Quotes about self
page 51

“Few could read from these pages without being changed. To some the extraordinary insights into world events will be of major interest, while to others the laying bare of the secrets of self-realization, the simple description of experienced truth, will be a revelation. To anyone seeking to understand the Laws of Life, these subtle and pregnant insights will take them quickly to the core of Life itself, and provide them with a simple path stretching to the mountain-top. The essential unity of all life is underscored in a clear and meaningful way. Never, it would appear, have the laws by which we live seemed so natural and so unconstraining.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Teachings - The Laws of Life (2005)

Life, Truth, Secret, World

“Maitreya’s plans are to awaken humanity to the perils before it and show humanity how to avoid self-destruction.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: The World Teacher for All Humanity (2007)

Self-confidence

“Independence, the freedom of a self-governing nation, is in my estimation the highest political good, for which any disadvantage, if need be, and any sacrifice are a cheap price. It is worth living for; it is worth fighting for; and it is worth dying for.”

Enoch Powell (1912–1998) British politician

Speech in Stockport (8 June 1973), quoted in The Times (9 June 1973), p. 3
1970s

Freedom, Fight, Self-confidence

“Elric was recollecting what was best and noblest in his own people and in himself, and even as he celebrated this he mourned the self-obsessed creatures they had become, using their power merely to preserve their power and that, he supposed, was true decay…”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 1 “Of Love, Death, Battle & Exile” (pp. 144-145)
The Elric Cycle, The Revenge of the Rose (1991)

People, Self-confidence

“This was Elric’s dream, more coherent now than it had ever been. This was his dream and it was why he traveled the world, why he refused the power which was his, why he risked his life, his mind, his love and everything else he valued, for he believed that there was no life worth living that was not risked in pursuit of knowledge and justice. And this was why his fellow countrymen feared him. Justice was not obtained, he believed, by administration but by experience. One must know what it was to suffer humiliation and powerlessness; at least to some degree, before one could entirely appreciate its effect. One must give up power if one was to achieve true justice. This was not the logic of Empire, but it was the logic of one who truly loved the world and desired to see an age dawn when all people would be free to pursue their ambitions in dignity and self-respect.”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 3 “On the Red Road” (p. 160)
The Elric Cycle, The Fortress of the Pearl (1989)

Love, Life, People, Age

“The only excuse for this book is that it is an attempt to penetrate to that deeper meaning underlying the great events in the life of Christ, and to bring into renewed life and interest the weakening aspiration of the Christian. If it can be shown that the story revealed in the Gospels has not only an application to that divine Figure Which dwelt for a time among men, but that it has also a practical significance and meaning for the civilised man today, then there will be some objective gained and some service and help rendered…. A myth is capable of becoming a fact in the experience of an individual, for a myth is a fact which can be proven. Upon the myths we take our stand, but we must seek to re-interpret them in the light of the present. Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others. This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual. This myth divides itself into five great episodes: 1. The Birth at Bethlehem. 2. The Baptism in Jordan. 3. The Transfiguration on Mount Carmel. 4. The Crucifixion on Mount Golgotha. 5. The Resurrection and Ascension.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Life, Men, Truth, Books

“What does it mean to be a self-conscious animal?”

Ernest Becker book The Denial of Death

The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms. The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms. This is the terror: to I have emerged from nothing, to have a name, consciousness of self, deep inner feelings, an excruciating inner yearning for life and self-expression—and with all this yet to die. It seems like a hoax, which is why one type of cultural man rebels openly against the idea of God. What kind of deity would, create such complex, and fancy worm food?
"The Psychoanalyst Kierkegaard", p. 87
The Denial of Death (1973)

Animals, Self-confidence

“In the coming months the need is for the people of this country to do two things. First, to increase the national production; and, secondly, to exercise restraint in demands for increased incomes and self-control in expenditure. … I am confident that in peace just as we did in war, Britain will conquer them by determination, hard work, and by the cooperation of all.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the Chamber of Shipping of the United Kingdom at the Dorchester Hotel (13 October 1949), quoted in The Times (14 October 1949), p. 4
Prime Minister

War, People, Peace, Exercises

“Our reprisal raids on North Vietnam hardly conformed to these standards. By our own account, in self-defense, we had already sunk three or four attacking torpedo boats in two incidents. In neither were our ships damaged nor any of our men hurt; indeed, one bullet imbedded in one destroyer hull is the only proof we have been able to muster that the second of the attacks even took place. To fly sixty-four bombing sorties in reprisal over four North Vietnamese bases and an oil depot, destroying or damaging twenty-five North Vietnamese PT boats, a major part of that tiny navy, was hardly punishment to fit the crime….”

I. F. Stone (1907–1989) American investigative journalist and author

NPR: Excerpt: The Best of I.F. Stone (5 September 2006)

Men, Relation ships, Parting, Hurt

“He said that if we want to establish ourselves in the world, we have to be self-sufficient and research for new ideas and techniques.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam

World, Idea, Self-confidence

“The noonday devil of the Christian life is the temptation to lose the inner self while preserving the shell of edifying behavior. Suddenly I discover that I am ministering to AIDS victims to enhance my resume. I find I renounced ice cream for Lent to lose five excess pounds… I have fallen victim to what T. S. Eliot calls the greatest sin: to do the right thing for the wrong reason.”

Brennan Manning book The Ragamuffin Gospel

p. 121 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA121 1990s, The Ragamuffin Gospel (1990)

Life, Behavior, Self-confidence

“He had the open, cheerful, rather self-satisfied countenance of someone upon whom life had made very few demands.”

Michael Nava (1954) American writer

Source: Henry Rios series of novels, Rag and Bone (2001), p.187

Life, Self-confidence

“There is no denying existence itself. Something must exist and anyone who says nothing exists at all makes a mockery of sense and necessity. The proposition that there is no denying being itself, then, is a necessary premise. Now this Being which has been admitted in principle is either necessary or contingent… What this means is that a being must be self-sufficient or dependent… From here we argue: If the being the existence of which is conceded be necessary, then the existence of a necessary Being is established. If, on the other hand, its existence is contingent, every contingent being depends on a necessary Being; for the meaning of its contingency is that its existence and non-existence are equally possible. Whatever has such a characteristic cannot have its existence selected for without a determining or selecting agent. This too is necessary. So from these necessary premises the existence of a necessary Being is established.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

(1964) Fada’ih al-Batiniyya. Edited by Abdurahman Badawi. Kuwait: Muasassa Dar al-Kutub al-Thiqafa, p. 82.

