Quotes about singular
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“Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.”

Erwin Schrödinger (1887–1961) Austrian physicist

Source: My View of the World (1951), Chapter 5

Universe

“The history of credulity would be the most singular page in the great history of mankind. From those vast beliefs which have founded religions and empires, down to the inventions that garnish the last new murder, there has always been a tendency in the human mind to believe with as little expense of the reasoning faculty as possible.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Religion, History

“What nation on earth could have maintained the semblance of civilization, the spirit or the customs of their forefathers, during so many centuries of overwhelming depression, but one of such singular character as the Rajpoot?... Rajast’han exhibits the sole example in the history of mankind, of a people withstanding every outrage barbarity could inflict, or human nature sustain, from a foe whose religion commands annihilation; and bent to the earth, yet rising buoyant from the pressure, and making calamity a whetstone to courage.... Not an iota of their religion or customs have they lost....”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

Annals and Antiquities of Rajasthan by James Tod

People, Religion, History, Courage

“Like fish who do not know they swim in water, we are seldom aware of the atmosphere of the times through which we move, how strange and singular they are. But when we approach another age, its alienness stands out before us, almost as if that were its most obvious quality…”

Thomas Cahill (1940) American scholar and writer

Introduction
Sailing the Wine-Dark Sea: Why the Greeks Matter (2003)

Age, Fish, Water, Time

“Although there are at present many occupations that require a good deal of skill and training in advanced mathematics, mathematics itself is still often regarded as a curious profession demanding singular talents and a singular personality.”

Robert Langlands (1936) Canadian mathematician

Source: "Mathematical retrospections," 2013, p. 142

Mathematics, Personality, Training

“Individualism, isolation, alienation. The poet is not only different from society, he is as different as possible from other poets; all this differentness is exploited to the limit—is used as subject matter, even. Each poet develops an elaborate, “personalized”, bureaucratized machinery of effect; refine your singularities is everybody’s maxim.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

of modernism; “The End of the Line”, p. 81
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Personality

“Their problem was how to adapt English principles and precedents to the new conditions of American life, and they solved it with singular discretion. They put as many obstacles as they could contrive, not in the way of the people's will, but of their whim.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Life, People, Way, Problem

“What is the world that lies around our own? Shadowy, unsubstantial, and wonderful are the viewless elements, peopled with spirits powerful and viewless as the air which is their home. From the earth's earliest hour, the belief in the supernatural has been universal. At first the faith was full of poetry; for, in those days, the imagination walked the earth even as did the angels, shedding their glory around the children of men. The Chaldeans watched from their lofty towers the silent beauty of night — they saw the stars go forth on their appointed way, and deemed that they bore with them the mighty records of eternity. Each separate planet shone on some mortal birth, and as its aspect was for good or for evil, such was the aspect of the fortunes that began beneath its light. Those giant watch-towers, with their grey sages, asked of the midnight its mystery, and held its starry roll to be the chronicle of this breathing world. Time past on, angels visited the earth no more, and the divine beliefs of young imagination grew earthlier. Yet poetry lingered in the mournful murmur of the oaks of Dodona, and in the fierce war song of the flying vultures, of whom the Romans demanded tidings of conquest. But prophecy gradually sank into divination, and it is a singular proof of the extent both of human credulity and of curiosity, to note the various methods that have had the credit of forestalling the future. From the stars to a tea-cup is a fall indeed”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Men, War, Children, People

“Many feminists have been grieved or aggrieved by The Left Hand of Darkness because the androgynes in it are called ‘he’ throughout. In the third person singular, the English generic pronoun is the same as the masculine pronoun. A fact worth reflecting upon. And it’s a trap, with no way out, because the exclusion of the feminine (she) and the neuter (it) from the generic/masculine (he) makes the use of either of them more specific, more unjust, as it were, than the use of ‘he.’ And I find made-up pronouns, ‘te’ and ‘heshe’ and so on, dreary and annoying.”

Ursula K. Le Guin (1929–2018) American writer

Introduction to the story “Winter‘s King” p. 85
Short fiction, The Wind’s Twelve Quarters (1975)

Way, Personality

“With Mie's view of matter there is contrasted another, according to which matter is a limiting singularity of the field, but charges and masses are force-fluxes in the field. This entails a new and more cautious attitude towards the whole problem of matter.”

Hermann Weyl (1885–1955) German mathematician

From the Author's Preface to Fourth Edition (1920)
Space—Time—Matter (1952)

Problem

“What I've learned over the years is that focus and singular purpose is the best approach for businesses.”

Barry Diller (1942) American businessman

The Wall Street Journal: "Barry Diller's Breakup: Why IAC Didn't Work" https://www.wsj.com/articles/SB122334216125810113 (7 October 2008)

Business, Learning

“Chopin absolutely was influenced by Bach. We know that before Chopin himself performed in concert, he didn’t play anything other than Bach. His own Preludes are a reference to the Well-Tempered Clavier of Bach, and all Chopin’s students had to play Bach. In whole, Chopin admired Bach most of all composers, and it was nothing less than the Well-Tempered Clavier itself that was his musical diary. I also have said that Chopin is the crowning and climax of piano-playing. It’s something so unique, all-affecting in emotionalism, musical architecture, and structure, that all past giants are present in it: Bach and Mozart. Chopin’s elegance is so singular, that again you need much experience to convey his music in the real and original style. The question of rubato is very sensitive: It’s nothing arbitrary, but much more something well calculated and well proportioned, something that is integrated in the classical strength of form, which is constructed on the profound knowledge of the polyphonic and contrapuntal structures of Bach and Mozart. Whether the Goldbergs may relate to this question? Absolutely! I again want to mention a certain and special term: jeu perlé.”

Burkard Schliessmann classical pianist

Without this you can’t play Chopin, you can’t play Mozart, and lastly absolutely not the Goldbergs.
Talkings on Bach

Music, Question, Knowledge, Past

“The Macedonians are a newly emergent people in search of a past to help legitimize their precarious present as they attempt to establish their singular identity in a Slavic world dominated historically by Serbs and Bulgarians. One need understand only a single geopolitical fact: As one measures conflicting Serb and Bulgarian claims over the past nine centuries, they intersect in Macedonia. Macedonia is where the historical Serb thrust to the south and the historical thrust to the west meet. This is not to say that present Serb and Bulgarian ambitions, where the past has precedence over the present and future.”

