Quotes about set
page 13

“History shows that the thinkers who mounted on the top of the ladder of questions, who set their foot on the last rung, that of the absurd, have bequeathed to posterity only an example of sterility.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

History, Question

“About 1500 it seemed as if Europe was about to cast off at one effort the slough of feudal barbarism, and to step at once into the fair inheritance of the wisdom and culture of the ancient world. The Church led the van, and smiled on free inquiry and the new learning. About the third decennium of the century the resistance of the obscurantists was organised, the Catholic reaction set in, and nascent humanism was submerged beneath the rising tide of theological passion and the fatal and fruitless controversies of Lutheran, Calvinist, and Catholic, to the rival cries of the Bible and the Church. The " sacrificio d'intelletto " of Loyola took the place of the free and rationalising spirit with which Erasmus had looked out upon the world of men.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter II, p. 100

Wisdom, Men, World, Smile

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Life, People, World, Fear

“Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise.”

Maimónides book Mishneh Torah

Book 3 (Sefer Zemanim "Times"), Treatise 8 (Kiddush HaChodesh "Sanctification of the New Moon"), closing words
Mishneh Torah (c. 1180)

Books, Law, Search

“Racial prejudice is thus a generalized set of stereotypes of a high degree of consistency which includes emotional responses to race names, a belief in typical characteristics associated with race names, and an evaluation of such traits.”

Daniel Katz (1903–1998) American psychologist

Daniel Katz and K.W. Braly (1935) "Racial prejudice and racial stereotypes". Journal of Abnormal and Social Psychology. p. 191-2 Cited in: Mark P. Zanna, James M. Olson (1994) The Psychology of Prejudice. p. 16

“I wish it to be thoroughly under stood that it is Mr. Seurat, an artist of great worth, who has been the first to conceive the idea of applying the scientific theory after making a profound study of it. I have only followed, like my confreres, the example set by Seurat.”

Camille Pissarro (1830–1903) French painter

Quote in an autograph letter 6 Nov. 1886, to Mr. Durand; as quoted in Brush and Pencil, Vol. XIII, no. 6 , article: 'Camille Pissarro' Impressionist'; by Henry G Stephens, March, 1904, pp. 412-13
1880's

Idea, Study

“The migratory movement is at once perpetual, partial and universal. It never ceases, it affects every people … [and although] at a given moment it sets in motion only a small number of each population … in fact there is never a moment of immobility for any people, because no migration remains isolated.”

Eugene M. Kulischer (1881–1956) American sociologist

Source: Europe on the Move: War and Population Changes, 1917-1947, 1948, p. 9 as cited in: Sarah Collinson (1999) Globalisation and the dynamics of international migration implications for the refugee regime http://www.unhcr.org/refworld/pdfid/4ff59b852.pdf. May 1999. p. 1

People, Universe

“In their enmity to the truth, they set up another religion, an idol-worship, wherein the creature, with its works and its fleshly righteousness, has something to boast of. This they do in order to render vain the work of Christ, and to destroy the work of the Spirit. They do it also that they may have a wide mantle under which to cloak their crimes.”

Hermann Friedrich Kohlbrügge (1803–1874) Dutch minister

Source: Sermons on the First Epistle of Peter (1855), p. 9

Truth, Religion, Christ

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“If of their pleasures and desires no end be found;
God to their cares and fears will set no bound.
What would content you? Who can tell?
Ye fear so much to lose what you have got
As if ye liked it well.
Ye strive for more, as if ye liked it not.”

Abraham Cowley (1618–1667) British writer

“Of Greatness”

God, Pleasure, Fear

“Now, I want to make clear that I am myself using these terms as metaphors for the different ways we construe fields or sets of phenomena in order to ‘work them up’ into possible objects of narrative representation and discursive analysis. Anyone who originally encodes the world in the mode of metaphor, will be included to decode it – that is, narratively ‘explicate’ and discursively analyze it – as a congeries of individualities.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

World, Way

“A command can express no more than an ought or a shall, because it is a universal, but it does not express an ‘is’; and this at once makes plain its deficiency. Against such commands Jesus sets virtue, i. e., a loving disposition, which makes the content of the command superfluous and destroys its form as a command, because that form implies an opposition between a commander and something resisting the command.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

Love, Universe

“One advantage of remorse is that it sets the stage for consolation.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Pampas" (p. 41)
Private Lives in the Imperial City (1979)

“I didn't know what to think, but what I felt was magnetic and so big it ached like the moon had entered my chest and filled it up. The only thing I could compare it to was the feeling I got one time when I walked from the peach stand and saw the sun spreading across the late afternoon, setting the top of the orchard on fire while darkness collected underneath. Silence had hovered over my head, beauty multiplying in the air, the trees so transparent I felt like I could see through to something pure inside them. My chest ached then, too, this very same way.”

Sue Monk Kidd book The Secret Life of Bees

The Secret Life of Bees (2002)

Beauty, Way, Feeling, Thinking

“Shaw said that three years as a theatre critic was the maximum before insanity set in - the implication being that anyone who lasted longer than that was too dull to be unbalanced by his nightly ordeal.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Introduction'
Essays and reviews, Glued to the Box (1983)

“This murder of Hariri was deliberately planned and executed precisely to implicate Syria and to set in train the events which have unfolded.”

George Galloway (1954) British politician, broadcaster, and writer

MemriTV http://memri.org/bin/articles.cgi?Page=archives&Area=sd&ID=SP102405 Referring to the murder of former Lebanese Prime Minister Rafik Hariri. Speech at the University of Damascus, televised on Al-Jazeera TV on November 13, 2005

Training

“Creative things have to sell to get acknowledged as such. Steve Jobs didn't really set the direction of my Apple I and Apple II designs but he did the more important part of turning them into a product that would change the world. I don't deny that.”

