Quotes about spirit
page 29

William Ernest Henley photo
Yolanda King photo
George Hendrik Breitner photo

“The so-called bourgeoisie doesn't provide any substance for my art. The character [of the models] there is too faint and without any spirit. It doesn't represent a race in an artistic sense. So there is no other choice for me [than folk women].”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner, in het Nederlands:) De zogenaamde burgerij levert geen stof voor mijn kunst. Het karakter [van de modellen] dáár is te flauw en geesteloos. Het vertegenwoordigt in artistieken zin geen ras. Mij rest dus geen andere keuze [dan volksvrouwen].
Quote of Breitner; as cited by B. van Garrel, in his article 'Het getekende bestaan van G.H. Breitner', Dutch newspaper Haagse Post, 23 June 1973, jrg. 60, nr. 25
The young saleswoman of hats, nl:Geesje Kwak was Breitner's model for several years
undated quotes

Ernest King photo

“I expect the officers of the Atlantic Fleet to be the leaders of what may be called the pioneering spirit- to lead in the determination that the difficulties and discomforts- personnel, materiel, operations, waiting- shall be dealt with as "enemies" to be overcome by our own efforts.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

Excerpt from Atlantic Fleet Confidential Memorandum 2CM-41, sent on 24 March 1941. As quoted in History of United States Naval Operations in World War II, Volume One: The Battle of the Atlantic, September 1939-May 1943 (1948) by Samuel Eliot Morison, p. 52

Jayachamarajendra Wadiyar photo
John Ruysbroeck photo
Montesquieu photo
William Ellery Channing photo
John Updike photo
Allan Kardec photo

“We are now in the middle of a long process of transition in the nature of the image which man has of himself and his environment. Primitive men, and to a large extent also men of the early civilizations, imagined themselves to be living on a virtually illimitable plane. There was almost always somewhere beyond the known limits of human habitation, and over a very large part of the time that man has been on earth, there has been something like a frontier…
Gradually, however, man has been accustoming himself to the notion of the spherical earth and a closed sphere of human activity. A few unusual spirits among the ancient Greeks perceived that the earth was a sphere. It was only with the circumnavigations and the geographical explorations of the fifteenth and sixteenth centuries, however, that the fact that the earth was a sphere became at all widely known and accepted. Even in the thirteenth century, the commonest map was Mercator's projection, which visualizes the earth as an illimitable cylinder, essentially a plane wrapped around the globe, and it was not until the Second World War and the development of the air age that the global nature of tile planet really entered the popular imagination. Even now we are very far from having made the moral, political, and psychological adjustments which are implied in this transition from the illimitable plane to the closed sphere.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 3

Martin Luther King, Jr. photo
James Gleick photo
Sara Teasdale photo
Paul of Tarsus photo
Jerome K. Jerome photo
Benito Juárez photo

“The government of the republic will fulfill its duty to defend its independence, to repel foreign aggression, and accept the struggle to which it has been provoked, counting on the unanimous spirit of the Mexicans and on the fact that sooner or later the cause of rights and justice will triumph.”

Benito Juárez (1806–1872) President of Mexico during XIX century

Proclamation to the Mexican people, shortly before the Battle of Puebla of 5 May 1862 (which is commemorated by the "Cinco de Mayo" celebrations).

Letitia Elizabeth Landon photo
John Marshall Harlan II photo
Linus Torvalds photo

“That's the spirit. Greg has taught you well. You have controlled your fear. Now, release your anger. Only your hatred can destroy me. Come to the dark side, Sarah. We have cookies.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

<nowiki>Re: [ 00/19 http://marc.info/?l=linux-kernel&m=137390810310498&w=2, 3.10.1-stable review</nowiki>, Torvalds, Linus, 2013-07-15, 2013-07-17]
2010s, 2013

Johann Wolfgang von Goethe photo

“I am the Spirit that always denies!”

Ich bin der Geist der stets verneint.
Faust's Study
Faust, Part 1 (1808)

John Muir photo
William Ewart Gladstone photo

“But let the working man be on his guard against another danger. We live at a time when there is a disposition to think that the Government ought to do this and that and that the Government ought to do everything. There are things which the Government ought to do, I have no doubt. In former periods the Government have neglected much, and possibly even now they neglect something; but there is a danger on the other side. If the Government takes into its hands that which the man ought to do for himself it will inflict upon him greater mischiefs than all the benefits he will have received or all the advantages that would accrue from them. The essence of the whole thing is that the spirit of self-reliance, the spirit of true and genuine manly independence, should be preserved in the minds of the people, in the minds of the masses of the people, in the mind of every member of the class. If he loses his self-denial, if he learns to live in a craven dependence upon wealthier people rather than upon himself, you may depend upon it he incurs mischief for which no compensation can be made.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at the opening of the Reading and Recreation Rooms erected by the Saltney Literary Institute at Saltney in Chesire (26 October 1889), as quoted in "Mr. Gladstone On The Working Classes" in The Times (28 October 1889), p. 8
1880s

Emma Goldman photo
John Marston photo
Calvin Coolidge photo
Nick Cave photo
Edmund Burke photo
Graham Greene photo
John Stuart Mill photo

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

Ursula K. Le Guin photo
Frederic Dan Huntington photo
Francis Picabia photo
Ilia Chavchavadze photo

“Ah here, O mother is they task,
Thy sacred duty to thy land:
Endow thy sons with spirits strong,
With strength of heart and honor bright;
Inspire them with fraternal love,
To strive for freedom and for right.”

