Quotes about something
page 14

Kurt Vonnegut photo
Stefan Zweig photo
Friedrich Nietzsche photo
Thomas Paine photo
Ted Bundy photo
Rainer Maria Rilke photo
Rajneesh photo
Jean Tinguely photo
Steve Martin photo
Abraham Lincoln photo
Pope Francis photo
Samuel R. Delany photo
Ogyen Trinley Dorje photo
Frank Zappa photo
Bertrand Russell photo
Kurt Vonnegut photo
Artie Shaw photo

“It became such a hit that it superseded anything that any band had ever had. It was the first time that a so-called swing band played something melodic and still gave it a beat.”

Artie Shaw (1910–2004) American clarinetist, composer, and bandleader

On "Begin the Beguine", as quoted in Artie Shaw, the Reluctant 'King of Swing', 2002-03-08, 2007-12-20, http://web.archive.org/web/20020804051447/http://www.npr.org/programs/morning/features/2002/mar/shaw/, 2002-08-04 http://www.npr.org/programs/morning/features/2002/mar/shaw/,

Menander photo
G. H. Hardy photo
James Hetfield photo

“It had to be something real bad. I think he stole music online.”

James Hetfield (1963) American musician, songwriter and record producer

Asked what the narrator in "Ride The Lightning" did to earn the death penalty
[James Hetfield And Kirk Hammett Look Back On Metallica's "Ride The Lightning", http://blogs.villagevoice.com/music/2012/06/metallica_ride_the_lightning_interview.php?page=2, Village Voice, 20 June 2012]

Barack Obama photo
River Phoenix photo
H.P. Lovecraft photo

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

I. K. Gujral photo
William Glasser photo
Barack Obama photo

“And this is something that I emphasize wherever I go -- democracy does not stop on Election Day. For a real democracy to work, and for a society to thrive and continually improve, it requires that people continue to participate. And there have to be laws in place to protect that space and facilitate people’s ability to participate.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama in Conversation with Members of Civil Society at YALI Regional Leadership Center, Kenyatta University,Nairobi, Kenya https://www.whitehouse.gov/the-press-office/2015/07/26/remarks-president-obama-conversation-members-civil-society (July 26, 2015)
2015

Dylan Moran photo
Abraham Lincoln photo

“You know what a poor correspondent I am. Ever since I received your very agreeable letter of the 22nd. of May I have been intending to write you in answer to it. You suggest that in political action now, you and I would differ. I suppose we would; not quite as much, however, as you may think. You know I dislike slavery; and you fully admit the abstract wrong of it. So far there is no cause of difference. But you say that sooner than yield your legal right to the slave — especially at the bidding of those who are not themselves interested, you would see the Union dissolved. I am not aware that any one is bidding you to yield that right; very certainly I am not. I leave that matter entirely to yourself. I also acknowledge your rights and my obligations, under the constitution, in regard to your slaves. I confess I hate to see the poor creatures hunted down, and caught, and carried back to their stripes, and unrewarded toils; but I bite my lip and keep quiet. In 1841 you and I had together a tedious low-water trip, on a Steam Boat from Louisville to St. Louis. You may remember, as I well do, that from Louisville to the mouth of the Ohio, there were, on board, ten or a dozen slaves, shackled together with irons. That sight was a continued torment to me; and I see something like it every time I touch the Ohio, or any other slave-border. It is hardly fair for you to assume, that I have no interest in a thing which has, and continually exercises, the power of making me miserable. You ought rather to appreciate how much the great body of the Northern people do crucify their feelings, in order to maintain their loyalty to the Constitution and the Union.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Catherine of Genoa photo
Francisco Varela photo
Ramana Maharshi photo
Leonardo DiCaprio photo
Kurt Vonnegut photo
René Lévesque photo
Jacqueline Kennedy Onassis photo

“The deep desire to inspire people, to take an active part in the life of the country … attracts our best people to political life … We should all do something to right the wrongs that we see and not just complain about them. We owe that to our country.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

As quoted in The Eloquent Jacqueline Kennedy Onassis : A Portrait in Her Own Words (2004) by Bill Adler, p. 174

H.P. Lovecraft photo
Pete Doherty photo

“The more you read and the more you teach yourself, the less you rely on something like drugs to take you to a better place.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

Definitions and objects

Benjamin Disraeli photo

“He was fresh and full of faith that "something would turn up."”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Bk. III, Ch. 6.
Books, Coningsby (1844), Tancred (1847)

Jordan Peterson photo
John Nash photo

“People are always selling the idea that people with mental illness are suffering. I think madness can be an escape. If things are not so good, you maybe want to imagine something better. In madness, I thought I was the most important person in the world.”