Eugene N. Borza (1935) American historian

The Eye Expanded By Frances B. Titchener, Richard F. Moorton

People, World, Search, Understanding

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Georges Bernanos book Monsieur Ouine

Source: Monsieur Ouine, 1943, pp.176–177

Life, God, Hostility, Age

“I have found Mrs. Frances Fuller Victor during her arduous labors for a period of ten years in my library, a lady of cultivated mind, of ability and singular application; likewise her physical endurance was remarkable.”

Frances Fuller Victor (1826–1902) American writer

Hubert Howe Bancroft, as quoted in OREGON'S TRAILS: PUBLISHER'S AMBITIONS, EGO PLACE A TIRING TOLL ON VICTOR, John Terry, The Oregonian, January 19, 2003.
About

“In the Roman de la Rose, we read of a dance, the name of which is not recorded, performed by two young women lightly clothed. The original reads, "Qui estoient en pure cottes, et tresses a menu tresse;" which Chaucer renders, "In kyrtels, and none other wede, and fayre ytressed every tresse." The French intimates that their hair was platted, or braided in small braids. The thin clothing, I suppose, was used then, as it is now upon like occasions, to show their persons to greater advantage. In their dancing they displayed a variety of singular attitudes; the one coming as it were privately to the other, and, when they were near together, in a playsome manner they turned their faces about, so that they seemed continually to kiss each other.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 227
The Sports and Pastimes of the People of England (1801), Public entertainment

Women, Kiss, Reading, Dance

“We have probably already passed a “singularity,” a point of no return, in the use of networked information warfare. It took some time for employers to reach a consensus that the old corporate liberal labor regime no longer served their interests, and to take note of and fully exploit the union-busting potential of Taft-Hartley. But once they began to do so, the implosion of Wagner-style unionism was preordained. Likewise, it will take time for the realization to dawn on workers that things are only getting worse, that there’s no hope in traditional unionism, and that in a networked world they have the power to bring the employer to his knees by their own direct action. But when they do, the outcome is also probably preordained. The twentieth century was the era of the giant organization. By the end of the twenty-first, there probably won’t be enough of them left to bury.”

Kevin Carson (1963) American academic

Organization Theory: A Libertarian Perspective (2008), Chapter 9
Organization Theory: A Libertarian Perspective (2008)

World, Hope, Time

“1920
The Times
London, Saturday, May 8, 1920.
“The Jewish peril.”
A disturbing pamphlet
Call for inquiry.
(From a correspondent.)
The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature.
In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Secret, Books, World, Religion

“I have read your pleasant letter of 14th with singular pleasure. I discern your kind inclination and affection which I feel deeply obliged to requite [you] with service and friendship. Because of [my] inclination to do this, [and] in spite of your wish (of Constantijn Huygens], [I] am sending [you] along [with this letter] a painting, hoping that you will accept it, because it is the first momento which I offer you, Sir.... postscripttum]: My [dear] Sir: hang this picture in a bright light and in such a manner that it can be viewed from a distance. It will then sparkle at its best.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

1630 - 1640

Friendship, Pleasure, Hope, Feeling

“It was found [in the 1970s], unexpectedly and without anyone really having a concept for it, that the rules of perturbation theory can be changed in a way that makes relativistic quantum gravity inevitable rather than impossible. The change is made by replacing point particles by strings. Then Feynman graphs are replaced by Riemann surfaces, which are smooth - unlike the graphs, which have singularities at interaction vertices. The Riemann surfaces can degenerate to graphs in many different ways. In field theory, the interactions occur at the vertices of a Feynman graph. By contrast, in string theory, the interaction is encoded globally, in the topology of a Riemann surface, any small piece of which is like any other. This is reminiscent of how non-linearities are encoded globally in twistor theory.”

Edward Witten (1951) American theoretical physicist

"The Past and Future of String Theory" in The Future of Theoretical Physics and Cosmology: Celebrating Stephen Hawking's Contributions to Physics (2003) ed. G.W. Gibbons, E.P.S. Shellard & S.J. Rankin

Way, Change

“What we hear about eternal inflation or the string landscape, seems somehow unavoidably to lead to some kind of multiverse. However, it seems to me there is a fundamental problem there. Once of course you have the multiverse, then you can start playing around and try to find probability or getting to the anthropic principle, or whatever. But the point is that the picture is essentially a classical one, and it is difficult to see that if you have many universes, coming essentially with an inflationary state, that there would not be plenty of horizons in this. Now the quantum mechanics of horizons is, I think, perfectly not understood. The simplest example is the black hole, where after all nobody knows really if the problem lies in the singularity or if it lies really already in the horizon.”

François Englert (1932) Belgian theoretical physicist

as quoted in: [Gross, David; Henneaux, Marc; Sevrin, Alexander, eds., The Theory of the Quantum World: Proceedings of the 25th Solvay Conference on Physics, Brussels, Belgium 19-22 October 2011, World Scientific, 2013, 309, https://books.google.com/books/about/The_Theory_of_the_Quantum_World.html?id=0o-6CgAAQBAJ&pg=PA309]

Problem, Thinking, Universe

“An authorship that began with Either/Or and advanced step by step seeks here its decisive place of rest, at the foot of the altar, where the author, personally most aware of his own imperfections and guilt, certainly does not call himself a truth-witness but only a singular kind of poet and thinker who, without authority, has had nothing new to bring but “has wanted once again to read through, if possible in a more inward way, the original text handed down from the fathers” Preface P. 165”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Two Discourses at Friday Communion (August 1851)

Truth, Way, Decision, Reading

“The paradox of monotheism is that the desert God, refuting all other gods, demands acknowledgment within emptiness. The paradox of monotheism is that there is no paradox—only unfathomable singularity”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

God

“What a singular destiny has been that of this remarkable man!—To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity; to be more intimately known to posterity than other men are known to their contemporaries!”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Boswell’s Life of Johnson (1831)

Men, Age

“It is hard to understand how this infinitely dense singularity can evaporate into nothing. For matter inside the black hole leak out into the universe requires that it travel faster than the speed of light.”

