
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 9-10.
A collection of quotes on the topic of sanctuary, god, world, use.
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 9-10.
Marcelo H. del Pilar to the women of Bulacan (1889)
“My mind is the only sanctuary that has not been stolen from me.”
2017, Farewell Address (January 2017)
xxiv. 15.
Vol. I, Ch. 10: Of the Prophecy of the Seventy Weeks
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Soren Kierkegaard, Three Discourses at the Communion on Fridays.1 John 3: From Cristian Discourses & The Lilies of the Field & The Birds of the Air, & Discourses at the Communion on Fridays 1848 Translated by Walter Lowrie 1940, 1961 Galaxy Books P. 298-299
1840s, Christian Discourses (1848)
Le désespoir lui-même, pour peu qu'il se prolonge, devient une sorte d'asile dans lequel on peut s'asseoir et reposer.
"Vie de Joseph Delorme" (1829), cited from Poésies completes de Sainte-Beuve (Paris: Charpentier, 1840) p. 16; Mardy Grothe Oxymoronica (London: HarperCollins, 2004) p. 201.
Advice to a young girl (22 June 1830)
"The Limits of Mother Love", in The New York Times Book Review, March 31, 1985
The Posture of the United States Marine Corps http://www.hqmc.marines.mil/portals/142/docs/FY_2015_CMC_POSTURE_STATEMENT.pdf (2014)
No. 66.
Lettres Persanes (Persian Letters, 1721)
Onde pode acolher-se um fraco humano,
Onde terá segura a curta vida,
Que não se arme, e se indigne o Céu sereno
Contra um bicho da terra tão pequeno?
Stanza 106, lines 5–8 (tr. Richard Francis Burton)
Epic poetry, Os Lusíadas (1572), Canto I
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 522.
Speech in Bewdley (8 August 1925), quoted in On England, and Other Addresses (1926), pp. 10-11.
1925
Mathura (Uttar Pradesh), Tarikh-i-Ibrahim Khan in Elliot and Dowson, History of India as told by its own historians, Vol. VIII, pp. 264-65.
Legislative "Union" with Greath Britain (1846)
11:1-4 http://www.jw.org/en/publications/bible/nwt/books/revelation/11/
Revelation
Description of Greece, Phocis and Ozolian Locri, 10.3.3.
, Marcellin Berthelot, Ch. Em. Ruelle, "The Alchemists of Egypt and Greece," Art. VIII. (Jan. 1893) in The Edinburgh Review (Jan.-Apr. 1893) Vol. 177, pp. 208-209. https://books.google.com/books?id=GuvRAAAAMAAJ&pg=PA208
1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)
Institutes of the Laws of England, Second Part, vol. 1 (1642), Notes to Ch. XXIX of the Charter [Magna Carta], paragraph 1391 http://oll.libertyfund.org/index.php?option=com_staticxt&staticfile=show.php&title=912&search=%22tutissima%22&chapter=61105&layout=html#a_1375898
Institutes of the Laws of England
Speech at private fundraiser for V-Day (March 2008) http://www.jennifer-beals.com/media/speeches/vday.html.
Dalá’Il-I-Sab‘ih
2 July 2013 http://www.kildarestreet.com/sendebates/?id=2013-07-02a.8&s=speaker%3A210#g52
The Tragic Sense of Life (1913), VIII : From God to God
Source: Neverwhere (1996), Chapter 10; Gaiman here references the famous statement of Isaac Asimov from "Foundation", Astounding Science-Fiction (May 1942)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 273.
School and Fireside (1898) pg 45, 59 https://archive.org/stream/schoolfireside00maesrich#page/58/mode/2up
Philosophy and Religion 1804)
Vnexpress. Giai tri page http://giaitri.vnexpress.net/sao/nguyen-linh-nga-93701/tieu-su.html 2015
This is Dinosaur: Echo Park Country and its Magic Rivers is a collection of essays and photographs edited by Wallace Stegner and published by Alfred A. Knopf in 1955. This passage is from the collection's first essay, "The Marks of Human Passage", which is by Stegner (page 17).