Steve Wozniak (1950) American inventor, computer engineer and programmer

"Letters-General Questions Answered" p. 96 http://www.woz.org/letters/general/96.html Woz.org files

World, Change, Parting

“The truth is that we have got our way. We have got most of the things we set out to get. If you had told the British people twelve months ago that they would have secured what they have, they would have laughed you to scorn. The German Navy has been handed over; the German mercantile shipping has been handed over, and the German colonies have been given up. One of our chief trade competitors has been most seriously crippled and our Allies are about to become her biggest creditors. That is no small achievement. In addition, we have destroyed the menace to our Indian possessions.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (30 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 263
Prime Minister

People, Truth, Way

“Whether looming over the land as a symbol of a ruler’s authority or providing a setting for displays of wealth and power in spectacular feasts and tournaments, castles made a visual statement about their owners. All ar chitecture has symbolic overtones, and the castle is a potent image.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 4 : The Castle as Symbol and Palace

Wealth

“… not judging truth to be in nature better than falsehood, but setting a value upon both according to interest.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

"Plutarch's Lives," Vol 1, Barnes & Noble Inc., 2006, Lysander p. 646
Translation from Greek originalː "τὸ ἀληθὲς οὐ φύσει τοῦ ψεύδους κρεῖττον ἡγούμενος, ἀλλ' ἑκατέρου τῇ χρείᾳ τὴν τιμὴν ὁρίζων."

Truth, Nature

“I suppose I remain.... a believer in Art for Art's sake rather than in Art for the sake of religion, of social justice or of national glory. Nothing is more alien to me than an art which sets out to serve other purposes than those implied in the work of art in itself..”

Giorgio Morandi (1890–1964) Italian painter

Source: 1945 - 1964, Interview, 1960, p. 107

Religion, Justice, Art

“If Evolution is true, how would you answer the question, ‘where did I come from?’ Well if Evolution is true, you came from a cosmic burp about twenty billion years ago. Why are we here? What is the purpose of life? Well if Evolution is true, there is no purpose to life. So we might as well have fun. If it feels good, do it. Where am I going when I die? Well if Evolution is true, you’re just going to the grave and you’re going to get recycled into a worm or a plant. But the Bible says, ‘In the beginning, God created the heaven and the Earth.’ Now if that’s true, that puts a whole different set of answers to those questions.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Age of the Earth

Life, God, Feeling, Question

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“You think that Mr Khomeini, [an] uneducated person … could have planned all this? Masterminded all this, set up all the organization? I know that one man alone could not have done it … I know that a tremendous amount of money was spent … I know that top experts in propaganda were used to show us like tyrants and monsters, and the other side as democratic liberal revolutionaries who want to save the country.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

David Frost (January 1980), The Shah Speaks http://www.youtube.com/watch?v=iKUQUDf5IBo&feature=related (video) Interviews

Money, Thinking, Personality, Country

“Lenin’ s article of 1905, "Party Organization and Party Literature", was used for decades, and is still used, to justify ideologically the enslavement of the written word in Russia. It has been argued that it refers only to political literature, but this is not so: it relates to every kind of writing. It contains the words: "Down with non-partisan writers! Down with literary supermen! Literature must become part of the common cause of the proletariat, ‘ a cog and a screw’ of one single great Social Democratic mechanism set in motion by the entire politically conscious vanguard of the entire working class" (Works, vol. 10, p. 45). For the benefit of "hysterical intellectuals" who deplore this seemingly bureaucratic attitude, Lenin explains that there can be no mechanical levelling in the field of literature; there must be room for personal initiative, imagination, etc.; none the less, literary work must be part of the party’ s work and controlled by the party. This, of course, was written during the fight for "hourgeois democracy", on the assumption that Russia would in due course enjoy freedom of speech but that literary members of the party would have to display party-mindedness in their writings; as in other cases, the obligation would become general when the party controlled the apparatus of state coercion.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 515
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Democracy, Imagination, Literature, Freedom

“For over five years this man has been chasing around Europe like a madman in search of something he could set on fire. Unfortunately he again and again finds hirelings who open the gates of their country to this international incendiary.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

speaking about Winston Churchill at the Reichstag, 4 May 1941 http://humanitas-international.org/showcase/chronography/speeches/1941-05-04.html. 1940s

Search, Country

“A man who does not know what has been thought by those who have gone before him is sure to set an undue value upon his own ideas—ideas which have perhaps been tried and found wanting. As accumulated learning stifles the mental powers, so original thinking has been known to bring about a puffy, unsubstantial mental condition.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter I, p. 78

Idea, Thinking, Learning

“The Party which dares to attack the foundations of our State, which sets itself against religion and does not stop at attacking the person of the All-Highest Ruler must be rooted out to the very last stump.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech (26 February 1897), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), p. 159
1890s

Religion, Personality

“Adaptive system — whether on the biological, psychological, or sociocultural level — must manifest (1) some degree of "plasticity" and "irritability" vis-a-vis its environment such that it carries on a constant interchange with acting on and reacting to it; (2) some source or mechanism for variety, to act as a potential pool of adaptive variability to meet the problem of mapping new or more detailed variety and constraints in a changeable environment; (3) a set of selective criteria or mechanisms against which the "variety pool" may be sifted into those variations in the organization or system that more closely map the environment and those that do not; and (4) an arrangement for preserving and/or propagating these "successful" mappings.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 491.

Problem, Success

“I shall set up National Economic Development Advisory Conference to improve the economy in Taiwan”

Chen Shui-bian (1950) Taiwanese politician

During the official speech of his first anniversary of presidency, May 19, 2001
Pet Phrases, 2001

“The peak of my school experience of Shakespeare came in my senior matriculation year; the set play was "A Midsummer Night's Dream", and it was taught by a solemn donkey who understood nothing but the political organization of fairyland. I well remember him dictating a long note which began, "The fairies live in fairyland full stop. They have a king comma and a queen."”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Shakespeare over the Port (1960)

School, Dreams, Night

“The beauty of the democratic system of thought control, as contrasted with their clumsy totalitarian counterparts, is that they operate by subtly establishing on a voluntary basis – aided by the forces of nationalism and media control by substantial interests – presuppositions that set the limits of debate, rather than by imposing beliefs with a bludgeon. Then let the debate rage; the more lively and vigorous it is, the better the propaganda system is served, since the presuppositions (U. S. benevolence, lack of rational imperial goals, defensive posture, etc.) are more firmly established. Those who do not accept the fundamental principles of state propaganda are simply excluded from the debate”

Edward S. Herman (1925–2017) American journalist

or if noticed, dismissed as “emotional,” “irresponsible,” etc.
Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 30.

