Quotes about saint
page 6

“What he reveals is an issue of the utmost importance: how essential it is for the Christian to recognize a plural, numinous universe, made up of angels, saints, the dead and demons - which are not the same as God…that if this created numinous plurality ceases to be understood as a reality, the very concept of God will be disfigured and distorted.. to deny all such powers and figures is just as false, just as ominous as to succomb to them.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

another article by Karl Rahner in Geist und Leben
Broken Lights Letters 1951-59

God, Angels, Reality, Universe

“Could I forget that the event [Mehmet Ali Ağca’s assassination attempt] in Saint Peter's Square took place on the day and at the hour when the first appearance of the Mother of Christ to the poor little peasants has been remembered for over sixty years at Fatima in Portugal? For, in everything that happened to me on that very day, I felt that extraordinary motherly protection and care, which turned out to be stronger than the deadly bullet.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Source: [Pope John Paul II, 2005, Memory and identity: conversations at the dawn of a millennium, Rizzoli]

Appearance, Christ, Forgetting

“Each lost day has its patron saint!”

Bret Harte (1836–1902) American author and poet

East and West Poems, Part I, The Galeon.

“There are seven types of entities in the human body. These are connected to different celestial spheres. They are connected to different heavens and are further connected with different functions within the human body. If these entities are strengthened with light they then resemble the person they are in and travel to many places at the same time. They can travel to the gatherings of Saints and Prophets and even talk to God and see God.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

God, Travel, Light, Time

“Sir Monier Williams, a Sanskritist with deep Missionary concerns, speculated in the same vein: "If only the self-deluded but fervent-spirited Muhammad, whose soul was stirred within him when he saw his fellow town-men wholly given to idolatry, had been brought into association with the purer form of Christianity … he might have died a martyr for the truth, Asia might have numbered her millions of Christians, and the name of Saint Muhammad might have been in the calendar of our Book of Common Prayer … Think, then, of the difference in the present condition of the Asiatic world, if the fire of Muhammad's eloquence had been kindled, and the force of his personal influence exerted on the side of veritable Christianity"”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Modern India, 1878
Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

Men, Truth, Books, World

“What decent person would want to spend a life picking and cavilling? Picture this scene. A critic arrives at the gates of heaven. 'And what did you do?' asks Saint Peter. 'Well', says the dead soul. 'I criticised things'. 'I beg your pardon?' 'You know, other people wrote things, performed things, painted things and I said stuff like, "thin and unconvincing", "turgid and uninspired", "competent and serviceable,"… you know'.”

Stephen Fry book Paperweight

On critics, from "Paperweight", 2006. http://wongablog.co.uk/2006/07/14/stephen-fry-on-critics/ 2000s

Life, People, Soul, Painting

“Go to the United States, into Europe, or wherever you can come across men who have been in the midst of this people, and one will tell you that we are a poor, ignorant, deluded people; the next will tell you that we are the most industrious and intelligent people on the earth, and are destined to rise to eminence as a nation, and spread, and continue to spread, until we revolutionize the whole earth. If you pass on to the third man, and inquire what he thinks of the "Mormons," he will say they are fools, duped and led astray by Joe Smith, who was a knave, a false Prophet, and a money digger. Why is all this? It is because there is a spirit in man. And when the Gospel of Jesus Christ is preached on the earth, and the kingdom of God is established, there is also a spirit in these things, and an Almighty spirit too. When these two spirits come in contact one with the other, the spirit of the Gospel reflects light upon the spirit which God has placed in man, and wakes him up to a consciousness of his true state, which makes him afraid he will be condemned, for he perceives at once that "Mormonism" is true. "Our craft is in danger," is the first thought that strikes the wicked and dishonest of mankind, when the light of truth shines upon them. Say they, "If these people called Latter-day Saints are correct in their views, the whole world must be wrong, and what will become of our time-honoured institutions, and of our influence, which we have swayed successfully over the minds of the people for ages. This Mormonism must be put down."”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 1:187-188 (June 19, 1853)
1850s

Men, Money, God, People

“If a man has not, by the time he is 30, yielded to the fascination of every form of extremism, I don't know if he is to be admired or scorned — a saint or a corpse.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Time

“Well, you know, in the first place I'm a pretty private person. But I can assure you that I'm no saint by any means of the imagination. You know, we go to parties and we drink like any other people. But I think the key word is balance. I've been married (to keyboardist Emilio Estefan) for 28 years; we've been together for 30 years. I had my son when I was very young and my priority has always been my family. My husband has been very supportive. We live a very normal life, something that may be boring to some people. But it's a great life! We travel a lot. My son is 26 and my dauther is 11. Family is the center of our lives. We try to stay out of the tabloids.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

answer to question "How do you maintain your clean image, something not every artist can do?"
2007, 2008

Life, People, Family, Travel

“This seems to me a thing to be noticed, that just as the men of this country are, during this mortal life, more prone to anger and revenge than any other race, so in eternal death the saints of this land, that have been elevated by their merits, are more vindictive than the saints of any other region.”
Hoc autem mihi notabile videtur, quod sicut nationis istius homines hac in vita mortali prae aliis gentibus impatientes et praecipites sunt ad vindictam, sic et in morte vitali meritis jam excelsi, prae aliarum regionum sanctis, animi vindicis esse videntur.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica Part 2, chapter 55 (83); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 91. (1188).

