Quotes about self
page 52

Teal Swan photo
Tracey Thorn photo

““Never fancied him anyway,” I’d write when a boy dumped me. I’d leave out things that had gone wrong, or been difficult. I think it was partly an exercise in defiance, a refusal to be defeated by life’s adversities. So in that sense, my diary was a bit of a self-help manual, written by me, for me.”

Tracey Thorn (1962) English singer and songwriter

On reading past diaries in “Tracey Thorn: ‘I went through a phase of carrying Camus under my arm’” https://www.theguardian.com/books/2020/jan/25/tracey-thorn-interview-another-planet-memoir in The Guardian (2020 Jan 25)

“This is rural America. We’re rich in self-sustaining nature and neighbors helping neighbors but we don’t have resources, I’ve got a car full of toys we’re taking to a school where 60 kids weren’t going to have Christmas. [...] Now they’re closing the coal-fired plants, and those tradesmen and -women are being thrown out of those highly skilled jobs, and it’s having a terrible impact.”

Robin L. Webb (1960) American politician

About the poverty increase in Carter County, as quoted in Poverty Grew in One-Third of Counties Despite Strong National Economy https://www.pewtrusts.org/en/research-and-analysis/blogs/stateline/2019/12/19/poverty-grew-in-one-third-of-counties-despite-strong-national-economy (December 19, 2019) by Tim Henderson, The Pew Charitable Trusts.

Potter Stewart photo
William H. McRaven photo

“As Americans, we should be frightened — deeply afraid for the future of the nation. When good men and women can’t speak the truth, when facts are inconvenient, when integrity and character no longer matter, when presidential ego and self-preservation are more important than national security — then there is nothing left to stop the triumph of evil.”

William H. McRaven (1955) United States admiral

McRaven wrote in a February 20 editorial in the Washington Post about the dismissal by the president of the acting director of national intelligence, Joseph Maguire, for having briefed congressional intelligence committee members about emerging evidence of foreign efforts to interfere in the 2020 presidential election. https://www.washingtonpost.com/opinions/william-mcraven-if-good-men-like-joe-maguire-cant-speak-the-truth-we-should-be-deeply-afraid/2020/02/21/2068874c-5503-11ea-b119-4faabac6674f_story.html

Peter Hammill photo

“Re-awakening isn't easy when you're tired.
Don't push me: I was taught self-expression
when I was a child”

Peter Hammill (1948) British musician

"Re-awakening" on Fool's Mate (1971)

Dietrich Bonhoeffer photo

“What lies behind the complaint about the dearth of civil courage? In recent years we have seen a great deal of bravery and self-sacrifice, but civil courage hardly anywhere, even among ourselves. To attribute this simply to personal cowardice would be too facile a psychology; its background is quite different. In a long history, we Germans have had to learn the need for and the strength of obedience. In the subordination of all personal wishes and ideas to the tasks to which we have been called, we have seen the meaning and greatness of our lives. We have looked upwards, not in servile fear, but in free trust, seeing in our tasks a call, and in our call a vocation. This readiness to follow a command from "above" rather than our own private opinions and wishes was a sign of legitimate self-distrust. Who would deny that in obedience, in their task and calling, the Germans have again and again shown the utmost bravery and self-sacrifice? But the German has kept his freedom — and what nation has talked more passionately of freedom than the Germans, from Luther to the idealist philosophers?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5

Kim Il-sung photo
Michel Henry photo

“Our flesh carries in it the principle of its manifestation, and this manifestation is not the appearing of the world. In its pathetic self-impressionality, in its very flesh, given to itself in the Arch-passibility of absolute Life, it reveals the one which reveals itself to itself, it is in its pathos the Arch-revelation of Life, the Parousia of the absolute. In the depths of its Night, our flesh is God.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 373
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Notre chair porte en elle le principe de sa manifestation, et cette manifestation n’est pas l’apparaître du monde. En son auto-impressionnalité pathétique, en sa chair même, donnée à soi en l’Archi-passibilité de la Vie absolue, elle révèle celle-ci qui la révèle à soi, elle est en son pathos l’Archi-révélation de la Vie, la Parousie de l’absolu. Au fond de sa Nuit, notre chair est Dieu.

Michel Henry photo

“So it's not the self-realization that the media existence proposes to the life, it's the escape, the opportunity for all those whose laziness, repressing their energy, make them forever dissatisfied of themselves to forget this dissatisfaction.”

Michel Henry (1922–2002) French writer

Michel Henry, La Barbarie, éd. Grasset, 1987, p. 244
Books on Culture and Barbarism, Barbarism (1987)
Original: (fr) Ce n'est donc pas l'autoréalisation que l'existence médiatique propose à la vie, c'est la fuite, l'occasion pour tous ceux que leur paresse, refoulant leur énergie, rend à jamais mécontents d'eux-mêmes d'oublier ce mécontentement.