Prologue p. 8
The Sabbath (1951)
Senate speech (10 October 2002) http://frwebgate.access.gpo.gov/cgi-bin/getdoc.cgi?dbname=2002_record&docid=cr10oc02-70
Senate years (2001 – January 19, 2007)
Interview With Virginia Republican Gubernatorial Candidate Ed Gillespie http://www.dailywire.com/news/22601/exclusive-interview-virginia-republican-tyler-dahnke# (October 23, 2017)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.
35
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Source: The Pig Who Sang to the Moon (2003), Ch. 2, p. 57
My Twisted World (2014), Pastimes
Source: The Undoing of Thought (1988), pp. 25-26.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 172.
Delhi. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-23
Variant: The conqueror entered the city of Delhi, which is the source of wealth and the foundation of blessedness. The city and its vicinity was freed from idols and idol-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one Allah'...'Kutub-d-din built the Jami Masjid at Delhi, and 'adorned it with the stones and gold obtained from the temples which had been demolished by elephants,' and covered it with 'inscriptions in Toghra, containing the divine commands.
Dep't of Defense News Briefing (September 13, 2001).
Hadith - Bukhari 4:531, Narrated by 'Aisha
Sunni Hadith
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 572.
Nicolaas de Graaff, see History of Sikh Gurus Retold: 1606-1708 C.E. https://books.google.com/books?id=vZFBp89UInUC&pg=PA636, p. 636 by Surjit Singh Gandhi; Journal of Indian History: Vol. 56-57, p. 448; Encyclopaedia Indica: Aurangzeb and his administrative measures by Shyam Singh Shashi
Quotes from late medieval histories
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 131.
2000s, 2008, Address to the United Nations General Assembly (September 2008)
Statement on the massacre at Virginia Tech University from the Diplomatic Room of the White House http://www.npr.org/templates/story/story.php?storyId=9603915 (April 16, 2007)
2000s, 2007
The History of Freedom in Antiquity (1877)
Letter to Albert Gallatin, 1803. ME 10:437
Posthumous publications, On financial matters
1950s, Farewell address to Congress (1951)
Quote, 1950, in: Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 15
Quotes of Fernand Leger, 1950's
My Twisted World (2014), Thoughts at 19, Quitting World of Warcraft
"Radical Activism and the Future of Animal Rights", in Pacific Standard (3 July 2013) https://psmag.com/social-justice/radical-activism-and-the-future-of-animal-rights-61789.
Edward Everett, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 141.
“They have made the divine sanctuary unsafe for everybody.”
2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Pamsy Tioseco, "Fit and Fabulous", Woman Today 01 October 2010, p. 54.
2010
Sermon on 1 Timothy, ch. 3. The 22 Sermon upon the second Chapter http://www.truecovenanter.com/calvin/calvin_22_on_Timothy.html Sermons on Timothy and Titus (16th-17th century facsimile editions), p. 265. pdf images http://www.puritansermons.com/pdf/calvin05.pdf
Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004)
2000s, 2004
“Civilizations fall because the people inside the Sanctuary throw open the gates.”
SANCTUARY (part 1) https://web.archive.org/web/20050521031500/http://ejectejecteject.com/archives/000125.html (18 May 2005)
2000s
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
Translation of The Lusiads, Canto I, st. 106, p. 40
"Farm Sanctuary Exclusive Interview: Jennifer Puts The "Cool" In Coolidge", in Ecorazzi (8 December 2008) http://www.ecorazzi.com/2008/12/08/farm-sanctuary-exclusive-interview-jennifer-puts-the-cool-in-coolidge/.
Source: Défense des Lettres [In Defense of Letters] (1937), p. 42
2000s, God Bless America (2008), Slavery and the Human Story
Context: Slavery came to the English colonies in North America in the 17th century because the colonists found themselves in possession of a vast continent, needing only cultivation to make it the homes of millions of free, prosperous, God-fearing human beings. Those who came from Europe would be refugees from the tyranny and oppression of feudalism, divine right monarchy, and religious intolerance. But converting this vast wilderness into cultivated lands required labor. It was nearly inevitable that someone would turn to tribal Africa for some, at least, of this labor. It is paradoxical but true that a large measure of the labor that turned America into a sanctuary for freedom came from slavery. The slave trade that developed between North America and the west coast of Africa is one of the great horror stories of western civilization. It resulted also from the unlimited greed of the African chiefs who enslaved their brother Africans, and then sold them to white slave traders. They in turn sold them, for vast profits, into the new world.