John Moffat book Reinventing Gravity

Source: Reinventing Gravity (2008), Chapter 5, Conventional Black Holes, p. 85

Travel, Understanding, Light, Universe

“Do you know the Halicti? Perhaps not. There is no great harm done: it is quite possible to enjoy the few pleasures of life without knowing the Halicti. Nevertheless, when questioned with persistence, those humble creatures with no history can tell us some very singular things; and their acquaintance is not to be disdained if we desire to enlarge our ideas a little upon the bewildering rabble of this world. Since we have nothing better to do, let us look into these Halicti. They are worth the trouble.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'The Halicti'

Life, Pleasure, World, History

“Thus, by 1925, both Leninism and Fascism, variants of Marxism, had created political and economic systems that shared singular properties… Both sought order and disciple of entire populations in the service of an exclusivistic party and an ideology that found its origins in classical Marxism… Both created a kind of ‘state capitalism,’ informed by a unitary party, and responsible to a ‘charismatics’ leader.”

A. James Gregor (1929–2019) American political scientist

Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 293

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life, God, Intelligence, Idea

“The author of Amelia, the most singular genius which their island ever produced, whose works it has long been the fashion to abuse in public and to read in secret.”

George Borrow book The Bible in Spain

The Bible in Spain (1843), ch. 1.

Secret, Fashion, Reading

“I have already spoken of the effects which the solitary and ascetic life of the early monks produced upon their imagination. The same thing took place amongst the recluses of the convents, but particularly nunneries. “The imaginations of women,” says a celebrated author whom I have already quoted, “as their feelings are more keen and exquisite, are more susceptible and ungovernable than those of men; more obnoxious to the injurious influence of solitude; more easily won upon by the arts of delusion, and inflamed by the contagion of the passions.” Hence we may account for the rapidity with which in orphan houses, cloisters, and other institutions, where numbers of the sex are [122] intimately connected with each other, the sickness, humour, habits, of one, if conspicuous and distinguished, become those of all. I remember to have read in a medical writer of considerable merit, that in a French convent of nuns, of more than common magnitude, one of the sisters was seized with a strange impulse to mew like a cat, in which singular propensity she was shortly imitated by several other sisters, and finally, without a solitary exception, by the whole convent, who all joined at regular periods in a general mew that lasted several hours”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 93

Life, Women, Men, Art

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

People, Books, Soul, Girl

“…the stereographic projection of the spherical surface. From the north pole P we draw radial lines to project every point of the surface of the sphere upon the horizontal plane [below, perpendicular to a line joining it to P and the sphere's center]. In general this transformation is unique and continuous, although the metrical relations are distorted; for the point P, however, it shows a singularity. Point P is mapped upon the infinite; i. e., no finitely located point of the plane corresponds to it. It can be shown that every transformation possesses a singularity in at least one point. The surface of the sphere is therefore called topologically different from the plane. Only a "sphere without a north pole" [point] would be topologically equivalent to a plane. …such a sphere has a point-shaped hole without a boundary and is no longer a closed surface.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Drawing

“Strive not for singularity in dress; Fools have the more and men of sense the less. To look original is not worth while, But be in mind a little out of style.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 345

Men, Fools, Sense

“The present serves to enclose you the letter of the father in favor of his son from Mr. Charles Boarman, [Sr. ], addressed to me, and a letter from the son himself stating his wish to procure the place of midshipman in the navy. The son is not personally known to me. The father has been for a great number of years a preceptor of youth in Maryland and in this district and has sustained the best possible character. He would not, I persuade myself from his character, recommend even a son u[pon? ] the terms that he has, unless he Places Much had merit to authorize such recommendation. The son, you will observe by his Sought letter which is somewhat singular, has promised much should he be honored with the situation which he solicits at your hand.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Robert Brent writing to then United States Secretary of the Navy Paul Hamilton endorsing Charles Boarman's application (August 1811)
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)

Youth, Personality

“The true human being … is the meaning of the universe. He is a dancing star. He is the exploding singularity pregnant with infinite possibilities.”

David Zindell book The Broken God

Source: The Broken God (1992), p. 236

Star, Universe, Dance

“The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extracting the sense of each - is this following: the science of being qua being has existed since the Greeks - such is the sense and status of mathematics. However, it is only today that we have the means to know this. It follows from this thesis that philosophy is not centered on on ontology - which exists as a separate and exact discipline- rather it circulates between this ontology (this, mathematics), the modern theories of he subject and its own history. The contemporary complex of the conditions of philosophy includes everything referred to in my first three statements: the history of 'Western'thought, post-Cantorian mathematics, psychoanalysis, contemporary art and politics. Philosophy does not coincide with any of these conditions; nor does it map out the totality to which they belong. What philosophy must do is purpose a conceptual framework in which the contemporary compossibilty of these conditions can be grasped. Philosophy can only do this - and this is what frees it from any foundational ambition, in which it would lose itself- by designating amongst its own conditions, as a singular discursive situation, ontology itself in the form of pure mathematics. This is precisely what delivers philosophy and ordains it to the care of truths.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Truth, Art, History, Mathematics

“The characteristic poetic strategy of our time—refine your singularities—is something Auden has not learned; so his best poems are very peculiarly good, nearly the most interesting poems of our time. When he writes badly, we can afford to be angry at him, and he can afford to laugh at us.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poetry in a Dry Season”, p. 37
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Learning, Time

“Starting with approaching the spot where the painting is to be done, meanwhile realising the emptiness of the mind, up to the method of 'the flying white', of the rule of the singular stroke of the brush.... there is a proper tradition in which the artist is fully aware of the fact that only the pure and empty spontaneity enables him to embrace without hesitating all apparitions and to truly penetrate into the roots of things.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 38.

Painting, Flying

“[While] there are worldly singularities, there are Christian and salutary ones, too; and this singularity by which one is differentiated from the crowd who tread the broad path is what constitutes the straight and narrow path of the Gospels. … Holy things will never be established or reestablished so long as we have this fear of appearing singular.”

Pasquier Quesnel (1634–1719) French theologian

Pensées, p. 90, as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 163

Fear, Appearance

“For towards the close of my father’s reign,… availing himself of the influence which by some means or other he had acquired, he [Abul Fazzel] so wrought upon the mind of his master [that is, Akbar], as to instil into him the belief that the seal and asylum of prophecy, to whom the devotion of a thousand lives such as mine would be a sacrifice too inadequate to speak of, was no more to be thought of than as an Arab of singular eloquence, and that the sacred inspirations recorded in the Koran were nothing else but fabrications invented by the ever-blessed Mahommed…. Actuated by these reasons it was that I employed the man who killed Abul Fazzel and brought his head to me, and for this it was that I incurred my father’s deep displeasure.”