Life, Death, Men, Revenge

“Yes, beloved brothers, every one who is thus rightly taught of God, in this wisdom (for she is the wisdom of the saints), may glory, by the grace given them, over all graduated doctors, theologists, jurists, orators and poets, although he could neither write norspeak, and were he the most helpless upon earth. But all those who are not instructed in the wisdom from God, though they were as glorious as Solomon, as victorious as Alexander, as rich as Crosesis, as strong as Hercules, as learned as Plato, as subtle as Aristotle, as eloquent as Demosthenes and Cicero, and as well skilled in languages as Mithridates; yea, so greatly experienced that his like were not to be found from the beginning, nevertheless, he is a fool in the eyes of the Lord; this must be confessed.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.106

Wisdom, God, Fools, Strong

“His interpretations of the Bhagavad Gita and other scriptures testify to the depth of Sri Yukteswarji's command of the philosophy, both Eastern and Western, and remain as an eye-opener for the unity between Orient and Occident. As he believed in the unity of all religious faiths, Sri Yukteswar Maharaj established Sadhu Sabha (Society of Saints) with the cooperation of leaders of various sects and faiths, for the inculcation of a scientific spirit in religion.”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 42 - "Last Days With My Guru"

Faith, Religion

“The evil we previously objectified and assigned to exterior agents—devils, communists, capitalists, chauvinists, faithless lovers, the system—must be discovered within. We can no longer divide the world between good and evil. The line between saints and sinners runs down the middle of my being... I destroy my propaganda machine that automatically casts me in a favorable light and others in the shadow.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 146-147

World, Lovers, Light, Evil

“Nice person, bad person -- that's not the level this girl is at. I can see you're crazy about her and probably won't be able to hear this, Ao-chan, but I think you'd be better off staying away from someone like her. I can't read her exactly, but I can tell you she's either a saint or a monster. Maybe both extremes at once, but not somewhere in between.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Eight, Kai

Girl, Thinking, Reading, Personality

“However, the voice of the rationalist is a sound social reaction, it is an act of self-defense by society against the dangers of being dominated by uncontrollable forces such as a saint proclaiming a revelation or a madman affirming the products of his sick imagination, and finally a fraud who wants to convert others to his views for the sake of his egoistic and unworthy purposes. It is better to rely on the safe but modest nourishment of reason than, in fear of missing the voice of ‘Truth’, to let oneself be fed with all sorts of uncontrollable nourishment which may more often be poisonous than healthy and beneficial.”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Source: Problems and theories of philosophy, 1949, p. 49, as cited in Łukasiewicz, 2016.

Truth, Fear, Imagination, Fraud

“Certainly everywhere in the church there are examples of the rich who give up all things, who become poor for God. They did exist. But in doing this, they either chose the hermit life and withdrew from the life of the church, or they were canonized and held up as miraculous instances of sanctity, that is, they were excluded from the concrete life of the church, set outside the church as “saints” whom, of course, there was no question of ordinary people ever imitating.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 32

Life, God, People, Question

“Since I am coming to that holy room,
Where, with thy choir of saints forevermore,
I shall be made thy music; as I come
I tune the instrument here at the door,
And what I must do then, think here before.”

John Donne (1572–1631) English poet

Hymn to God My God, in My Sickness, stanza 1

Music, Thinking

“You read in the revelations given to John on the Isle of Patmos, concerning the latter days, that a voice was heard crying to the Saints in Babylon-"Come out of her, O my people, be not partakers of her sins, lest ye receive of her plagues, for her sins have reached unto heaven," etc. Has this voice been heard? Yes, the Latter-day Saints have heard it. Has the angel flown through the midst of heaven and delivered the Gospel to the children of men? Yes, we believe all this. Do we believe that the Lord sent his messengers to Joseph Smith, and commanded him to refrain from joining any Christian church, and to refrain from the wickedness he saw in the churches, and finally delivered to him a message informing him that the Lord was about to establish his kingdom on the earth, and led him on step by step until he gave him the revelation concerning the plates? Yes, this is all correct. Did Joseph receive these revelations? He did. Did the heavenly messengers come to Joseph, and commit to him the keys of the Aaronic Priesthood? Yes, we believe all this. Did they commit to him the keys of the Melchizedek Priesthood? Yes. This is all correct, we believe all this.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 18:239 (June 23, 1874)
1870s

Men, Children, People, Angels

“In the theocracy of the soul majorities do not rule. God and the saints; against them the rabble of sinners, with clamorous voices and uplifted hand, striving to silence the oracle of the private heart. Beelzebub marshals majorities. Prophets and reformers are always special enemies of his and his minions. Multitudes ever lie. Every age is a Judas, and betrays its Messiahs into the hands of the multitude. The voice of the private, not popular heart, is alone authentic.”