Making love, Sense, Dependency, Self-confidence

“He that owns himself has lost nothing. But how few men are blessed with ownership of self!”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLII: On Values

Men, Self-confidence

“The ingredients are always the same: from the very beginnings, the Guess women have always been feminine, sensual, self-confident, independent, free and happy. This image is very far from that of traditional models, often too skinny and sad. Our campaigns express an intense yet smiling seduction, strongly different from the vulgarity dominating today’s world.”

Paul Marciano (1952) American fashion designer

Interview with Paul Marciano for Grazia magazine, May 25 2017 https://guessjournal.com/interviews/interview-paul-marciano/

Women, Happiness, World, Sadness

“The guerrilla fighter, as a person conscious of a role in the vanguard of the people, must have a moral conduct that shows him to be a true priest of the reform to which he aspires. To the stoicism imposed by the difficult conditions of warfare should be added an austerity born of rigid self-control that will prevent a single excess, a single slip, whatever the circumstances. The guerrilla soldier should be an ascetic.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. II: 1. The Guerrilla Fighter: Social Reformer

People, Personality, Self-confidence

“We shall be a free and self-sufficing nation, honouring Arab rights in an accord of equality, and living in peace with neighbour countries.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

page 36 of Israel: Opposing Viewpoints (1994) by Charles P. Cozic

Peace, Self-confidence, Country

“Nothing in excess, including self-denial.”

Poul Anderson book The Boat of a Million Years

Source: The Boat of a Million Years (1989), Chapter 2 “The Peaches of Forever” (p. 29)

Self-confidence

“It is utterly unsocialistic, reactionary and in truth outrageous, and I hope you will oppose with all your power. The plea that certain races are to be excluded because of tactical expediency would be entirely consistent in a bourgeois convention of self-seekers, but should have no plaec in a proletarian gathering under the auspices of an international movement that is calling on the oppressed and exploited workers of all the world to unite for their emancipation.”

Eugene V. Debs (1855–1926) American labor and political leader

Two Letters on Party Policy (1910)

Truth, World, Hope, Self-confidence

“Vasyl Slipak showed by his example an incredible will of Ukrainians to defend their native land. As a volunteer fighter, he demonstrated an example of patriotism and self-sacrifice to many, particularly our young people.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2018 Serhii VASYLIUK, front man of the band “Tin’ Sontsia”. Vasyl Slipak Park is sure to be! // The Day. — 2018. — 28 February. https://day.kyiv.ua/en/article/culture/vasyl-slipak-park-sure-be

People, Self-confidence

“You know, he learned continuously! He took lessons even at age 42. He did it meticulously, without being ashamed or considering himself a star that can rest on his laurels. He had a need for self-improvement.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017 Orest Slipak, the brother of singer. Brother about brother. The Day. Кyiv.ua. - 2017. - 27 April. https://day.kyiv.ua/en/article/topic-day/brother-about-brother

Age, Star, Learning, Self-confidence

“When it comes to gang-based child exploitation it is self-evident to anyone who cares to look that if you look at all the recent high-profile cases there is a high proportion of men that have Pakistani heritage.”

Sajid Javid (1969) British politician

'Wrong to ignore' ethnicity of grooming gangs - Javid https://www.bbc.co.uk/news/uk-46684638, BBC News, 26 December 2018 2018

Men, Self-confidence

“But the message is clear to all - this House has spoken and now is not the time to obstruct the democratically expressed wishes of the British people. It is time to get on with leaving the European Union and building an independent, self-governing, global Britain.”

Theresa May (1956) Prime Minister of the United Kingdom

Theresa May: Don't obstruct voters over Brexit https://www.bbc.co.uk/news/uk-politics-38879249 BBC News (6 February 2017) 2010s, On Brexit

People, Time, Housing, Self-confidence

“He who comes into the presence of God to pray must divest himself of all vainglorious thoughts, lay aside all idea of worth; in short, discard all self- confidence, humbly giving God the whole glory, lest by arrogating any thing, however little, to himself, vain pride cause him to turn away his face.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 8
Institutes of the Christian Religion (1536; 1559)

God, Confidence, Idea, Self-confidence

“The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia… to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2

Life, Death, Men, Bad luck

“Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

Love, Life, Death, Wisdom

“In a head-on clash between violence and power, the outcome is hardly in doubt. Nowhere is the self-defeating factor in the victory of violence over power more evident than in the use of terror to maintain domination, about whose weird successes and eventual failures we know perhaps more than any generation before us. Violence can destroy power; it is utterly incapable of creating it.”

Hannah Arendt book On Violence

On the subject violence and power. Source: On Violence, published in 1970. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

Failure, Success, Victory, Self-confidence

“Hinduism at its best has spoken the only relevant truth about the way to self-realization in the full sense of the word.”

Hermann von Keyserling (1880–1946) German philosopher

Count Hermann Keyserling, The Huston Smith Reader, p. 122

Truth, Way, Sense, Self-confidence

“Fascism is anti-Marxism which seeks to destroy the enemy by the evolvement of a radically opposed and yet related ideology and by the use of almost identical and yet typically modified methods, always, however within the unyielding framework of national self-assertion and autonomy. This definition implies that without Marxism there is no fascism, that fascism is at the same time closer to and further from communism than is liberal anti-communism, that it necessarily shows at least an inclination toward a radical ideology, that fascism should never be said to exist in the absence of at least the rudiments of an organization and propaganda comparable to those of Marxism.”

Ernst Nolte (1923–2016) German historian and philosopher

Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), pp. 20–21

Communication, Relation ships, Time, Self-confidence

“In immediate self-consciousness the simple ego is absolute object, which, however, is for us or in itself absolute mediation, and has as its essential moment substantial and solid independence. The dissolution of that simple unity is the result of the first experience; through this there is posited a pure self-consciousness, and a consciousness which is not purely for itself, but for another, i. e. as an existent consciousness, consciousness in the form and shape of thinghood. Both moments are essential, since, in the first instance, they are unlike and opposed, and their reflexion into unity has not yet come to light, they stand as two opposed forms or modes of consciousness. The one is independent whose essential nature is to be for itself, the other is dependent whose essence is life or existence for another. The former is the Master, or Lord, the latter is the Bondsman.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

The Phenomenology of Spirit (1807)

Life, Nature, Light, Dependency

“In the strident world of seventeenth-century philosophy, the mind-body problem was not a word puzzle that could be safely relegated to undergraduate classes. For men such as Descartes, Malebranche, and Leibniz, solving the mind-body problem was vital to preserving the theological and political order inherited from the Middle Ages and, more generally, to protecting human self-esteem in the face of an increasingly truculent universe. For Spinoza, it was a means of destroying that same order and discovering a new foundation for human worth.”

