Book Two: The Royal Mystery or the Art of Subduing the Powers, Chapter XI: The Arcana of Solomon's Ring
The Great Secret: or Occultism Unveiled
Quotes about savings
page 3
Letter to Lord Gladwyn, November 14, 1964.There is an artist imprisoned in each one of us. Let him loose to spread joy everywhere.
1960s
Maurice Strong, Interview 1992, concerning the plot of a book he would like to write
2008, Election victory speech (November 2008)
Citing the television program 24 to support torture. Last Week Tonight http://www.thedailybeast.com/articles/2015/06/15/john-oliver-and-helen-mirren-take-the-u-s-and-24-s-jack-bauer-to-task-over-torture.html
2000s
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 408.
Religious Wisdom
“A pint of sweat will save a gallon of blood.”
Letter (3 March 1944), later published in War As I Knew It (1947) Similar expressions were also used in his famous "Speech to the Third Army" in June 1944. The phrase is similar to one attributed to Erwin Rommel, "Sweat saves blood, blood saves lives, and brains saves both", and to an even older one by August Willich: "A drop of sweat on the drill ground will save many drops of blood on the battlefield" from The Army: Standing Army or National Army? (1866)
May 1, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 445 - by Grand Admiral Karl Doenitz - History - 1997.
Source: On the Mystical Body of Christ, pp. 419-420
Extracted from Proverbs Blog https://providencepath.wordpress.com/2016/06/07/jung-myung-seok-saving-your-spirit/
Answering a question on homosexuality - "Shocking Lesbian Confessions At TB Joshua's Church http://www.lindaikejisblog.com/2014/03/shocking-lesbian-confessions-at-tb.html Linda Ikeji's Blog, Nigeria (March 24 2014)
Often paraphrased as “Religion keeps the poor from killing the rich.”
Napoleon : In His Own Words (1916)
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Joking in a speech at the Al Smith Dinner in New York City (17 October 2008) http://www.truveo.com/Obama-Im-From-Krypton-My-Father-Was-JorEl/id/2710091678; making allusions Jesus and Superman, in regard to impossibly high expectations of what he might do as president.
2008
“If you don't save something on your current income, you won't save anything on your future income.”
See You at the Top (2000)
Source: Speech at the Guildhall, London (9 November 1877), quoted in 'Lord Mayor's Day.', The Times (10 November 1877), p. 10.
"World Vegan Month is good for everyone" https://www.jamieoliver.com/news-and-features/features/world-vegan-month-is-good-for-everyone/, JamieOliver.com (November 3, 2014).
Dissenting in Harper v. Virginia Board of Elections, 383 U.S. 663 (1966).
Against the Spiritual Estate of the Pope and the Bishops Falsely So Called, July 1522.
Luther's Works, Church and Ministry I, Eric W. Gritsch, Helmut T. Lehman eds., Concordia Publishing House, 1986, ISBN 0800603397, ISBN 9780800603397, vol. 39, p. 249. http://books.google.com/books?id=2YnYAAAAMAAJ&q=%22so+that+whoever+does+not+accept+my+teaching+may+not+be+saved%22&dq=%22so+that+whoever+does+not+accept+my+teaching+may+not+be+saved%22&hl=en&ei=9ow_TOntFoL78AbVqMW_Cg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA
Wheaton, Illinois http://www.kidbrothers.net/words/concert-transcripts/wheaton-illinois-sep1590-backup-copy.html (September 15, 1990)
In Concert
Song "Catch a Falling Star" (1957)
My Twisted World (2014), 19-22, UC Santa Barbara, Perspective on incelness
“He who created us without our help will not save us without our consent.”
St. Augustine, Sermo 169, 11, 13: PL 38, 923 as quoted in Fr. Mitch Pacwa, S. J.. Saved: A Bible Study Guide for Catholics (p. 15). Our Sunday Visitor. Kindle Edition.
