Quotes about self
page 52
On reading past diaries in “Tracey Thorn: ‘I went through a phase of carrying Camus under my arm’” https://www.theguardian.com/books/2020/jan/25/tracey-thorn-interview-another-planet-memoir in The Guardian (2020 Jan 25)
About the poverty increase in Carter County, as quoted in Poverty Grew in One-Third of Counties Despite Strong National Economy https://www.pewtrusts.org/en/research-and-analysis/blogs/stateline/2019/12/19/poverty-grew-in-one-third-of-counties-despite-strong-national-economy (December 19, 2019) by Tim Henderson, The Pew Charitable Trusts.
Source: Security Classification Reform Hearings before a Subcommittee of the Committee on Goverment Operations of the House of Representatives. Ninetythird Congress. Second Session. 1974
McRaven wrote in a February 20 editorial in the Washington Post about the dismissal by the president of the acting director of national intelligence, Joseph Maguire, for having briefed congressional intelligence committee members about emerging evidence of foreign efforts to interfere in the 2020 presidential election. https://www.washingtonpost.com/opinions/william-mcraven-if-good-men-like-joe-maguire-cant-speak-the-truth-we-should-be-deeply-afraid/2020/02/21/2068874c-5503-11ea-b119-4faabac6674f_story.html
by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5
With the century, vol. 5
" My 8 Big Ideas https://www.researchgate.net/publication/286624424_My_8_Big_Ideas" (2011), pp. 8–9
As reprinted in Ayn Rand, The Virtue of Selfishness (1964; 2014 ebook), ISBN 978-1-101-13722-2, p. 44 https://books.google.com/books?id=d1GqjIhRejMC&pg=PT44.
"Mental Health versus Mysticism and Self-Sacrifice" (1963)
Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 373
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Notre chair porte en elle le principe de sa manifestation, et cette manifestation n’est pas l’apparaître du monde. En son auto-impressionnalité pathétique, en sa chair même, donnée à soi en l’Archi-passibilité de la Vie absolue, elle révèle celle-ci qui la révèle à soi, elle est en son pathos l’Archi-révélation de la Vie, la Parousie de l’absolu. Au fond de sa Nuit, notre chair est Dieu.
Michel Henry, La Barbarie, éd. Grasset, 1987, p. 244
Books on Culture and Barbarism, Barbarism (1987)
Original: (fr) Ce n'est donc pas l'autoréalisation que l'existence médiatique propose à la vie, c'est la fuite, l'occasion pour tous ceux que leur paresse, refoulant leur énergie, rend à jamais mécontents d'eux-mêmes d'oublier ce mécontentement.
Michel Henry, Phénoménologie matérielle, éd. PUF, 1990, p. 178
Books on Phenomenology of Life, Material Phenomenology (1990)
Original: (co) La communauté est une nappe affective souterraine et chacun boit la même eau à cette source et à ce puits qu'il est lui-même – mais sans le savoir, sans se distinguer de lui-même, de l'autre ni du Fond.
Source: Discipleship (1937), Revenge, p. 142
Source: Discipleship (1937), Discipleship and the Cross, p. 87
Source: Discipleship (1937), Discipleship and the Cross, p. 85
Source: What is Anthropology? (2nd ed., 2017), Ch. 9 : Social Identity
“Self-doubt is part of being human...but the main thing is to get on with the business of survival.”
Source: Raft (1991), Chapter 16 (p. 158)
Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)
“In the whole range of evil thoughts, none is richer in resources than self-esteem.”
On Discrimination, vol. 1, p. 46
The Philokalia
"A Pledge of Allegiance" - speech for "I Am an American Day" Central Park, New York, New York. (20 May 1945) Hand credited H. G. Wells with inspiring some of the ideas expressed in this speech.
Extra-judicial writings
The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn
Source: The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves, p. 241
Source: The Philosophy of Anarchism (1940), P. 11-12
The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy
with very little knowledge of just how deadly is this disease.
2020, End the Shutdown; It’s Time for Resurrection!