Baruch Spinoza (1632–1677) Dutch philosopher

Matthew Stewart, in his book The Courtier and the Heretic (2006)
S - Z

Men, Age, World, Problem

“The wish to preserve oneself is the symptom of a condition of distress, of a limitation of the really fundamental instinct of life which aims at the expansion of power and, wishing for that, frequently risks and even sacrifices self-preservation. It should be considered symptomatic when some philosophers–for example, Spinoza who was consumptive–considered the instinct of self-preservation decisive and had to see it that way; for they were individuals in conditions of distress.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Nietzsche, The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs. Edited by Bernard Williams, translated by Josefine Nauckhoff. (Cambridge University Press, 2001)
M - R

Life, Way, Decision, Self-confidence

“When we read Spinoza, we are seized with a feeling like that of seeing nature at its grandest in most vigorous repose: a forest of thoughts, tall as the sky, whose blooming tree-tops sway back and forth, while imperturbable trunks stand rooted in the eternal soil. There is a certain soft breeze in the writings of Spinoza which is inexplicable. It stirs the reader with the winds of the future. The spirit of the Hebrew prophets still rested perhaps on their late descendant. At the same time, there is a seriousness to him, a self-confident pride, a grandeur of thought which also seems to be an inheritance, since Spinoza belonged to one of those families of martyrs which had been expelled from Spain by those most Catholic kings.”

Baruch Spinoza (1632–1677) Dutch philosopher

Heinrich Heine, On the History of Philosophy and Religion and Other Writings [original in German]
G - L

Family, Feeling, Confidence, Nature

“I would like to stress how ruthless these self-proclaimed psychics are. They have absolutely no regard for their fellow human beings.”

Bob Nygaard private detective specializing in psychic fraud

Introducing Psychic-Busting Private Eye Bob Nygaard (Part 2) https://www.csicop.org/specialarticles/show/introducing_psychic-busting_private_eye_bob_nygaard_part_2, CSI Online (22 August 2018)

Self-confidence

“My whole life is woven of threads which are in blatant contrast to my principles. … I love self-chosen poverty, and live among rich people; I avoid all honours, and yet some have come to me. … I believe that illusions are necessary to man, yet live without illusion; I believe that the passions are more profitable than reason, and yet no longer know what passion is.”

Nicolas Chamfort (1741–1794) French writer

Ma vie entière est un tissu de contrastes apparents avec mes principes. Je n'aime point les Princes, et je suis attaché à une Princesse et à un Prince. On me connaît des maximes républicaines, et plusieurs de mes amis sont revêtus de décorations monarchiques. J'aime la pauvreté volontaire, et je vis avec des gens riches. Je fuis les honneurs, et quelques-uns sont venus à moi. Les lettres sont presque ma seule consolation, et je ne vois point de beaux esprits, et ne vais point à l'Académie. Ajoutez que je crois les illusions nécessaires à l'homme, et je vis sans illusion; que je crois les passions plus utiles que la raison, et je ne sais plus ce que c'est que les passions, etc.
Maximes et Pensées, #335
Maxims and Considerations, #335

Love, Life, People, Making love

“From the perspective of Buddhism, Sartre’s notion of Existence, according to which one must create oneself continually in order to maintain oneself within nothing, remains a standpoint of attachment to the self – indeed, the most profound form of this attachment – and as such is caught in the self-contradiction this implies.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 187

Self-confidence

“On the one hand, nihilism is a problem that transcends time and space and is rooted in the essence of human being, an existential problem in which the being of the self is revealed to the self itself as something groundless. On the other hand, it is a historical and social phenomenon, an object of the study of history. The phenomenon of nihilism shows that our historical life has lost its ground as objective spirit, that the value system which supports this life has broken down, and that the entirety of social and historical life has loosened itself from its foundations. Nihilism is a sign of the collapse of the social order externally and of spiritual decay internally - and as such signifies a time of great upheaval. Viewed in this way, one might say that it is a general phenomenon that occurs from time to time in the course of history.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 3

Life, Way, History, Support

“What other paths were there? His studies had shown him that revolution and evolution were the only ways that societies ever truly changed. Revolution and evolution, built of a mix of education and violence and politics and compromise and self-interest and self-preservation. Certainly, history showed that rigid societies, like ancient dinosaurs, always died. The Confed was the biggest dinosaur ever, and while it was already dying and had been doing so for a long time, it would take many years before it finally fell. Any empire which had to hold its citizens in check with military force was far down the road to destruction. Which brought up another thought: what would replace the dead beast when it began to rot? What parasite would emerge from the corpse to try and breed itself into superiority?”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 15 (p. 132)

Education, Way, History, Study

“Any type of violence initiated by one intelligent being against another was wrong. Killing violence was worse than any other kind. How could it be condoned? In his brief moment of cosmic bliss, Khadaji had seen the value of intelligent life. Man and his self-created mues were alone in the galaxy as evolved intelligence. Certainly, there were artificials—computers and genetically altered animals—but no aliens had been discovered above the level of an unaltered dog. It was a big galaxy, plenty of room for every human or neo-human, it wasn’t necessary to kill any of them!”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 15 (p. 131)

Life, Dogs, Intelligence, Animals

“Time is taking giant strides with us more than with any other age since the history of the world began. At some point within the three years that have gone by since my interpretation of the present age that epoch has come to an end. At some point self-seeking has destroyed itself, because by its own complete development it has lost its self and the independence of that self; and since it would not voluntarily set itself any other aim but self, an external power has forced upon it another and a foreign purpose.”

