Quotes about short
page 21

Parteniy Zografski photo
Joseph Joubert photo

“Everything that is exact is short.”

Joseph Joubert (1754–1824) French moralist and essayist
David Foster Wallace photo
Jared Diamond photo

“Like resilience, self-organizazion is often sacrificed for purposes of short-term productivity and stability.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Page 79.
Thinking in Systems: A Primer (2008), Part two: systems and us

Alec Douglas-Home photo
John Adams photo
John Adams photo
Benjamin Graham photo
Vladimir Lenin photo

“The Government of the proletarian dictatorship, together with the Communist Party and trade unions, is of course leaving no stone unturned in the effort to overcome the backward ideas of men and women, to destroy the old un-communist psychology. In law there is naturally complete equality of rights for men and women. And everywhere there is evidence of a sincere wish to put this equality into practice. We are bringing the women into the social economy, into legislation and government. All educational institutions are open to them, so that they can increase their professional and social capacities. We are establishing communal kitchens and public eating-houses, laundries and repairing shops, nurseries, kindergartens, children’s homes, educational institutes of all kinds. In short, we are seriously carrying out the demand in our programme for the transference of the economic and educational functions of the separate household to society. That will mean freedom for the woman from the old household drudgery and dependence on man. That enables her to exercise to the full her talents and her inclinations. The children are brought up under more favourable conditions than at home.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions

Karl Kautsky photo
J. Howard Moore photo

“Well may we be dazed by the horrific metamorphosis. Dark days are upon us. The pendulum of civilization trembles, as if to swing back to the inglorious twilight of the past. Imperialistic tendencies are laying their damning clutches on the unsuspecting form of the republic. Fearful questions confront us. Whether we are to be compelled henceforth to read with downcast gaze the matchless axioms of Jefferson and to mumble in confusion the heroic history of our dead—whether the Fourth of July is to be henceforth a day of embarrassment and shame instead of, as hitherto, an occasion for spontaneous and boundless pride—whether Yorktown and Monmouth are to become events which, instead of inspiring a continent to eulogy and song, shall provoke no higher eloquence than that which gutturals from the limping lips of apology—whether the political wisdom of the founders of the republic, gleaned in terrible hours, by anxious eyes, from the travail of ages past, shall be swept away by the heartless levity of upstart statesmen—whether, in short, we shall turn our backs inexorably upon the past—a past glorious achievement and unrivaled in precept—and become the wretched exemplars of a policy, ruinous to ourselves and to our children, repulsive to every truly civilized mind and destructive of the fairest hopes of humanity—these.”

J. Howard Moore (1862–1916)

are questions that assail with relentless emphasis the consciences of a great people.
"America's Apostasy", Chicago Chronicle, 6 Mar. 1899

Albert Einstein photo
James Madison photo
Edwidge Danticat photo
P.G. Wodehouse photo
P.G. Wodehouse photo
Annie Proulx photo
Chris Cornell photo
Benjamin Creme photo
Benjamin Creme photo
Lucinda Williams photo
Thomas Hobbes photo
Clement Attlee photo
Clement Attlee photo
Smedley D. Butler photo
Edmund Burke photo
Salman Khan photo
Pascale Machaalani photo

“As far as possible i stay away from sadness, I seek to live felicity and happily because life is short, and does not deserve to grieve or regret something.”

Pascale Machaalani (1969) Lebanese singer

lahamag.com,8 August 2019 https://www.lahamag.com/article/135433-%D8%A8%D8%A7%D8%B3%D9%83%D8%A7%D9%84-%D9%85%D8%B4%D8%B9%D9%84%D8%A7%D9%86%D9%8A%D8%A3%D8%B5%D8%A8%D8%AD%D8%AA-%D8%B9%D9%84%D9%89-%D8%A8%D8%B9%D8%AF-%D8%AE%D8%B7%D9%88%D8%A7%D8%AA-%D9%85%D9%86-%D8%A7%D9%84%D8%AA%D9%85%D8%AB%D9%8A%D9%84-%D9%88%D8%A8%D8%A7%D8%B3%D9%83%D8%A7%D9%84-%D8%B4%D9%88%D9%88-%D9%84%D8%A7-%D9%8A%D8%B2%D8%A7%D9%84-%D9%82%D9%8A%D8%AF-%D8%A7%D9%84%D8%AF%D8%B1%D8%B3