John Nash (1928–2015) American mathematician and Nobel Prize laureate

As quoted in " A Brilliant Madness A Beautiful Madness http://www.pbs.org/wgbh/amex/nash/ (2002), PBS TV program; also cited in Doing Psychiatry Wrong: A Critical and Prescriptive Look at a Faltering Profession (2013) by René J. Muller, p. 62
2000s

Kurt Vonnegut photo

“Beware of the man who works hard to learn something, learns it, and finds himself no wiser than before.”

Chapter 124 http://books.google.com/books?id=61W3aGvTVgIC&q=%22Beware+of+the+man+who+works+hard+to+learn+something+learns+it+and+finds+himself+no+wiser+than+before%22&pg=PA281#v=onepage: Frank's Ant Farm
Cat's Cradle (1963)

Napoleon I of France photo

“Well then, I will tell you. Alexander, Caesar, Charlemagne and I myself have founded great empires; but upon what did these creations of our genius depend? Upon force. Jesus alone founded His empire upon love, and to this very day millions will die for Him. I think I understand something of human nature; and I tell you, all these were men, and I am a man: none else is like Him; Jesus Christ was more than a man. I have inspired multitudes with such an enthusiastic devotion that they would have died for me but to do this it was necessary that I should be visibly present with the electric influence of my looks, my words, of my voice. When I saw men and spoke to them, I lighted up the flame of self-devotion in their hearts. Christ alone has succeeded in so raising the mind of man toward the unseen, that it becomes insensible to the barriers of time and space. Across a chasm of eighteen hundred years, Jesus Christ makes a demand which is beyond all others difficult to satisfy; He asks for that which a philosopher may often seek in vain at the hands of his friends, or a father of his children, or a bride of her spouse, or a man of his brother. He asks for the human heart; He will have it entirely to Himself. He demands it unconditionally; and forthwith His demand is granted. Wonderful! In defiance of time and space, the soul of man, with all its powers and faculties, becomes an annexation to the empire of Christ. All who sincerely believe in Him, experience that remarkable, supernatural love toward Him. This phenomenon is unaccountable; it is altogether beyond the scope of man's creative powers. Time, the great destroyer, is powerless to extinguish this sacred flame; time can neither exhaust its strength nor put a limit to its range. This is it, which strikes me most; I have often thought of it. This it is which proves to me quite convincingly the Divinity of Jesus Christ.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed

Pope Francis photo

“The fullness of grace can transform the human heart and enable it to do something so great as to change the course of human history.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, Address to the United States Congress, Inauguration of the Jubilee Year of Mercy

Luis Muñoz Marín photo

“If you want to sell your vote, go ahead; it's a free country. But be sure you get something for it… You can't get both justice and the two dollars.”

Luis Muñoz Marín (1898–1980) American politician

Quoted by TIME Magazine on March 31, 1941 when commenting on Puerto Rican jíbaros accepting $2 bribes for their votes. http://www.time.com/time/magazine/article/0,9171,765338-1,00.html

Barack Obama photo
Galileo Galilei photo

“Surely, God could have caused birds to fly with their bones made of solid gold, with their veins full of quicksilver, with their flesh heavier than lead, and with their wings exceedingly small. He did not, and that ought to show something. It is only in order to shield your ignorance that you put the Lord at every turn to the refuge of a miracle.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Notes in a copy of Jean-Baptiste Morin's "Famous and ancient problems of the earth's motion or rest, yet to be solved" (published 1631), as quoted in The Crime of Galileo (1976) by Giorgio De Santillana, p. 167
Other quotes

Virginia Woolf photo
Johannes Tauler photo
Bertrand Russell photo

“I think the first thing that led me toward philosophy (though at that time the word 'philosophy' was still unknown to me) occurred at the age of eleven. My childhood was mainly solitary as my only brother was seven years older than I was. No doubt as a result of much solitude I became rather solemn, with a great deal of time for thinking but not much knowledge for my thoughtfulness to exercise itself upon. I had, though I was not yet aware of it, the pleasure in demonstrations which is typical of the mathematical mind. After I grew up I found others who felt as I did on this matter. My friend G. H. Hardy, who was professor of pure mathematics, enjoyed this pleasure in a very high degree. He told me once that if he could find a proof that I was going to die in five minutes he would of course be sorry to lose me, but this sorrow would be quite outweighed by pleasure in the proof. I entirely sympathized with him and was not at all offended. Before I began the study of geometry somebody had told me that it proved things and this caused me to feel delight when my brother said he would teach it to me. Geometry in those days was still 'Euclid.' My brother began at the beginning with the definitions. These I accepted readily enough. But he came next to the axioms. 'These,' he said, 'can't be proved, but they have to be assumed before the rest can be proved.' At these words my hopes crumbled. I had thought it would be wonderful to find something that one could prove, and then it turned out that this could only be done by means of assumptions of which there was no proof. I looked at my brother with a sort of indignation and said: 'But why should I admit these things if they can't be proved?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19

Fernando Pessoa photo

“They were two and beautiful and wanted to be something else; love delayed itself to them in the tedium of the future, and regret of what would happen to be was already being the daughter of the love they hadn't had.”

