1920s, Zweites Buch (1928)
Source: Mein Kampf
Context: Jewry is a Folk with a racial core that is not wholly unitary. Nevertheless, as a Folk, it has special intrinsic characteristics which separate it from all other Folks living on the globe. Jewry is not a religious community, but the religious bond between Jews; rather is in reality the momentary governmental system of the Jewish Folk. The Jew has never had a territorially bounded State of his own in the manner of Aryan States. Nevertheless, his religious community is a real State, since it guarantees the preservation, the increase and the future of the Jewish Folk. But this is solely the task of the State. That the Jewish State is subject to no territorial limitation, as is the case with Aryan States, is connected with the character of the Jewish Folk, which is lacking in the productive forces for the construction and preservation of its own territorial State.
Quotes about satisfaction
A collection of quotes on the topic of satisfaction, life, other, doing.
Quotes about satisfaction
About the role of J. Pierpont Morgan, and the failure of Tesla's "World System" project
My Inventions (1919)
Context: He had the highest regard for my attainments and gave me every evidence of his complete faith in my ability to ultimately achieve what I had set out to do. I am unwilling to accord to some small−minded and jealous individuals the satisfaction of having thwarted my efforts. These men are to me nothing more than microbes of a nasty disease. My project was retarded by laws of nature. The world was not prepared for it. It was too far ahead of time, but the same laws will prevail in the end and make it a triumphal success.
“There are some days when I think I'm going to die from an overdose of satisfaction.”
As quoted in Reflection for November 5 in Saint Companions for Each Day (1986) by A. J. M. Mousolfe & J. K. Mousolfe, p. 417
Source: Discovering Buddhism, 2004 https://www.youtube.com/watch?v=226w04QMPzQ
“Laziness may appear attractive, but work gives satisfaction.”
Variant translation: Laziness may appear attractive but work gives satisfaction.
6 July 1944
The Diary of a Young Girl (1942 - 1944)
Variant: Laziness may look inviting, but only work gives you true satisfaction.
Interview on Charlie Rose https://archive.org/details/WHUT_20100614_130000_Charlie_Rose (2000)
Source: The Diary of a Young Girl
Gertrude Elion https://www.famousscientists.org/gertrude-b-elion/
“Satisfaction linked with dishonor or with harm to others is a prison for the seeker.”
Vahishto-Ishti Gatha; Yasna 53, 6.
The Gathas
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 19
Attributed to Cosimo de' Medici by Salviati; as cited in Taylor, F.H. (1948). The taste of angels, a history of art collecting from Rameses to Napoleon. Boston: Little, Brown. pp. 65–66.
Statement of 1951, in Selected Works of Jawaharlal Nehru Vol. 5 (1987), p. 321
Context: I want to go rapidly towards my objective. But fundamentally even the results of action do not worry me so much. Action itself, so long as I am convinced that it is right action, gives me satisfaction. In my general outlook on life I am a socialist and it is a socialist order that I should like to see established in India and the world.
Section 10
Culture Industry Reconsidered (1963)
Context: The phrase, the world wants to be deceived, has become truer than had ever been intended. People are not only, as the saying goes, falling for the swindle; if it guarantees them even the most fleeting gratification they desire a deception which is nonetheless transparent to them. They force their eyes shut and voice approval, in a kind of self-loathing, for what is meted out to them, knowing fully the purpose for which it is manufactured. Without admitting it they sense that their lives would be completely intolerable as soon as they no longer clung to satisfactions which are none at all.
When asked if music has a meaning
Dick Cavett interview (1969)
Context: Definitely, and it's getting more spiritual. Pretty soon I believe people will have to rely on music to get some kind of peace of mind, or satisfaction, or direction, actually. More so than politics, the big ego scene. You know it's an art of words... Meaning nothing. Therefore you will have to get an earthier substance, like music or the arts.
“I can't get no satisfaction.”
“I find in myself by the grace of God a satisfaction without nourishment, a love without fear”
“Curiosity killed the cat, and satisfaction brought it back.”
“Don't make love to your problems-- they'll never give you back the satisfaction you give them.”