Beauty, Rage

“We do not and will not promote 'two Chinas', 'one China and one Taiwan' or 'Taiwan independence'. Taiwan and Mainland China share the common heritage. Both sides of the Taiwan Strait are part of the Chinese nation. Their people are descendants of the same ancestors. The people of mainland China and the people of Taiwan share a common bloodline, history and culture. And after five years of peaceful exchange, the two sides have created an unprecedented horizon for the Chinese nation, as well as set an example, not only for East Asia but also for the entire world, on how to settle disputes peacefully. With mutual non-recognition of sovereignty and mutual non-denial of jurisdiction as guiding principles, both sides should continue to expand and deepen their ties in areas such as commerce, culture, technology, environmental protection and human rights.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Gov't won't push 2 Chinas, independence: Ma http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/04/30/377336/Govt-wont.htm" in The Taipei Times, 30 April 2013. Statement made during the 20th anniversary of Koo-Wang Talks at the Straits Exchange Foundation in Taipei, 28 April 2013. Strait issues

People, World, Peace, History

“Since it's not considered polite, and surely not politically-correct to come out and actually say that greed gets wonderful things done, let me go through a few of the millions of examples of the benefits of people trying to get more for themselves. There's probably widespread agreement that it's a wonderful thing that most of us own cars. Is there anyone who believes that the reason we have cars is because Detroit assembly line workers care about us? It's also wonderful that Texas cattle ranchers make the sacrifices of time and effort caring for steer so that New Yorkers can have beef on their supermarket shelves. It is also wonderful that Idaho potato growers arise early to do back-breaking work in the hot sun to ensure that New Yorkers also have potatoes on their supermarket shelves. Again, is there anyone who believes that ranchers and potato growers, who make these sacrifices, do so because they care about New Yorkers? They might hate New Yorkers. New Yorkers have beef and potatoes because Texas cattle ranchers and Idaho potato growers care about themselves and they want more for themselves. How much steak and potatoes would New Yorkers have if it all depended on human love and kindness? I would feel sorry for New Yorkers. Thinking this way bothers some people because they are more concerned with the motives behind a set of actions rather than the results. This is what Adam Smith, the father of economics, meant in The Wealth of Nations when he said, "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interests."”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Love, Hate, People, Cars

“The Lord, O Arjuna, dwells in the heart of every being, and by his delusive power spins round all beings set on the machine.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 211. (61.)

Heart

“Parnell once said that no man has the right to set a boundary to the onward march of a nation. Parnell was right. Parnell spoke in a moment when Ireland was still in a subordinate position in the British Empire. Since that time, Ireland has taken a step from which she can never withdraw by declaring her independence. This Treaty is a step backwards. And I, for my part, would be inclined to say that he would be a bold man, who would dare set a boundary to the backward march of a nation, which, of its own free will, had deliberately relinquished its own independence.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Both above from a speech regarding the Anglo-Irish Treaty (1921) given on 21 December 1921 at University College Dublin. Cited in "Great Irish Speeches" by Michael McLoughlin, Poolbeg, London (1997), pp. 103-107.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

Time, Parting

“The older disciplines of Architecture and Manufacturing have accumulated considerable bodies of product knowledge through disciplined management of the "product definition" design artifacts. This has enabled enormous increases in product sophistication and the ability to manage high rates of product change over time. Similarly, disciplined production and management of "Enterprise definition" (i. e. the set of models identified in the Framework for Enterprise Architecture) should provide for an accumulation of a body of Enterprise knowledge to facilitate enormous increases in Enterprise sophistication and accommodation of high rates of Enterprise change over time.”

John Zachman (1934) American computer scientist

Source: Concepts of the Framework for Enterprise Architecture, 1993, p. 3

Knowledge, Change, Time

“Being thus arrived in a good harbor, and brought safe to land, they fell upon their knees and blessed the God of Heaven who had brought them over the vast and furious ocean, and delivered them from all the perils and miseries thereof, again to set their feet on the firm and stable earth, their proper element.”

William Bradford (1590–1657) English Separatist leader in Leiden, Holland and in Plymouth Colony (1590-1657)

Ch. 1.

God

“Let anyone who believes that a high standard of living is the achievement of labor unions and government controls ask himself the following question: If one had a "time machine" and transported the united labor chieftains of America, plus three million government bureaucrats, back to the tenth century—would they be able to provide the medieval serf with electric light, refrigerators, automobiles, and television sets?”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

Question, Light, Time

“My gut reaction to all these questions is negative. But it appears that one set or the other must be answered in the affirmative. Either way, we are missing something fundamental about the nature of our universe.”

Stacy McGaugh (1964) American astronomer

[Stacy McGaugh, http://astroweb.case.edu/ssm/mond/boileddown.html, "The MOND Issue"] at astroweb.case.edu. Accessed 2014.

Way, Question, Nature, Universe

“Scientific number, being set over such things as these, should be harmoniously constituted, in accordance with itself; not by any other but by itself.”

Nicomachus (60–120) Ancient Greek mathematician

Book I, Chapter VI
Nicomachus of Gerasa: Introduction to Arithmetic (1926)

“Freedom is a heady thing. To an Iraqi, it is like being awakened from a 30- year nightmare by a blinding blaze of bright white light. When a young man steals a television set from the Ministry of Education, he thinks he is striking a blow against the Ba'ath Party. He has not yet become aware that he is in fact stealing it from a building that now belongs to him and is about to start serving his needs, and not those of his tormentors.”