Ibid., p. 288
The Book of Disquiet
Original: Eram dois e belos e desejavam ser outra coisa; o amor tardava-lhes no tédio do futuro, e a saudade do que haveria de ser vinha já sendo filha do amor que não tinham tido.

Frank Zappa photo

“Hey, you know something people?
I'm not black,
But there's a whole lots a times
I wish I could say I'm not white.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

"Trouble Every Day".
Freak Out! (1966)
Variant: Hey, you know something people? I'm not black, but there's a whole lots a times I wish I could say I'm not white.

Steven Weinberg photo
Tupac Shakur photo
Gabriel Iglesias photo
Pope Francis photo
Malcolm X photo

“Any time you see someone more successful than you are, they are doing something you aren't.”

Malcolm X (1925–1965) American human rights activist

The Autobiography of Malcolm X (1965)

John Lydon photo
Mark Twain photo
Joseph Alois Schumpeter photo
Bertrand Russell photo

“This idea of weapons of mass extermination is utterly horrible and is something which no one with one spark of humanity can tolerate. I will not pretend to obey a government which is organising a mass massacre of mankind.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Speech in Birmingham, England encouraging civil disobedience in support of nuclear disarmament (15 April 1961)
1960s

Bertrand Russell photo

“Modern physics… reduces matter to a set of events which proceed outward from a centre. If there is something further in the centre itself, we cannot know about it, and it is irrelevant to physics.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s

Barack Obama photo

“We also know that centuries of racial discrimination -- of slavery, and subjugation, and Jim Crow -- they didn’t simply vanish with the end of lawful segregation. They didn’t just stop when Dr. King made a speech, or the Voting Rights Act and the Civil Rights Act were signed. Race relations have improved dramatically in my lifetime. Those who deny it are dishonoring the struggles that helped us achieve that progress. But we know -- but, America, we know that bias remains. We know it. Whether you are black or white or Hispanic or Asian or Native American or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. […] Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune. And so when African Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment; when study after study shows that whites and people of color experience the criminal justice system differently, so that if you’re black you’re more likely to be pulled over or searched or arrested, more likely to get longer sentences, more likely to get the death penalty for the same crime; when mothers and fathers raise their kids right and have “the talk” about how to respond if stopped by a police officer -- “yes, sir,” “no, sir” -- but still fear that something terrible may happen when their child walks out the door, still fear that kids being stupid and not quite doing things right might end in tragedy -- when all this takes place more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid. We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and coworkers and fellow church members again and again and again -- it hurts. Surely we can see that, all of us.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

David Tennant photo

“I often stop when I'm doing something, in the middle of rehearsals or some other job, and I try to take a minute to think "Okay, this might be as good as it gets, so drink it in, appreciate it now". So far, I've been lucky because another job has always come along to equal the last.”

David Tennant (1971) Scottish actor

What's on Stage http://www.whatsonstage.com, 20 Questions with David Tennant (17 November 2003) http://www.whatsonstage.com/index.php?pg=207&story=E8821069064615

Oscar Wilde photo
José Saramago photo

“We humans are, at bottom, carriers of the time, because we take it with us, we use it, sometimes we waste it and sometimes something remains, though everything is doomed to oblivion.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

"Efe" report, Folha de São Paulo http://www1.folha.uol.com.br/folha/ilustrada/ult90u68178.shtml, 2007.

Michael Gambon photo

“Like a heartbeat. Something inside me. Some dream. I think it's being a dreamer as a child. Dreamy kids become actors, don't they?”

Michael Gambon (1940) British actor

Quoted in Dominic Wills, "Michael Gambon Biography" http://www.tiscali.co.uk/entertainment/film/biographies/michael_gambon_biog.html, tiscali.co.uk (undated)

George S. Patton photo
Georg Wilhelm Friedrich Hegel photo
Napoleon I of France photo
Albert Schweitzer photo
Kate Bush photo

“Excuse me I'm sorry to bother you,
But don't I know you?
There's just something about you.
Haven't we met before? We've been in love forever.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, 50 Words for Snow (2011)

Barack Obama photo
Jennifer Beals photo

“Politics is a lot like sex - if you want something, you have to ask for it, if they’re not doing it right you’ve got to speak up and show them and if you still don’t get what you want, then there is nothing wrong with doing it yourself.”