Jahangir (1569–1627) 4th Mughal Emperor

Memoirs of the Emperor Jahangueir, written by himself; and translated from a Persian manuscript, by Major David Price (Oriental Translation Committee, 1829), Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.

“Both the personnel and the motives of this singular body invested it with a status the roots of which were securely grounded in the private sphere of strictly commercial interest.”

Karl Polanyi book The Great Transformation

The Great Transformation (1944), Ch. 1 : The Hundred Years' Peace

Motivation

“In the deeps of his ground he knows and feels nothing, in soul or body, but a singular radiance with sensible well-being and all pervading savour.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Feeling, Soul

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Pain, Happiness, People, Education

“I think when you work with really wonderful directors who have a really strong vision, it lets you as an artist set the tone for your own career. So for me, it's not necessarily having that kind of notoriety. I'm interested in great work and working with people that have a singular vision, and I think the work dictates that.”

Sarah Gadon (1987) Canadian actress

SARAH GADON IS NEW CLASS' 'MOST LIKELY TO WEAR A CORSET https://www.mtv.com/news/1671809/sarah-gadon-dream-house/ (September 30, 2011)

People, Thinking, Strong

“By and large the literature of a democracy will never exhibit the order, regularity, skill, and art characteristic of aristocratic literature; formal qualities will be neglected or actually despised. The style will often be strange, incorrect, overburdened, and loose, and almost always strong and bold. Writers will be more anxious to work quickly than to perfect details. Short works will be commoner than long books, wit than erudition, imagination than depth. There will be a rude and untutored vigor of thought with great variety and singular fecundity. Authors will strive to astonish more than to please, and to stir passions rather than to charm taste.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter XIII.
Democracy in America, Volume II (1840), Book One

Books, Art, Democracy, Imagination

“Inside the camp the we-form is singular.”

Herta Müller book The Hunger Angel

Source: The Hunger Angel (2012), p. 251

“His insatiable passion for singular odds and ends had a meaning in it; he was groping towards a scientific ordering of phenomena; but the twilight of his age was too confusing, and he could rarely distinguish between a fact and a fantasy.”

John Aubrey (1626–1697) English writer and antiquarian

Lytton Strachey Portraits in Miniature and Other Essays (London: Chatto & Windus, 1931) p. 24.
Criticism

Age, Passion

“The geometric point is an invisible thing. Therefore, it must be defined as an incorporeal thing. Considered in terms of substance, it equals zero… Thus we look upon the geometric point as the ultimate and most singular union of silence and speech. The geometric point has, therefore, been given its material form, in the first instance, in writing. It belongs to language and signifies silence.”

Wassily Kandinsky (1866–1944) Russian painter

1920 - 1930, Point and line to plane, 1926

Silence

“A case can be made... that secrecy is for losers. For people who don't realize how important information really is. The Soviet Union realized this too late. Openness is now a singular, and singularly American, advantage. We put it in peril by poking along in a mode of an age now past. It is time to dismantle government secrecy, this most pervasive of Cold War-era regulations. It is time to begin building the supports for the era of openness that is already upon us.”

Daniel Patrick Moynihan (1927–2003) American politician

Secrecy, ch. 8 (1998)

War, People, Age, Support

“If there’s a singularity, would the resulting AI, or AIs, feel conscious and self-aware? Would they have an internal reality? If not, they’re for all practical purposes zombies. Of all traits that our human form of life has, I feel that consciousness is by far the most remarkable. As far as I’m concerned, it’s how our Universe gets meaning, so if our Universe gets taken over by life that lacks this trait, then it’s meaningless and just a huge waste of space.”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

Life, Feeling, Reality, Universe

“Rosa Parks' bold and principled refusal to give up her seat was not an intentional attempt to change a nation, but a singular act aimed at restoring the dignity of the individual. Yet Mrs. Parks' life defined a generation and redefined a nation. Her individual act sparked a revolution that marched America closer to becoming the society grounded in freedom and individual liberty envisioned by our nation's founders. I'm humbled to represent my colleagues in this ceremony honoring Rosa Parks. While our nation must say goodbye to this inspiring leader, her life and legacy will live on in all who continue to share her passion for freedom and justice.”

Bill Frist (1952) physician, businessman, and politician

On the passing of Rosa Parks
The Associated Press, October 30, 2005.

Life, Justice, Freedom, Passion

“The way to attain love is to love. A less excellent love leads to a greater love, and a greater love in turn leads to the highest love, as well as to the most excellent and ultimate fruits of active love. Each of these degrees has its own theory and practice. All of them, especially the last degrees, possess a simple, exalted, and singular contemplation of the divine Object, which constantly exerts a powerful influence on the soul and ravishes it with delight.”

John of St. Samson (1571–1636)

From The Goad, the Flames, the Arrows and the Mirror of the love of God

Love, Way, Soul

“If we put in the details, the singularities of the field, viz. the galactic systems and the stars, we find that there is… a tendency, called gravitation, to decrease the mutual distances of these "singularities." At short distances, within the confines of a galactic system, this second tendency is by far the strongest, and the galactic systems retain their size independent of the expansion or contraction of the universe…”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Star, Universe

“Or say it is Pentecost: the hawthorn-tree,
set with coagulate magnified flowers of may,
blooms in a haze of light; old chalk-pits brim
with seminal verdue from the roots of time.

Landscape is like revelation; it is both
singular crystal and the remotest things.
Cloud-shadows of seasons revisit the earth,
odourless myrrh bourne by the wandering kings.”

Geoffrey Hill (1932–2016) English poet and professor

The Mystery of the Charity of Charles Péguy 5.21-29.
Poetry

Flowers, Tree, Light, Time

“Turn on" meant go within to activate your neural and genetic equipment. Become sensitive to the many and various levels of consciousness and the specific triggers that engage them. Drugs were one way to accomplish this end. "Tune in" meant interact harmoniously with the world around you — externalize, materialize, express your new internal perspectives. Drop out suggested an elective, selective, graceful process of detachment from involuntary or unconscious commitments. "Drop Out" meant self-reliance, a discovery of one's singularity, a commitment to mobility, choice, and change. Unhappily my explanations of this sequence of personal development were often misinterpreted to mean "Get stoned and abandon all constructive activity.”