Amos Bronson Alcott (1799–1888) American teacher and writer

XVII. THEOCRACY
Orphic Sayings

God, Lie, Age, Soul

“I say, if you want to enjoy exquisitely, become a Latter-day Saint, and then live the doctrine of Jesus Christ.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Deseret News: Semi-Weekly, 1 (30 June 1874)
1870s

Christ

“Saints live in flames; wise men, next to them.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Men

“Mankind has always made too much of its saints and heroes, and how the latter handle the fuss might be called their final test.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Baseball Was Very, Very Good to Him," The New York Times (2000-10-29)

“Even theologians — even the great theologians of the thirteenth century,— even Saint Thomas Aquinas himself — did not trust to faith alone, or assume the existence of God.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, Faith

“The condemned man found himself transformed into a hero by the sheer extend of his widely advertised crimes, and sometimes the affirmation of his belated repentance. Against the law, against the rich, the powerful, the magistrates, the constabulary or the watch, against taxes and their collectors, he appeared to have waged a struggle with which one all too easily identified. The proclamation of these crimes blew up to epic proportions the tiny struggle that passed unperceived in everyday life. If the condemned man was shown to be repentant, accepting the verdict, asking both God and man for forgiveness for his crimes, it was as if he had come through some process of purification: he died, in his own way, like a saint.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One: The Spectacle of the scaffold, pp. 67

Life, God, Law, Way

“The possibility of starting a new program at the college — a military Cegep that would allow all officer cadets to spend two years in Saint-Jean before going to Kingston, instead of studying only in Kingston — is being considered. In the spirit of progress, would it be possible to support a principle as basic as the freedom of francophones in the Canadian Armed Forces by establishing a Cegep-style francophone bilingual military college.”

Roméo Dallaire (1946) Canadian politician

H7860 Canadian Senator Hon. Roméo Dallaire (CMR/RMC 1969), on Collège militaire royal de Saint-Jean (2007)

Support, Study, Freedom

“After this He shewed a sovereign ghostly pleasance in my soul. I was fulfilled with the everlasting sureness, mightily sustained without any painful dread. This feeling was so glad and so ghostly that I was in all peace and in rest, that there was nothing in earth that should have grieved me.
This lasted but a while, and I was turned and left to myself in heaviness, and weariness of my life, and irksomeness of myself, that scarcely I could have patience to live. There was no comfort nor none ease to me but faith, hope, and charity; and these I had in truth, but little in feeling.
And anon after this our blessed Lord gave me again the comfort and the rest in soul, in satisfying and sureness so blissful and so mighty that no dread, no sorrow, no pain bodily that might be suffered should have distressed me. And then the pain shewed again to my feeling, and then the joy and the pleasing, and now that one, and now that other, divers times — I suppose about twenty times. And in the time of joy I might have said with Saint Paul: Nothing shall dispart me from the charity of Christ; and in the pain I might have said with Peter: Lord, save me: I perish!”

Julian of Norwich (1342–1416) English theologian and anchoress

The Seventh Revelation, Chapter 15

Life, Pain, Truth, Peace

“Why, all the Saints and Sages who discuss'd
Of the Two Worlds so wisely — they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter'd, and their Mouths are stopt with Dust.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

World

“According to some of the pious writers of antiquity, they made large fires, which might be seen at a great distance, upon the vigil of this saint [John], in token that he was said in holy writ to be "a shining light." Others, agreeing with this, add also, these fires were made to drive away the dragons and evil spirits hovering in the air; and one of them gravely says, in some countries they burned bones, which was called a bone-fire; for "the dragons hattyd nothyng mor than the styncke of brenyng bonys." This, says another, habent ex gentilibus, they have from the heathens. The author last cited laments the abuses committed upon thes occasions. "this vigil," says he, "ought to be held with cheerfulness and piety, but not with such merriment as is shewn by the profane lovers of this world, who make great fires in the streets, and indulge themselves with filthy and unlawful games, to which they add glotony and drunkenness, and the commission of many other shameful indecencies."”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 360
The Sports and Pastimes of the People of England (1801), Bonfires

World, Game, Lovers, Light

“If the road to social transformation can be paved only by saints who never make mistakes, the road will never be built. The upside is that we don’t have to be perfect to save our communities and restore the Earth. We just have to try hard and be as honest as we can be about the processes we are going through. So I share the mistakes and failures, as well as the successes, because that is the truth of my journey – and of anyone’s journey.”

Van Jones (1968) American environmental advocate and civil rights activist

Statement in a 2007 New York Times interview, quoted in "Bridging the gap between environmental and social justice" by Lauren Rabaino, in Mustang News (April 4, 2008) http://mustangnews.net/bridgingthegapbetweenenvironmentalandsocialjustice/

Truth, Communication, Failure, Success

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.

Gerald of Wales (1146) Medieval clergyman and historian

Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

Books, History, Bird, Falseness

“One fine morning, when the emperor felt hot and bored, he extricated himself carefully from under the mountain of clothes and is now living happily as a swineherd in another story. The tailor is canonized as the patron saint of all consultants, because in spite of the enormous fees he extracted, he was never able to convince his clients of his dawning realization that their clothes have no Emperor.”

C. A. R. Hoare (1934) British computer scientist

The Emperor's Old Clothes

Mountain, Clothes

“In a sense [Lawrence] is the patron saint of all writers who have never had an Oxford or Cambridge education who are somewhat despised by those who have.”

Anthony Burgess book 1985

'The Rage of D.H. Lawrence', The South Bank Show (TV), 1985
People, Joseph Conrad, D.H. Lawrence

Education, Sense

“I heard Postgate's Desert Island Discs last year and I was very impressed by him as a man, and thoroughly enjoyed his choice of When the Saints Come Marching In. Listening to a creative visionary, one's life suddenly feels exciting again - you just want to get making, and doing. Thank God for people like Oliver Postgate - when you discover them, life takes on a whole new meaning. What an incredible man.”