Seneca the Younger photo
Tipu Sultan photo
Rocco Siffredi photo
John F. Kennedy photo

“In short, it is a paradoxical truth that tax rates are too high today and tax revenues are too low and the soundest way to raise the revenues in the long run is to cut the rates now.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Address and Question and Answer Period at the Economic Club of New York (549)

Slavoj Žižek photo
John Major photo

“Their approach is profoundly un-Conservative and, whatever its short-term effect, will do permanent damage to the reputation of the Conservative Party.”

John Major (1943) Former Prime Minister of the United Kingdom

Said of the Johnson ministry. John Major claims Boris Johnson could use 'political chicanery' to force through a no-deal Brexit https://inews.co.uk/news/politics/brexit/brexit-latest-john-major-boris-johnson-political-chicanery-637557
2010s

Jeremy Hunt photo

“I will mitigate the impact of a no-deal Brexit on you and step in to help smooth those short-term difficulties. If we could do it for the bankers in the financial crisis, we can do it for our fisherman, farmers and small businesses now.”

Jeremy Hunt (1966) British politician

Tory leadership: Jeremy Hunt sets 30 September 'no-deal deadline' https://www.bbc.co.uk/news/uk-politics-48819260 BBC News (1 July 2019)
2019

John Calvin photo
Johann Wolfgang von Goethe photo

“The child’s desire to have distinctions made in his ideas grew stronger every day. Having learned that things had names, he wished to hear the name of every thing supposing that there could be nothing which his father did not know. He often teased him with his questions, and caused him to inquire concerning objects which, but for this, he would have passed without notice. Our innate tendency to pry into the origin and end of things was likewise soon developed in the boy. When he asked whence came the wind, and whither went the flame, his father for the first time truly felt the limitation of his own powers, and wished to understand how far man may venture with his thoughts, and what things he may hope ever to give account of to himself or others. The anger of the child, when he saw injustice done to any living thing, was extremely grateful to the father, as the symptom of a generous heart. Felix once struck fiercely at the cook for cutting up some pigeons. The fine impression this produced on Wilhelm was, indeed, erelong disturbed, when he found the boy unmercifully tearing sparrows in pieces and beating frogs to death. This trait reminded him of many men, who appear so scrupulously just when without passion, and witnessing the proceedings of other men. The pleasant feeling, that the boy was producing so fine and wholesome an influence on his being, was, in a short time, troubled for a moment, when our friend observed, that in truth the boy was educating him more than he the boy.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Johann Wolfgang von Goethe photo

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Baruch Spinoza photo
Baruch Spinoza photo

“To sum it up in a word: Marx was close to Hegel in his insistence on rejecting every philosophy of the Origin and of the Subject, whether rationalist, empiricist or transcendental; in his critique of the cogito, of the sensualist-empiricist subject and of the transcendental subject, thus in his critique of the idea of a theory of knowledge. Marx was close to Hegel in his critique of the legal subject and of the social contract, in his critique of the moral subject, in short of every philosophical ideology of the Subject, which whatever the variation involved gave classical bourgeois philosophy the means of guaranteeing its ideas, practices and goals by not simply reproducing but philosophically elaborating the notions of the dominant legal ideology. And if you consider the grouping of these critical themes, you have to admit that Marx was close to Hegel just in respect to those features which Hegel had openly borrowed from Spinoza, because all this can be found in the Ethics and the Tractatus Theologico-Politicus.”