Kanan Makiya (1949) American orientalist

"Thank you, America", New York Post (April 15, 2003)

Education, Thinking, Freedom, Light

“A painting by Caspar David Friedrich is not a thing of the past. What is past is only the set of circumstances that allowed it to be painted.... it is therefore quite possible to paint like Caspar David Friedrich today.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 106, note 58

Past, Painting

“I've been playing these schoolgirl roles in all my movies. Every time I went to the set, it felt like I was going to school.”

Chiaki Kuriyama (1984) Japanese actress and singer

Complex Magazine (February/March 2004)

School, Time

“He that is to govern a whole Nation, must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.”

Thomas Hobbes book Leviathan

The Introduction, p. 2
Leviathan (1651)

Pain, Learning, Science, Reading

“Setting a good example for children takes all the fun out of middle age.”

William Feather (1889–1981) Publisher, Author

Also quoted in Every Day Is Father's Day: The Best Things Ever Said About Dear Old Dad (1989), p. 150
The Business of Life (1949)

Children, Age, Mother's Day, For Parents

“I began to think about William Shakespeare, the great literary figure. I would reckon he thought of himself as a dramatist. The thought that he was writing literature couldn't have entered his head. His words were written for the stage. Meant to be spoken not read. When he was writing Hamlet, I'm sure he was thinking about a lot of different things: "Who're the right actors for these roles?" "How should this be staged?" "Do I really want to set this in Denmark?" His creative vision and ambitions were no doubt at the forefront of his mind, but there were also more mundane matters to consider and deal with. "Is the financing in place?" "Are there enough good seats for my patrons?" "Where am I going to get a human skull?"”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

I would bet that the farthest thing from Shakespeare's mind was the question "Is this literature?"
Nobel Banquet Speech

Literature, Question, Thinking, Reading

“After Rome had acquired the undisputed mastery of the world, the Greeks were wont to annoy their Roman masters by the assertion, that Rome was indebted for her greatness to the fever, of which Alexander of Macedon died at Babylon on the 11th of June, 323. As it was not very agreeable for them to reflect on the actual past, they were fond of allowing their thoughts to dwell on what might have happened, had the great king turned his arms towards the west, and contested the Carthaginian supremacy by sea with his fleet, and the Roman supremacy by land with his phalanxes. It is not impossible that Alexander may have cherished such thoughts; nor is it necessary to resort for such an explanation of their origin to the mere difficulty which an autocrat provided with soldiers and ships experiences in setting limits to his warlike career. It was an enterprise worthy of a great Greek king to protect the siceliots against Carthage and the Tarentines against Rome.. and the Italian embassies from the Bruttians, Lucanians, and Etruscans, that long with numerous others made their appearance at Babylon, afforded him sufficient opportunities of becoming acquainted with the circumstances of the peninsula, and of contracting relations with it. Carthage with is many connections in the east could not but attract the attention of the mighty monarch, and it was probably part of his design to convert the nominal sovereignty of the Persian king over the Tyrian colony into a real one: the apprehensions of the Carthaginians are shown by the Phoenician spy in the suite of Alexander. Whether, however, those ideas were dreams or actual projects, the king died without having interfered in the affairs of the west, and his ideas were buried with him. For a few brief years a Grecian ruler had held in his hands the whole intellectual vigour of the Hellenic race combined with the whole material resources of the east. On his death the work to which his life had been devoted - the establishment of a Hellenism in the east - was by no means undone; but his empire had barely been united when it was again dismembered, and, admidst the constant quarrels of the different states that were formed out of its ruins, the object of world-wide interest which they were destined to promote - the diffusion of Greek culture in the east - though not abandoned, was prosecuted on a feeble and stunted scale.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1., Page 394 - 395. Translated by W.P.Dickson.
The History of Rome - Volume 1

Life, Death, World, Dreams

“I really hope that the symbolism isn't lost on you four Superstars in the chamber right now, because it's killing me. Here's four extremely weak individuals that, every day, are locked inside a prison of addiction, like most of these people here today; and now, the four of you are locked inside the Elimination Chamber with me. And be sure, it's not me locked in here with you — it's you locked in here with me. And tomorrow morning, when you're nursing the pain and the wounds that this chamber and myself have caused you, I want you to remember that when your pod door opens and you came out and I defeated you, don't think of it as failure. Think of it as me saving you. [Standing over Rey Mysterio's pod] Think of it as me setting you free.
Punk: [To Undertaker, after elimination R-Truth] You'd better pray that your pod door opens last, 'cause when you come out, I'm gonna make you tap out, just like I did before. [To John Morrison] And I'm gonna prove to you that your decadent rock life will get you nowhere. I'm gonna prove to the world that straight-edge means I'm better than you! For those of you at home, feel free, place your hand on the screen and feel CM Punk flow through you!
Lawler: Matt, did you just put your hand on the screen?
Striker: Yes.
Lawler: Do you feel CM Punk flow through you?
Punk: Nobody can stop me!
Cole: Guys, the sermon's over in [checking the timer] three seconds.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Elimination Chamber - February 21, 2010
Friday Night SmackDown

Life, Pain, People, Truth

“I 've often wish'd that I had clear,
For life, six hundred pounds a year;
A handsome house to lodge a friend;
A river at my garden's end;
A terrace walk, and half a rood
Of land set out to plant a wood.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Imitation of Horace, book ii. Sat. 6.; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Housing

“Canned laughter: After some supposedly funny or witty remark you can hear the laughter and applause included in the soundtrack of the show itself - here we have the exact counterpart of the Chorus in classical tragedy; it is here that we have to look for 'living Antiquity.' That is to say, why this laughter? The first possible answer - that it serves to remind us when to laugh - is interesting enough, because it implies the paradox that laughter is a matter of duty and not of some spontaneous feeling; but this answer is not sufficient because we do not usually laugh. The only correct answer would be that the Other - embodied in the television set - is relieving us even of our duty to laugh - is instead laughing for us. So even if, tired from a hard days stupid work, all evening we did nothing but gaze drowsily into the television screen, we can say afterwards that objectively, through the medium of the other, we had a really good time.”