Johann Gottlieb Fichte book Address to the German Nation

Introduction p. 1
Addresses to the German Nation (Reden an die deutsche Nation) 1808, First Address of Fourteen

Age, World, History, Time

“The Divine Existence (Daseyn),—his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself—is absolute- only through itself, and of necessity, LIGHT:—namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78

God, Way, Light, Self-confidence

“I believe it to be this; that my will, absolutely of itself, and without the intervention of any instrument that might weaken its effect, shall act in a sphere perfectly congenial — reason upon reason, spirit upon spirit; in a sphere to which it does not give the laws of life, of activity, of progress, but which has them in itself, therefore, upon self-active reason. But spontaneous, self-active reason is will. The law of the transcendental world must, therefore, be a Will.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.110
The Vocation of Man (1800), Faith

Life, World, Law, Self-confidence

“The supervision of the state extends to the lock upon the door, and there begins mine own. The lock is the boundary line between the power of the government and my own private power. It is the intention of locks to make possible self-protection. In my own house my person is sacred and inviolable even to the government. In civil cases government has no right to attack me in my house, but must wait till I am upon public ground.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 324

Making love, Waiting, Housing, Personality

“Even the ministers of religion were not exempt from this cruel necessity. While they warned their flocks against the love of money, regard for their families compelled them to keep an outlook for the pecuniary prizes of their calling. Poor fellows, theirs was indeed a trying business, preaching to men a generosity and unselfishness which they and everybody knew would, in the existing state of the world, reduce to poverty those who should practice them, laying down laws of conduct which the law of self-preservation compelled men to break.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.

Love, Men, Money, World

“Their system of unorganized and antagonistic industries was as absurd economically as it was morally abominable. Selfishness was their only science, and in industrial production selfishness is suicide. Competition, which is the instinct of selfishness, is another word for dissipation of energy, while combination is the secret of efficient production; and not till the idea of increasing the individual hoard gives place to the idea of increasing the common stock can industrial combination be realized, and the acquisition of wealth really begin. Even if the principle of share and share alike for all men were not the only humane and rational basis for a society, we should still enforce it as economically expedient, seeing that until the disintegrating influence of self-seeking is suppressed no true concert of industry is possible.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

Men, Secret, Idea, Suicide

“Humans are currently the dominant species on earth and exercise a great deal of power and control over nature. But very few believe might makes right, so the fact that we have greater power cannot enter into a justification of our use and treatment of animals. Rather, where other beings are under our power, we should feel obligated to show self-restraint and to act out of mercy and compassion. We cannot avoid causing harm to other beings in the process of living our own lives. Nor does morality consist in trying to be perfect and pure. But we can adopt an orientation toward minimizing the amount of harm we cause and taking full responsibility for it, seeing it for what it is. To justify animal experimentation is to start at one end of a continuum. Much of what we do will be morally acceptable (in our eyes), and we will chip away at the extremity where what we do shades into cruelty. I no longer believe that a general moral justification of animal experimentation can be given.”

Michael Allen Fox (1940)

" Animal Experimentation: A Philosopher's Changing Views https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1609&context=bts" (1987), in Between the Species, vol. 3, iss. 2, p. 59.

Making love, Feeling, Exercises, Nature

“We have a moral duty to offer support and safety to LGBT people fleeing repression for which Britain shares responsibility. … It is now Pride season in Britain. Members of the government will wrap themselves in the rainbow flag and issue self-congratulatory statements about how far LGBT rights have come. Don’t let them get away with it. Gay and lesbian refugees are being detained and deported to countries where their safety is at risk, even their lives. The Windrush scandal should lead to a much wider conversation about the persecution of migrants and refugees. … The architects of the British empire helped construct anti-gay laws across the globe that still endure today. The victims of such persecution need our support. Instead, they are being terrorised. It is a national scandal – and the silence over it must end.”

Owen Jones (writer)

The government’s treatment of gay refugees shames Britain https://www.theguardian.com/commentisfree/2018/jun/07/lgbt-rights-deportation-gay-lesbian-refugees (7 June 2018), The Guardian.

People, Law, Support, Silence

“Behind all the Great-Society-style housing/anti-poverty/education programs lurked all the old stereotypes: blacks as animalistic, criminal, sexual, violent, and above all, as time went on, as pathological. The white power structures are always diagnosing the dysfunctions and prescribing a cure for the black family: high-rise housing projects, compulsory education and standardized testing, wars on poverty or drugs, self-esteem seminars. A good portion of the African-American population was simply institutionalized or interned, in public housing complexes, in urban schools, and in one of the biggest prison systems the world has ever known. It all amounts to a sprawling race gulag in which people are both dependent and hedged about with restrictions.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

War, People, World, Education

“I think if you are a chef who thinks that vegan cooking has less taste and flavor than other foods than that just speaks to your own inability. Vegetables can stand on their own they don’t need all your duck blood on them, thank you. Also people tend to think vegans are emaciated self sacrificing, well tell that to my big ass jew hips.”

Isa Chandra Moskowitz (1973) American food writer

" Isa Chandra Moskowitz, Creator, Post Punk Kitchen, Author, Vegan With a Vengeance http://gothamist.com/2005/11/03/isa_chandra_moskowitz_creator_post_punk_kitchen_author_vegan_with_a_vengeance.php". Interview by Rachel Kramer Bussel for Gothamist, November 3, 2005

People, Food, Thinking, Self-confidence

“He excels in description of forests and the hermitages of sages. Nature, in all its aspects and varieties — trees, mountains, rivers, clouds, dawn, sunset, had a great fascination for him. His sketches of some of the sages have a deft touch and they dwell on the greatness of penance and the sublimity of a spiritual life of self-realisation.”

Vālmīki Legendary Indian poet, author of the Ramayana

Source: The Epic Civilization, p. 51.

Life, Mountain, Nature, Tree

“Health is not to be mistaken for mere existence. It is the balance of the body, mind and self… there rests the mind. If the breath scatters, the mind wanders. If mind wanders, the breath scatters. So still the breath to still the mind. Mind is the king.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 28

Health, Self-confidence

“His entire personality commanded respect by its example of self-reliance and resolute determination, enabling him to carve a solid reputation for himself in public life.”

Zail Singh (1916–1994) Indian politician and former President of India

Source: First among equals President of India, p. 70.