Sermons
Nahj al-Balagha
What Luther Says, Section on “Life, Human,” No. 2438. Rules for a Thrifty Life. 2, p. 784 http://books.google.com/books?lr=&id=NQA5AAAAIAAJ&dq=luther+%22penny+saved+is+better+than+a+penny+earned%22&q=+%22penny+%22#search_anchorvol|.
Addressing members of the Catholic clergy assembled during ‘Bonaparte's Conference with the Catholic and Protestant clergy at Breda,’ May 1, 1810 (originally reported in the Gazette of Dorpt), as quoted in The life of Napoleon Bonaparte, emperor of the French: with a preliminary view of the French revolution, Sir Walter Scott, Philadelphia: Leary & Getz, 1857, p. 91 http://books.google.com/books?id=6yEMAAAAYAAJ&pg=RA1-PA91&dq=%22you+reptiles+of+the+earth%22&lr=&cd=1#v=onepage&q=%22you%20reptiles%20of%20the%20earth%22&f=false
Variant translation: God placed me on the throne, and you reptiles of the earth dare oppose me. I owe no account of my administration to the pope,— only to God and Jesus Christ.
As quoted in The Christian Observer, Volume 10, 1861, p. 261 http://books.google.com/books?id=mc8WAQAAIAAJ&pg=PA261&dq=%22you+reptiles+of+the+earth%22&lr=&cd=2#v=onepage&q=%22you%20reptiles%20of%20the%20earth%22&f=false
2011, Address on interventions in Libya (March 2011)
New millennium, An Interview with Paul A. Samuelson, 2003
“Must then a Christ perish in torment in every age to save those that have no imagination?”
Saint Joan : A Chronicle Play In Six Scenes And An Epilogue (1923)
1920s
To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
1900s, Address at the Prize Day Exercises at Groton School (1904)
"At an Old Palace" (《行宫》), in Gems of Chinese Literature, trans. Herbert A. Giles
Variant translations:
Deserted now imperial bowers.
For whom still redden palace flowers?
Some white-haired chambermaids at leisure
Talk of the late emperor's pleasure.
"At an Old Palace", in Song of the Immortals: An Anthology of Classical Chinese Poetry, trans. Yuanchong Xu (Beijing: New World Press, 1994), p. 128
The ancient Palace lies in desolation spread.
The very garden flowers in solitude grow red.
Only some withered dames with whitened hair remain,
Who sit there idly talking of mystic monarchs dead.
"The Ancient Palace", as translated by W. J. B. Fletcher in Lotus and Chrysanthemum: An Anthology of Chinese and Japanese Poetry (New York: Boni & Liveright, 1934), p. 107
2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)
April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.
Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed
“I have come to save the devotees. I was sent here because the world was seen in misery.”
Quoted in Tara Chand, Influence of Islam on Indian Culture, The Indian Press (Allahabad, 1946). pp.150-151. Quoted from K.S. Lal, Indian muslims, who are they, 1990.
Quoted as a 1968 statement of Lennon's in Sunday Tasmanian (29 September 1996), and in The Rough Guide to the Beatles (2003) by Chris Ingham, p. 271, this actually derives from a statement which Lennon perhaps had been quoting:
Were art to redeem man, it could do so only by saving him from the seriousness of life and restoring him to an unexpected boyishness.
José Ortega y Gasset, in "Art a Thing of No Consequence" in The Dehumanization of Art (1925)
Misattributed
Sonja Jarvik, quoted in The Independent, Sunday 17 October 2010
About
As quoted in MarilynManson.com (6 February 1999).
1990s
Falsely attributed to Darwin, but actually from The Clansman: An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, page 134 http://www.freefictionbooks.org/books/c/11773-the-clansman-by-thomas-dixon?start=133.
Misattributed
1860s, Letter to Horace Greeley (1862)
Context: My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 227.
“… a penny saved is better than a penny earned.”
The Duty of a Husband and Wife (17 March 1539), No. 4408. LW 54:337 http://books.google.com/books?id=zsbXAAAAMAAJ&q=%22penny+saved+is+better+than+a+penny+earned%22&dq=%22penny+saved+is+better+than+a+penny+earned%22&lr=
Table Talk (1569)
"The War Speeches of William Pitt", Oxford University Press, 1915, p. 351
Speech at the Guildhall, City of London, 9 November 1805. This was Pitt's last speech in public.