Stella Vine (1969) English artist

Jackson, Nicole and Edemariam, Aida. "Homespun Genius" http://www.guardian.co.uk/media/2008/dec/10/bagpuss-oliver-postgate, (2008-12-10). On Oliver Postgate, creator of Bagpuss.

Life, God, People, Feeling

“My father was able to acquire a copy of the first printed edition of the Granth Saheb of Sri Garibdas soon after it was published from Baroda. He would frequently read it out to my mother and myself with his own running commentary on the lives of saints and bhaktas as they were mentioned in the sakhis and the ragas. I also sat sometimes turning the pages of this work. I hardly had the mental equipment to understand the mystic messages. But the stories of some great saints like Kabir, Nanak, Ravidas, Dadu, Namdev, Chippa, Pipa and Dhanna were very strongly impressed on my mind, as also the stories of renowned Muslim sufis like Rabiya, Mansur, Adham Sultan, Junaid, Bayazid and Shams Tabriz. These stories were to flower into an abiding satsanga (holy company) in years to come.”

Garib Das (1717–1778) Hindu Yogi

Goel, S. R. (2007). How I became a Hindu.

Flowers, Understanding, Reading

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“The heart of the great dispensation of Jesus has survived not necessarily in any temporal power of an outer institution, but in those great devotees and saints whose protracted devotions and meditations established within them temples of Christ Consciousness and God-communion…
It is such saints and masters who have actually communed with God — those known to history as well as countless anonymous true souls devoted to Christ, hidden in monasteries and convents in wholehearted consecration — who have verily been the "rock" on which Jesus' inner church of Christ communion has endured these two thousand years.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

God, Soul, History, Communication

“To suppose that chemistry and poetry are incompatible (as I am sure Prof Donnan would not do!), or that biology is inconsistent with a religious outlook on the world (I don not say with theology!) is to misunderstand entirely what the human mind, by contemplation and experiment, has achieved. By extreme specialization at intervals, by overloading the machine to its limit, discoveries and progress are made: but their bearing is best seen by letting the engine idle and giving oneself time to look around. The chemist and the poet are both right, the biologist and the saint: and each must pull up now and then to find whither he is going and to adjust his spectacles.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

World, Time

“Just men, by whom impartial laws were given;
And saints who taught and led the way to heaven.”

Thomas Tickell (1685–1740) English poet and man of letters

On the Death of Mr. Addison (1721), line 41. The work was an epitath for Tickell's friend and employer, Joseph Addison.

Men, Law, Way

“I have been disillusioned, however, this long, long time in the means used by any but the saints to live in this world God has made for us.”

Dorothy Day (1897–1980) Social activist

On Pilgrimage (1948), p. 127

God, World, Time

“Ninety-five percent of people who walk the earth are simply inert. One percent are saints, and one percent are assholes. The other three percent are people who do what they say they can do.”

Stephen King book The Dead Zone

The Dead Zone (1979)

People

“For centuries the leaders of Christian thought spoke of women as a necessary evil, and the greatest saints of the Church are those who despise women the most.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Freethinker's Text Book: Christianity: Its Evidences, Its Origin, Its ... http://books.google.co.in/books?id=9Ja-JNYYySYC&pg=PT262

Women, Evil

“Besides, [Saint] George pointed out, dragons burn towns and demand princesses as ransom.
The dragons, referring to the Siege of Jerusalem, the Sack of Constantinople and a thousand years of dynastic marriages, said, Look who's talking.”

Tom Holt book Paint Your Dragon

c. 4
Paint Your Dragon (1996)

Marriage, Princess

“The sculptors of the cathedral porches of the Middle Ages already knew that we can identify many legendary figures by their attributes, not their physical appearance. How is one to recognize Orpheus without his lyre, or Saint Lawrence without his grid? At the same time it seems a bit absurd, In an art that claims to be realistic, to have Orpheus always carrying his lyre, like a German businessman his briefcase. There must have been moments when Orpheus and Saint Lawrence left their lyre or their grid at the checkroom, for instance.. [c. 1960, in France]”

Ossip Zadkine (1890–1967) French sculptor

Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 153

Age, Art, Appearance, Time

“A little longer, and thy Heart, Belovèd,
Shall beat for ever with a Love divine;
And joy so pure, so mighty, so eternal,
No creature knows and lives, will then be thine.A little longer yet — and angel voices
Shall ring in heavenly chant upon thine ear;
Angels and Saints await thee, and God needs thee:
Beloved, can we bid thee linger here!”

Adelaide Anne Procter (1825–1864) English poet and songwriter

"A Little Longer".
Legends and Lyrics: A Book of Verses (1858)

Love, God, Angels, Heart

“The fields from Islington to Marybone,
To Primrose Hill and Saint John's Wood:
Were builded over with pillars of gold,
And there Jerusalems pillars stood.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 27, "To the Jews" 1) lines 1-4

“It is a horrid abomination to see in Christian temples a painted image either of Christ or of any saint.”

