At the beginning of the National Games, I only signed up for 6 items, but the coach secretly added 2 items" in 163.com https://www.163.com/dy/article/GK9TP0F60529ETIH.html (19 September 2021)

People , Thinking

Quotes about temper page 5

Quotes about temper
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