Slavoj Žižek book The Sublime Object of Ideology

33
The Sublime Object of Ideology (1989)

Stupidity, Feeling, Laughter, Time

“Oh, blessedness!
To see the fair creations of the thought
Assume a visible form; sweet Poesy!
How witching is thy power upon the heart;
Enchantment that does bind our senses up
In one unutterable influence;
A charmed spell set over every thought,
Till life's whole hope is cast upon the lyre.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(26th January 1822) Poetic Sketches, No.3
The London Literary Gazette, 1821-1822

Life, Hope, Sense, Heart

“In that college town, everyone went out with at least a little alcohol in their system. I wasn’t an alcoholic, but drinking alcohol always helped me with being more confident and sociable. On weekend nights, I took a few shots from my vodka bottle and set out on walks around the town, desperately hoping that I would stumble across some opportunity to make friends. I often ended up sitting alone at some café, hoping girls would talk to me before I sobered up. No girl ever did. I then went back home to lie in my bed alone.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), 19-22, UC Santa Barbara, Alcohol

Alcohol, Lie, Hope, Home

“Inevitably linked with the moment of climax, there is a minor rupture suggestive of death; and conversely the idea of death may play a part in setting sensuality in motion.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Erotism: Death and Sensuality (1962), p. 107

Death, Idea, Parting

“All ideological differences set apart, I cannot help having a sincere admiration for Mr Brezhnev. He is to all appearances an outstanding diplomat. He abides by the policy of peaceful co-existence as laid down by the Helsinki agreement. And he has succeeded in making his country as powerful as it is today: the first nuclear power in the world, soon to be he first maritime power; as for the land and air forces, their superiority is so great that it bears no comparison.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 142
Publications, The Shah's Story (1980), On world leaders and statesmen

World, Peace, Appearance, Help

“Until mid 2002, I was a meat eater. I have always instinctively been opposed to cruelty to animals, as all decent and sensible people are, but didn’t know much about how food animals were raised or processed. I assumed humans had always eaten meat because it was natural for us to, and that food animals were raised on farms where they were fairly oblivious to their surroundings and only moderately inconvenienced until their swift and humane execution. Nothing could be further from the truth. Over 95% of animals raised for food are born, live, and die in horribly painful conditions. … Another misconception I had was about the relative intelligence and awareness of farm animals. Since becoming vegan, I’ve met rescued “food” animals now living natural lives outdoors … Cows, pigs and chickens are as smart, friendly and loving, as dogs and cats, and create friendships with other animals and people in much the same ways. Each has its own personality and its own set of likes and dislikes. If you think you’re an animal advocate because you care about saving dogs and cats in city shelters but still eat meat, think again.”

Dan Piraro (1958) cartoonist

"Why I’m Vegan", in his official website Bizarro.com http://bizarro.com/why-im-vegan/

Love, Pain, Friendship, People

“There are a large number of religious establishments ["convents "] which they call khanqahs, and the nobles vie with one another in building them. Each of these is set apart for a separate school of darwishes, mostly Persians, who are men of good education and adepts in the mystical doctrines. Each has a superior and a doorkeeper and their affairs are admirably organized. They have many special customs one of which has to do with their food. The steward of the house comes in the morning to the darwishes, each of whom indicates what food he desires, and when they assemble for meals, each person is given his bread and soup in a separate dish, none sharing with another. They eat twice a day. They are each given winter clothes and summer clothes, and a monthly allowance of from twenty to thirty dirhams. Every Thursday night they receive sugar cakes, soap to wash their clothes, the price of a bath, and oil for their lamps. These men are celibate; the married men have separate convents.”

Ibn Battuta (1304–1377) Moroccan explorer

Travels in Asia and Africa (Rehalã of Ibn Battûta)

Men, Education, School, Food

“Food, clothing, and shelter are the three evil paths. To desire and make a display of clothing is karma for the path of beasts. To greedily crave food is karma for the path of famished ghosts. To set up a shelter is karma for the path of hell. Hence, if you aspire to part from the three evil paths, you must free yourself from food, clothing, and shelter.”

Ippen (1239–1289) Japanese Buddhist monk, founder of the Jishu school.

"Words Handed Down by Disciples" (Chapter 9).
No Abode: The Record of Ippen (1997)

Food, Hell, Evil, Parting

“He’s engaged to be married to Stiffy Byng, and his long years of football should prove an excellent preparation for setting up house with her. The way I look at it is that when a fellow has had plug-uglies in cleated boots doing a Shuffle-off-to-Buffalo on his face Saturday after Saturday since he was a slip of a boy, he must get to fear nothing, not even marriage with a girl like Stiffy, who from early childhood has seldom let the sun go down without starting some loony enterprise calculated to bleach the hair of one and all.”

P.G. Wodehouse book Stiff Upper Lip, Jeeves

Stiff Upper Lip, Jeeves (1963)

Marriage, Fear, Way, Girl

“You are never too old to set another goal, or to dream a new dream.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Unknown, but also attributed to Les Brown, a motivational speaker. Commonly attributed to C.S. Lewis, but never with a primary source listed.
Misattributed

Dreams, Motivational, Wise, Deep

“What comes from this quarter, set it down as so much gain.”

Terence Adelphoe

Act V, scene 3, line 30 (816).
Adelphoe (The Brothers)

“"Learning organizations" [are] organizations where people continually expand their capacity to create the results they truly desire, where new and expansive patterns of thinking are nurtured, where collective aspiration is set free, and where people are continually learning how to learn together.”

Peter M. Senge (1947) American scientist

The Art and Practice of the Learning Organization (1990)

People, Thinking, Learning

“Why do I make movies? I'm looking for terra incognita, a land on which no filmmaker has yet set foot, a planet where no director has planted his flag of conquest, a world that exists only in fairy tales.”