Life, Personality, Self-confidence

“Rajiv Gandhi was not a great Prime Minister by any yardstick. He had his high points and his low points. He did try hard in some ways, but history will judge him not as a man who left behind a great legacy, but as someone who squandered the greatest opportunity India provided to any Prime Minister in living memory to take the country to new heights. He left the country in chaos and in self-doubt, and the economy in the dust.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

R Jagannathan, in "Dear Priyanka, your Dad Rajiv was no angel. He let India down (2 May 2014)"

Way, History, Memory, Self-confidence

“Humble and self-effacing, Murthy is known to fly economy class and lives in a modest home in Bangalore -- proof, say his fans, that you can combine business success with Gandhian humility.”

N. R. Narayana Murthy (1946) Indian businessman

Time magazine in 10 best quotes from Narayana Murthy that will change your life, 24 October 2013, 26 December 2013, India TV News http://www.indiatvnews.com/business/india/10-best-quotes-from-narayana-murthy-that-will-change-your-life-8106.html,

Home, Business, Success, Self-confidence

“To D. V. G., the problem of problems today is confusion and perplexity about one’s duty to self and society.”

D. V. Gundappa (1887–1975) Indian writer

By Prof. G. N. Sarma in "The Gita for Every Man".

Problem, Self-confidence

“At stake was not only a serious and viable artistic career as a woman, but the development of a subjectivity that was being defined through the self-portrait. conscious of being both muse and maker, Sher-Gil took on the position of artist and object with a double consciousness of being both.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

Above two quotes by art historian Rakhee Balaram in the self in making AMRITA SHER-GIL, 7 December 2013, Kiran Nadar Museum of Arts. http://knma.in/exhibition/self-making-amrita-sher-gil-0.,

Self-confidence

“For the Chair of Physics created by Sir Palit, we have been fortunate enough to secure the services of Mr. Chandrasekhara Venkata Raman, who has greatly distinguished himself and acquired a European fame by his brilliant research in the domain of Physical Science, assiduously carried on under the most adverse circumstances amidst the distraction of pressing official duties. I rejoice to think that many of these valuable researches have been carried on in the laboratory of the Indian Association for the Cultivation of Science, founded by our late illustrious colleague, Dr. Mahandra Lal Sircar, who devoted a lifetime to the foundation of an institution for the cultivation and advancement of science in this country. I should fail in my duty if I were to restrain myself in my expression of genuine admiration I feel for the courage and spirit of self-sacrifice with which Mr. Raman had decided to exchange a lucrative official appointment with attractive prospects, for a University Professorship, which, I regret to say, does not carry even liberal emoluments. This one instance encourages me to entertain the hope that there will be no lack of seeker after truth in the Temple of Knowledge which it is our ambition to erect.”

C. V. Raman (1888–1970) Indian physicist

Quoted from Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of Indian website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

Truth, Hope, Feeling, Courage

“Rajnikanth has gone through harrowing times. He has come out defiant, never defeated. Emerged from all his trials and temptations, tempered and toughened, his self–belief is fragile and vulnerable… For, success sits lightly on his shoulders. His spirit is sustained by his spirituality and his courage by his convictions.”

Rajinikanth (1950) Indian actor

K. Balachander, in p. 12
Rajinikanth: A Birthday Special (12 December 2012)

Courage, Time, Success, Self-confidence

“Mengistu does not understand the meaning of self-determination, either historically or in the abstract. He cannot conceive of a nation as anything but an absolute centralized authority, totalitarianism, for his rule is nothing less than that now.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

Dawit Wolde Giorgis (1989) Red Tears: War, Famine and Revolution in Ethiopia, The Red Sea Press Inc., p. 112
About Mengistu

Understanding, Self-confidence

“A highly competent Bitch often deprecates herself by refusing to recognize her own superiority…. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break…. Their major psychological oppression is not a belief that they are inferior but a belief that they are not…. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system…. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.”

Jo Freeman (1945) writer, lawyer

The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone & Anne Koedt, 1970))

Women, Hate, Making love, Beauty

“Entire islands and groves of memory suddenly sprung up and I found myself face to face with a deeper awareness of what I can only describe as numerous versions of my singular self and my solitary destiny, pencil sketches of possibility bitch hoe slut thot saw myself as a clown, a poet, a slave, an orator, a prophet and a beggar and a healer and a warrior.”

Aberjhani (1957) author

(Angels and Shakespeare, p. 114).
Book Sources, I Made My Boy Out of Poetry (1998)

Memory, Bitch, Self-confidence

“The heart of my soul is bloody with sorrow. … (Nonverbatim: I have done my utmost for peace, despite England pushing the Boers out of their inheritance bit by bit, and taking advantage of us in every conference and native war. My hope till the present war had been for a South African Confederacy under English protection – the Cape, Natal, Free State and Transvaal all having equal rights and local self-government.) … But now we can only leave it to God. If it is His will that the Transvaal perish, we can only do our best.”

Piet Joubert (1834–1900) Boer politician and general

The Diary of a Siege, 1900, H.W. Nevinson.
In conversation with Henry Nevinson, October 2, 1899, at the outbreak of war. According to Nevinson, Joubert spoke English with a "piquant lack of grammar and misuse of words".

God, War, Peace, Hope

“I definitely know people who are shameless enough to give up basic values. I see this kind of art, and when I see it I feel ashamed. In China they treat art as some form of decoration, a self-indulgence. It is pretending to be art. It looks like art. It sells like art. But it is really a piece of shit.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: ‘Shame on Me.’, 2011

People, Art, Feeling, Self-confidence

“No celebrity bullshit, no self promotion - an amazingly gifted player who remained an unaffected human being.”

Paul Scholes (1974) English footballer

http://www.guardian.co.uk/football/2008/may/18/manchesterunited.championsleague1
Roy Keane, former Manchester United captain

Self-confidence

“A gross but deflated old man, of cringing manners, inarticulate in speech and with the hygiene habits of a pig, and could not conceive how a man so utterly devoid of self respect could ever have been selected as a personal physician by anyone who had even a limited possibility of choice.”

Theodor Morell (1886–1948) Personal physician to Adolf Hitler

Hugh Trevor-Roper interviewed Morell in 1945.

Personality, Self-confidence

“For Peake, the weight of moral standards comes from their being part of a tradition, and any tradition lies outside the individual’s potential and needs. Thus adherence to a morality impedes development of the whole self and denies real maturity.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1098

Parting, Self-confidence

“Whereas slavery, throughout its entire existence in the United States, is none other than the most barbarous, unprovoked and unjustifiable war of one portion of its citizens against another portion, the only conditions of which are perpetual imprisonment and hopeless servitude, or absolute extermination, in utter disregard and violation of those eternal and self-evident truths set forth in our Declaration of Independence.”

