Quotes about severity
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“The severity of the itch is inversely proportional to the ability to reach it.” – Chloe Traeger”

Jill Shalvis (1963) American writer

Source: Head Over Heels

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“The pain of severe depression is quite unimaginable to those who have not suffered it, and it kills in many instances because its anguish can no longer be borne.”

Source: Darkness Visible (1990), III
Context: This general unawareness of what depression is really like was apparent most recently in the matter of Primo Levi, the remarkable Italian writer and survivor of Auschwitz who, at the age of sixty-seven, hurled himself down a stairwell in Turin in 1987. Since my own involvement with the illness, I had been more than ordinarily interested in Levi’s death, and so, late in 1988, when I read an account in The New York Times about a symposium on the writer and his work held at New York University, I was fascinated but, finally, appalled. For, according to the article, many of the participants, worldly writers and scholars, seemed mystified by Levi’s suicide, mystified and disappointed. It was as if this man whom they had all so greatly admired, and who had endured so much at the hands of the Nazis — a man of exemplary resilience and courage — had by his suicide demonstrated a frailty, a crumbling of character they were loath to accept. In the face of a terrible absolute — self-destruction — their reaction was helplessness and (the reader could not avoid it) a touch of shame.
My annoyance over all this was so intense that I was prompted to write a short piece for the op-ed page of the Times. The argument I put forth was fairly straightforward: the pain of severe depression is quite unimaginable to those who have not suffered it, and it kills in many instances because its anguish can no longer be borne. The prevention of many suicides will continue to be hindered until there is a general awareness of the nature of this pain. Through the healing process of time — and through medical intervention or hospitalization in many cases — most people survive depression, which may be its only blessing; but to the tragic legion who are compelled to destroy themselves there should be no more reproof attached than to the victims of terminal cancer.

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Anaïs Nin photo
Anaïs Nin photo

“I believe that in judging our actions we are more severe than professional judges. We judge not only our actions, but our thoughts, our intentions, our secret curses, our hidden hate.”

Variant: We are more severe judges of our own acts... We judge our thoughts, our intents, our secret curses, our secret hates, not only our acts.
Source: A Spy in the House of Love

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“Death is another bar which lies several steps below the normal world. I'm at its threshold, but not yet in it. Its doorway is doorless.”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

Source: Pussy, King of the Pirates

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“The future has several names. For the weak, it is impossible; for the fainthearted, it is unknown; but for the valiant, it is ideal.”

Variant: The future has many names: For the weak, it means the unattainable. For the fearful, it means the unknown. For the courageous, it means opportunity.
Source: Les Misérables

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“Nothing can be more cruel than the leniency which abandons others to their sin. Nothing can be more compassionate than the severe reprimand which calls another Christian in one’s community back from the path of sin.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Life Together: The Classic Exploration of Christian Community

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“Did the Order return your sense of humor as part of the severance package?”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Slays

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“I believe there is a reason such as autism, severe manic-depression, and schizophrenia remain in our gene pool even though there is much suffering as a result.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Source: Thinking in Pictures: My Life with Autism

A.E. Housman photo

“All knots that lovers tie
Are tied to sever.
Here shall your sweetheart lie,
Untrue for ever.”

A.E. Housman (1859–1936) English classical scholar and poet

Source: More Poems

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“Look beneath the surface; let not the several quality of a thing nor its worth escape thee.”

VI, 3
Source: Meditations (c. 121–180 AD), Book VI

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“A good book should leave you…. slightly exhausted at the end. You live several lives while reading it.”

William Styron (1925–2006) American novelist and essayist

Interview in Writers at Work, First Series (1958), edited by George Plimpton
Variant: A great book should leave you with many experiences, and slightly exhausted at the end. You live several lives while reading it.
Source: Conversations with William Styron

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“CHOOSING WELL IS DIFFICULT, AND MOST DECISIONS HAVE SEVERAL different dimensions.”

Barry Schwartz (1946) American psychologist

The Paradox of Choice: Why More Is Less

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“We live only a few conscious decades, and we fret ourselves enough for several lifetimes.”