Epiphanius of Salamis (315–403) Christian bishop and saint

Epistle to Hieron, as cited by John Calvin in Institutes of the Christian Religion

Christ, Painting

“If you could see what these flowers are. [Morandi's remark, circa 1917 - to the writer Raimondi from Bologna, indicating flowers in the corner of a reproduction of a painting by w:El Greco – beneath the feet of angels and saints]). No modern painter has painted flowers like these. Perhaps only Renoir”

Giorgio Morandi (1890–1964) Italian painter

Quote of Morandi; as cited in Morandi 1894 – 1964, ed: M. C. Bandera & R. Miracco, Museo d'Arte Moderna di Bologna, 2008; p. 48
1925 - 1945

Angels, Flowers, Painting

“To the Hindus who considered him (Salar Masud Ghazi, who offered only the sword or the Quran to lakhs of Hindus), a saint of miraculous powers, the number of their brethren he killed or Islamised was then, as it is now, meaningless.”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Athar Abbas Ali Rizvi, History of Sufism in India, Time for stock tacking http://voiceofdharma.org/books/tfst/chii46.htm About

“Young people of every continent, do not be afraid to be the saints of the new millennium! Be contemplative, love prayer; be coherent with your faith and generous in the service of your brothers and sisters, be active members of the Church and builders of peace.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Message of the Holy Father to the Youth of the World on the Occasion of the 15th World Youth Day, From the Vatican, 1999

Love, People, Peace, Faith

“Scientists are just as vulnerable to wishful thinking, just as likely to be tempted by base motives, just as venal and gullible and forgetful as the rest of humankind. Scientists don't consider themselves to be saints; they don't even pretend to be priests (who according to tradition are supposed to do a better job than the rest of us at fighting off human temptation and frailty). Scientists take themselves to be just as weak and fallible as anybody else, but recognizing those very sources of error in themselves and in the groups to which they belong, they have devised elaborate systems to tie their own hands, forcibly preventing their frailties and prejudices from infecting their results.”

Daniel Dennett (1942) American philosopher

Postmodernism and truth (1998)

Error, Motivation, Thinking, Fight

“The individual begins that long effort as an Outsider; he may finish it as a saint.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Nine, Breaking the Circuit, final sentence

Effort

“The time has now come for every Latter-day Saint, who calculates to be prepared for the future and to hold his feet strong upon a proper foundation, to do the will of the Lord and to pay his tithing in full. That is the word of the Lord to you, and it will be the word of the Lord to every settlement throughout the land of Zion. After I leave you and you get to thinking about this, you will see yourselves that the time has come when every man should stand up and pay his tithing in full. The Lord has blessed us and has had mercy upon us in the past; but there are times coming when the Lord requires us to stand up and do that which He has commanded and not leave it any longer. What I say to you in this stake of Zion I will say to every stake of Zion that has been organized. There is no man or woman that now hears what I am saying who will feel satisfied if he or she fails to pay a full tithing.”

Lorenzo Snow (1814–1901) President of The Church of Jesus Christ of Latter-day Saints

Tithing (see also: Tithe) [citation needed]

Feeling, Thinking, Strong, Time

“It was only in the sixth century, after the Emperor Justinian proclaimed that reincarnation was no longer acceptable and would be considered a heretic doctrine, that Christians began to denounce it. The writings of earlier Christians such as Saint Jerome in the fourth century explain that reincarnation was considered an esoteric doctrine that should be understood and defended by Christian philosophy. In the second century, Origen discussed themes of reincarnation in his book titled On First Principles, which is still available in the library today. As we research different scriptures, we can still find hints of reincarnation in all of them.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 1 - The Choice Before Humanity

Books

“This urge, wrestle, resurrection of dry sticks,
Cut stems struggling to put down feet,
What saint strained so much,
Rose on such lopped limbs to a new life?”

Theodore Roethke (1908–1963) American poet

"Cuttings (later)," ll. 1-4
The Lost Son and Other Poems (1948)

Life

“I would like to be able with authority to present the case for believing in God, but I would far rather be an authoritative argument for believing in God. The saints are the best argument for Christianity. They have the highest authority in the world for they coerce us and yet our coercion is a willing one. They drive us along the way which in our best moments we want to go. When we read their lives, and even more when we touch their lives with our own in day-to-day living, we meet Christianity’s unanswerable argument. We know, with an authority nothing can resist or overcome, that Christianity changes lives and that if Jesus Christ were given a chance he would change the world.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.63

God, World, Way, Change

“It has been necessary to show the Hospital de Tavera as a model, for the building hides the Visagra Gate, and the dome obscures part of the town, and once treated as a model and moved from its place, it seemed better to me to show the main façade.... the rest, and its proper relationship to the town can be seen on the plan. Also, in the representation of Our Lady presenting the Chasuble to Saint Ildefonso, in making the figures large, I have applied, in some way, the observation made of celestial bodies that an illuminated body seen at a distance may appear large although it be small.”