Timothy Leary book Flashbacks

Flashbacks (1983)

World, Way, Change, Personality

“It does not escape me that I am blessed to be included in this tale of a billion human conflicts and singular resolution.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

“Perfect equality, and perfect despotism, are theories equally unreducible to practice; but there are many fine sentiments belonging to the first, and there is singular fascination in a fine sentiment—we pay ourselves a compliment by uttering it.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Perfection

“this is not to say, we repeat, that the conditions of labor and production are becoming the same throughout the world or throughout the different sectors ot the economy. The claim is rather is that many singular instances of labor processes, productive conditions, local situations, and lived experiences coexist with a "becoming common", at a different level of abstraction, of the forms of labor and the general relations of production and exchange - and that there is no contradiction between this singularity and commonality.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

114
Multitude: War and Democracy in the Age of Empire

World

“A little apish hat, couched fast to the pate, like an oyster;
French cambric ruffs, deep with a witness, starched to the purpose:
Delicate in speech; quaint in array; conceited in all points;
In courtly guiles, a passing singular odd man.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

Source: About, Lines attributed to Gabriel Harvey by Thomas Nashe, said to have been written to ridicule Oxford.

“This next song is about… fish… just one singular fish… he was a lonely fish, but he died happy.”

Daniel Johns (1979) Australian musician

31st of August, 2007 at the Brisbane Entertainment Centre, introducing "Tuna in the brine"
On Stage

Happiness, Fish

“A man on a park bench has a lonely final look, as if to say: “Reduce humanity to its ultimate particles and you end here; beyond this single separate being you cannot go.” But if you look back into his life you cannot help seeing that he is separated off, not separate—is a later, singular stage of an earlier plural being. All the tongues of men were baby talk to begin with: go back far enough and which of us knew where he ended and Mother and Father and Brother and Sister began? The singular subject in its objective universe has evolved from that orginal composite entity—half subjective, half objective, having its own ways and laws and language, its own life and its own death—the family.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 3; opening
The Third Book of Criticism (1969)

Life, Death, Men, Family

“I would like this house to join me in paying fulsome tribute to our scientists, engineers and defence personnel whose singular achievements have given us a renewed sense of national pride and self confidence.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Extract from Suo Motto statement made in the Parliament, after India’s underground nuclear tests conducted on 11 May 1998.[Sujata K. Dass, Atal Bihari Vajpayee: Prime Minister of India, http://books.google.com/books?id=N8wnA7EtB0IC, 1 January 2004, Gyan Publishing House, 978-81-7835-277-0, 39]

Confidence, Sense, Housing, Self-confidence

“As a performer I've played for 50,000 people and I've played for 50 people and I can tell you that it is harder to play for 50 people. 50,000 people have a singular persona, not so with 50. Each person has an individual, separate identity, a world unto themselves. They can perceive things more clearly. Your honesty and how it relates to the depth of your talent is tried.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Nobel Banquet Speech

People, World, Personality

“It is curious to observe what different ideals of happiness people cherish, and in what singular places they look for this well-spring of their life. Many look for it in the hoarding of riches, some in the pride of power, and others in the achievements of art and literature; a few seek it in the exploration of their own minds, or in search for knowledge.”

Helen Keller book Optimism

Optimism (1903)

Life, Happiness, People, Art

“I received a draft of a beautiful Tree penciled on a large sheet of white paper bearing ripe fruit I saw it plainly it looked very singular and curious to me. I have since learned that this tree grows in the Spirit Land. Afterwards the spirit showed me plainly the branches, leaves, and fruit presented or drawn upon paper. The leaves were checked or (unreadable) and the same color you see here. I entreated Mother Ann to tell me the name of this tree which she did Oct 1st 4th hour PM by moving the hand of a medium to write twice over Your Tree is the Tree of Life.”

Hannah Cohoon (1781–1864) American artist

Hand printed below Hannah Cohoon's painting of "The Tree of Life" dated July 3, 1854

Life, Beauty, Color, Tree

“Desire, to know why, and how, CURIOSITY; such as is in no living creature but Man; so that Man is distinguished, not only by his Reason; but also by this singular Passion from other Animals; in whom the appetite of food, and other pleasures of Sense, by predominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnal Pleasure.”

Thomas Hobbes book Leviathan

The First Part, Chapter 6, p. 26
Leviathan (1651)

Pleasure, Food, Knowledge, Sense

“A work of art is a world in itself reflecting senses and emotions of the artist's world.
Just as a flower, by virtue of its existence as a complete organism is both ornamental and self-sufficient as to color, form, and texture, so art, because of its singular existence is more than mere ornament.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 59
Search for the Real and Other Essays (1948)

World, Art, Color, Flowers

“As we walked homeward across the fields, the sun dropped and lay like a great golden globe in the low west. While it hung there, the moon rose in the east, as big as a cart-wheel, pale silver and streaked with rose colour, thin as a bubble or a ghost-moon. For five, perhaps ten minutes, the two luminaries confronted each other across the level land, resting on opposite edges of the world.
In that singular light every little tree and shock of wheat, every sunflower stalk and clump of snow-on-the-mountain, drew itself up high and pointed; the very clods and furrows in the fields seemed to stand up sharply. I felt the old pull of the earth, the solemn magic that comes out of those fields at nightfall. I wished I could be a little boy again, and that my way could end there.”

Willa Cather book My Ántonia

Book IV, Ch. 4
My Antonia (1918)

World, Way, Mountain, Boy

“Nothing else exists for them [Psychiatrists] in the universe beyond enormous mothers and fathers, colossal, almost cosmic, and a child reduced to an anus, penis, and mouth who maintains with these two unbearable creatures a singular relationship from which are excluded spontaneity and joy.”

António Lobo Antunes (1942) Portuguese writer

Source: Knowledge of Hell (2008), p. 191

Universe, Joy

“I think Mr. Bush faces a singular problem best defined, I think, as the absence of effective conservative ideology — with the result that he ended up being very extravagant in domestic spending, extremely tolerant of excesses by Congress, and in respect of foreign policy, incapable of bringing together such forces as apparently were necessary to conclude the Iraq challenge.
There will be no legacy for Mr. Bush. I don't believe his successor would re-enunciate the words he used in his second inaugural address because they were too ambitious. So therefore I think his legacy is indecipherable.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

As quoted at "Buckley: Bush Not A True Conservative" at CBS News, (2006-07-22).