Michel Henry photo

“The community is a subterranean affective layer and each one drinks the same water at this source and at from this wellspring which he is itself -- but without knowing it, without distinguishing between the self, the other, and the Basis.”

Michel Henry (1922–2002) French writer

Michel Henry, Phénoménologie matérielle, éd. PUF, 1990, p. 178
Books on Phenomenology of Life, Material Phenomenology (1990)
Original: (co) La communauté est une nappe affective souterraine et chacun boit la même eau à cette source et à ce puits qu'il est lui-même – mais sans le savoir, sans se distinguer de lui-même, de l'autre ni du Fond.

Philip Roth photo
Philip Roth photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo
Thomas Hylland Eriksen photo

“Identification is created both from the inside and the outside, in the encounter between one’s own presentation of self and the perceptions of others.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 9 : Social Identity

Stephen Baxter photo
Raewyn Connell photo
Andrea Dworkin photo
Victor Hugo photo
Evagrius Ponticus photo
Evagrius Ponticus photo

“In the whole range of evil thoughts, none is richer in resources than self-esteem.”

Evagrius Ponticus (345–399) Christian monk

On Discrimination, vol. 1, p. 46
The Philokalia

Learned Hand photo
China Miéville photo
John Denham photo
Marilyn Ferguson photo
Marilyn Ferguson photo
Herbert Read photo
Benjamin Creme photo
Marilyn Ferguson photo
David Hilbert photo
Ron Paul photo
William Blum photo
Bronisław Malinowski photo
Immanuel Kant photo
Eduard Bernstein photo
William Lane Craig photo
Max Beerbohm photo

“No fine work can be done without concentration and self-sacrifice and toil and doubt.”

Max Beerbohm (1872–1956) English writer

Books Within Books (1914)
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

Wendell Berry photo
Wendell Berry photo
Jack Kerouac photo

“What are you trying to do, Kerouac? I'd ask myself in my sleepingbag at night, trying to deny reality with all this Buddha stuff, ya jerk?... Poor detailed immaculate incarnate fool, and you call yourself Self ... Take off your coat and crash wits.”

Jack Kerouac (1922–1969) American writer

And I realized that all this Buddhism was a STRAIN at telling the untellable emptiness yet that nothing was truer, a perfect paradox.

Meditation in the Woods (1958)

Paul Krugman photo
Anthony Trollope photo
David Pearce (philosopher) photo

“No amount of happiness enjoyed by some organisms can notionally justify the indescribable horrors of Auschwitz. [...] Nor can the fun and games outweigh the sporadic frightfulness of pain and despair that occurs every second of every day. For there's nothing inherently wrong with non-sentience or [...] non-existence; whereas there is something frightfully and self-intimatingly wrong with suffering.”

David Pearce (philosopher) (1959) British transhumanist

2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative*Negative-utilitarianism is only one particular denomination of a broad church to which the reader may well in any case not subscribe. Fortunately, the program can be defended on grounds that utilitarians of all stripes can agree on. So a defence will be mounted against critics of the theory and application of a utilitarian ethic in general. For in practice the most potent and effective means of curing unpleasantness is to ensure that a defining aspect of future states of mind is their permeation with the molecular chemistry of ecstasy: both genetically precoded and pharmacologically fine-tuned. Orthodox utilitarians will doubtless find the cornucopian abundance of bliss this strategy delivers is itself an extra source of moral value. Future generations of native ecstatics are unlikely to disagree.

2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

Helena Petrovna Blavatsky photo
John Morley, 1st Viscount Morley of Blackburn photo
John Morley, 1st Viscount Morley of Blackburn photo
Patañjali photo

“From this comes the realisation of the Self (the soul) and the removal of all obstacles.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

Alice A. Bailey photo

“From this comes the realisation of the Self (the soul) and the removal of all obstacles.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Yrjö Kallinen photo
Tatiana de la tierra photo

“Crying is bullshit. In a certain way, everything fits. When you’re alive, you fit. You may not fit within certain particulars, but that’s when you self-publish. That’s the good thing about today…”

Tatiana de la tierra (1961–2012) Latina writer and activist

On her advice to writers who might feel they do not fit a particular mold in the interview “She Does It Her Way: tatiana de la tierra” https://labloga.blogspot.com/2010/08/she-does-it-her-way-tatiana-de-la.html in La Bloga (2010 Aug 1)

Ray Bradbury photo

“…every day I’m convinced that if one is firmly planted in his own world, the work necessarily appeals to a greater number of people. In that sense, I want to profit from my Caribbean self and incorporate it into my literature, hoping to give testimony to who and what I am…”

Luis Rafael Sánchez (1936) Puerto Rican playwright and novelist

On the lack of ubiquity regarding Puerto Rican writings in “Luis Rafael Sánchez: Counterpoints" https://ufdc.ufl.edu/UF00096005/00024/14j (Sargasso, 1984)

Adi Shankara photo

“Brahman (the existential substratum) is the only truth, the world is illusion, and there is ultimately no difference between Brahman and individual self.”