Ilia Chavchavadze (1837–1907) Georgian poet and politician; a saint of Georgian Orthodox Church

Source: Anthology of Georgian Poetry (1948), Lines to a Georgian Mother, p. 59

José Rizal photo
Arthur Conan Doyle photo

“The whole doctrine of original sin, the Fall, the vicarious Atonement, the placation of the Almighty by blood—all this is abhorrent to me. The spirit-guides do not insist upon these aspects of religion.”

Arthur Conan Doyle (1859–1930) Scottish physician and author

Quoted in The Life of Faith by Dr. A. T. Schofield, which was quoted in Heresies Exposed by William C. Irvine (Loizeaux Brothers, Neptune, New Jersey, 1921, p. 179)
Attributed

Karel Appel photo

“Now we'll start the song of the wild man who lives on the mountain top, who does not want to be seen
let us now start that song without words, without music, come on..
(let's not do anything for at least ten minutes)
That's the spirit, there he comes, the song of the inner voice, the song of the primitive man”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

a poem of Karel Appel, 1981; from Karel Appel. The Colourful Stranger. Poems and Drawings (Karel Appel. De kleurige onbekende. Gedichten en tekeningen), Amsterdam, 1986

“Our rulers (both here and in Great Britain) will now have leisure to attend to every part of our American polity; and, among other things, to the state of Indians: … they have been looked upon as untamed and untameable monsters; whom, like the devoted nations around Judea, it was a kind of religion with white men to exterminate. We have treated them with a rigour and severity equally unsuitable to the genius of our government, and the mild spirit of our religion.”

Jonathan Boucher (1738–1804) English minister

[In later footnotes, Boucher notes that by "white men" the native Americans mean the English; they call the French and Spanish by their proper names. He also gives examples of atrocities committed by colonists against native Americans, and expresses sarcastic surprise that "all such circumstances have failed to attract the attention of the writers of American history"].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

“The Holy Spirit would lead us to think much upon our own sins. It is a dangerous thing for us to dwell upon the imperfections of others.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 357.

Ellen G. White photo
Joseph Campbell photo
Sören Kierkegaard photo
George Holmes Howison photo
Austen Chamberlain photo
James Hamilton photo
Nassim Nicholas Taleb photo
Peter Abelard photo

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Swami Vivekananda photo
Camille Paglia photo

“When I meet gay men anywhere in the world, there is a spontaneity and a spirit of fun and mischief that lesbians seem incapable of.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 78

Henry Adams photo
François Fénelon photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

John Adams photo

“When we say God is a spirit, we know what we mean, as well as we do when we say that the pyramids of Egypt are matter. Let us be content, therefore, to believe him to be a spirit, that is, an essence that we know nothing of, in which originally and necessarily reside all energy, all power, all capacity, all activity, all wisdom, all goodness.”

John Adams (1735–1826) 2nd President of the United States

Letter to Thomas Jefferson (17 January 1820). Often misquoted as "God is an essence that we know nothing of" and attached to a part of his 22 January 1825 letter to Thomas Jefferson.
1820s

Francis Escudero photo
Al Gore photo
Cory Booker photo

“We make a grave mistake when we assume this spirit of connectedness is automatic or inevitable. It is not a birthright. A united country is an enduring struggle. It takes collective work and individual sacrifice. It is not enough to call on others or wait for a leader to emerge who will exalt our national values. I believe this is the question we face, as citizens of this nation: what will we do to affirm this most critical American virtue?”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

In [Booker, Cory, United: Thoughts on Finding Common Ground and Advancing the Common Good, https://books.google.com/books?id=iFekDQAAQBAJ, 2017, Random House Publishing Group, 978-1-101-96518-4], as quoted in [Yanklowitz, Rabbi Shmuly, Standing Together In the Era of National Division: Review of United by Cory Booker, https://www.huffingtonpost.com/rabbi-shmuly-yanklowitz/standing-together-in-the-_b_9359900.html, 21 August 2018, The Huffington Post, March 3, 2016]
2016

Jack Vance photo
Yehudi Menuhin photo
Robert Chambers (publisher, born 1802) photo
James A. Garfield photo
Piet Mondrian photo
George Gordon Byron photo
Henri Matisse photo

“The vertical is in my spirit. It helps me to define precisely the direction of lines, and in quick sketches I never indicate a curve, that of a branch in landscape for example, without being aware of its relationship to the vertical.
My curves are not mad.”