Christopher Hitchens (1949–2011) British American author and journalist

Source: Hitch-22: A Memoir

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Albrecht Thaer photo

“The word " economy" has latterly been used in various senses; the Germans give it a very indefinite signification.
Judging from its etymology and original signification, the Greeks seem to have understood by it the establishment and direction of the menage, or domestic arrangements.
Xenophon, in his work on economy, treats of domestic management, the reciprocal duties of the members of a family and of those who compose the household; and only incidentally mentions agriculture as having relation to domestic affairs. This word is never applied to agriculture by Xenophon, nor, indeed, by any Greek author; they distinguish it by the terms, georgic geoponic.
The Romans give a very extensive and indefinite signification to the word "economy." They understand by it, the best method of attaining the aim and end of some particular thing; or the disposition, plan, and division of some particular work. Thus, Cicero speaks of oeconomia causae, oeconomia orationis; and by this he means the direction of a law process, the arrangement of an harangue. Several German authors use it in this sense when they speak of the oekonomie eines schauspiels, or eines gedichtes, the economy of a play or poem. Authors of other nations have adopted all the significations which the Romans have attached to this word, and understand by it the relation of the various parts of any particular thing to each other and to the whole—that which we are accustomed to term the organization. The word "economy" only acquires a real sense when applied to some particular subject: thus, we hear of "the economy of nature," "the animal economy," and " the economy of the state" spoken of. It is also applied to some particular branch of science or industry; but, in the latter case, the nature of the economy ought to be pointed out, if it is not indicated by the nature of the subject.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

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“Virtue consists in doing our duty in the several relations we sustain in respect to ourselves, to our fellow men, and to God, as known from reason, conscience, and revelation.”

James Waddel Alexander (1804–1859) American Presbyterian minister and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 611.

Firuz Shah Tughlaq photo

“The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax (jizya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the environs in opposition to the Law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolished. The following is an instance:- In the village of Maluh there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. Their women and children also went out in palankins and carts. There they assembled in thousands and performed idol-worship' When intelligence of this came to my ears my religious feelings prompted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I went there in person and I ordered that the leaders of these people and the promoters of this abomination should be put to death. I forbade the infliction of any severe punishments on Hindus in general, but I destroyed their idol-temples, and instead thereof raised mosques. I founded two flourishing towns (kasba), one called Tughlikpur, the other Salarpur. Where infidels and idolaters worshipped idols, Musulmans now, by God's mercy, perform their devotions to the true God. Praises of God and the summons to prayer are now heard there, and that place which was formerly the home of infidels has become the habitation of the faithful, who there repeat their creed and offer up their praises to God…..'Information was brought to me that some Hindus had erected a new idol temple in the village of Salihpur, and were performing worship to their idols. I sent some persons there to destroy the idol temple, and put a stop to their pernicious incitements to error.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi

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“The major cuts in federal and provincial transfers to social service agencies, health care, education, and social housing over the past several years have not bee matched by an explosion in private giving. Nor will they ever be.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Five, The Second Question: Charity and Welfare-The Old Debate Is New Again,, p. 91

Fanny J. Crosby photo

“On! ye patriots to the battle. Hear Fort Moultrie's canon rattle. Then away, then away, then away to the fight! Go meet those Southern Traitors with iron will and should your courage falter boys, remember Bunker Hill. Hurrah! Hurrah! Hurrah! The stars and stripes forever! Hurrah! Hurrah! Our Union shall not sever! As our fathers crushed oppression deal with those who breathe Secession. Then away, then away, then away to the fight. Though Beauregard and Wigfall. Their swords may whet. Just tell them Major Anderson. Has not surrendered yet. Hurrah! Hurrah! Our Union shall not sever! Is Virginia, too, seceeding? Washington's remains unheeding? Then away, then away, then away to the fight. Unfold our country's banner. In triumph there and let the rebels desecrate that banner if they dare. Hurrah! Hurrah! Our Union shall not sever! Volunteers, be up and doing. Still the good old path pursuing. Then away, then away, then away to the fight. Your sires, who fought before you have led the way. Then follow in their footsteps and be as brave as they. Hurrah! Hurrah! Our Union shall not sever! On! ye patriots to the battle. Hear Fort Moultrie's cannon rattle then away, then away, then away to the fight. The star that lights our Union shall never set! Though fierce may be the conflict we'll gain the victory yet. Hurrah! Hurrah! Our Union shall not sever!”

Fanny J. Crosby (1820–1915) American poet, lyricist and composer

Dixie For The Union http://www.npr.org/programs/morning/features/patc/dixie/lyrics.html#union.
1860s

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