2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=15591
The humanity of the Vision, an android hero whose body was once the original Human Torch
Quotes about savings
page 14
Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6
Vol.1, bk. 2, ch. 2
Enquiry Concerning Political Justice (1793)
Thank you.
The new millennium has arrived in the WWF, and now that the Y2J problem is here, this company—from the front-office idiots to all the amateurs in the dressing room, including this one, to everybody watching tonight—will never, ee-e-e-e-(slaps face) ever be the same... again!
August 9, 1999 - WWE Raw
Interview Steve Jobs: Visionary Entrepreneur by Santa Clara Valley Historical Association (1994) Steve Jobs: Visionary Entrepreneur http://www.siliconvalleyhistorical.org/#!steve-jobs-film/c1x1c, Silicon Valley Historical Association] Steve Jobs: Secrets of Life quote http://www.youtube.com/watch?v=kYfNvmF0Bqw, Santa Clara Valley Historical Association, YouTube]
1990s
Politics Drawn from the very words of Holy Scripture edited by Patrick Riley (1990) http://books.google.com/books?id=3jiGsoP_ExgC&pg=PA132&lpg=PA132&dq=%22In+the+midst+of+the+disguises+and+artifices+that+reign+among+men,+it+is+only+attention+and+vigilance+that+can+save+us+from+surprises.%22&source=bl&ots=4D_c7UqG_l&sig=22Djfz_VN-rbiENWgWqpn4s93KI&hl=en&ei=mDZ7S-vRHqX20wSg8t2pCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CAcQ6AEwAA#v=onepage&q=%22In%20the%20midst%20of%20the%20disguises%20and%20artifices%20that%20reign%20among%20men%2C%20it%20is%20only%20attention%20and%20vigilance%20that%20can%20save%20us%20from%20surprises.%22&f=false
Politics Drawn from the Very Words of Holy Scripture (1709)
Tweet March 12, 2012, 3:21PM https://twitter.com/basselsafadi/status/177534469815795713 at Twitter.com
Muhammad Kulayni, Usūl al-Kāfī, vol.1, p. 55
Regarding Knowledge & Wisdom, General
2010s, 2011, Speech at the Gerald R. Ford Foundation (2011)
1850s, The Present Aspect of the Slavery Question (1859)
The Desire of Ages http://egwdatabase.whiteestate.org/nxt/gateway.dll/egw-comp/section00000.htm/book01247.htm/chapter01301.htm, Ch. 52, p. 480)
Conflict of the Ages series
Letter to Cobden (September 1849), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 164.
1840s
About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57.
1870s, Oratory in Memory of Abraham Lincoln (1876)
Notes on Life and Letters (1921), Part II,, "Tradition"
http://www.usatoday.com/sports/boxing/2005-06-12-tyson-retire-talk_x.htm.
On his fans
Introduction
Main Street Vegan (2012)
Introduction
Small Houses: Their Economic Design and Construction (1922)
"Oprah Winfrey Show Finale" in CBS (25 May 2011)
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 66.
“Libertarian Wrangling,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=320 WorldNetDaily.com, July 31, 2002.
2000s
"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921
The Story of Islamic Imperialism in India (1994)
Tulsidas's philosophical approach, quoted in "Hindu spirituality: Postclassical and modern", p. 80
A veces resulta imposible explicar lo más decisivo, lo que más nos ha afectado, y guardar silencio es lo único que nos salva en lo malo, porque las explicaciones suenan casi siempre algo tontas respecto al daño que uno hace o le han hecho.
Source: Tu rostro mañana, 1. Fiebre y lanza [Your Face Tomorrow, Vol. 1: Fever and Spear] (2002), p. 94
On his Operating Thetan Courses, in Flag Mission Order 375 (1970).
Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On the Church
BBC radio interview (December 13, 2006)
2007, 2008
ME 13:364
1810s, Letters to John Wayles Eppes (1813)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 591.
2010s, 2015, Presidential Bid Announcement (June 16, 2015)
Speech in Edinburgh (29 November 1879), quoted in Gladstone as Financier and Economist (1931) by F. W. Hirst, p. 243
1870s
"About Patriotism," Harper’s Weekly (16 April 1898)
As quoted in Thaddeus Stevens: Commoner (1882) by E. B. Callender, Ch. VI : Heroic Epoch, p. 113
1860s
Source: Writings, Politics of Guilt and Pity (1978), p. 46
Letter to Winston Churchill on his leadership during World War II (1961), as quoted in "Churchill and the Jewish state" by Colin Shindle in The Jerusalem Post (27 December 2007) http://www.jpost.com/servlet/Satellite?cid=1198517221673&pagename=JPost%2FJPArticle%2FShowFull
“Men are ignorant that the purpose of the sword is to save every man from slavery.”
Ignorantque datos, ne quisquam seruiat, enses.
Book IV, line 579 (tr. J. D. Duff).
E. Ridley's translation:
: The sword was given for this, that none need live a slave.
Pharsalia
Introduction
Small Houses: Their Economic Design and Construction (1922)
Rand, Ayn (2005). Mayhew, Robert, ed. Ayn Rand Answers, the Best of Her Q&A. New York: New American Library. p. 73. (1976)
“We can’t save the world without food. Only people with full stomachs become environmentalists.”
Part II (p. 72)
Earth (1990)
1850s, What to the Slave is the Fourth of July? (1852)
“You could save a lot of lives, Katniss.”