Karel Zeman (1910–1989) Czech film director, artist and animator

Proč vůbec točím filmy? Hledám Zemi nikoho, ostrov, na který ještě nevstoupila noha filmařova, planetu, na které ještě žádný režisér nevztyčil vlajku objevitele, svět, který existuje jen v pohádkách. Quoted on the website of the Karel Zeman Museum in Prague (in English http://www.muzeumkarlazemana.cz/en/karel-zeman/quotes and Czech http://www.muzeumkarlazemana.cz/cz/karel-zeman/citaty).

World

“Liberalism should be found not striving to spread bureaucracy but striving to set bounds to it. True liberalism seeks all legitimate freedom first in the confident belief that without such freedom the pursuit of all other blessings and benefits is vain. That belief is the foundation of all American progress, political as well as economic.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)

Confidence, Freedom

“The impure men and women who surrounded me (and particularly the men), did not arouse any of my real feelings; while the natural feeling for life possessed by animals set in vibration everything good in me.”

Franz Marc (1880–1916) German painter

from the front of World War 1.
In a letter to his wife, April 1915; as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 444
1915 - 1916

Life, Women, Men, War

“My practice as a scientist is atheistic. That is to say, when I set up an experiment I assume that no god, angel, or devil is going to interfere with its course; and this assumption has been justified by such success as I have achieved in my professional career. I should therefore be intellectually dishonest if I were not also atheistic in the affairs of the world.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Fact and Faith (1934) Preface

God, World, Angels, Success

“One thing which they ought to do, in order to hold their own against this enemy, is to give up cultivating what they call 'race pride', a sentiment too much like that which is 'the lion in the way' of our progress… Do we not know that every argument we make, and every pretension we set up in favor of race pride, is giving the enemy a stick to break our own heads? … You will, perhaps, think this criticism uncalled for. My answer is that truth is never uncalled for… In some of our colored public journals I have seen myself charged with a lack of race pride. I am not ashamed of that charge. I have no apology or vindication to offer. If fifty years of uncompromising devotion to the cause of the colored man in this country does not vindicate me, I am content to live without vindication. While I have no more reason to be proud of one race than another, I dare to say, and I fear no contradiction, that there is no other man in the United States prouder than myself of any great achievement, mental or mechanical, of which any colored man or woman is the author. This not because I am a colored man, but because I am a man; and because color is a misfortune, and is treated as a crime by the American people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People, Truth, Fear, Color

“Movie-making is not my favorite medium, because you’re on the set for 12 hours and you might only film for three minutes. It’s very much hurry up and wait. So, although I loved doing the film, it wasn’t quite what I expected.”

Helen Reddy (1941) Australian actress

On her experience in filming Pete's Dragon
Freeman interview (September 2012)

Love, Waiting

“I set out as a sort of self-dependent politician. My opinions were my own. I dashed at all prejudices. I scorned to follow anybody in matter of opinion…. All were, therefore, offended at my presumption, as they deemed it.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register, LXXV, pp. 364-365 (4 February 1832).

Dependency

“Hindu society has produced many communalists. Admitted. But it has also produced men like Mahatma Gandhi who went on a fast unto death to save the Muslims of Bihar from large-scale butchery. It has produced men like Pandit Jawaharlal Nehru who had the Bihari Hindus bombed from the air when they did not respond to the Mahatma’s call. These have not been isolated men in Hindu society, as Rafi Ahmad Kidwai and M. C. Chagla have been in Muslim society. The Mahatma was a leader whom the whole Hindu society honoured. Pandit Nehru has been kept as Prime Minister over all these years by a majority vote of the same Hindu society. “Now let me give you a sample of the leadership which Muslim society has produced so far, and in an ample measure. The foremost that comes to my mind is Liaqat Ali Khan, the first Prime Minister of Pakistan. Immediately after partition, there was a shooting in Sheikhupura in which many Hindus who were waiting for repatriation in a camp, were shot down. There was a great commotion in India, and Pandit Nehru had to take up the matter in his next weekly meeting with Liaqat Ali in Lahore. The Prime Minister of Pakistan had brought the Deputy Commissioner of Sheikhupura with him. The officer explained that the Hindus had broken out of the camp at night in the midst of a curfew, and the police had to open fire. Pandit Nehru asked as to why the Hindus had broken out of the camp. The officer told him that some miscreants had set the camp on fire. Pandit Nehru protested to Liaqat Ali that this was an amazing explanation. Liaqat Ali replied without batting an eye that they had to maintain law and order. This exemplifies the quality of leadership which Muslim society has produced so far. This…”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

From a speech by Hamid Dalwai. Quoted from Goel, S. R. (1994). Defence of Hindu society.

Death, Men, Law, Waiting

“The long history of mankind is studded with convergences, perhaps most notably in social systems and the use of artefacts and technology. But for human history, set in the arrow of time, there appears to be one intolerable stumbling-block. This is the catastrophic failure in human values and decency.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 205.

History, Failure, Appearance, Time

“Man, to think the Lord got hold of me just one day before I was to register for school! I've got money put away and was all set to go. Today was registration day so I went over to school to let them know why I wouldn't be back. I really prayed like the apostle asked the Ephesians to pray, that I might "open my mouth boldly." I talked to all the fellows that I knew well. Then I went in to see a professor I thought a lot about. I told him what I planned to do, and before I left he had tears in his eyes. I went in to see another professor and talked to him. All I got was a cold farewell and a good luck wish.”