Henri Matisse (1869–1954) French artist

La verticale est dans mon esprit. Elle m'aide à préciser la direction des lignes, et dans mes dessins rapides je n'indique pas une courbe, par exemple, celle d'une branche dans un paysage, sans avoir conscience de son rapport avec la verticale.
Mes courbes ne sont pas folles.
1940s, Jazz (1947)

George Holmes Howison photo
Louis Pasteur photo
Thomas Jefferson photo

“History has informed us that bodies of men, as well as individuals, are susceptible of the spirit of tyranny.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

“I think of the telephone as a spiritual thing. Your bodies don't have to unite you, but your spirits can unite.”

Joan Walsh Anglund (1926) American poet and children's book author

As quoted in Kentucky News September 13, 2014 http://www.kentucky.com/2014/09/13/3427193_joan-walsh-anglund-a-writer-with.html?rh=1#storylink=cpy

Immanuel Kant photo
Joseph Chamberlain photo
Sri Aurobindo photo
William Cobbett photo

“…the existence of a 'system' that was ruining the country. The system of upstarts; of low-bred, low-minded sycophants usurping the stations designed by nature, by reason, by the Constitution, and by the interests of the people, to men of high birth, eminent talents, or great national services; the system by which the ancient Aristocracy and the Church have been undermined; by which the ancient gentry of the kingdom have been almost extinguished, their means of support having been transferred, by the hand of the tax gatherer, to contractors, jobbers and Jews; the system by which but too many of the higher orders have been rendered the servile dependents of the minister of the day, and by which the lower, their generous spirit first broken down, have been moulded into a mass of parish fed paupers. Unless it be the intention, the solemn resolution, to change this system, let no one talk to me of a change of ministry; for, until this system be destroyed…until the filthy tribe of jobbers, brokers and peculators shall be swept from the councils of the nation and the society of her statesmen…there is no change of men, that can, for a single hour, retard the mighty mischief that we dread.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (20 April 1805), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), pp. 27-28, 71-72.

“In the conflict between survival of the flesh and dignity of the spirit, if we cower to preserve ourselves, we become mere zombies, despite our trappings of prosperity. If we stand up for our dignity, we live nobly, no matter how much we may risk or suffer.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"On Living with Dignity in China"
No Enemies, No Hate: Selected Essays and Poems

William A. Dembski photo

“The job of apologetics is to clear the ground, to clear obstacles that prevent people from coming to the knowledge of Christ…. And if there's anything that I think has blocked the growth of Christ as the free reign of the Spirit and people accepting the Scripture and Jesus Christ, it is the Darwinian naturalistic view…. It's important that we understand the world. God has created it; Jesus is incarnate in the world.”

William A. Dembski (1960) American intelligent design advocate

"Defeating Darwinism in Our Culture" panel discussion, National Religious Broadcasters meeting, Anaheim, 2000-02-06, as quoted in [2006, Why Darwin matters: the case against intelligent design, Michael, Shermer, New York, Times Books, 978-0-8050-8306-4, [QH366.2.S494, 2006], 2006041243]
2000s

John Ruysbroeck photo
Thomas Jefferson photo
Rumi photo
Gautama Buddha photo
Heather Langenkamp photo
Frederick Douglass photo
Benjamin Franklin photo

“[Referring to private hospital funding alone:] That won't work, it will never be enough, good health care costs a lot of money, remembering 'the distant parts of this province' in which 'assistance cannot be procured, but at an expense that neither [the sick-poor] nor their townships can afford.' … '[This] seems essential to the true spirit of Christianity, and should be extended to all in general, whether deserving or undeserving, as far as our power reaches.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

In 1751, Franklin's friend, Dr. Thomas Bond, convinced him to champion the building of a public hospital. Through his hard work and political ingenuity, Franklin brought the skeptical legislature to the table, bargaining his way to use public money to build what would become Pennsylvania Hospital. Franklin proposed an institution that would provide — 'free of charge' —the finest health care to everybody, 'whether inhabitants of the province or strangers,' even to the 'poor diseased foreigners"' (referring to the immigrants of German stock that the colonials tended to disparage and discriminate). Countering the Assembly's insistence that the hospital be built only with private donations, Franklin made the above statement. Various articles by Franklin supporting his Appeal for the Hospital in The Pennsylvania Gazette (1751) as quoted in Pulphead: Essays by John Jeremiah Sullivan.

Oswald Mosley photo

“We have lost the good old British spirit. Instead we have American journalism and black-shirted buffoons making a cheap imitation of ice-cream sellers.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

In 1927 after his Labour Party meeting in Cambridge was broken-up by pro-Fascist undergraduates. The mention of "ice-cream sellers" was a reference to Italian immigrants who had opened ice-cream parlours.

Flower A. Newhouse photo
John F. Kennedy photo

“I am certain that after the dust of centuries has passed over our cities, we, too, will be remembered not for victories or defeats in battle or in politics, but for our contribution to the human spirit.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Remarks at a Closed-circuit Television Broadcast on Behalf of the National Cultural Center (527)" (29 November 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
1962

Nicholas Murray Butler photo

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Louis-ferdinand Céline photo
Gloria Estefan photo
Charles James Fox photo

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
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