Baruch Spinoza (1632–1677) Dutch philosopher

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

Joseph Conrad photo
Johann Gottlieb Fichte photo
Niccolo Machiavelli photo

“When Machiavelli came to the end of his life, he had a vision shortly before giving up the ghost. He saw a small company of poor scoundrels, all in rags, ill-favoured, famished, and, in short, in as bad plight as possible. He was told that these were the inhabitants of paradise, of whom it is written, Beati pauperes, quoniam ipsorum est regnum caelorum.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

After they withdrew, innumerable serious and majestic personages appeared, who seemed to be sitting in a senate-house and dealing with the most important affairs of state. Among them he saw Plato, Aristotle, Seneca, Plutarch, Tacitus, and others of similar character; but he was told at the same time that those venerable personages, notwithstanding their appearance, were the damned, and the souls rejected by heaven, for Sapientia huius saeculi, inimica est Dei.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.
This account of Machiavelli's "Dream" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: "Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last.".
The "Dream" is commonly condensed into a more pithy form, such as "I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles".
Disputed
Source: Blessed are the poor, for theirs is the kingdom of heaven
Source: The wisdom of this world is the enemy of God
Source: [Estienne, Binet, Du Salut D'Origene, 1629, Paris, Sebastien Cramoisy, 359-361, French, https://books.google.com/books?id=1yjDNfQatgQC&q=Plutarque&f=false]. Original French: On arrive à ce detestable poinct d'honneur, où arriva Machiauel sur la fin de sa vie: car il eut cette illusion peu deuant que rendre son esprit. II vit un tas de pauures gens, comme coquins, deschirez, affamez, contrefaits, fort mal en ordre, & en assez petit nombre, on luy dit que c'estoit ceux de Paradis, desquels il estoit ecrit: "Beati pauperes, quoniam ipsorum est regnum cælorum". Ceux-cy estans retirez, on fit paroistre vn nombre innombrable de personnages pleins de grauité & de majesté, on les voyoit comme un Senat, où on traitoit d'affaires d'estat, & fort serieuses, il entrevid Platon, Aristote, Seneque, Plutarque, Tacite, & d'autres de cette qualité. II demanda qui estoient ces Messieurs-là si venerables, on luy dit que c'estoient les damnez, & que c'estoient des ames reprouuées du Ciel, "Sapientia huius sæculi, inimica est Dei". Cela estant passé, on luy demanda desquels il vouloit estre. II respondit, qu'il aymoit beaucoup mieux estre en enfer auec ces grands esprits, pour deuiser auec eux des affaires d'Estat, que d'estre auec cette vermine de ces belistres qu'on luy auoit fait voir.
Source: [Lettere di Giovambattista Busini a Benedetto Varchi, Italian, Giovanni Battista, Busini, Gaetano Milanese (ed.), Florence, Felice le Monnier, 1860, 84-85, https://books.google.com/books?id=d5EKAAAAIAAJ&q=%22queste+pillole%22#v=snippet&q=%22queste%20pillole%22&f=false]. Original Italian: Ammalato cominciò a pigliar di queste pillole, ed a indebolire ed aggravar nel male; onde raccontò quel tanto celebrato sogno a Filippo, a Francesco del Nero ed a Iacopo Nardi, e ad altri, e cosi si morì malissimo contento, burlando.
Source: [The Last Words (real and Traditional) of Distinguished Men and Women, Frederic Rowland, Marvin, 178, Revell, 1902, https://books.google.com/books?id=SrEVAAAAYAAJ&pg=PA178&dq=Hell+Heaven+%22enjoy+the+company+of+popes%22&hl=en&sa=X&ved=0ahUKEwj7x9SZzdDJAhUE-2MKHaO_CBkQ6AEIHDAA#v=onepage&q&f=false]

“Scholars have an inordinate respect for long books, and have a terrible rancune against those that attempt to cheat on them. They cannot bear to imagine that short-cuts are possible, that specialism is not an inevitability, that learning need not be stoically endured.”

Nick Land (1962) British philosopher

They cannot bear writers allegro, and when they read such texts—and even pretend to revere them—the result is (this is not a description without generosity) 'unappetizing'.
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 2: "The curse of the sun", p. 25 (original emphasis)

Mark Satin photo

“The New World Alliance … was a short-lived precursor of the North American Greens. It was founded by Mark Satin (author of New Age Politics) after a nationwide Delphi-type survey among 500 academics, policy experts, and political activists interested in this emerging political paradigm. These new colleagues … were also exploring the relationship between personal and political transformation.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

"Preface." In Woolpert, Stephen; Slaton, Christa Daryl; and Schwerin, Edward W., eds. (1998), Transformational Politics: Theory, Study, and Practice. State University of New York Press, p. xi. ISBN 978-0-7914-3945-6. Woolpert had been a member of the Alliance, see p. xi, and Slaton had worked with the Greens, see McLaughlin quote below.
New Age and Green activism

Daniel Levitin photo

“A good rule of thumb is every couple of hours take fifteen minutes off. Naps are also very helpful, short naps.”