Source: Forbidden Falls
1770s, African Slavery in America (March 1775)
Source: Capitalism and Modern Social Theory (1971), pp. 12-13.
Se queres sentir a felicidade de amar, esquece a tua alma.
A alma é que estraga o amor.
Só em Deus ela pode encontrar satisfação.
Não noutra alma.
Só em Deus - ou fora do mundo.
As almas são incomunicáveis.
Deixa o teu corpo entender — se com outro corpo.
Porque os corpos se entendem, mas as almas não.
Arte de amar (The Art of Loving)
"In Baghdad, Dreaming of Cairo: In Cairo, Dreaming of Baghdad." Ch. 20 : In Baghdad, Dreaming of Cairo: More Teaching Stories, p. 206
Disputed, The Essential Rumi (1995)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 348
Letter https://books.google.it/books?id=-rgnCgAAQBAJ&pg=PT370 to Sidney G. Trist, Editor of the Animals' Friend Magazine, in his capacity as Secretary of the London Anti-Vivisection Society (26 May 1899), in Mark Twain's Notebooks, ed. Carlo De Vito (Black Dog & Leventhal, 2015)
“I believe people work for satisfaction.”
Source: Made in Japan (1986), p. 186.
As quoted in Chandra: A Biography of S. Chandrasekhar (1991) by Kameshwar C. Wali, p. 147
Dark Souls 3 Interview: "It Wouldn’t Be Right to Continue Creating Souls" https://www.gamespot.com/articles/dark-souls-3-interview-it-wouldnt-be-right-to-cont/1100-6432425/ (November 20, 2015)
Preface to the 2004 edition of Dreams from My Father, p. x
2004
"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/4/25/42
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights
p. 69 http://books.google.com/books?id=HXQKAQAAQBAJ&lpg=PP1&pg=PA69 of Vol. II of The Complete and Authoritative Edition, 2013, University of California Press
Autobiography of Mark Twain, Vol. 2 (2013)
101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)
Chi non sa che senza le donne sentir non si po contento o satisfazione alcuna in tutta questa nostra vita, la quale senza esse saria rustica e priva d'ogni dolcezza e piú aspera che quella dell'alpestre fiere? Chi non sa che le donne sole levano de' nostri cori tutti li vili e bassi pensieri, gli affanni, le miserie e quelle turbide tristezze che cosí spesso loro sono compagne?
Bk. 3, ch. 51; p. 216.
Souced, Il Libro del Cortegiano (1528)
Introduction, p. viii.
On Writing Well (Fifth Edition, orig. pub. 1976)
that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731
Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 32
undated
“Our work is the love of God. Our satisfaction lies in submission to the Divine Embrace”
Quoted in Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912) by Evelyn Underhill, p. 353
First Inaugural Address (30 April 1789), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 30, pp. 294-5
1780s
Passion and focus http://www.khaleejtimes.com/article/20140716/ARTICLE/307169979/1057
Source: Letter to Fr. Vincenzo Renieri (c. 1633), p. 251-253
Section 277
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters
Letter to the Protestant Episcopal Church (19 August 1789) Scan at American Memory (Library of Congress). http://memory.loc.gov/mss/mgw/mgw2/038/0580042.jpg
1780s
“What a glorious gift is imagination, and what satisfaction it affords!”
Bk. 1, Ch. 2
Confessions of Felix Krull, Confidence Man (1954)
Introduction, p. 4
1910s, Proposed Roads To Freedom (1918)
"Recollection", Collected Works, vol. 1 (1972), as translated by David Paul
Variant translations:
A poem is never finished; it's always an accident that puts a stop to it — i.e. gives it to the public.
As attributed in Susan Ratcliffe, Concise Oxford Dictionary of Quotations (2011), p. 385.
A poem is never finished; it is only abandoned.
Widely quoted, this is a paraphrase of Valéry by W. H. Auden in 1965. See W. H. Auden: Collected Poems (2007), ed. Edward Mendelson, "Author's Forewords", p. xxx.
An artist never finishes a work, he merely abandons it.