Ed McCully (1927–1956) American Christian missionary

Money, School, Thinking, Tear

“The report from the Justice Department presents two sets of immediate recommendations – for the Ferguson Police Department and the Municipal Court. These recommendations include the implementation of a robust system of true community policing; increased tracking, review and analysis of Ferguson Police Department stop, search, ticketing and arrest practices; increased civilian involvement in police decision-making; and the development of mechanisms to effectively respond to allegations of officer misconduct. They also involve changes to the municipal court system including modifications to bond amounts and detention procedures; an end to the use of arrest warrants as a means of collecting owed fines and fees; and compliance with due process requirements. Ensuring meaningful, sustainable and verifiable reform will require that these and other measures be part of a court-enforceable remedial process that includes involvement from community stakeholders as well as independent oversight in order to remedy the conduct we have identified, to address the underlying culture we have uncovered, and to restore and rebuild the trust that has been so badly eroded.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Search, Communication, Decision

“For many years he has not breathed the air,
The wholesome open air; the sun, the moon,
The stars, the clouds, the fair blue heaven, the spring,
The flowers, the trees, and the sweet face of man,
Song, or words yet more musical than song,
Affections, feelings, social intercourse
(Unless remembered in his fairy dreams)
Have all been strangers to his solitude! —
A curse is set on him, like poverty,
Or leprosy, or the red plague, but worse, —
The heart has sent its fire up to the brain,
And he is mad.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(5th April 1823) Poetical Catalogue of Pictures. A Maniac visited by his Family in confinement : by Davis.
5th April 1823) April see The Vow of the Peacock (1835
The London Literary Gazette, 1823

Dreams, Music, Feeling, Star

“The Cross on Golgotha
Thou lookest to in vain,
Unless within thine heart
It be set up again”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Heart

“The sophist, in contradistinction to the philosopher, is not set in motion and kept in motion by the sting of the awareness of the fundamental difference between conviction or belief and genuine insight.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 116

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men, Truth, Books, World

“We all wear some disguise — make some professions — use some artifice to set ourselves off as being better than we are; and yet it is not denied that we have some good intentions and praiseworthy qualities at bottom, though we may endeavour to keep some others that we think less to our credit as much as possible in the background…”

William Hazlitt (1778–1830) English writer

"On Cant and Hypocrisy"
Men and Manners: Sketches and Essays (1852)

Thinking

“I am reminded of a comment Lord Dunsany made. He saw a script which had a gorgeous description of a sun setting over a landscape, and this had to be crossed out, and it said, "Sun sets, left." This is what I mean by the visuals being supplied by someone else, in that case the stage designer and the director.”

Lord Dunsany (1878–1957) Irish writer and dramatist

About

Sun

“Why hold ye so my heart, nor dimly let
Through your deep leaves the light of yesterday,
The faded glimmer of a sunshine set?
Is it that in your darkness, shut from strife,
The bread of tears becomes the bread of life?
Far from the roar of day, beneath your boughs
Fresh griefs beat tranquilly, and loves and vows
Grow green in your gray shadows, dearer far
Even than all lovely lights and roses are?”

Frederick Goddard Tuckerman (1821–1873) American poet

"Dank fens of cedar, hemlock branches gray" lines 6–14, Poems, 1860

Love, Life, Tear, Light

“For me, the nude body is like a raw material.. another artist might use oil or clay. I love the fact that, en masse, it can be turned into an infinite number of shapes or abstractions, while the setting I choose.. rural, urban, indoors or out.. is like a canvas.”

Spencer Tunick (1967) American photographer

Over 1,700 men and women strip naked in square in Germany.. and not a sun lounger in sight, 2012

Love

“We must stand united in our support of other young democracies, from the people of Lebanon struggling to maintain their hard-won independence, to the people of the Palestinian Territories, who deserve a free and peaceful state of their own. We must stand united in our support of the people of Georgia. The United Nations Charter sets forth the equal rights of nations large and small. Russia's invasion of Georgia was a violation of those words. Young democracies around the world are watching to see how we respond to this test. The United States has worked with allies in multilateral institutions like the European Union and NATO to uphold Georgia's territorial integrity and provide humanitarian relief. And our nations will continue to support Georgia's democracy.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Peace, Democracy

“She sparked a prairie fire that continues to blaze brightly in the hearts of freedom-loving people in all nations; and the non-violent revolution she set in motion continues to reverberate in nation after nation as an inspiration to human liberation movements everywhere. Rosa Parks provided us with a beautiful example of the power of one. How one courageous person can make a great difference in advancing human freedom. She showed us the power of humility and disciplined nonviolence in winning hearts and minds to support our freedom struggle; and she set for the entire world a vibrant example of African American womanhood fully engaged in the work of building a more just and decent society.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

Remarks at the funeral of Rosa Parks (2 November 2005) http://www.democracynow.org/2005/11/3/bernice_king_delivers_remarks_at_rosa Against New Hampshire not formally naming Martin Luther King, Jr. Day (25 January 1994) http://articles.orlandosentinel.com/1994-01-25/news/9401250477_1_new-hampshire-bernice-king-holiday

Love, People, World, Beauty

“Consider, for example, the mechanical precision with which many of our institutions are expected to operate. Organizational life is often routinized with the precision demanded of clockwork. People are frequently expected to arrive at work at a given time, perform a predetermined set of activities, rest at appointed hours, and then resume their tasks until work is over. In many organizations, one shift of workers replaces another in methodical fashion so that work can continue uninterrupted twenty-four hours a day every day of the year. Often, the work is very mechanical and repetitive. Anyone who has observed work in the mass-production factory or in any of the large “office factories” processing paper forms such as insurance claims, tax returns, or bank checks will have noticed the machine-like way in which such organizations operate. They are designed like machines, and their employees are in essence expected to behave as if they were parts of machines.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 20; As cited in as Vivien Martin -(2003) Leading change in health and social care. p. 157: About the organization as machine:

Life, People, Way, Fashion

“By following up this idea, also, we might go a little further. We might arrive at the conviction that our present science is human, petty, and contingent; that it is closely linked with the structure of our sensory organs; that this structure results from the evolution which fashioned these organs; that this evolution has been an accident of history; that in the future it may be different; and that, consequently, by the side or in the stead of our modern science, the work of our eyes and hands—and also of our words—there might have been constituted, there may still be constituted, sciences entirely and extraordinarily new—auditory, olfactory, and gustatory sciences, and even others derived from other kinds of sensations which we can neither foresee nor conceive because they are not, for the moment, differentiated in us. Outside the matter we know, a very special matter fashioned of vision and touch, there may exist other matter with totally different properties. …We must, by setting aside the mechanical theory, free ourselves from a too narrow conception of the constitution of matter. And this liberation will be to us a great advantage which we shall soon reap. We shall avoid the error of believing that mechanics is the only real thing and that all that cannot be explained by mechanics must be incomprehensible. We shall then gain more liberty of mind for understanding what the union of the soul with the body may be.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 43

Error, Soul, History, Idea

“Those set our hairs, but these our flesh upright.”