Haymitch (p. 213)
The Hunger Games trilogy, Mockingjay (2010)
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)
"Atheism Tapes, part 6", BBC TV documentation of Jonathan Miller, produced by Richard Denton, recorded 2003, broadcast 2004
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 191.
Source: Christianizing the Social Order (1912), p. 108
“The poet's business is not to save the soul of man but to make it worth saving.”
Quoted by Louis Untermeyer in Modern British Poetry http://books.google.com/books?id=GiwMAQAAIAAJ&q=%22The+poet's+business%22+%22is+not+to+save+the+soul+of+man+but+to+make+it+worth+saving%22&pg=PA178#v=onepage (1920)
“Many a person has been saved from summer alcoholism, not to mention hypertoxicity, by Dostoyevsky.”
“Reading and Nothingness, Of Proust in the Summer Sun,” New York Times (June 2, 1985).
Foundation-l mailing list http://lists.wikimedia.org/pipermail/foundation-l/2005-October/017898.html (23 October 2005)
Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 4 (p. 36)
David Petraeus and Ryan Crocker House Committee on Foreign Relations Hearing, April 9, 2008 http://www.youtube.com/watch?v=jWr5Wl-mev0
2000s, 2006-2009
1860s, Oration at Ravenna, Ohio (1865)
Context: In the great crisis of the war, God brought us face to face with the mighty truth, that we must lose our own freedom or grant it to the slave. In the extremity of our distress, we called upon the black man to help us save the Republic; and, amid the very thunders of battle, we made a covenant with him, sealed both with his blood and with ours, and witnessed by Jehovah, that, when the nation was redeemed, he should be free, and share with us its glories and its blessings. The Omniscient Witness will appear in judgment against us if we do not fulfill that covenant. Have we done it? Have we given freedom to the black man? What is freedom? Is it mere negation? Is it the bare privilege of not being chained, of not being bought and sold, branded and scourged? If this is all, then freedom is a bitter mockery, a cruel delusion, and it may well be questioned whether slavery were not better. But liberty is no negation. It is a substantial, tangible reality. It is the realization of those imperishable truths of the Declaration, 'that all men are created equal'; that the sanction of all just government is 'the consent of the governed.' Can these be realized until each man has a right to be heard on all matters relating to himself? The plain truth is, that each man knows his own interest best It has been said, 'If he is compelled to pay, if he may be compelled to fight, if he be required implicitly to obey, he should be legally entitled to be told what for; to have his consent asked, and his opinion counted at what it is worth. There ought to be no pariahs in a full-grown and civilized nation, no persons disqualified except through their own default.' I would not insult your intelligence by discussing so plain a truth, had not the passion and prejudice of this generation called in question the very axioms of the Declaration.
In the documentary Dreams on Spec
Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 56.
1880s
Statements to press (20 February 2005), on serving with former political rival Bill Clinton in their efforts to raise money for tsunami recovery.
“your face saving promises
whispered like prayers
I don't need them”
Song lyrics, Ophelia (1998), My Skin
“Can we begin again? Save it for another friend, I was happy in my life I won’t pretend. ~ "EZ"”
Song lyrics
"Revised Historiography", Liberty Bell magazine (April 1980)
1970s, 1980s
Earth Mothers in Disguise, p. 149
The Inner Male (1987)
Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)
1940s, Third inaugural address (1941)
"Thinking About the Liquidity Trap", Journal of the Japanese and International Economies (2000)
“Let us fly and save our bacon.”
Source: Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552), Chapter 55.
Excerpts from a Friday sermon on International Jerusalem Day http://www.memritv.org/clip_transcript/en/1575.htm (October 5, 2007)
2007
“Gay love, God save it, so soone hotte, so soone colde.”
Christian Custance, Act IV, sc. viii.
Ralph Roister Doister (c. 1553)
Journal entry (1923), as quoted in The Ghost in the Little House, ch. 7, by William V. Holtz (1993).
“Imagination has not saved us.”
"The Question Mark Inside" (2008)
[914171029.329464@watserv4.uwaterloo.ca, 1998]
1990s
28 February 2018 tweet https://twitter.com/andrewscheer/status/968965231987830786?lang=en referencing Facebook post https://www.facebook.com/notes/andrew-scheer/happy-purim/1939533102747099/
Si me preguntáis en dónde he estado
debo decir "Sucede."
Debo de hablar del suelo que oscurecen las piedras,
del río que durando se destruye:
no sé sino las cosas que los pájaros pierden,
el mar dejado atrás, o mi hermana llorando.
¿Por qué tantas regiones, por qué un día
se junta con un día? ¿Por qué una negra noche
se acumula en la boca? ¿Por qué muertos?
No Hay Olvido (Sonata) (There's No Forgetting (Sonata) or There is No Oblivion (Sonata)), Residencia II (Residence II), VI, stanza 1.
Alternate translation by Donald D. Walsh:
If you ask me where I have been
I must say "It so happens."
I must speak of the ground darkened by stones,
of the river that enduring is destroyed:
I know only the things that the birds lose,
the sea left behind, or my sister weeping.
Why so many regions, why does a day
join a day? Why does a black night
gather in the mouth? Why dead people?
Residencia en la Tierra (Residence on Earth) (1933)
Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 434–435.
Plugged In: Can Elon Musk lead the way to an electric-car future?, New Yorker, 24 August 2009, 7 February 2015 http://www.newyorker.com/magazine/2009/08/24/plugged-in,
1920s, Ordered Liberty and World Peace (1924)
Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 8, “The Importance of Saying No” (p. 178)
Stuff Happens (album) (1985)