El Greco (1541–1614) Greek painter, sculptor and architect

Quote of an inscription, composed by El Greco, c. 1608, on the plan of Toledo, in his painting 'View and Plan of Toledo'; as quoted on Outline Biography of El Greco - (documented facts of his life) https://www.wga.hu/tours/spain/greco1.html

Way, Appearance, Parting

“All the love that in Christian lands circles round the life of death of Christ Jesus has been in India freely poured upon the intense realization of the every day presence of the Supreme God in the heart in a way more convincing than eyes or ears or the sense of touch can realize. This constitutes the glory of the saints and it is a possession which is treasured by our people, high and low, men and women, as a solace in life beyond value.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

The tone and colour of his religious life reflected resemblance to that of Evangelical Christians. Quoted in pages=106-07

Love, Life, Death, Women

“Hindu records of what the “law” of Islam meant to the Hindus are few and far between. But whenever they are available, they confirm the medieval Muslim historians. Gangadevi the wife of Kumar Kampana (died 1374 AD) of Vijayanagara writes as follows in her Madhurãvijayam regarding the state of things in the Madurai region when it was under Muslim rule:
“The wicked mlechchas pollute the religion of the Hindus every day. They break the images of gods into pieces and throw away the articles of worship. They throw into fire Srimad Bhagwat and other holy scriptures, forcibly take away the conchshell and bell of the Brahmanas, and lick the sandal paints on their bodies. They urinate like dogs on the tulsi plant and deliberately pass faeces in the Hindu temples. They throw water from their mouths on the Hindus engaged in worship, and harass the Hindu saints as if they were so many lunatics let large.””

Gangadevi Indian princess and Sanskrit poetess

Goel, S. R. (2001). The story of Islamic imperialism in India.

God, Religion, Law, Dogs

“And the high mandate of his sire.
Led by the Lord who rules the sky,
The Gods and heavenly saints drew nigh,
And honoured him with worthy meed,
Rejoicing in each glorious deed.
His task achieved, his foe removed,
He triumphed, by the Gods approved.
By grace of Heaven he raised to life
The chieftains slain in mortal strife;
Then in the magic chariot through
The clouds to Nandigráma flew.
Met by his faithful brothers there,
He loosed his votive coil of hair:
Thence fair Ayodhyá's town he gained,
And o'er his father's kingdom reigned.
Disease or famine ne'er oppressed
His happy people, richly blest.”

Vālmīki Legendary Indian poet, author of the Ramayana

Source: King of Siam Rama I "The-Ramayana", p. 28.

Life, God, Happiness, People

“By an unfailing coincidence, the man who wrongs us is a villain, and the man who does us a kindness is a saint.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 109

“Compare the saint who, asked what he would do if he had only an hour to live, replied that he would go on with his game of chess, since it was as much worship as anything else he had ever done.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“These Are Not Psalms”, p. 124
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Game

“It comes down to this. There are certain forms of conduct which at any given place and epoch are commonly accepted under the combined influence of reason, practice and tradition, as moral or immoral. … Law accepts as the pattern of its justice the morality of the community whose conduct it assumes to regulate. In saying this, we are not to blind ourselves to the truth that uncertainty is far from banished. Morality is not merely different in different communities. Its level is not the same for all the component groups within the same community. A choice must still be made between one group standard and another. We have still to face the problem, at which one of these levels does the social pressure become strong enough to convert the moral norm into a jural one? All that we can say is that the line will be higher than the lowest level of moral principle and practice, and lower than the highest. The law will not hold the crowd to the morality of saints and seers. It will follow, or strive to follow, the principle and practice of the men and women of the community whom the social mind would rank as intelligent and virtuous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Paradoxes of Legal Science (1928)

Women, Men, Truth, Justice

“The impending collision out there somewhere in the great dark between a gas giant and a world very much like our own has some parallels to the eternal collision between religion and common sense. One is bloated and full of gas, and the other is measurable and solid. One engulfs everything around it, and the other simply provides a place to stand. One is a rogue destroyer that has come in out of the night, and the other is a warm well-lighted place vulnerable to the sainted mobs.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 1 (p. 15)

World, Religion, Sense, Light

“Leaders are no saints, they’re just people like us”

Ali Al-Wardi (1913–1995) Iraqi sociologist

People

“Said Saint Augustine, 'The confession of evil works is the first beginning of good works.' The Republican Party under Bush did the devil's work. Bar the sainted Ron Paul, not a dog of a Republican lifted his leg in protest of the unjust war on Iraq. To embark on the good, the GOP must come clean about the bad.”

Ilana Mercer South African writer

"Making America great means exposing 'W'," http://praag.org/?p=21693 Praag.org, February 20, 2016. 2010s, 2016

War, Dogs, Evil

“There is nothing in the world that renders a man more unlike to a saint, and more like to Satan - than to argue from God's mercy to sinful liberty; from divine goodness to licentiousness.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

God, World

“As a boy I remember how terribly real the statues of the saints would seem at 7 o'clock Mass-before I'd had breakfast. From that I learned always to conduct hungry.”

Leopold Stokowski (1882–1977) British conductor

As quoted in The New York Times (18 April 1967)

Boy, Learning

“In Maximus all the streams of the Greek patristic tradition flow together in synthesis. At the same time, with real originality, there is much from within that tradition that he takes to a higher level. But the course of this saint's life impressed me even more than his teaching. Once again, like Athanasius, one man was able to defend orthodox Christology against a whole empire. A Byzantine joins forces with Pope St. Martin I in Rome and finally suffers martyrdom for the true faith. This is the summit of that unity of doctrine and life which marks the whole patristic age; speculation and mysticism of the greatest subtlety are wedded to a soberly and consciously grasped martyrdom. In St. Maximus we can see in the Catholica what Kierkegaard found within the individual.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Our Task: A Report and a Plan (1984)

Life, Age, Faith, Wedding

“We belong to the Society of Friends, a community of love, a family of persons. In so far as we are not just another “denomination,” we know also that the salvation of our age is in our keeping; that is, that it lies in the divine-human society which is "rooted and grounded in love." This is the unity which alone can make one world out of "one world", and not one nightmare, one hell, one burned-out cinder. We know also and in a way we respond to the fact that we have a mission, we are "called to be saints".”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

Saints for This Age (1962).