John Brown (abolitionist) (1800–1859) American abolitionist

Therefore, we, citizens of the United States, and the oppressed people who, by a recent decision of the Supreme' Court, are declared to have no rights which the white man is bound to respect, together with all other people degraded by the laws thereof, do, for the time being, ordain and establish for ourselves the following Provisional Constitution and Ordinances, the better to protect our persons, property, lives, and liberties, and to govern our actions.
Preamble.
Provisional Constitution and Ordinances (1858)

War, Truth, Self-confidence

“An outstanding example of of a man who has, through personal qualities and ability built up a prosperous business while retaining high standards of integrity, self respect and fair play.”

Sathi Narain (1919–1989) Fijian politician

Fiji Times, 12 June 1980

Business, Personality, Self-confidence

“As I leave, I feel the value of shared ritual, community, common unity, and a forum in which to express energy and sensations that don’t have any safe context in secular society. We are paying a price for that. Where do we see this sense of abandon? Where do we participate in mass rituals of unity and transcendence? Where is it safe to put aside ego and self-consciousness?”

Russell Brand book Revolution

Revolution (2014)

Feeling, Communication, Sense, Self-confidence

“Aren’t we all, in one way or another, trying to find a solution to the problem of reality? If I get this job, this girl, this guy, these shoes. If I pass this exam, eat this pizza, drink this booze, go on this holiday. Learn karate, learn yoga. If West Ham stay up, if my dick stays up, if I get more likes on Facebook, more fancy cookbooks, a better kitchen, cure this itchin’, if she stops bitching. Isn’t there always some kind of condition to contentment? Isn’t it always placed in the future, wrapped up in some object, either physical or ideological? I know for me it is, and as an addict that always leads me to excess and then to trouble. Do you feel like that? Are you looking for something? It’s not just me, is it? Do you sometimes feel afraid, self-conscious, lonely, not good enough? I mean, you’re reading this, so you must want to change something. Don’t leave me out on a limb, all vulnerable and exposed. Are you reading this on a yacht, through your Ray-Bans with, I dunno, a pair of glistening Russian sisters and a gob oozing with lobster juice as the sun shines down on you and the sisters smile up at you? And even if you are, especially if you are, is it working, behind the salty tang and priapic pang, is it real, is it real, is it like God is holding your hand?”

Russell Brand book Revolution

Revolution (2014)

God, Smile, Shoe, Way

“About Raja Rammohun Roy: There is no doubt that he was the first who held before us the ideal of freedom. He was the first to sound the note of freedom in every department of life and in every different culture that has met to-day in India. It may be that we have to modify that, it may we have to analyse that more carefully and more in details for the purpose of scientific study but it is enough for our purpose to say that he inaugurated many reforms – you might call that reforming activity. He inaugurated the reforms which again, in turn, gave rise to reaction which, again, gave rise to further reforms which made the nation turn on itself, till at last, it began to be self-conscious.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech delivered at Barisal on 14th October 1917. Source: Collected Works of Deshbandhu.
About others

Life, Study, Freedom, Self-confidence

“He had this enormous gift of being self-possessed - friendly, approachable, very personable and he got on with people. I thought he was the one who would represent us best abroad, and he did.”

Sinnathamby Rajaratnam (1915–2006) Early life

Lee Kuan Yew, in an interview with Channel NewsAsia in 2005. http://viweb.freehosting.net/SRajaratnam.htm

People, Personality, Self-confidence

“His strength was as a thinker and a writer, a man of honour, with great moral courage. He had a way with people, enormous charm, integrity and character. He was self-possessed, had a good strong voice, and won the confidence of those who dealt with him.”

Sinnathamby Rajaratnam (1915–2006) Early life

Minister Mentor Lee Kuan Yew, on 25 February 2006, in his eulogy to Rajaratnam.

People, Way, Confidence, Courage

“Sadism is plainly connected with the need for self-assertion. At the same time it cannot be separated from the idea of defeat.”

Colin Wilson (1931–2013) author

A sadist is a man, who, in some sense, has his back to the wall. Nothing is further from sadism, for example, than the cheerful, optimistic mentality of a Shaw or Wells.
Source: The Origins of the Sexual Impulse (1963), p. 158

Idea, Time, Self-confidence

“The hardest theme in science fiction is that of the alien. The simplest solution of all is in fact quite profound—that the real difficulty lies not in understanding what is alien, but in understanding what is self.”

Greg Bear (1951) American writer best known for science fiction

We are all aliens to each other, all different and divided. We are even aliens to ourselves at different stages of our lives. Do any of us remember precisely what it was like to be a baby?
"Introduction to 'Plague of Conscience'", The Collected Stories of Greg Bear (2002)

Understanding, Science, Self-confidence

“Keep the faculty of effort alive in you by a little gratuitous exercise every day. That is, be systematically ascetic or heroic in little unnecessary points, do every day or two something for no other reason than that you would rather not do it, so that when the hour of dire need draws nigh, it may find you not unnerved and untrained to stand the test. So with the man who has daily inured himself to habits of concentrated attention, energetic volition, and self-denial in unnecessary things. He will stand like a tower when everything rocks around him, and when his softer fellow-mortals are winnowed like chaff in the blast.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 4

Exercises, Effort, Drawing, Self-confidence

“Oftentimes when our falling and our wretchedness is shewed us, we are so sore adread, and so greatly ashamed of our self, that scarcely we find where we may hold us. But then willeth not our courteous Mother that we flee away, for Him were nothing lother.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 61

Self-confidence

“The poetical character… is not itself — it has no self — it is every thing and nothing — It has no character — it enjoys light and shade; it lives in gusto, be it fair or foul, high or low, rich or poor, mean or elevated.”

John Keats Letter to Richard Woodhouse

It has as much delight in conceiving an Iago as an Imogen. What shocks the virtuous philospher, delights the camelion poet.
Letter to Richard Woodhouse (October 27, 1818)
Letters (1817–1820)

Light, Self-confidence

“No man is an Iland, intire of it selfe; every man is a peece of the Continent, a part of the maine; if a Clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of thine owne were; any mans death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; It tolls for thee.”