Journal entry (18 November 1861), Ch. 5 : The Beginning of the War.
Lucy Larcom : Life, Letters, and Diary (1895)
Context: Much of our Christianity is not of a sufficiently enlarged type to satisfy an educated Hindoo; not that Unitarianism is necessary, for that system has but a surface-liberalism which can become very hard, and finally very narrow, as its history among us has often proved. It is not a system at all that we want: it is Christ, the "wisdom of God and the power of God," Christ, the loving, creating, and redeeming friend of the world, Christ, whose large, free being enfolds all that is beautiful in nature and in social life; and all that is strong and deep and noble in the sanctuary of every living soul. When Christians have truly learned Christ, they can be true teachers.
Source: Costly Grace, p. 49.
Context: God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.
Costly grace is the sanctuary of God; it has to be protected from the world, and not thrown to the dogs. It is therefore the living word, the Word of God, which he speaks as it pleases him. Grace is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: "My yoke is easy and my burden is light."
A Few Thoughts for a Young Man (1850)
Context: The laws of nature are sublime, but there is a moral sublimity before which the highest intelligences must kneel and adore. The laws by which the winds blow, and the tides of the ocean, like a vast clepsydra, measure, with inimitable exactness, the hours of ever-flowing time; the laws by which the planets roll, and the sun vivifies and paints; the laws which preside over the subtle combinations of chemistry, and the amazing velocities of electricity; the laws of germination and production in the vegetable and animal worlds, — all these, radiant with eternal beauty as they are, and exalted above all the objects of sense, still wane and pale before the Moral Glories that apparel the universe in their celestial light. The heart can put on charms which no beauty of known things, nor imagination of the unknown, can aspire to emulate. Virtue shines in native colors, purer and brighter than pearl, or diamond, or prism, can reflect. Arabian gardens in their bloom can exhale no such sweetness as charity diffuses. Beneficence is godlike, and he who does most good to his fellow-man is the Master of Masters, and has learned the Art of Arts. Enrich and embellish the universe as you will, it is only a fit temple for the heart that loves truth with a supreme love. Inanimate vastness excites wonder; knowledge kindles admiration, but love enraptures the soul. Scientific truth is marvellous, but moral truth is divine; and whoever breathes its air and walks by its light, has found the lost paradise. For him, a new heaven and a new earth have already been created. His home is the sanctuary of God, the Holy of Holies. <!-- p. 35
1840s, Past and Present (1843)
Context: Thou, O World, how wilt thou secure thyself against this man? Thou canst not hire him by thy guineas; nor by thy gibbets and law-penalties restrain him. He eludes thee like a Spirit. Thou canst not forward him, thou canst not hinder him. Thy penalties, thy poverties, neglects, contumelies: behold, all these are good for him. Come to him as an enemy; turn from him as an unfriend; only do not this one thing,—infect him not with thy own delusion: the benign Genius, were it by very death, shall guard him against this!—What wilt thou do with him? He is above thee, like a god. Thou, in thy stupendous three-inch pattens, art under him. He is thy born king, thy conqueror and supreme lawgiver: not all the guineas and cannons, and leather and prunella, under the sky can save thee from him. Hardest thickskinned Mammon-world, ruggedest Caliban shall obey him, or become not Caliban but a cramp. Oh, if in this man, whose eyes can flash Heaven's lightning, and make all Calibans into a cramp, there dwelt not, as the essence of his very being, a God's justice, human Nobleness, Veracity and Mercy,—I should tremble for the world. But his strength, let us rejoice to understand, is even this: The quantity of Justice, of Valour and Pity that is in him. To hypocrites and tailored quacks in high places, his eyes are lightning; but they melt in dewy pity softer than a mother's to the downpressed, maltreated; in his heart, in his great thought, is a sanctuary for all the wretched.
The Nuts of Knowledge (1903)
Context: Where the ring of twilight gleams
Round the sanctuary wrought,
Whispers haunt me — in my dreams
We are one yet know it not.
Some for beauty follow long
Flying traces; some there be
Seek thee only for a song:
I to lose myself in thee.