Jennifer Beals (1963) American actress and a former teen model

Q&A at the L5 Convention, Blackpool, UK (16 November 2008) http://www.jennifer-beals.com/reports/L5.html

Stefan Zweig photo

“You're going to tell me that poverty's nothing to be ashamed of. It's not true, though. If you can't hide it, then it is something to be ashamed of. There's nothing you can do, you're ashamed just the same, the way you're ashamed when you leave a spot on somebody's table. No matter if it's deserved or not, honorable or not, poverty stinks. Yes, stinks, stinks like a ground-floor room off an airshaft, or clothes that need changing. You smell it yourself, as though you were made of sewage. It can't be wiped away. It doesn't help to put on a new hat, any more than rinsing your mouth helps when you're belching your guts out. It's around you and on you and everyone who brushes up against you or looks at you knows it. I know the way women look down on you when you're down at heels. I know it's embarrassing for other people, but the hell with that, it's a lot more embarrassing when it's you. You can't get out of it, you can't get past it, the best thing to do is get plastered, and here" (he reached for his glass and drained it in a deliberately uncouth gulp) "here's the great social problem, here's why the 'lower classes' indulge in alcohol so much more - that problem that countesses and matrons in women's groups rack their brains over at tea. For those few minutes, those few hours, you forget you're an affront to other and to yourself. It's no great distinction to be seen in the company of someone dressed lie this, I know, but it's no fun for me either.”

The Post Office Girl (published posthumously in 1982)

John C. Eccles photo
James Bay photo
Patrik Baboumian photo
Max Scheler photo

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Malcolm X photo

“At one or another college or university, usually in the informal gatherings after I had spoken, perhaps a dozen generally white-complexioned people would come up to me, identifying themselves as Arabian, Middle Eastern or North African Muslims who happened to be visiting, studying, or living in the United States. They had said to me that, my white-indicting statements notwithstanding, they felt I was sincere in considering myself a Muslim -- and they felt if I was exposed to what they always called "true Islam," I would "understand it, and embrace it." Automatically, as a follower of Elijah, I had bridled whenever this was said. But in the privacy of my own thoughts after several of these experiences, I did question myself: if one was sincere in professing a religion, why should he balk at broadening his knowledge of that religion?
Those orthodox Muslims whom I had met, one after another, had urged me to meet and talk with a Dr. Mahmoud Youssef Shawarbi…. Then one day Dr. Shawarbi and I were introduced by a newspaperman. He was cordial. He said he had followed me in the press; I said I had been told of him, and we talked for fifteen or twenty minutes. We both had to leave to make appointments we had, when he dropped on me something whose logic never would get out of my head. He said, "No man has believed perfectly until he wishes for his brother what he wishes for himself."”

Malcolm X (1925–1965) American human rights activist

As featured in The Autobiography of Malcolm X http://www.colostate.edu/Orgs/MSA/find_more/m_x.html as told to Alex Haley and cited in Malcolm X: Why I Embraced Islam by Yusuf Siddiqui.
Text of a letter written following his Hajj (1964)

Barack Obama photo
Ransom Riggs photo
Steve Irwin photo
John Locke photo
Emil M. Cioran photo
Nam June Paik photo

“Art is just fraud. You just have to do something nobody else has done before.”

Nam June Paik (1932–2006) American video art pioneer

In interview with a Korean newspaper, quoted in: KoreAm Journal, Vol. 17 (2006), p. 79
1970s

Liza Minnelli photo

“Some people think reality must be constantly depressing, but I think reality is something you rise above.”

Liza Minnelli (1946) American actress and singer

Interview with Rona Barrett. Quoted by Emanuel Levy in Vincente Minnelli: Hollywood's Dark Dreamer (2009) http://books.google.com/books?id=AxI9_F9MXxIC&q=%22Some+people+think+reality+must+be+constantly+depressing%22+%22but+I+think+reality+is+something+you+rise+above%22&pg=PA218#v=onepage

Hendrik Verwoerd photo
Anthony de Mello photo
Ronald Reagan photo

“This fellow they've nominated claims he's the new Thomas Jefferson. Well let me tell you something; I knew Thomas Jefferson. He was a friend of mine and Governor… You're no Thomas Jefferson!”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Republican National Convention http://65.126.3.86/reagan/html/reagan08_17_92.shtml (17 August 1992); (statement modeled after Lloyd Bentsen's jibe at Dan Quayle during debate in 1988)
Post-presidency (1989–2004)

Abraham Lincoln photo

“No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)
Context: The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated — quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive.