Adi Shankara (788–820) Hindu philosopher monk of 8th century

Original: (hi) Brahma satyam jagat mithyam, jivo brahmaiva naparah

Ram Dass photo

“I thought at that moment, Wow, I've got it made. I'm just a new beautiful being — I'm just an inner self — all I'll ever need to do is look inside and I'll know what to do and I can always trust it, and here I'll be forever.”

But two or three days later I was talking about the whole thing in the past tense. I was talking about how I "experienced" this thing, because I was back being that anxiety-neurotic, in a slightly milder form, but still, my old personality was sneaking back up on me.
Be Here Now (1971)

Isabel II do Reino Unido photo

“I hope in the years to come everyone will be able to take pride in how they responded to this challenge. And those who come after us will say the Britons of this generation were as strong as any. That the attributes of self-discipline, of quiet good-humoured resolve and of fellow-feeling still characterise this country. The pride in who we are is not a part of our past, it defines our present and our future.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

Address to the UK and Commonwealth during the 2019–20 coronavirus pandemic, 05/04/2020 https://www.independent.co.uk/news/uk/home-news/queens-speech-coronavirus-full-transcript-text-read-a9448531.html.

Teal Swan photo
Teal Swan photo
Florence Nightingale photo

“I agree as to the doubtful value of competitive examination. The qualities which you really want, viz., self-control, self-reliance, habits of accurate thought, integrity and what you generally call trustworthiness, are not decided by competitive examination, which test little else than the memory.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Source: Letter to Lord Stanley (May 17, 1857), published in Florence Nightingale on Wars and the War Office: Collected Works of Florence Nightingale. Vol. 15 (2011), edited by Lynn McDonald, p. 265. ( online on google books https://books.google.at/books?id=NvJ0CwAAQBAJ&pg=PA265)

Rand Paul photo
Liv Tyler photo
Mark Manson photo
Mark Manson photo
Mark Manson photo
Mark Manson photo
Matthew Arnold photo

“And thou, who didst the stars and sunbeams know,
Self-school'd, self-scann'd, self-honour'd, self-secure,
Didst tread on earth unguess'd at.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Better so! </p><p> All pains the immortal spirit must endure,
All weakness which impairs, all griefs which bow,
Find their sole speech in that victorious brow.</p>
"Shakespeare" (1849)

Luís de Camões photo

“Love is a fire that burns unseen,
A wound that aches yet isn't felt,
An always discontent contentment,
A pain that rages without hurting,A longing for nothing but to long,
A loneliness in the midst of people,
A never feeling pleased when pleased,
A passion that gains when lost in thought.It's being enslaved of your own free will;
It's counting your defeat a victory;
It's staying loyal to your killer.But if it's so self-contradictory,
How can Love, when Love chooses,
Bring human hearts into sympathy?”

Rimas, Sonnet 81 (as translated by Richard Zenith)
Listen to the poem in Portuguese https://www.youtube.com/watch?v=4ToldDy8izc&feature=youtu.be&t=33s
Lyric poetry, Não pode tirar-me as esperanças, Amor é fogo que arde sem se ver
Original: (pt) <p> Amor é um fogo qu'arde sem se ver,
É ferida que dói, e não se sente,
É um contentamento descontente,
É dor que desatina sem doer.</p><p>É um não querer mais que bem querer,
É um andar solitário entre a gente,
É nunca contentar-se de contente,
É um cuidar que ganha em se perder.</p><p>É querer estar preso por vontade,
É servir a quem vence o vencedor
É ter com quem nos mata lealdade.</p><p>Mas como causar pode seu favor
Nos corações humanos amizade,
Se tão contrário a si é o mesmo Amor?</p>

Alice Meynell photo
Adyashanti photo
Emil M. Cioran photo
Warren Farrell photo
Warren Farrell photo

“The traditional male hero is about self-sacrifice, not self-actualization.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 97

Warren Farrell photo

“Women who have the option of being economically self-sustaining will increasingly want your son to also have emotional and relationship intelligence.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 82

J.B. Priestley photo
Mikhail Gorbachev photo
Rosa Luxemburg photo
Michel Henry photo
Alice A. Bailey photo
Enoch Powell photo