Problem, Thinking

“Acting in conformity with reason, in the singular, and acting for good reasons, in the plural, are two different things insofar as reason is objective, whereas reasons are subjective. From an external point of view, we can evaluate a policy as being in conformity with reason or not. From an internal point of view, one can evaluate an action as being rational or not. From this difference it follows that only rationality can be used for explanatory ends. It is only insofar as the agent has made the demands of reason his own that the latter may give rise to, and possibly explain, specific behaviors. The assessment of the actor and that of the observer need not coincide.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Behavior

“How ironic the difference between me and my young son Absalom, between his soliciting the soundest means of overtaking me and having my life, while I was cudgeling my brains for a way to spare his. "Deal gently for my sake with the young man Absalom," were my mawkish words to my commanders as their men trooped past me toward the positions they would take up in the field outside the wood of Ephraim for the battle in which he would die. "Beware that none touch the young man Absalom," I urged like a fool. No, not like a fool, but like a fond, doting father who will overlook and excuse everything in the child he loves best, and who breaks his heart. And in that singular disparity in our desires abides his lasting victory over me: I loved him and he did not love me.”

Joseph Heller book God Knows

God Knows (1984)

Love, Life, Men, Fools

“My grand mother, who was very religious, and to whom I was much attached — my master, who belonged to the church, and other religious persons who visited the house, and whom I often saw at prayers, noticing the singularity of my manners, I suppose, and my uncommon intelligence for a child, remarked I had too much sense to be raised – and if I was, I would never be of any service to any one – as a slave.”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Intelligence, Sense, Housing, Personality

“"From the singular appearance of this place I called it the gates of the rocky mountains," Captain Lewis said in his journals. Its singular appearance makes it a fitting backdrop for early and everlasting drama in which nature plays the leading role.”

Norman Maclean book Young Men and Fire

Young Men and Fire (1992)

Mountain, Nature, Appearance

“The ‘false precision’ of which Maynard Keynes accused his economist critics is with us still. Worse: we have smuggled in a misleadingly ‘ethical’ vocabulary to bolster our economic arguments, furnishing us with a self-satisfied gloss upon crassly utilitarian calculations. When imposing welfare cuts on the poor, for example, legislators in the UK and US alike have taken a singular pride in the ‘hard choices’ they have had to make.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 1 : The Way We Live Now

Falseness

“For those who live inside a myth, it seems a self-evident fact. Human progress is a fact of this kind. If you accept it you have a place in the grand march of humanity. Humankind is, of course, not marching anywhere. ‘Humanity’ is a fiction composed from billions of individuals for each of whom life is singular and final. But the myth of progress is extremely potent. When it loses its power those who have lived by it are – as Conrad put it, describing Kayerts and Carlier – ‘like those lifelong prisoners who, liberated after many years, do not know what use to make of their freedoms’. When faith in the future is taken from them, so is the image they have of themselves. If they then opt for death, it is because without that faith they can no longer make sense of living.”

John Gray (1948) British philosopher

An Old Chaos: The Call of Progress (pp. 6-7)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Life, Death, Faith, Sense

“I will here say, before closing, that two weeks before I left St. George, the spirits of the dead gathered around me, wanting to know why we did not redeem them. Said they, "You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God." There were the signers of the Declaration of Independence, and they waited on me for two days and two nights. I thought it very singular, that notwithstanding so much work had been done, and yet nothing had been done for them. The thought never entered my heart, from the fact, I suppose, that heretofore our minds were reaching after our more immediate friends and relatives. I straightway went into the baptismal font and called upon brother McCallister to baptize me for the signers of the Declaration of Independence, and fifty other eminent men, making one hundred in all, including John Wesley, Columbus, and others; I then baptized him for every President of the United States, except three; and when their cause is just, somebody will do the work for them.”

Wilford Woodruff (1807–1898) President of The Church of Jesus Christ of Latter-day Saints

Journal of Discourses 19:229 (September 16, 1877)

Men, God, Faith, Waiting

“What we want, above all things, in this age is heartiness and holy simplicity; men who justify the holy impulse of grace in their hearts, and do not keep it back by artificial clogs of prudence and false fear, or the sham pretences of fastidiousness and artificial delicacy. These are they whom God will make His witnesses in all ages. They dare to be holy, dare just as readily to be singular. What God puts in them, that they accept; and when He puts a song, they sing it. They know Christ inwardly, and therefore stand for Him outwardly. They endure hardships. They fight a fight. And these are the souls, my brethren, who will stand before God accepted.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 156.

Men, God, Age, Fear

“At the time the book of Marquis de l'Hôpital had appeared, and almost all mathematicians began to turn to the new geometry of the infinite [that is, the new infinitesimal calculus], until then little known. The surprising universality of the methods, the elegant brevity of the proofs, the neatness and speed of the most difficult solutions, a singular and unexpected novelty, all attracted the mind and there was in the mathematical world a well marked revolution [une révolution bien marquée.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

1792) as quoted by I. Bernard Cohen, Revolution in Science (1985

Books, World, Mathematics, Universe

“A multitude is irreducible multiplicity; the singular social differences that constitute the multitude must always be expressed and can never be flattened into sameness, unity, identity, or indifference. … the compact identities of factory workers in the dominant countries have been undermined with the rise of short-term contracts and forced mobility of new forms of work; how migration has challenged traditional notions of national identity; how familiy identity has changed and so forth.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

105
Multitude: War and Democracy in the Age of Empire

Change, Country, Indifference

“If you ask adults how many teachers — out of the scores in elementary, middle school, high school, college and graduate school — made a singular impression on who and what they are, it's never more than three or four teachers. Everybody else is a distant second to this set.When we finally create a cloning machine, we should clone those teachers. Maybe that's 100 years from now, but that's at the top of my list. Until that happens, the educational system has not fully understood the causes and effects of achievement and success in life. There remains a culture that equates high grades with success in school and correlates success in school with success in life. That mentality is so deep within us that it may be inextricable from our behavior.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Global Ideas from Pluto's Challenger (May 21, 2009)

Life, Education, School, Behavior

“Before the singularity, human beings living on Earth had looked at the stars and consoled themselves in their isolation with the comforting belief that the universe didn’t care.
Unfortunately, they were mistaken.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 6, “Telegram from the Dead” (p. 131)

Star, Universe

“It was pleasant to me to get a letter from you the other day. Perhaps I should have found it pleasanter if I had been able to decipher it. I don't think that I mastered anything beyond the date (which I knew) and the signature (which I guessed at).