A paraphrase by Aaron Copland in the essay "Creativity in America," published in Copland on Music (1944), p. 53
In the eyes of those lovers of perfection, a work is never finished — a word that for them has no sense — but abandoned; and this abandonment, whether to the flames or to the public (and which is the result of weariness or an obligation to deliver) is a kind of an accident to them, like the breaking off of a reflection, which fatigue, irritation, or something similar has made worthless.
1950s, What Desires Are Politically Important? (1950)
Tighe Hopkins in The Women Napoleon Loved
About
1950s, The Russell-Einstein Manifesto (1955)
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Obama speaking about his grandmother Madelyn Dunham at a campaign rally in Charlotte, North Carolina (3 November 2008)
2008
“Religion is critique of all satisfaction.”
"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Religion is critique of all satisfaction. Its end is joy, but its beginning is discontent, detesting boasts, smashing idols. It began in Ur Kasdim, in the seat of a magnificent civilization. Yet Abraham said, "No," breaking the idols, breaking away. And so every one of us must begin by saying no to all visible, definable entities pretending to be triumphant, ultimate. The ultimate is a challenge, not an assertion. Dogmas are allusions, not descriptions.
The Advancement of Learning (1605)
Context: The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things. Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical: because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence: because true history representeth actions and events more ordinary, and less interchanged, therefore poesy endueth them with more rareness, and more unexpected and alternative variations: so as it appeareth that poesy serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.
Book II, iv, 2
Letter to August Derleth (21 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 220
Non-Fiction, Letters, to August Derleth
Context: Time, space, and natural law hold for me suggestions of intolerable bondage, and I can form no picture of emotional satisfaction which does not involve their defeat—especially the defeat of time, so that one may merge oneself with the whole historic stream and be wholly emancipated from the transient and the ephemeral. Yet I can assure you that this point of view is joined to one of the plainest, naivest, and most unobtrusively old-fashioned of personalities—a retiring old hermit and ascetic who does not even know what your contemporary round of activities and "parties" is like, and who during the coming winter will probably not address two consecutive sentences to any living person—tradesmen apart—save a pair of elderly aunts! Some people—a very few, perhaps—are naturally cosmic in outlook, just as others are naturally 'of and for the earth'. I am myself less exclusively cosmic than Klarkash-Ton and Wandrei... I begin with the individual and the soil and think outward—appreciating the sensation of spatial and temporal liberation only when I can scale it against the known terrestrial scene. They, on the other hand, are able to think of wholly non-human abysses of ultimate space—without reference-points—as realities neither irrelevant nor less significant than immediate human life. With me, the very quality of being cosmically sensitive breeds an exaggerated attachment to the familiar and the immediate—Old Providence, the woods and hills, the ancient ways and thoughts of New England—whilst with them it seems to have the opposite effect of alienating them from immediate anchorages. They despise the immediate as trivial; I know that it is trivial, but cherish rather than despise it—because everything, including infinity itself, is trivial. In reality I am the profoundest cynic of them all, for I recognize no absolute values whatever.
Source: The Absorbent Mind (1949), Ch. 27 : The Teacher's Preparation, p. 283; part of this has become paraphrased as :
Context: One who has drunk at the fountain of spiritual happiness says good-by of his own accord to the satisfactions that come from a higher professional status … What is the greatest sign of success for a teacher thus transformed? It is to be able to say, "The children are now working as if I did not exist."
“I felt the mechanics of power as an inescapable burden, rather than as a spiritual satisfaction.”
Ch. 45 : The Planet without a Visa http://www.marxists.org/archive/trotsky/1930/mylife/ch45.htm
My Life (1930)
Context: I do not measure the historical process by the yardstick of one's personal fate. On the contrary, I appraise my fate objectively and live it subjectively, only as it is inextricably bound up with the course of social development.
Since my exile, I have more than once read musings in the newspapers on the subject of the "tragedy" that has befallen me. I know no personal tragedy. I know the change of two chapters of the revolution. One American paper which published an article of mine accompanied it with a profound note to the effect that in spite of the blows the author had suffered, he had, as evidenced by his article, preserved his clarity of reason. I can only express my astonishment at the philistine attempt to establish a connection between the power of reasoning and a government post, between mental balance and the present situation. I do not know, and I never have, of any such connection. In prison, with a book or a pen in my hand, I experienced the same sense of deep satisfaction that I did at the mass-meetings of the revolution. I felt the mechanics of power as an inescapable burden, rather than as a spiritual satisfaction.