“For the unbroken life of the English nation over a thousand years and more is a phenomenon unique in history. ... Institutions which elsewhere are recent and artificial creations, appear in England almost as works of nature, spontaneous and unquestioned. The deepest instinct of the Englishman—how the word “instinct” keeps forcing itself in again and again!—is for continuity; he never acts more freely nor innovates more boldly than when he most is conscious of conserving or even of reacting. From this continuous life of a united people in its island home spring, as from the soil of England, all that is peculiar in the gifts and the achievements of the English nation, its laws, its literature, its freedom, its self-discipline. ... And this continuous and continuing life of England is symbolised and expressed, as by nothing else, by the English kingship. English it is, for all the leeks and thistles and shamrocks, the Stuarts and the Hanoverians, for all the titles grafted upon it here and elsewhere, “her other realms and territories”, Headships of Commonwealths, and what not. The stock that received all these grafts is English, the sap that rises through it to the extremities rises from roots in English earth, the earth of England's history.”

Enoch Powell (1912–1998) British politician

Speech to the Royal Society of St George (22 April 1961), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (1965), pp. 145–146

Henri-Frédéric Amiel photo
John F. Kennedy photo
Michael Foot photo

“American capitalism is arrogant, self-confident, merciless and convinced of its capacity to dictate the destinies of the world.”

Michael Foot (1913–2010) British politician

Source: Article in The Daily Herald (14 December 1945), quoted in Mervyn Jones, Michael Foot (1994), p. 141

Benjamin Creme photo
Susan Sontag photo
Ernest Becker photo

“[W]e understand that if the child were to give in to the overpowering character of reality and experience he would not be able to act with the kind of equanimity we need in our non-instinctive world. So one of the first things a child has to do is to learn to “abandon ecstasy,” to do without awe, to leave fear and trembling behind. Only then can he act with a certain oblivious self-confidence, when he has naturalized his world. We say “naturalized” but we mean unnaturalized, falsified, with the truth obscured, the despair of the human condition hidden, a despair that the child glimpses in his night terrors and daytime phobias and neuroses. This despair he avoids by building defenses; and these defenses allow him to feel a basic sense of self-worth, of meaningfulness, of power. They allow him to feel that he controls his life and his death, that he really does live and act as a willful and free individual, that he has a unique and self-fashioned identity, that he is somebody—not just a trembling accident germinated on a hothouse planet that Carlyle for all time called a “hall of doom.””

We called one’s life style a vital lie, and now we can understand better why we said it was vital: it is a necessary and basic dishonesty about oneself and one’s whole situation. This revelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud We don’t want to admit that we arerevelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud. We don’t want to admit that we are fundamentally dishonest about reality, that we do not really control our own lives. We don’t want to admit that we do not stand alone, that we always rely on something that transcends us, some system of ideas and powers in which we are embedded and which support us. This power is not always obvious. It need not be overtly a god or openly a stronger person, but it can be the power of an all-absorbing activity, a passion, a dedication to a game, a way of life, that like a comfortable web keeps a person buoyed up and ignorant of himself, of the fact that he does not rest on his own center. All of us are driven to be supported in a self-forgetful way, ignorant of what energies we really draw on, of the kind of lie we have fashioned in order to live securely and serenely. Augustine was a master analyst of this, as were Kierkegaard, Scheler, and Tillich in our day. They saw that man could strut and boast all he wanted, but that he really drew his “courage to be” from a god, a string of sexual conquests, a Big Brother, a flag, the proletariat, and the fetish of money and the size of a bank balance.
Human Character as a Vital Lie
The Denial of Death (1973)

Umair Ahmad photo

“Traveling on new routes is not easy. But self-confidence makes them easier. Those who live on the support of the people lose their way to their destination. Kill your dreams and live for the dreams of others.”

Umair Ahmad (1997) Businessman

Speaking to journalist Hamid Mir in Lahore (December 2015) as quoted in w:Lahore: History and Architecture of Mughal Monuments (2016) by Anjum Rehmani, p. 124

Phoebe Robinson photo

“…We carry ourselves different — maybe we tell our jokes in a different way or a different style — and we were beating ourselves up in allowing that patriarchal energy to affect our self-esteem. And then I was like, "Yeah, I'm good at this job."”

Phoebe Robinson (1984) American comedian

On how female comedians might initially doubt themselves in “Phoebe Robinson: There's No Excuse For The Lack Of Diversity In Comedy” https://www.npr.org/2018/10/15/657459180/comic-phoebe-robinson-theres-no-excuse-for-hollywoods-lack-of-diversity in NPR (2018 Oct 15)

George Eliot photo

“Should i learn Letters first? Or choose the path of Numbers? A queston every baby must ask it self.”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/1329464017417474048]
Tweets by year, 2020