There's a singular and a perpetual charm in a letter of yours; it never grows old, it never loses its novelty… Other letters are read and thrown away and forgotten, but yours are kept forever - unread. One of them will last a reasonable man a lifetime.”

Thomas Bailey Aldrich (1836–1907) American poet, novelist, editor

letter to Professor E.S. Morse http://books.google.com/books?id=fYQCAAAAYAAJ&pg=PA41&lpg=PA41&dq=There's+a+singular+and+a+perpetual+charm+in+a+letter+of+yours&source=bl&ots=DDWCA6FHyJ&sig=MyOOelB_Q2Fmd4jNObeyuptofsc&hl=en&ei=CYKiSvfaNof8MbOq3N0P&sa=X&oi=book_result&ct=result&resnum=1#v=onepage&q=%22There's%20a%20singular%20and%20a%20perpetual%20charm%20in%20a%20letter%20of%20yours%22&f=false, circa 1889.

Thinking, Reading

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life, God, Pleasure, Idea

“I’ll make my report as if I told a story, for I was taught as a child on my homeworld that Truth is a matter of the imagination. The soundest fact may fail or prevail in the style of its telling: like that singular organic jewel of our seas, which grows brighter as one woman wears it and, worn by another, dulls and goes to dust. Facts are no more solid, coherent, round, and real than pearls are. But both are sensitive.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 1 “A Parade in Ehrenrang” (p. 1; opening paragraph)

Truth, Imagination, Sea

“"Jelly-bean" is the name throughout the undissolved Confederacy for one who spends his life conjugating the verb to idle in the first person singular — I am idling, I have idled, I will idle.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"The Jelly-Bean"
Quoted, Tales of the Jazz Age (1922)

Life, Personality

“In the early 20th century, cosmological physics was returned to the edge of time, and the question: what ‘came before’ the Big Bang? For cosmology no less than for transcendental philosophy — or even speculative theology — this ‘before’ could not be precedence (in time), but only (non-spatial) outsideness, beyond singularity. It indicated a timeless non-place cryptically adjacent to time, and even inherent to it. The carefully demystified time of natural science, calculable, measurable, and continuous, now pointed beyond itself, re-activated at the edges.”

Nick Land (1962) British philosopher

"What is Philosophy? (Part 1)" http://www.xenosystems.net/what-is-philosophy/ (2013) (original emphasis)

Question, Nature, Science, Time

“He had come there dissatisfied with his work, even though his multi-kinetic work was admired and winning him professional recognition. However, at that moment, other ideas were gestating and he wanted to add what he called a "fifth dimension" to his art - that of artificial intelligence. […] : [At the colony, ] he was able to turn his thoughts inward, hoping to discover the new methods and direction that would more deeply satisfy his creative needs. It was at this point, while watching the motions and patterns of sun on leaves in the New Hampshire woods one morning, that Tsai finally achieved the revelatory breakthrough that changed his art and liberated his creative energies. As he put it, he wanted to create "natural movements in dynamic equilibrium, with intelligence," and he found his solution in an unlikely combination of natural phenomenon, the precedent of Gabo's singular (and unrepeated) kinetic sculpture, and the new resource of contemporary analog and digital technology. Speaking of this moment of revelation, Tsai said that he had quite deliberately turned himself into "a sort of plant": facing his chair into the sunshine in the morning, he turned his body in stages throughout the day, mulling over ways of make an "art that presented the observer with natural movements in dynamic equilibrium, and art that could convey the awe I felt while watching sunbeams shimmer through forest leaves." But a work that would "shimmer" simply did not do enough either for the artist or viewer, Tsai concluded. It must also respond in some way to the observer; it would have to work on a new feedback principle and actually engage the observer directly. In short, a cybernetic sculpture was required. To create such radically participatory works, he understood, would require that he draw on his engineering skills rather than suppress them, as he had been trying to do in his period of oil painting.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67

Hope, Art, Way, Intelligence

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Life, Men, Money, Hate

“The major abstraction is the idea of man
And major man is its exponent, abler
In the abstract than in his singular,
More fecund as principle than particle”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

Idea

“So far are they from displaying any overweening love of freedom that they show a singular contentment with a condition of servitorship, often showing a curious canine pride in it, and again often simply unaware that they are existing in that condition.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 314
Context: According to my observations, mankind are among the most easily tamable and domesticable of all creatures in the animal world. They are readily reducible to submission, so readily conditionable (to coin a word) as to exhibit an almost incredibly enduring patience under restraint and oppression of the most flagrant character. So far are they from displaying any overweening love of freedom that they show a singular contentment with a condition of servitorship, often showing a curious canine pride in it, and again often simply unaware that they are existing in that condition.

Love, Freedom

“One singular aspiration in all my work is to attain the state of awe.”

Anand Gandhi (1980) Indian film director

In response to the question about Ship of Theseus: "What do you expect audiences to get out of this film?", in "The Intersection of Cinema, Art, and Existential Philosophy" by Girija Sankar, in Khabar (May 2014) http://www.khabar.com/magazine/features/the_intersection_of_cinema_art_and_existential_philosophy <br class="br">Context: One singular aspiration in all my work is to attain the state of awe. And what is awe? Awe is when you come across something that is infinitely complex and inexplicable by all your memory and thought systems — and yet comprehensible in a singular gasp of experience. It is an incredibly important emotion for me - the inexplicable is an invitation to engage with the cosmic void that humanity has been in a constant dialogue with for 250,000 years. And for the longest time, the void hasn’t answered back. In the last century, we have steadily found relevant answers, exponentially accumulating and organising into a more holistic meaning. A century ago the narrative was (and it still is, in many places) that if we probe too much into our universe and selves, we would lose out on our capacity of wonder, but exactly the reverse that has happened. When we’ve looked into the molecule we found the atom and when we looked into the atom we found the electron and when we’ve looked at the electron we have experienced sheer awe at its quantum probabilistic nature. So each time the scope of awe has expanded— expanding with it, our foresight, worldview and free will — for me, a film has to grasp that, and translate that experience.

“We all live with it. That unbearable terror is what makes us such singular creatures.”

Paddy Chayefsky (1923–1981) American playwright, screenwriter and novelist

Emily Jessup
Altered States (1980)
Context: We all live with it. That unbearable terror is what makes us such singular creatures. We hide from it, we succumb to it, mostly we defy it! We build fragile little structures to keep it out. We love, we raise families, we work, we make friends. We write poems...