Daniel Levitin (1957) American psychologist

Even a ten or fifteen minute nap in the middle of the day can be the equivalent of an hour and a half of extra sleep the night before, and it can raise your effective IQ by ten points.
Talks at Google (Oct 28, 2014)

Anish Kapoor photo

“The artist is a magician… nothing short of extraordinary … this is a staggering exhibition by a major artist.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Concrete playground on Kapoor’s first major exhibition in Australia.
Exhibition: Anish Kapoor

Rajinikanth photo
Dominicus Corea photo
Suzanne Collins photo

“Whatever problems anyone may have with the Capitol, believe me when I say that if it released its grip on the districts for even a short time, the entire system would collapse.”

Suzanne Collins (1962) American television writer and novelist

[...]
"It must be very fragile, if a handful of berries can bring it down."
President Snow and Katniss, p. 21
The Hunger Games trilogy, Catching Fire (2009)

John McGraw photo
Anthony Bourdain photo
John Fante photo

“Tonight there was music in the saloon, a piano and a violin; two fat women with hard masculine faces and short haircuts. Their song was Over the Waves.”

Ta de da da, and I watched Camilla dancing with her beer tray. Her hair was so black, so deep and clustered, like grapes hiding her neck. This was a sacred place, this saloon. Everything here was holy, the chairs, the tables, that rag in her hand, that sawdust under her feet. She was a Mayan princess and this was her castle. I watched the tattered huaraches glide across the floor, and I wanted those huaraches. I would like them to hold in my hands against my chest when I fell asleep. I would like to hold them and breathe the odor of them.
Ask the Dust (1939)

Erhard Milch photo

“He is a shrewd, Napoleonic, short man, who is very affable, but as poisonous as hell with his affability.”

Erhard Milch (1892–1972) German general

Leon Goldensohn, January 22, 1946

Heath Ledger photo

“Heath has touched so many people on so many different levels during his short life but few had the pleasure of truly knowing him. He was a down to earth, generous, kind-hearted, life-loving, unselfish individual who was extremely inspirational to many.”

Heath Ledger (1979–2008) Australian actor

Kim Ledger, father of Heath Ledger, in an on-camera public statement after learning of his son's death, in Perth, on January 23, BBC News, Entertainment|publisher=bbc.co.uk (BBC)|date=January 23, 2008|accessdate=2008-08-23}}
[Kareen Wynter, Actor Heath Ledger Dead at 28, http://www.cnn.com/2008/SHOWBIZ/Movies/01/22/heath.ledger.dead/index.html#cnnSTCText, CNN, Web, cnn.com (Time Warner), January 22, 2008, Entertainment, 2008-08-22]

Robert Aumann photo
Erik Naggum photo

“Short of coming to their senses and abolishing the whole thing, we might expect that the rules for daylight saving time will remain the same for some time to come, but there is no guarantee.”

Erik Naggum (1965–2009) Norwegian computer programmer

We can only be glad there is no daylight loan time, or we would face decades of too much daylight, only to be faced with a few years of total darkness to make up for it.
The Long, Painful History of Time http://naggum.no/lugm-time.html.

John Cheever photo

“Prefer the familiar word to the far-fetched. Prefer the concrete word to the abstract. Prefer the single word to the circumlocution. Prefer the short word to the long. Prefer the Saxon word to the Romance.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

… What excellent advice it is, and how it was beaten into my generation of schoolboys... But one may tire of even the best advice, as one may tire of writing according to these precepts. Would we wish to be without the heraldic splendour and torchlight processions that are the sentences of Sir Thomas Browne? Would we wish to sacrifice the orotund, Latinate pronouncements of Samuel Johnson? Would we wish that Dickens had written in the style recommended by the brothers Fowler, who framed the rules I have quoted; what would then have happened to Seth Pecksniff, Wilkins Micawber, and Sairey Gamp, I ask you?
Writing (1990), he here quotes from The King's English (1906) by Henry Watson Fowler & Francis George Fowler

John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Robert Greene photo
Teal Swan photo
James P. Gray photo
Will Durant photo
Johannes Kepler photo
Lewis Gompertz photo
Trevor Loudon photo

“Socialism, is in short a manifestation of mental illness or major character deficiency.”