Killing Hope: US Military and CIA Interventions Since World War II, Introduction
Kant, Immanuel (1996), page 95
Anthropology from a Pragmatic Point of View (1798)
pp, 70-71 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA70
Critique of Economic Reason, 1988
Source: "Evolutionary Socialism" (1899) https://www.marxists.org/reference/archive/bernstein/works/1899/evsoc/index.htm, Chapter III, The Tasks and Possibilities of Social Democracy
Dealing with Doubt
18 November 2007
YouTube
https://www.youtube.com/watch?v=S-fDyPU3wlQ (0:37 into video)
“No fine work can be done without concentration and self-sacrifice and toil and doubt.”
Books Within Books (1914)
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)
"A Statement Against the War in Vietnam" an address at the University of Kentucky (10 February 1968) http://books.google.com/books?id=-hHNuLumg8wC&pg=PA68
The Long-Legged House (1969)
And I realized that all this Buddhism was a STRAIN at telling the untellable emptiness yet that nothing was truer, a perfect paradox.
Meditation in the Woods (1958)
Source: Development, Geography, and Economic Theory (1995), Ch. 3. Models and Metaphors
2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative*Negative-utilitarianism is only one particular denomination of a broad church to which the reader may well in any case not subscribe. Fortunately, the program can be defended on grounds that utilitarians of all stripes can agree on. So a defence will be mounted against critics of the theory and application of a utilitarian ethic in general. For in practice the most potent and effective means of curing unpleasantness is to ensure that a defining aspect of future states of mind is their permeation with the molecular chemistry of ecstasy: both genetically precoded and pharmacologically fine-tuned. Orthodox utilitarians will doubtless find the cornucopian abundance of bliss this strategy delivers is itself an extra source of moral value. Future generations of native ecstatics are unlikely to disagree.
2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)
Speech to the National Reform Union in Manchester (6 July 1887), quoted in The Times (7 July 1887), p. 7
1880s
Fortnightly Review (September 1870), p. 371
1870s
“From this comes the realisation of the Self (the soul) and the removal of all obstacles.”
The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)
“From this comes the realisation of the Self (the soul) and the removal of all obstacles.”
The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)
On her advice to writers who might feel they do not fit a particular mold in the interview “She Does It Her Way: tatiana de la tierra” https://labloga.blogspot.com/2010/08/she-does-it-her-way-tatiana-de-la.html in La Bloga (2010 Aug 1)
On the lack of ubiquity regarding Puerto Rican writings in “Luis Rafael Sánchez: Counterpoints" https://ufdc.ufl.edu/UF00096005/00024/14j (Sargasso, 1984)
Original: (hi) Brahma satyam jagat mithyam, jivo brahmaiva naparah
But two or three days later I was talking about the whole thing in the past tense. I was talking about how I "experienced" this thing, because I was back being that anxiety-neurotic, in a slightly milder form, but still, my old personality was sneaking back up on me.
Be Here Now (1971)
Address to the UK and Commonwealth during the 2019–20 coronavirus pandemic, 05/04/2020 https://www.independent.co.uk/news/uk/home-news/queens-speech-coronavirus-full-transcript-text-read-a9448531.html.