Source: On the Mystical Body of Christ, p.429
1860s, Letter to James C. Conkling (1863)
“Law. Law. That is what saves nations from the most imminent dangers.”
1826
“The people will save their government, if the government itself will allow them.”
This quote is incorrectly quoted from Lincoln's Address to Congress on July 4, 1861 http://millercenter.org/president/speeches/detail/3508, in which Lincoln outlined the events that had led to the American Civil War and his views on the nature of the rebellion by the southern slave states. To suppress the rebellion Lincoln said that Congress must "give the legal means for making this contest a short and a decisive one; that you place at the control of the Government for the work at least 400,000 men and $400,000,000." And Lincoln remarked further: "A right result at this time will be worth more to the world than ten times the men and ten times the money. The evidence reaching us from the country leaves no doubt that the material for the work is abundant, and that it needs only the hand of legislation to give it legal sanction and the hand of the Executive to give it practical shape and efficiency. One of the greatest perplexities of the Government is to avoid receiving troops faster than it can provide for them. In a word, the people will save their Government if the Government itself will do its part only indifferently well".
Disputed
Ch. III: "Labor as the Efficient Cause of the Domain of Property" http://www.marxists.org/reference/subject/economics/proudhon/property/ch03.htm
What is Property? (1840)
Letter to Frank Belknap Long (3 May 1923), published in Selected Letters Vol. I (1965), p. 227
Non-Fiction, Letters, to Frank Belknap Long
Except for Fabre's investigation of the behavior of insects, I do not know any equally striking example of inability to learn from experience.
Part II: Man and Man, Ch. 14: Economic Co-operation and Competition, pp. 132–3
1950s, New Hopes for a Changing World (1951)
Majlisi, Bihārul Anwār, vol.78, p. 128
General Quotes
“Make all you can honestly; save all you can prudently; give all you can wisely.”
Attributed to Henry J. Heinz in: James Burnley (1901), Millionaires and Kings of Enterprise: : The Marvellous Careers of Some Americans who by Pluck, Foresight, and Energy Have Made Themselves Masters in the Fields of Industry and Finance. p. 327
“We could have saved the earth, but we were too damned cheap.”
If This Isn't Nice, What Is?: Advice for the Young (2013)
United States of Banana (2011)
1910s, Citizenship in a Republic (1910)
1860s, Fourth of July Address to Congress (1861)
Interview with "O Globo", July 2009.
"A Dream Within A Dream" (1849).
In 1906 at the age of 80 when he became president of the Indian National Congress in Calcutta.
Dr. Dadabhai Naoroji: "The Grand Old Man of India"
Maybe I should've told my story first.
Blue Collar Comedy Tour Rides Again
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
The Last Messiah [Den sidste Messias] (1933)
1860s, Second State of the Union address (1862)
Challenge to the Cold War (1985) Vol. 3, Ch. 14
“Do not despair: one thief was saved. Do not presume: one thief was damned.”
Attributed to St. Augustine in The Repentance of Robert Greene, Master of Arts http://www.oxford-shakespeare.com/Greene/Repentance_Robert_Greene.pdf (1592) by Robert Greene.
Disputed
Variant: Do not despair; one of the thieves was saved. Do not presume; one of the thieves was damned.
Response to observations made in In A Minor Key by Charles D. Isaacson, in The Conservative, Vol. I, No. 2, (1915), p. 4
Non-Fiction
Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702
“This much will I say for myself — and on this point I do not blush for praising myself — that I have never philosophized save for the sake of philosophy, nor have I ever desired or hoped to secure from my studies and my laborious researches any profit or fruit save cultivation of mind and knowledge of the truth — things I esteem more and more with the passage of time. I have also been so avid for this knowledge and so enamored of it that I have set aside all private and public concerns to devote myself completely to contemplation; and from it no calumny of jealous persons, nor any invective from enemies of wisdom has ever been able to detach me.”