John Donne book Elegy XIX: To His Mistress Going to Bed

No. 19, To His Mistress Going to Bed, line 24
Elegies

“Several features or attributes of organizations can therefore be recognized
# Organizations are social institutions (entities) composed of sets of persons with established patterns of interaction.
# Organizations develop to achieve specific goals. Therefore, organizations are social creations that require order and cooperation.
# Organizations are social instruments possessing relatively identifiable boundaries and existing on a relatively permanent basis. While this final point is perhaps less clear than were those that precede it, the identification of fixed boundaries (for instance, the distinction between members and nonmembers) and continuity (that is, existence and identity over time) provide a conceptual framework for the study of organizational activity.”

Arthur G. Bedeian (1946) American business theorist

Source: Organizations: Theory and Analysis, 1984, p. 3-4 (1984: 2-3)

Study, Time, Personality

“Most people measure their happiness in terms of physical pleasure and material possession. Could they win some visible goal which they have set on the horizon, how happy they would be! Lacking this gift or that circumstance, they would be miserable. If happiness is to be so measured, I who cannot hear or see have every reason to sit in a corner with folded hands and weep. If I am happy in spite of my deprivations, if my happiness is so deep that it is a faith, so thoughtful that it becomes a philosophy of life, — if, in short, I am an optimist, my testimony to the creed of optimism is worth hearing.”

Helen Keller book Optimism

Optimism (1903)

Life, Happiness, People, Pleasure

“An artist who sees that the imitation of natural appearances, however artistic, is not for him – the kind of creative artist who wants to, and has to express his own inner world – sees with envy how naturally and easily such goals can be attained in music, the least material of the arts today. Understandably, he may turn toward it and try to find the same means in his own art. Hence the current search for rhythm in painting, for mathematical abstract construction.... the way colors are set in motion, etc.”

Wassily Kandinsky (1866–1944) Russian painter

1910 - 1915
Source: On the Spiritual in Art, 1911; as quoted in Schönberg and Kandinsky: An Historic Encounter, by Klaus Kropfinger; edited by Konrad Boehmer; published by Routledge (imprint of Taylor & Francis, an informal company), 2003, p. 15

World, Art, Music, Color

“Which was first, Matter or Force? If we think on this question, we shall find that we are unable to conceive of matter without force, or force without matter. When God created the elements of which the earth is composed, He created certain wondrous forces, which are set free and become evident when matter acts on matter.”

William Crookes (1832–1919) British chemist and physicist

In the Preface of Michael Faraday's On the various forces of nature and their relations to each other https://archive.org/stream/courseofsixlectu00fararich#page/n5/mode/2up (1894)

God, Question, Thinking

“I hoped I might become a debonair, hard-drinking, poetic Irishman like him. I'd be a New York character. I'd set the table on a roar and dominate the bars of Greenwich Village with song and story. At the Lion’s Head Bar I drank whiskey after whiskey to give myself the courage to be colorful. Bartenders suggested I slow down. Friends said they didn't understand a word coming out of my mouth. They lifted me out of the bar and into a taxi, paid the driver and told him to drive nonstop till I reached my door.”

Frank McCourt book Teacher Man

Teacher Man (2005)

Hope, Color, Courage, Drink

“Liner notes, Music Bank box set, 1999.”

Jerry Cantrell (1966) American musician and songwriter

Music, Box

“Your mind projects a structure and you identify yourself with it. It is in the nature of desire to prompt the mind to create a world for its fulfillment. Even a small desire can start a long line of action; what about a strong desire? Desire can produce a universe; its powers are miraculous. Just as a small matchstick can set a huge forest on fire, so does a desire light the fires of manifestation. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.87.

World, Nature, Light, Strong

“Already handbills were in circulation; some presenting, in large print, the alternative of justice on the conspirators or ruin to the Republic; others in equally large print urging the observance of the law and the granting of the Appeal. Round these jutting islets of black capitals there were lakes of smaller characters setting forth arguments less necessary to be read: for it was an opinion entertained at that time (in the first flush of triumph at the discovery of printing), that there was no argument more widely convincing than question-begging phrases in large type.”

George Eliot book Romola

Volume III, Chapter XIII
Romola (1863)

Justice, Law, Question, Time

“Progress in these policies can only be brought about if a considerable degree of consensus exists within our country. I have heard some doubt expressed as to what consensus means…Consensus means deliberately setting out to achieve the widest possible measure of agreement about our national policies, in this particular case about our economic activities, in the pursuit of a better standard of living for our people and a happier and more prosperous country. If there be any doubt about the desirability of working towards such a consensus let us recognize that every successful industrialized country in the modern world has been working on such a basis.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to the Federation of Conservative Students in Manchester (6 October 1981), quoted in The Times (7 October 1981), p. 6. Margaret Thatcher had read Heath's advance text and responded http://www.margaretthatcher.org/document/104712 by saying that "To me consensus seems to be—the process of abandoning all beliefs, principles, values and policies in search of something in which no-one believes, but to which no-one objects". Post-Prime Ministerial

People, World, Success, Country

“A system may actually exist as a natural aggregation of component parts found in Nature, or it may be a man-contrived aggregation – a way of looking at a problem which results from a deliberate decision to assume that a set of elements are related and constitute such a thing called ‘a system.”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman, , I. Auerbach, and Simcha Sadam (1975) Thinking for Decisions Deduction Quantitative Methods. Science Research Associates. cited in: John P. van Gigch (1978) Applied General Systems Theory. Harper & Row Publishers
1960s - 1970s

Way, Nature, Problem, Decision