Trevor Loudon New Zealand politician

"Are Socialists Psychos?" https://www.trevorloudon.com/2006/12/are-socialists-psychos/

John F. Kennedy photo
Michel Henry photo
Lynn Compton photo

“But success in a military operation always feels short-lived. You shoulder your rifle and move on from there to the next battle.”

Lynn Compton (1921–2012) Easy Company soldier turned noted jurist

Source: Call of Duty: My Life Before, During and After the Band of Brothers (2008), p. 107

Marilyn Ferguson photo
Learned Hand photo
T.S. Eliot photo
John Allen Paulos photo

“Even the most superficial of a newspaper reveals an important aspect of human psychology: our preoccupation with the short term.”

Source: A Mathematician Reads the Newspaper (1995), Chapter 21, “Researchers Look to Local News for Trends” (p. 96)

Ounsi el-Hajj photo
Marilyn Ferguson photo
Richard D. Wolff photo
William Cobbett photo
John Morley, 1st Viscount Morley of Blackburn photo

“Some think that we are approaching a critical moment in the history of Liberalism. ... We hear of a divergence of old Liberalism and new. ... The terrible new school, we hear, are for beginning operations by dethroning Gladstonian finance. They are for laying hands on the sacred ark. But did any one suppose that the fiscal structure which was reared in 1853 was to last for ever, incapable of improvement, and guaranteed to need no repair? ... Another heresy is imputed to this new school which fixes a deep gulf between the wicked new Liberals and the virtuous old. We are adjured to try freedom first before we try interference of the State. That is a captivating formula, but it puzzles me to find that the eminent statesman who urges us to lay this lesson to heart is strongly in favour of maintaining the control of the State over the Church? But is State interference an innovation? I thought that for 30 years past Liberals had been as much in favour as other people of this protective legislation. ... [O]ther countries have tried freedom and it is just because we have decided that freedom in such a case is only a fine name for neglect, and have tried State supervision, that we have saved our industrial population from the waste, destruction, destitution, and degradation that would otherwise have overtaken them. ... In short, gentlemen, I am not prepared to allow that the Liberty and the Property Defence League are the only people with a real grasp of Liberal principles, that Lord Bramwell and the Earl of Wemyss are the only Abdiels of the Liberal Party.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Annual presidential address to the Junior Liberal Association of Glasgow (10 February 1885), quoted in 'Mr. John Morley At Glasgow', The Times (11 February 1885), p. 10
1880s

Alice A. Bailey photo
Ralph Waldo Emerson photo

“…there should be an absolute identification between the individual's experience and the writer's so that [experience] serves as the starting point for being able to write a short story or a novel later on…”

Rosario Ferré (1938–2016) Puerto Rican writer

On not wanting to be deemed a woman author (as quoted in “ROSARIO FERRE: THE VANGUARD OF PUERTO RICAN FEMINIST LITERATURE” http://smjegupr.net/wp-content/uploads/2015/06/19.-Rosario-Ferr---The-Vanguard-of-Puerto-Rican-Feminist-Literature-por-Suzanne-S.-Hintz.pdf)

Hans Rosling photo
Milton Friedman photo

“I have been impressed time and again by the schizophrenic character of many businessmen. They are capable of being extremely far‐sighted and clear‐headed in matters that are internal to their businesses. They are incredibly short sighted and muddle‐headed in mat ters [sic!] that are outside their businesses but affect the possible survival of business in general. This short sightedness is strikingly exemplified in the calls from many businessmen for wage and price guidelines or controls or incomes policies. There is nothing that could do more in a brief period to destroy a market system and replace it by a centrally controlled system than effective governmental control of prices and wages. The short‐sightedness is also exemplified in speeches by business men on social responsibility. This may gain them kudos in the short run. But it helps to strengthen the already too prevalent view that the ptirsuit [sic!] of profits is wicked and im moral [sic!] and must be curbed and controlled by external forces. Once this view is adopted, the external forces that curb the market will not be the social consciences, however highly developed, of the pontificating executives; it will be the iron fist of Government bureaucrats. Here, as with price and wage controls, business men seem to me to reveal a suicidal impulse.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)