John Donne book Devotions upon Emergent Occasions

Modern version: No man is an island, entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were; any man's death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.
Meditation 17. This was the source for the title of Ernest Hemingway's novel.
Devotions Upon Emergent Occasions (1624)

Death, Bee, Parting, Self-confidence

“Self-culture has been loudly and boastfully proclaimed as sufficient for all our ideals of perfection. But if we listen to the best men and women everywhere … they will say that science may have found a cure for most evils; but it has found no remedy for the worst of them all — the apathy of human beings.”

Helen Keller (1880–1968) American author and political activist

My Religion / Light in My Darkness, Ch 6 (1927)

Women, Men, Science, Evil

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“It is not to be supposed that she was, or that any one, at the age at which I first saw her, could be, all that she afterwards became. Least of all could this be true of her, with whom self-improvement, progress in the highest and in all senses, was a law of her nature; a necessity equally from the ardour with which she sought it, and from the spontaneous tendency of faculties which could not receive an impression or an experience without making it the source or the occasion of an accession of wisdom. Up to the time when I first saw her, her rich and powerful nature had chiefly unfolded itself according to the received type of feminine genius. To her outer circle she was a beauty and a wit, with an air of natural distinction, felt by all who approached her: to the inner, a woman of deep and strong feeling, of penetrating and intuitive intelligence, and of an eminently meditative and poetic nature.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/185/mode/1up p. 185

Wisdom, Age, Making love, Law

“My state of mind was not humility, but neither was it arrogance. I never thought of saying to myself, I am, or I can do, so and so. I neither estimated myself highly nor lowly. I did not estimate myself at all. If I thought anything about myself, it was that I was rather backward in my studies, since I always found myself so, in comparison with what my father expected from me. I assert this with confidence, though it was not the impression of various persons who saw me in my childhood. They, as I have since found, thought me greatly and disagreeably self-conceited; probably because I was disputatious, and did not scruple to give direct contradictions to things which I heard said. I suppose I acquired this bad habit from having been encouraged in an unusual degree to talk on matters beyond my age, and with grown persons, while I never had inculcated in me the usual respect for them. My father did not correct this ill-breeding and impertinence, probably from not being aware of it, for I was always too much in awe of him to be otherwise than extremely subdued and quiet in his presence.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/33/mode/1up pp. 33–34

Bad luck, Age, Confidence, Study

“I know that there are those that are saying to the individuals who are involved in the freedom struggle, slow up for a while; you’re pushing things too fast. Or they may say, adopt a policy of moderation. Well, if moderation means moving on toward the goal of justice, with wise restraint and calm reasonableness, then moderation is a great virtue, which all men of good will must seek to achieve during this tense period of transition. But if moderation means slowing up in the move for freedom, capitulating to the undemocratic practices of the guardians of a deadening status quo, then moderation is a tragic vice which all men of good will must condemn. The fact is, we can’t afford to slow up. We have our self-respect to maintain, but even more than that, because of our love for democracy and because of our love for America, we can’t afford to slow up.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Love, Men, Making love, Justice

“I say to you in very honest terms that there are some things in our social order and in the world to which I’m proud to be maladjusted, and I would hope the men of good will will be maladjusted to these same things until the good society is realized. I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to the madness of militarism and the self-defeating effects of physical violence.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Men, World, Hope, Self-confidence

“Critique of art is not only useless, it is damaging. Art is an expression of self. It is the soul played out upon this physical world. And so, you can no more critique art, than you can critique the human soul. That is why (beyond simple technique that may enable an artist to further express their perspective) I do not believe in art school, for art and school are a serious contradiction in terms.”

Teal Swan (1984) American spiritual teacher

World, School, Art, Soul

“Can we trust transnational internet groups like Wikipedia, which are self-regulating and unaccountable, to determine or censor information for the public, to decide what are the facts in nearly all fields of life and learning?”

David Frawley (1950) American Hindu teacher

David Frawley on Twitter on 10 Apr 2019 https://twitter.com/davidfrawleyved/status/1115966831246725122

Life, Learning, Self-confidence

“Zealousness to learn from life is seldom found, but all the more frequently a desire, inclination, and reciprocal haste to be deceived by life. Undaunted, people do not seem to have a Socratic fear of being deceived, for the voice of God is always a whisper, while the demand of the age is a thousand-tongued rumor, not an all-powerful call that creates great men but a stirring in the offal that creates confused pates, an abracadabra that produces after its kind as is the case with all production. Even less do people seem to have above all a Socratic fear of being deceived by themselves, do not seem to be the least aware that if the self-deceived are the most miserable of all, then among these, again, the most miserable are those who are presumptuously deceived by themselves in contrast to those who are piously deceived.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 10
1840s, Two Ages: A Literary Review (1846)

Life, Men, God, People

“We all naturally possess the most remarkable tool for connecting to people and attaining social power—empathy. When cultivated and properly used, it can allow us to see into the moods and minds of others, giving us the power to anticipate people’s actions and gently lower their resistance. This instrument, however, is blunted by our habitual self-absorption. We are all narcissists, some deeper on the spectrum than others. Our mission in life is to come to terms with this self-love and learn how to turn our sensitivity outward, toward others, instead of inward. We must recognize at the same time the toxic narcissists among us before getting enmeshed in their dramas and poisoned by their envy.”

Robert Greene (1959) American author

Chap. 2 : Transform Self-love into Empathy
The Laws of Human Nature (2018)

Love, Life, People, Making love

“People may point to all of this as evidence that we humans are becoming more honest and truthful, but human nature does not change within a few generations. People have become more obvious and forthright not out of some deep moral calling but out of increasing self-absorption and overall laziness. It requires no effort to simply be oneself or to blast one’s message. And the lack of effort simply results in a lack of effect on other people’s psychology. It means that people’s interest in you will be paper thin. Their attention will quickly move on and you will not see the reason for this. Do not swallow the easy moralism of the day, which urges honesty at the expense of desirability. Go in the opposite direction. With so few people out there who understand the art of desirability, it affords you endless opportunities to shine and exploit people’s repressed fantasies.”