Source: Letter to Lord Stanley (May 17, 1857), published in Florence Nightingale on Wars and the War Office: Collected Works of Florence Nightingale. Vol. 15 (2011), edited by Lynn McDonald, p. 265. ( online on google books https://books.google.at/books?id=NvJ0CwAAQBAJ&pg=PA265)
2012-07-06
Rand Paul Wants to Save the Internet, Conservative-Style
Alex
Fitzpatrick
Mashable
http://mashable.com/2012/07/06/ron-rand-paul-internet-freedom/
2015-03-01
Liv Tyler On Her Iconic Career, Living Through Fame And The Importance Of Female Friendship http://www.oystermag.com/2018/11/liv-tyler-on-her-iconic-career-living-through-fame-and-the-importance-of-female-friendship-for-oyster-115/ (November 28, 2018)
Future in the Age of the Apocalypse, pp. 176-177
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)
Better so! </p><p> All pains the immortal spirit must endure,
All weakness which impairs, all griefs which bow,
Find their sole speech in that victorious brow.</p>
"Shakespeare" (1849)
Rimas, Sonnet 81 (as translated by Richard Zenith)
Listen to the poem in Portuguese https://www.youtube.com/watch?v=4ToldDy8izc&feature=youtu.be&t=33s
Lyric poetry, Não pode tirar-me as esperanças, Amor é fogo que arde sem se ver
Original: (pt) <p> Amor é um fogo qu'arde sem se ver,
É ferida que dói, e não se sente,
É um contentamento descontente,
É dor que desatina sem doer.</p><p>É um não querer mais que bem querer,
É um andar solitário entre a gente,
É nunca contentar-se de contente,
É um cuidar que ganha em se perder.</p><p>É querer estar preso por vontade,
É servir a quem vence o vencedor
É ter com quem nos mata lealdade.</p><p>Mas como causar pode seu favor
Nos corações humanos amizade,
Se tão contrário a si é o mesmo Amor?</p>
Source: Mary, the Mother of Jesus: An Essay (1912), Ch. IV. "The Mother", p. 40
Source: The Boy Crisis (2018), pp. 97
“The traditional male hero is about self-sacrifice, not self-actualization.”
Source: The Boy Crisis (2018), pp. 97
Source: The Boy Crisis (2018), pp. 82
1990s, On My Country and the World (1999)
Leninism or Marxism? (1904)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 120
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Glamour: A World Problem (1950), The Six Rules of the Path (Rules of the Road)
Speech to the Royal Society of St George (22 April 1961), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (1965), pp. 145–146
Source: Amie1, Henri Frederic Amie! s journal: The Journal intime of Henri-Frederic Amie! p. 159 161,224. and 269.
Quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.
Source: 1961, Speech to Special Joint Session of Congress
Source: Article in The Daily Herald (14 December 1945), quoted in Mervyn Jones, Michael Foot (1994), p. 141
Tabaqat-i Nasiri, p. 21
Poetry
We called one’s life style a vital lie, and now we can understand better why we said it was vital: it is a necessary and basic dishonesty about oneself and one’s whole situation. This revelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud We don’t want to admit that we arerevelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud. We don’t want to admit that we are fundamentally dishonest about reality, that we do not really control our own lives. We don’t want to admit that we do not stand alone, that we always rely on something that transcends us, some system of ideas and powers in which we are embedded and which support us. This power is not always obvious. It need not be overtly a god or openly a stronger person, but it can be the power of an all-absorbing activity, a passion, a dedication to a game, a way of life, that like a comfortable web keeps a person buoyed up and ignorant of himself, of the fact that he does not rest on his own center. All of us are driven to be supported in a self-forgetful way, ignorant of what energies we really draw on, of the kind of lie we have fashioned in order to live securely and serenely. Augustine was a master analyst of this, as were Kierkegaard, Scheler, and Tillich in our day. They saw that man could strut and boast all he wanted, but that he really drew his “courage to be” from a god, a string of sexual conquests, a Big Brother, a flag, the proletariat, and the fetish of money and the size of a bank balance.
Human Character as a Vital Lie
The Denial of Death (1973)
Journeys Out of the Body (1971), Chapter 14. Mind and Supermind
Speaking to journalist Hamid Mir in Lahore (December 2015) as quoted in w:Lahore: History and Architecture of Mughal Monuments (2016) by Anjum Rehmani, p. 124
On how female comedians might initially doubt themselves in “Phoebe Robinson: There's No Excuse For The Lack Of Diversity In Comedy” https://www.npr.org/2018/10/15/657459180/comic-phoebe-robinson-theres-no-excuse-for-hollywoods-lack-of-diversity in NPR (2018 Oct 15)
O May I Join the Choir Invisible (1867)
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 202
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