Thomas Babington Macaulay, 1st Baron Macaulay photo

“Turn where we may,—within,—around,—the voice of great events is proclaiming to us, Reform, that you may preserve. Now, therefore, while every thing at home and abroad forebodes ruin to those who persist in a hopeless struggle against the spirit of the age,—now, while the crash of the proudest throne of the continent is still resounding in our ears,—now, while the roof of a British palace affords an ignominious shelter to the exiled heir of forty kings,—now, while we see on every side ancient institutions subverted, and great societies dissolved,—now, while the heart of England is still sound,—now, while the old feelings and the old associations retain a power and a charm which may too soon pass away,—now, in this your accepted time,—now in this your day of salvation,—take counsel, not of prejudice,—not of party spirit,—not of the ignominious pride of a fatal consistency,—but of history,—of reason,—of the ages which are past,—of the signs of this most portentous time. Pronounce in a manner worthy of the expectation with which this great Debate has been anticipated, and of the long remembrance which it will leave behind. Renew the youth of the State. Save property divided against itself. Save the multitude, endangered by their own ungovernable passions. Save the aristocracy, endangered by its own unpopular power. Save the greatest, and fairest, and most highly civilized community that ever existed, from calamities which may in a few days sweep away all the rich heritage of many ages of wisdom and glory. The danger is terrible. The time is short. If this Bill should be rejected, I pray to God that none of those who concur in rejecting it may ever remember their votes with unavailing regret, amidst the wreck of laws, the confusion of ranks, the spoliation of property, and the dissolution of social order.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech in the House of Commons (2 March 1831) https://api.parliament.uk/historic-hansard/commons/1831/mar/02/ministerial-plan-of-parliamentary-reform#column_1204 in favour of the Reform Bill
1830s

“Showing characters is where 3-D animation comes up short. It's hard to create lifelike figures that move in a realistic, believable manner-unless you're going to go into "dummy dolls."”

Rick Dyer (video game designer) American video game designer and writer

But when you take 3-D animation and put it into a first-person perspective and create a fly-through environment-well, that is where it shines. So what we're doing is using both mediums for their respective strengths.
Technician of Suspended Disbelief: Rick Dyer, Shadoan and the Frontier of Animated CD Entertainment https://www.awn.com/mag/issue1.1/articles/dyer.html (1996)

Ian McEwan photo
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Mirza Ghulam Ahmad photo

“One should try to find out what he is going to gain from the Bai'at and why it is necessary to enter into this pledge. Unless one knows what the advantage of a certain thing is and the value it possesses, one cannot appreciate it. It is just as there are various kinds of articles in the house: money-big and small coins-and wood etc. Everything is placed where it belongs, that is, everything will be cared for and looked after according to its value. Small coins will not receive the same care as the big ones. As for the pieces of wood, they will be thrown in a corner. In short, whatever will be a cause of bigger loss will be cared for more than other things. The most important point in Bai'at is Tauba (repentance)which means turning back. It indicates that condition in which man is closely connected with sin, and it is as if sins are the homeland and he is living in this habitation. Tauba means that he is now leaving this homeland. Turning back (Raju') means to adopt piety (to become pious).Leaving one's homeland is indeed a hard thing to do, and it entails thousands of hardships. When a man leaves his home, he feels it very much, then how much more one must be feeling while leaving one's homeland. He leaves every thing, his household belongings, his streets and his neighbours and bazaars (shops) and goes to another country.He does not come back to his old homeland.This is TAUBA.”

When a man is a sinner, his friends are different from those who are going to be his friends when he adopts Taqwa(fear of God).
The mystics have termed this change as 'death'.
Source: Malfoozat, Vol.1, p.2

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John F. Kennedy photo