Robert Greene (1959) American author

Chap. 5 : Become an Elusive Object of Desire
The Laws of Human Nature (2018)

People, Truth, Art, Understanding

“We humans are naturally compelled to compare ourselves with one another. We are continually measuring people’s status, the levels of respect and attention they receive, and noticing any differences between what we have and what they have. For some of us, this need to compare serves as a spur to excel through our work. For others, it can turn into deep envy—feelings of inferiority and frustration that lead to covert attacks and sabotage. Nobody admits to acting out of envy. You must recognize the early warning signs—praise and bids for friendship that seem effusive and out of proportion; subtle digs at you under the guise of good-natured humor; apparent uneasiness with your success. It is most likely to crop up among friends or your peers in the same profession. Learn to deflect envy by drawing attention away from yourself. Develop your sense of self-worth from internal standards and not incessant comparisons.”

Robert Greene (1959) American author

Chap. 10 : Beware the Fragile Ego
The Laws of Human Nature (2018)

Friendship, People, Feeling, Nature

“We humans have a deep need to think highly of ourselves. If that opinion of our goodness, greatness, and brilliance diverges enough from reality, we become grandiose. We imagine our superiority. Often a small measure of success will elevate our natural grandiosity to even more dangerous levels. Our high self-opinion has now been confirmed by events. We forget the role that luck may have played in the success, or the contributions of others. We imagine we have the golden touch. Losing contact with reality, we make irrational decisions. That is why our success often does not last. Look for the signs of elevated grandiosity in yourself and in others—overbearing certainty in the positive outcome of your plans; excessive touchiness if criticized; a disdain for any form of authority. Counteract the pull of grandiosity by maintaining a realistic assessment of yourself and your limits. Tie any feelings of greatness to your work, your achievements, and your contributions to society.”

Robert Greene (1959) American author

Chap. 11 : Know Your Limits
The Laws of Human Nature (2018)

Bad luck, Making love, Feeling, Imagination

“We have a side to our character that we are generally unaware of—our social personality, the different person we become when we operate in groups of people. In the group setting, we unconsciously imitate what others are saying and doing. We think differently, more concerned with fitting in and believing what others believe. We feel different emotions, infected by the group mood. We are more prone to taking risks, to acting irrationally, because everyone else is. This social personality can come to dominate who we are. Listening so much to others and conforming our behavior to them, we slowly lose a sense of our uniqueness and the ability to think for ourselves. The only solution is to develop self-awareness and a superior understanding of the changes that occur in us in groups. With such intelligence, we can become superior social actors, able to outwardly fit in and cooperate with others on a high level, while retaining our independence and rationality.”

Robert Greene (1959) American author

Chap. 14 : Resist the Downward Pull of the Group
The Laws of Human Nature (2018)

People, Behavior, Feeling, Intelligence

“Responsibility is actually at the opposite end of the vibrational scale from self-blame. But it takes a high degree of emotional awareness to see them as opposing states because both states recognize the self in a position of causation. For this reason, self-blame can disguise itself as responsibility like a wolf wearing sheep’s clothing. But one is self-hating, the other self-loving. One condemns the self and the other saves the self. If you are taking responsibility, you are feeling empowered. If you are self blaming, you are feeling bad about yourself and disempowered.”

Teal Swan (1984) American spiritual teacher

Love, Hate, Bad luck, Making love

“Our intuition gets obscured by the fears and beliefs that we have erected in front of it. When we lose trust in our intuitive knowledge, we begin to close down that channel of information by ignoring it. The good news is, though we may shut out the messages we receive from the higher self, the higher self continues to give them, so it is impossible to completely lose the ability to be intuitive.”

Teal Swan (1984) American spiritual teacher

Fear, Knowledge, Self-confidence

“Your emotions are a translation, informing you at all moments of the day of where you stand energetically in relation to your higher self. When you are preventing the focused energy of your higher self, you quickly develop ailments of all kinds. When you create a lack of that energy flowing through you, you make yourself a match to illness, to accidents, and to absence instead of abundance and health.”

Teal Swan (1984) American spiritual teacher

Health, Making love, Relation ships, Self-confidence

“The condition of mankind is, and always has been, so miserable and depraved that, if anyone were to say to the poet: "For God's sake stop singing and do something useful like putting on the kettle or fetching bandages," what just reason could he give for refusing? But nobody says this. The self-appointed unqualified nurse says: "You are to sing the patient a song which will make him believe that I, and I alone, can cure him. If you can't or won't, I shall confiscate your passport and send you to the mines."”

W. H. Auden book The Dyer's Hand

And the poor patient in his delirium cries: "Please sing me a song which will give me sweet dreams instead of nightmares. If you succeed, I will give you a penthouse in New York or a ranch in Arizona."
"Writing", p. 27
The Dyer's Hand, and Other Essays (1962)

God, Making love, Singing, Self-confidence

“The Church, poor old benighted creature, had at least taken care of that: the noble aspiring soul, not doomed to choke ignobly in its penuries, could at least run into the neighboring Convent, and there take refuge. Education awaited it there; strict training not only to whatever useful knowledge could be had from writing and reading, but to obedience, to pious reverence, self-restraint, annihilation of self,—really to human nobleness in many most essential respects. No questions asked about your birth, genealogy, quantity of money-capital or the like; the one question was, "Is there some human nobleness in you, or is there not?"”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

The poor neat-herd's son, if he were a Noble of Nature, might rise to Priesthood, to High-priesthood, to the top of this world,—and best of all, he had still high Heaven lying high enough above him, to keep his head steady, on whatever height or in whatever depth his way might lie!
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Money, Education, Soul, Birth

“When the prison gates slam behind an inmate, he does not lose his human quality; his mind does not become closed to ideas; his intellect does not cease to feed on a free and open interchange of opinions; his yearning for self-respect does not end; nor is his quest for self-realization concluded. If anything, the needs for identity and self-respect are more compelling in the dehumanizing prison environment.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Procunier v. Martinez, 416 U.S. 396 (1974) (Concurring opinion).

Idea, Self-confidence

“The sin of self-pollution is one of the vilest, the basest, and the most degrading that a human being can commit. It is worse than beastly. Those who commit it place themselves far below the meanest brute that breathes.”

John Harvey Kellogg (1852–1943) American physician

Plain Facts for Old and Young, Burlington, IA: Segner & Condit, 1881, p. 428 https://books.google.it/books?id=pubVzCbD_DMC&dq=%22a+dreadful%22&focus=searchwithinvolume.

Self-confidence

Quotes about self page 51

Quotes about self
page 51