Dabo hoc mihi, et me ipsum hac ex parte laudare nihil erubescam, me numquam alia de causa philosophatum nisi ut philosopharer, nec ex studiis meis, ex meis lucubrationibus, mercedem ullam aut fructum vel sperasse alium vel quesiisse, quam animi cultum et a me semper plurimum desideratae veritatis cognitionem. Cuius ita cupidus semper et amantissimus fui ut, relicta omni privatarum et publicarum rerum cura, contemplandi ocio totum me tradiderim; a quo nullae invidorum obtrectationes, nulla hostium sapientiae maledicta, vel potuerunt ante hac, vel in posterum me deterrere poterunt.
25. 158-159; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)
Appeal for Dreyfus delivered at his trial for libel (22 February 1898).
Context: Dreyfus is innocent. I swear it! I stake my life on it — my honor! At this solemn moment, in the presence of this tribunal which is the representative of human justice, before you, gentlemen of the jury, who are the very incarnation of the country, before the whole of France, before the whole world, I swear that Dreyfus is innocent. By my forty years of work, by the authority that this toil may have given me, I swear that Dreyfus is innocent. By all I have now, by the name I have made for myself, by my works which have helped for the expansion of French literature, I swear that Dreyfus is innocent. May all that melt away, may my works perish if Dreyfus be not innocent! He is innocent. All seems against me — the two Chambers, the civil authority, the military authority, the most widely-circulated journals, the public opinion which they have poisoned. And I have for me only an ideal of truth and justice. But I am quite calm; I shall conquer. I was determined that my country should not remain the victim of lies and injustice. I may be condemned here. The day will come when France will thank me for having helped to save her honor.
1910s, Address to the Knights of Columbus (1915)
Context: Again, every citizen should be trained sedulously by every activity at our command to realize his duty to the nation. In France at this moment the workingmen who are not at the front are spending all their energies with the single thought of helping their brethren at the front by what they do in the munition plant, on the railroads, in the factories. It is a shocking, a lamentable thing that many of the trade-unions of England have taken a directly opposite view. I am not concerned with whether it be true, as they assert, that their employers are trying to exploit them, or, as these employers assert, that the labor men are trying to gain profit for those who stay at home at the cost of their brethren who fight in the trenches. The thing for us Americans to realize is that we must do our best to prevent similar conditions from growing up here. Business men, professional men, and wage workers alike must understand that there should be no question of their enjoying any rights whatsoever unless in the fullest way they recognize and live up to the duties that go with those rights. This is just as true of the corporation as of the trade-union, and if either corporation or trade-union fails heartily to acknowledge this truth, then its activities are necessarily anti-social and detrimental to the welfare of the body politic as a whole. In war time, when the welfare of the nation is at stake, it should be accepted as axiomatic that the employer is to make no profit out of the war save that which is necessary to the efficient running of the business and to the living expenses of himself and family, and that the wageworker is to treat his wage from exactly the same standpoint and is to see to it that the labor organization to which he belongs is, in all its activities, subordinated to the service of the nation.
The Limits of State Action (1792)
Context: Owing to the vigorous and elastic strength of man’s original power, necessity does not often require anything save the removal of oppressive bonds. From all these reasons (to which a more detailed analysis of the subject might add many more) it will be seen, that there is no other principle than this so perfectly accordant with the reverence we owe to the individuality of spontaneous beings, and with the solicitude for freedom which that reverence inspires. Finally, the only infallible means of securing power and authority to laws, is to see that they originate in this principle alone.
1860s, On Democratic Government (1864)
Context: But the rebellion continues, and, now that the election is over, may not all have a common interest to reunite in a common effort to save our common country? For my own part, I have striven and shall strive to avoid placing any obstacle in the way. So long as I have been here, I have not willingly planted a thorn in any man's bosom. While I am duly sensible to the high compliment of a re-election, and duly grateful, as I trust, to Almighty God, for having directed my countrymen to a right conclusion, as I think, for their good, it adds nothing to my satisfaction that any other man may be disappointed by the result.