Ethan Allen photo

“The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him.

Richard Wright photo
Matt Dillahunty photo

“Faith is the excuse people give for believing something when they don't have evidence.”

Matt Dillahunty (1969) American activist

Episode 696: "Viewer Calls" http://www.youtube.com/watch?v=0OCYhDFc42I, Channel Austin (February 13, 2011)
The Atheist Experience
Context: Your position is... one where there is a god who has an important message for mankind, and somehow he only reveals it to certain individuals who then write this down and thousands of years after this initial revelation, we have to rely on copies of copies of translations of copies by anonymous authors with no originals, and the textual testimony to a miracle, for example the loaves and fishes; there’s no amount of reports - anecdotal testimonial reports - that could be sufficient to justify that this event actually happened as reported. No amount. And anything that would qualify as a god would clearly understand this, and if it wanted to convey this information to people in a way that was believable, would not be relying on text to do so, and this for me is the nail in the coffin for Christianity. The god that Christians believe in is amazingly stupid if it wants to actually achieve its goal of spreading this information to humanity by relying on text; by relying on languages that die out; by relying on anecdotal testimony. That's not a pathway to truth! And anything that would qualify for a god should know this, which means either that God doesn’t exist or it doesn't care enough about those people who understand the nature of evidence to actually present it. Now which of those possibilities do you think is accurate?"... "Why would you believe anything on faith? Faith isn't a pathway to truth. Every religion has some sort of faith, people take things on, you know, - if faith is your pathway, you can't distinguish between Christianity, Hinduism, Judaism, any of these others. How is it that you use reason as a path to truth in every endeavor of your life, and then when it comes to the ‘ultimate truth’ - the most important truth - you're saying that faith is required. And how does that reflect on a god (who supposedly exists and wants you to have this information); what kind of god requires faith instead of evidence?... I have reasonable expectations based on evidence. I have trust that has been earned. I will grant trust tentatively. I don't have faith. Faith is the excuse people give for believing something when they don't have evidence.

Albert Pike photo

“Man is encompassed with a dome of incomprehensible wonders. In him and about him is that which should fill his life with majesty and sacredness. Something of sublimity and sanctity has thus flashed down from heaven into the heart of every one that lives.”

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 191
Context: Man is encompassed with a dome of incomprehensible wonders. In him and about him is that which should fill his life with majesty and sacredness. Something of sublimity and sanctity has thus flashed down from heaven into the heart of every one that lives. There is no being so base and abandoned but hath some traits of that sacredness left upon him; something, so much perhaps in discordance with his general repute, that he hides it from all around him; some sanctuary in his soul, where no one may enter; some sacred inclosure, where the memory of a child is, or the image of a venerated parent, or the remembrance of a pure love, or the echo of some word of kindness once spoken to him; an echo that will never die away.

Jesse Owens photo

“She was unusual because even though I knew her family was as poor as ours, nothing she said or did seemed touched by that. Or by prejudice. Or by anything the world said or did. It was as if she had something inside her that somehow made all that not count.”

Jesse Owens (1913–1980) American track and field athlete

On his wife, Minnie Ruth Solomon
Jesse Owens, Champion Athlete (1990)
Context: She was unusual because even though I knew her family was as poor as ours, nothing she said or did seemed touched by that. Or by prejudice. Or by anything the world said or did. It was as if she had something inside her that somehow made all that not count. I fell in love with her some the first time we ever talked, and a little bit more every time after that until I thought I couldn't love her more than I did. And when I felt that way, I asked her to marry me … and she said she would.

Henri Barbusse photo

“There'll be a day when I shall begin something that I shan't finish — a walk, or a letter, or a sentence, or a dream.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face
Context: When you look straight on, you end by seeing the immense event — death. There is only one thing which really gives the meaning of our whole life, and that is our death. In that terrible light may they judge their hearts who will one day die. Well I know that Marie's death would be the same thing in my heart as my own, and it seems to me also that only within her of all the world does my own likeness wholly live. We are not afraid of the too great sincerity which goes the length of these things; and we talk about them, beside the bed which awaits the inevitable hour when we shall not awake in it again. We say: —
"There'll be a day when I shall begin something that I shan't finish — a walk, or a letter, or a sentence, or a dream.".

Karl Jaspers photo

“Man is always something more than what he knows of himself. He is not what he is simply once and for all, but is a process…”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933), p. 146