Love, Age, World, Family

“And Satan trembles when he sees
The weakest saint upon his knees.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

No. 29, "Exhortation to Prayer".
Olney Hymns (1779)

“It is nobody’s case that there was never any conflict among the sects and sub-sects of Sanãtana Dharma. Some instances of persecution were indeed there. Our plea is that they should be seen in a proper perspective, and not exaggerated in order to whitewash or counter-balance the record of Islamic intolerance. Firstly, the instances are few and far between when compared to those listed in Islamic annals. Secondly, those instances are spread over several millennia while the fourteen centuries of Islam stand crowded with religious crimes of all sorts. Thirdly, none of those instances were inspired by a theology, while in the case of Islam a theology of intolerance has continued to question the character of Muslim kings who happened to be tolerant. Fourthly, Jains were not always the victims of persecution; they were persecutors as well once in a while. Lastly, no king or commander or saint who showed intolerance has been a Hindu hero, while Islam has hailed as heroes only those characters who excelled in intolerance.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Question

“We hear from the saints who experienced prayer power that prayer gives wings to humans lifting them up so they can fly.”

Matta El Meskeen (1919–2006) Egyptian monk

Orthodox Prayer Life: The Interior Way

Flying

“This is really an opportunity to mobilize a new generation of scholars and pastors not just to equip the saints but also to engage the culture and reclaim it for Christ. That's really what is driving me.”

William A. Dembski (1960) American intelligent design advocate

Dembski to head seminary's new science & theology center
2004-09-16
Baptist Press
Jeff
Robinson
http://www.sbcbaptistpress.org/bpnews.asp?ID=19115
2011-10-23
2000s

Christ

“The marvelous is of necessity a lie, a distortion. At best it is a metaphor which leads to the truth. I think that I know what causes the World’s Pain, lady. Or at least I think I know what contributes to that Pain.”
“And what would that be, Ulrich von Bek?”
“By telling a single lie to oneself or to another, by denying a single fact of the world as it has been created, one adds to the World’s Pain. And pain, lady, creates pain. And one must not seek to become saint or sinner, God or Devil. One must seek to become human and to love the fact of one’s humanity.”
I became embarrassed. “That is all I have learned, lady.”

Michael Moorcock (1939) English writer, editor, critic

“It is all that Heaven demands,” she said.
Source: The von Bek family, The War Hound and the World's Pain (1981), Chapter 16 (p. 158)

Love, God, Pain, Truth

“A key moment of my spiritual epiphany was the tale told by the property manager of our apartment block, Mrs Marina. Every year on All Saints Day if I remember correctly, she commemorated the death of her son who died from an overdose. She baked some holy bread, antidoro, and then took it to her parish Church as an offering for evening vespers. When I asked Mrs Marina why she was doing this, she replied simply, "So that Christ speaks to my son and takes pity", as it is on this particular day it is believed that the Christ descends once again into the bowels of hell, not to defeat death this time as in Holy Saturday, but to keep company with the so called damned. For mothers like Mrs Marina fearful that their dead children might inhabit this nether world because of their sins, despair of redemption etc, Christ's visit provides some hope- that He might take pity on them and relieve them of their eternal punishment. Christ as the God that Unshackles the power of Hell and Death, the Resurrected Christ that even reaches out to the damned, and not the Christ of Deo Satisfactio of the heretical western Churches is one of the great glories of Greek Orthodoxy and of Orthodoxy as a whole.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

Interview on Helenism .net (September 2011)

Death, God, Children, World

“When my daughter wakes up on her first morning in God's City of Zion, the sun will rise over Sierra Benida and shine upon the saints: the sun of the All-Wisdom; the sun of the Beehive, the Sego-lily, and Seagull... My son will understand that Egill Skallagrímsson and the Norse kings live here in Spanish Fork, but that they now have the gleam of righteousness in their eyes and have become leaders in the Stake, Seventies, and High Priests.”

Halldór Laxness (1902–1998) Icelandic author

Steinar
Paradísarheimt (Paradise Reclaimed) (1960)

Wisdom, God, Understanding, Sun

“To know to know to love her so.
Four saints prepare for saints.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Four Saints in Three Acts (1927)
Operas and Plays (1932)

Love

“Never talk ill of anybody, be he a devotee, a monk, or an ordinary householder, nor despise any for a wrong act. After all, everyone is a child of the Lord. Who knows today's sinning will not make him a saint tomorrow? Other acts do not count so much as a moment's of love for the Lord. Blessed is he who has loved Him even for a moment. Saint or sinner, the Lord loves all.”