1860s, Speeches to Ohio Regiments (1864), Speech to One Hundred Forty-eighth Ohio Regiment (1864)
Context: It is vain and foolish to arraign this man or that for the part he has taken, or has not taken, and to hold the government responsible for his acts. In no administration can there be perfect equality of action and uniform satisfaction rendered by all. But this government must be preserved in spite of the acts of any man or set of men. It is worthy your every effort. Nowhere in the world is presented a government of so much liberty and equality. To the humblest and poorest amongst us are held out the highest privileges and positions. The present moment finds me at the White House, yet there is as good a chance for your children as there was for my father's.
Light (1919), Ch. XV - An Apparition
Context: Hidden behind the horizons, living men unite with machines and fall furiously on space. They do not see their shots. They do not know what they are doing. "You shall not know; you shall not know."
But since the cannonade is returning, they will be fighting here again. All these battles spring from themselves and necessitate each other to infinity! One single battle is not enough, it is not complete, there is no satisfaction. Nothing is finished, nothing is ever finished. Ah, it is only men who die! No one understands the greatness of things, and I know well that I do not understand all the horror in which I am.
“Human happiness and human satisfaction must ultimately come from within oneself.”
The Path to Tranquility: Daily Wisdom (1998) edited by Renuka Singh
Context: Human happiness and human satisfaction must ultimately come from within oneself. It is wrong to expect some final satisfaction to come from money or from a computer.
Source: The Discovery of Being (1983), p. 17
Context: Certainly the neurotic, anxious child is compulsively concerned with security, for example; and certainly the neurotic adult, and we who study him, read our later formulations back in the unsuspecting mind of the child. But is not the normal child just as truly interested in moving out into the world, exploring, following his curiosity and sense of adventure- going out “to learn to shiver and to shake,: as the nursery rhyme puts it? And if you block these needs of the child, you get a traumatic reaction from him just as you do when you take away his security. I, for one, believe we vastly overemphasize the human being’s concern with security and survival satisfaction because they so neatly fit our cause-and-effect way of thinking. I believe Nietzsche and Kierkegaard were more accurate when they described man as the organism makes certain values — prestige, power, tenderness — more important than pleasure and even more important than survival itself. My thesis here is that we can understand repression, for example, only on the deeper level of meaning of the human being’s potentialities. In this respect, “being” is to be defined as the individual’s “pattern of potentialities.” … in my work in psychotherapy there appears more and more evidence that anxiety in our day arises not so much out of fear of lack of libidinal satisfactions or security, but rather out of the patient’s fear of his own powers, and the conflicts that arise from that fear. This may be the particular “neurotic personality of our time” – the neurotic pattern of contemporary “outer directed” organizational man.
page ?
Fanatacism Of Desperation
As cited in: Jay Conrad Levinson (1999), Mastering Guerrilla Marketing. p. 218
Marketing Management: Analysis, Planning, Implementation and Control, 1967
Source: The Silence of Animals: On Progress and Other Modern Myths
On Nature, as quoted by Friedrich Ueberweg, History of Philosophy, from Thales to the Present Time (1885) Vol. 1, p. 35. https://books.google.com/books?id=BW5YAAAAMAAJ&pg=PA35
Original: Capire l'importanza di non toccare una persona che non ci voglia, rendersi conto che non sia giusto illudere qualcuno che non ci appartenga, ma solo per egoismo, per il piacere di farlo o per pura soddisfazione non è da tutti. E soprattutto, significa amare e rispettare il valore umano.
Source: prevale.net
Source: The Ultimate Hitchhiker's Guide: Five Complete Novels and One Story
1870s, Society and Solitude (1870), Quotation and Originality
Letter to Sylvia Payne (24 April 1906), from The Collected Letters of Katherine Mansfield (1984-1996), vol. I
Remarks at the U.S. Naval Academy (1 August 1963), Public Papers of the Presidents 321, p. 620
1963