“Their claim led to singular but unavoidable conclusions, with which society has struggled for seven hundred years, and is still struggling.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: p>Where, then,— in what mysterious cave outside of creation — could Man, and his free-will, and his private world of responsibilities and duties, lie hidden? Unless Man was a free agent in a world of his own beyond constraint, the Church was a fraud, and it helped little to add that the State was another. If God was the sole and immediate cause and support of everything in his creation, God was also the cause of its defects, and could not,— being Justice and Goodness in essence,—hold Man responsible for his own omissions. Still less could the State or Church do it in his name.Whatever truth lies in the charge that the schools discussed futile questions by faulty methods, one cannot decently deny that in this case the question was practical and the method vital. Theist or atheist, monist or anarchist must all admit that society and science are equally interested with theology in deciding whether the Universe is one or many, a harmony or a discord. The Church and State asserted that it was a harmony, and that they were its representatives. They say so still. Their claim led to singular but unavoidable conclusions, with which society has struggled for seven hundred years, and is still struggling.</p

“We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.”

John Perry Barlow A Declaration of the Independence of Cyberspace

A Declaration of the Independence of Cyberspace (1996)
Context: You claim there are problems among us that you need to solve. You use this claim as an excuse to invade our precincts. Many of these problems don't exist. Where there are real conflicts, where there are wrongs, we will identify them and address them by our means. We are forming our own Social Contract. This governance will arise according to the conditions of our world, not yours. Our world is different.
Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live.
We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth.
We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.

World, Fear, Silence

“It is an extraordinary event, a monstrous event, an event which stands in singular and sinister isolation.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons, July 8, 1920 "Amritsar" http://lachlan.bluehaze.com.au/churchill/am-text.htm ; at the time, Churchill was serving as Secretary of State for War under Prime Minister David Lloyd George <br class="br">Early career years (1898–1929) <br class="br">Context: However we may dwell upon the difficulties of General Dyer during the Amritsar riots, upon the anxious and critical situation in the Punjab, upon the danger to Europeans throughout that province, … one tremendous fact stands out – I mean the slaughter of nearly 400 persons and the wounding of probably three to four times as many, at the Jallian Wallah Bagh on 13th April. That is an episode which appears to me to be without precedent or parallel in the modern history of the British Empire. … It is an extraordinary event, a monstrous event, an event which stands in singular and sinister isolation.

“"Your version of the truth is the only one that matters."
"Truth is singular. Its 'versions' are mistruths."”

David Mitchell book Cloud Atlas

"An Orison of Sonmi~451", p. 199 (Nook Edition)
Cloud Atlas (2004)

Truth

“There is nothing at all singular or special in the astronomical situation of the earth.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 32-33
Context: There is nothing at all singular or special in the astronomical situation of the earth. It takes its place third in a series of planets, which series is only one of numberless other systems forming one group. It is strikingly-if I may use such an expression-a member of a democracy. Hence, we cannot suppose that there is any peculiarity about it which does not probably attach to multitudes of other bodies—in fact, to all that are analogous to it in respect of cosmical arrangements.

“Because it is founded on the search for universal laws, it cannot deal with singularity, that is, with uniqueness. The universe is a unique event and a unique story, and so far we are the unique point of that story. But unique events and stories are the domain of poetry, not science.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)
Context: Until recently, it might have seemed that we were an unhappy bit of mildew on a heavenly body whirling in space among many that have no mildew on them at all. this was something that classical science could explain. Yet, the moment it begins to appear that we are deeply connected to the entire universe, science reaches the outer limits of its powers. Because it is founded on the search for universal laws, it cannot deal with singularity, that is, with uniqueness. The universe is a unique event and a unique story, and so far we are the unique point of that story. But unique events and stories are the domain of poetry, not science. With the formulation of the Anthropic Cosmological Principle, science has found itself on the border between formula and story, between science and myth. In that, however, science has paradoxically returned, in a roundabout way, to man, and offers him — in new clothing — his lost integrity. It does so by anchoring him once more in the cosmos.

Law, Search, Universe, Science

“I was like some two-dimensional being who might stand at the singular point of a Riemann's surface, and thus find himself in infinitesimal and inexplicable contact with a plane of existence not his own.”

William Crookes (1832–1919) British chemist and physicist

Address to the British Association for the Advancement of Science (1898)
Context: No incident in my scientific career is more widely known than the part I took many years ago in certain psychic researches. Thirty years have passed since I published an account of experiments tending to show that outside our scientific knowledge there exists a Force exercised by intelligence differing from the ordinary intelligence common to mortals. This fact in my life is, of course, well understood by those who honored me with the invitation to become your president. Perhaps among my audience some may feel curious as to whether I shall speak out or be silent. I elect to speak, although briefly. … To ignore the subject would be an act of cowardice — an act of cowardice I feel no temptation to commit.
To stop short in any research that bids fair to widen the gates of knowledge, to recoil from fear of difficulty or adverse criticism, is to bring reproach on science. There is nothing for the investigator to do but to go straight on; "to explore up and down, inch by inch, with the taper his reason; "to follow the light wherever it may lead, even should it at times resemble a will-o'-the-wisp. I have nothing to retract. I adhere to my already published statements. Indeed, I might add much thereto. I regret only a certain crudity in those early expositions which, no doubt justly, militated against their acceptance by the scientific world. My own knowledge at that time scarcely extended beyond the fact that certain phenomena new to science had assuredly occurred, and were attested by my own sober senses and, better still, by automatic record. I was like some two-dimensional being who might stand at the singular point of a Riemann's surface, and thus find himself in infinitesimal and inexplicable contact with a plane of existence not his own.
I think I see a little farther now. I have glimpses of something like coherence among the strange elusive phenomena; of something like continuity between those unexplained forces and laws already known. This advance is largely due to the labors of another association, of which I have also this year the honor to be president — the Society for Psychical Research. And were I now introducing for the first time these inquiries to the world of science I should choose a starting point different from that of old. It would be well to begin with telepathy; with the fundamental law, as I believe it to be, that thoughts and images may be transferred from one mind to another without the agency of the recognized organs of sense — that knowledge may enter the human mind without being communicated in any hitherto known or recognized ways.

Quotes about singular page 2

Quotes about singular
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