Swami Adbhutananda Disciple

The Apostles of Sri Ramakrishna

Love

“The Muslim Mashaikh were as keen on conversions as the Ulama, and contrary to general belief, in place of being kind to the Hindus as saints would, they too wished the Hindus to be accorded a second class citizenship if they were not converted. Only one instance, that of Shaikh Abdul Quddus Gangoh, need be cited because he belonged to the Chishtia Silsila considered to be the most tolerant of all Sufi groups. He wrote letters to Sultan Sikandar Lodi, Babur and Humayun to re-invigorate the Shariat and reduce the Hindus to payers of land tax and Jiziyah. To Babur he wrote,
“Extend utmost patronage and protection to theologians and mystics… that they should be maintained and subsidized by the state… No non-Muslim should be given any office or employment in the Diwan of Islam. Posts of Amirs and Amils should be barred to them. Furthermore, in confirmity with the principles of the Shariat they should be subjected to all types of indignities and humiliations. The non-Muslims should be made to pay Jiziyah, and Zakat on goods be levied as prescribed by the law. They should be disallowed from donning the dress of the Muslims and should be forced to keep their Kufr concealed and not to perform the ceremonies of their Kufr openly and freely… They should not be allowed to consider themselves equal to the Muslims.””

Abdul Quddus Gangohi (1456–1537) Sufi poet

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

Law

“The life of Lord Krishna has been misunderstood by many Western commentators. Scriptural allegory is baffling to literal minds. A hilarious blunder by a translator will illustrate this point. The story concerns an inspired medieval saint, the cobbler Ravidas, who sang in the simple terms of his own trade of the spiritual glory hidden in all mankind:
Under the vast vault of blue
Lives the divinity clothed in hide.
One turns aside to hide a smile on hearing the pedestrian interpretation given to Ravidas' poem by a Western writer:
"He afterwards built a hut, set up in it an idol which he made from a hide, and applied himself to its worship."”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 42 - "Last Days With My Guru"

Life, Smile, Clothes

“Smut is a target for reconstructed cricketing accidents -- he is the Cricket Saint Sebastian.”

Peter Greenaway (1942) British film director

Fear of Drowning By Numbers

“It was precisely this notion of infinite series which in the sixth century BC led the Greek philosopher Zeno to conclude that since an arrow shot towards a target first had to cover half the distance, and then half the remainder, and then half the remainder after that, and so on ad infinitum, the result was, as I will now demonstrate, that though an arrow is always approaching its target, it never quite gets there, and Saint Sebastian died of fright.”

Tom Stoppard Jumpers

George, Act I
Jumpers (1972)

“Drunkards and sensualists have become heroes and saints; but sluggards have never risen to the significance and worth of human beings. Sloth enfeebles the root of life, and degrades more surely, if less swiftly, than the sins of passion.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 26

Life, Passion

“542. All Saint without, all Devil within.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Seraphs and saints with one great voice
Welcomed that soul that knew not fear.
Amazed to find it could rejoice,
Hell raised a hoarse, half-human cheer.”

John Davidson (1857–1909) Scottish poet

"A Ballad of Hell", p. 85
Ballads and Songs (1894)

Fear, Soul, Hell

“There is no doubt that Goya thought that one of the drugs chiefly responsible for the sleep of reason was the Church, and he had the lowest possible opinion of ecclesiastical institutions. However, this did not prevent him from painting religious pictures, completely sincerely because, like all Latin people, however little he believed in Christianity, he felt himself to be within the structure of the Catholic Church. One of his finest works was the decoration of a church near Madrid called S. Antonio de la Florida. He used the kind of device that would have appealed to Tiepolo. He painted a balcony round the drum of a cupola, and behind it he put a crowd of loiterers who are supposed to be watching the saint raise a man from the dead. Very few of them are interested in this unusual event. They are interested in each other or themselves, and show very well the curious tension between the individual and the collective, which is the essence of a crowd.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 3: Goya

People, Sleep, Painting, Sincerity

“Let us desire to be like our brethren which be saints in Heaven, that will right nought but God’s will and are well pleased both with hiding and with shewing. For I saw soothly in our Lord’s teaching, the more we busy us to know His secret counsels in this or any other thing, the farther shall we be from the knowing thereof.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 33

God, Secret, Business

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life, God, Pleasure, Idea

“There is a land of pure delight,
Where saints immortal reign;
Infinite day excludes the night,
And pleasures banish pain.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Hymn 66, Hymns and Spiritual Songs, Book II.
Attributed from postum publications, Hymns and Spiritual Songs (1773)

Pain, Pleasure, Night

“Trochu's Vianney book makes me shudder. Positively frightening - and the saint too. The first time I read it I was quite horrified…Actually he is a second Simeon Stylites - and how hard and stern he is - and not only against himself: he would excommunicate his parishioners if they even once went dancing or drinking - like the most rigorous Puritan.. For him sin involved personal, direct single combat with Satan…But there's no glove to Vianney's peasant fist. He's really gruesome.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Books, Drink, Time, Reading

“If we are to be saved, it will not be by Romans but by saints.”

Thomas Cahill book How the Irish Saved Civilization

Source: How the Irish Saved Civilization (1995), Ch. VII The End of the World

“Mr. Gibbon has much to learn concerning the gospel before he can be properly qualified to write against it. Hitherto he seems to have been acquainted with nothing but the corrupt establishments of what is very improperly called Christianity; whereas it is incumbent upon him to read and study the New Testament for himself. There he will find nothing like Platonism, but doctrines in every respect the reverse of that system of philosophy, which weak and undistinguishing christians afterwards incorporated with it.
Had Mr. Gibbon lived in France, Spain, or Italy, he might with the same reason have ranked the doctrine of transubstantiation, and the worship of saints and angels among the essentials of Christianity, as the doctrines of the trinity and of the atonement.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Angels, Study, Learning, Reading