Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.
Quotes about scientist
page 2
Letter to "The Keicomolo"—Kleiner, Cole, and Moe (October 1916), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 26-27
Non-Fiction, Letters
Context: Frankly, I cannot conceive how any thoughtful man can really be happy. There is really nothing in the universe to live for, and unless one can dismiss thought and speculation from his mid, he is liable to be engulfed by the very immensity of creation. It is vastly better that he should amuse himself with religion, or any other convenient palliative to reality which comes to hand. … There is much relief from the burden of life to be derived from many sources. To the man of high animal spirits, there is the mere pleasure of being alive; the Joi de vivre, as our Gallick friends term it. To the credulous there is religion and its paradisal dreams. To the moralist, there is a certain satisfaction in right conduct. To the scientist there is the joy in pursuing truth which nearly counteracts the depressing revelations of truth. To the person of cultivated taste, there are the fine arts. To the man of humour, there is the sardonic delight of spying out pretensions and incongruities of life. To the poet there is the ability and privilege to fashion a little Arcadia in his fancy, wherein he may withdraw from the sordid reality of mankind at large. In short, the world abounds with simple delusions which we may call "happiness", if we be but able to entertain them.
Autobiographical essay (1994)
Context: At the present time I seem to be thinking rationally again in the style that is characteristic of scientists. However this is not entirely a matter of joy as if someone returned from physical disability to good physical health. One aspect of this is that rationality of thought imposes a limit on a person's concept of his relation to the cosmos.
Chap. 5 : Tales of Theory and Experiment
Dreams of a Final Theory (1992; 2nd edition 1994)
Political Theology (1922), Ch. 2 : The Problem of Sovereignty as the Problem of the Legal Form and of the Decision
Source: Democracy Now!, 8 May 2013, Eduardo Galeano, Chronicler of Latin America’s “Open Veins,” on His New Book “Children of the Days” https://www.democracynow.org/2013/5/8/eduardo_galeano_chronicler_of_latin_americas,
Source: Sexual Behavior in the Human Female (1953) page 8
Source: Doktor Sleepless, Volume 1: Engines of Desire
Source: Freakonomics: A Rogue Economist Explores the Hidden Side of Everything
Comment on "I am Neil deGrasse Tyson -- AMA", November 13, 2011 http://www.reddit.com/r/IAmA/comments/mateq/i_am_neil_degrasse_tyson_ama/c2zg3g6,
2010s
Variant: Kids are never the problem. They are born scientists. The problem is always the adults. They beat the curiosity out of the kids. They out-number kids. They vote. They wield resources. That's why my public focus is primarily adults.
Source: What Is Life? with Mind and Matter and Autobiographical Sketches
Source: United We Spy
“Even brilliant scientists Google themselves.”
Source: The Lost Symbol
"Hazards of Prophecy: The Failure of Imagination" in Profiles of the Future (1962)
Perhaps the adjective "elderly" requires definition. In physics, mathematics, and astronautics it means over thirty; in the other disciplines, senile decay is sometimes postponed to the forties. There are, of course, glorious exceptions; but as every researcher just out of college knows, scientists of over fifty are good for nothing but board meetings, and should at all costs be kept out of the laboratory!
"Hazards of Prophecy: The Failure of Imagination" in Profiles of the Future (1962; as revised in 1973)
On Clarke's Laws
Source: The Curious Incident of the Dog in the Night-Time
Source: Fluke: Or, I Know Why the Winged Whale Sings
“NASA scientists have discovered a new form of life,
unfortunately, it won't date them either.”
“A real scientist solves problems, not wails that they are unsolvable.”
Source: Acorna: The Unicorn Girl
The Sense of Wonder (1965)
Context: Those who dwell, as scientists or laymen, among the beauties and mysteries of the earth are never alone or weary of life. Whatever the vexations or concerns of their personal lives, their thoughts can find paths that lead to inner contentment and to renewed excitement in living. Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts.
Carl Sagan, author interview
PT Staff
Psychology Today
1996
January
01
http://www.psychologytoday.com/articles/199601/carl-sagan?page=3
Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)
"Hitler and His Choice", The Strand Magazine (November 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 681
The 1930s
Source: Break-Out from the Crystal Palace (1974), p. 111
Letter to the Rev. George V. Coyne, S.J., Director of the Vatican Observatory, 1 June 1988
Source: [Russell, Robert J., Stoeger, William R., Pope John Paul II, Coyne, George V., 1990, John Paul II on science and religion: reflections on the new view from Rome, Vatican Observatory Publications]
Venkatraman Ramakrishnan
" Do both science and faith produce truth? http://whyevolutionistrue.wordpress.com/2012/08/11/do-both-science-and-faith-produce-truth/" August 11, 2012
Johnathan Ross Show 26 March 2010 BBC One
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 152
As quoted by George H. W. Bush in remarks while presenting National Medals of Science and Technology http://bushlibrary.tamu.edu/research/papers/1990/90111300.html (13 November 1990). This might be a paraphrase of statements from his introduction to "Science The Endless Frontier" (1945), rather than a direct quote. (see below)
The normative state, he said, is defenseless against the abuses of the prerogative state.
36:15
“ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)
The Atheist's Guide to Reality (2011)
9.Paul Samuelson Lives a Balanced Life.
Ten Ways to Know Paul A. Samuelson (2006)
Source: Ideas have Consequences (1948), p. 62.
Source: A Treatise on the Seven Rays: Volume 4: Esoteric Healing (1953) p. 5
"Sense and Sensibility"
The Common Sense of Science (1951)
Source: Talking Science: Language, Learning, and Values. 1990, p. 175-6; as cited in: Hanuscin & Lee (2010)
Brian Vickery (2006) " J.D.Bernal: science and social development http://web.archive.org/web/20100202233156/http://www.lucis.me.uk/bernal.htm" on lucis.me.uk, 2006.
Source: A Long Search for Information (2004), p. 4.
Source: "The Distribution of Control and Responsibility in a Modern Economy", 1935, p. 64
quoted in [Berger, Kevin, August 23, 2006, http://www.salon.com/books/int/2006/08/23/shermer/print.html, "The joys of life without God", Salon.com, 2006-08-26]
The Knower and the Known (1974), pp. 180-181
in the Bulletin of the Atomic Scientists (March 1953), Vol. 9, No. 2,ISSN 0096-3402, published by Educational Foundation for Nuclear Science, Inc., p. 38.
Source: The Brain As A Computer (1962), p.18
Rudolf Carnap, as quoted in The Philosophy of Rudolf Carnap (1963) by Paul Arthur Schilpp, p. 25, and in Ludwig Wittgenstein : The Duty of Genius (1991) by Ray Monk, p. 244
"Are Humans Designed to Eat Meat?", in his official website Bizarro.com http://bizarro.com/are-humans-designed-to-eat-meat/
Quote from Of divers arts, (1962), p. 21; as cited in International Handbook on Giftedness, Larisa V. Shavinina (2009), p. 862
undated
“What expertise can theologians bring to deep cosmological questions that scientists cannot?”
Source: The God Delusion (2006), p. 79
Sect. 6: Summary
"Computers Then and Now" (1968)
Source: William Hermanns, Einstein and the Poet: In Search of the Cosmic Man (1983), First conversation, p. 8
“Tez always had warm feelings about paradoxes. It was the scientist in her.”
Source: The Wine of Violence (1981), Chapter 11 (p. 132)
(1994, p. 44) cited in: Leonard Brand (1997) Faith, reason, and earth history
Integrity in Science (1985)