Quotes about saint
page 5

Baldur von Schirach photo

“Some of the defendants say that dictatorship can be good if there is a good dictator. But I say that a man cannot stay good if he becomes a dictator. Authoritarianism is a system that destroys man's morality. If you take a saint and give him power, he will change into a Hitler or a devil.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

To Leon Goldensohn, June 16, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

William H. McNeill photo
Revilo P. Oliver photo

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Gore Vidal photo
St. Vincent (musician) photo

“While people will cheer on the spectacle we've made
I'm sitting and sculpting menageries of saints.”

St. Vincent (musician) (1982) American singer-songwriter

"Jesus Saves, I Spend"
Marry Me (2007)

Robert Barron (bishop) photo
R. H. Tawney photo
Markandey Katju photo

“Are those people across the world who eat beef are bad and only we (in the country) who don’t eat are saints and seers, whats harm in it when people eat beef, I too eat and will even continue to eat further.”

Markandey Katju (1946) Indian judge

On 2015 Dadri mob lynching, as quoted in " Dadri lynching: Cow cannot be anyone’s mother, it’s just another animal, says Katju http://indianexpress.com/article/india/india-news-india/cow-cannot-be-anyones-mother-its-just-another-animal-katju/", The Indian Express (3 October 2015)

James M. McPherson photo
Margaret Atwood photo
Francisco De Goya photo

“.. [to capture] the magic of the ambiance. - [in the fresco which Goya made c. 1798 of Saint Anthony of Padua ]”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

biographical notice, quoted by Goya's son Javier Goya, cited by Valentín de Carderera; cited in Goya: The frescoes in San Antonia de la Florida, by Lafuente de Ferrari. Skira, 1955, p. 144, n. 24.
1800s

Guru Arjan photo
Taliesin photo
David Hume photo
Henri Nouwen photo
Anatoliy Tymoshchuk photo
Thomas Brooks photo

“Though there is nothing more dangerous, yet there is nothing more ordinary, than for weak saints to make their sense and feeling the judge of their condition. We must strive to walk by faith.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 245.

Swami Vivekananda photo
Henry Liddon photo
H. G. Wells photo
Émile Durkheim photo
Valentine Blacker photo
Anthony of Padua photo

“The saints are like the stars, who, in His providence, Christ hides under a seal, lest they appear whenever they wish. Instead, they are always ready to disembark from the quiet of contemplation into the works of mercy at the time decided upon by God, whenever their heart should hear the word of command.”
Stellae sunt sancti, quos Christus sub signaculo suae providentiae claudit, ne appareant quando velint, semper parati ad tempus a Deo statutum, ut, cum audierint aure cordis vocem iubentis, a secreto contemplationis egrediantur ad opera necessitatis.

Anthony of Padua (1195–1231) Franciscan

Sermon for the Fifth Sunday after Easter (Part III: De Christi omnium scientia, par. 10)
Sermons

Thomas Arnold photo

“[In many cases] there is no doubt that the shrine of a Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam.”

Thomas Arnold (1795–1842) English headmaster of Rugby School

Quoted in P.M. Currie, The Shrine and Cult of Mu‘in al-Dîn Chishtî of Ajmer, OUP, 1989 p. 74-87 and quoted in Ram Swarup, Hindu View of Christianity and Islam (1992)

Camille Paglia photo
Jerome David Salinger photo
Huldrych Zwingli photo

“You should knot that a certain Franciscan from France, whose name indeed was Franz, was here not many days since and had such conversation with me concerning the Scriptural basis for the doctrine of the adoration of the saints and their intercession for us. He was not able to convince me with the assistance of a single passage of Scripture that the saints do pray for us, as he had with a great deal of assurance boasted he should do. At last he went to Basel, where he recounted the affair in an entirely different way from the reality - in fact he lied about it. So it seemed good to me to let you know about these things that you might not be ignorant of that Cumaean lion, if perchance he should ever turn your way.
There followed within six days another strife with our brethren preachers of the [different orders in Zurich, especially with the Augustinians]. Finally the burgonmaster and the Council appointed for them three commissioners on whom this was enjoined - that Aquinas and the rest of the doctors of that class being put aside they should base their arguments alone upon those sacred writings which are contained in the Bible. This troubled those beasts so much that one brother, the father reader of the order of Preachers [i. e., the Dominicans] cut loose from us, and we wept - as one weeps when a cross-grained and rich stepmother has departed this life. Meanwhile there are those who threaten, but God will turn the evil upon His enemies.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter July 30th to Rhenanus ibid, p.170-171

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Bob Dylan photo

“My patron saint is a-fighting with a ghost. He's always off somewhere when I need him most.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Biograph (1985), Abandoned Love (recorded 1975)

Brigham Young photo

“Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken-He is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later. They came here, organized the raw material, and arranged in their order the herbs of the field, the trees, the apple, the peach, the plum, the pear, and every other fruit that is desirable and good for man; the seed was brought from another sphere, and planted in this earth. The thistle, the thorn, the brier, and the obnoxious weed did not appear until after the earth was cursed. When Adam and Eve had eaten of the forbidden fruit, their bodies became mortal from its effects, and therefore their offspring were mortal…It is true that the earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael, these three forming a quorum, as in all heavenly bodies, and in organizing element, perfectly represented in the Deity, as Father, Son, and Holy Ghost.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 1:50-51 (April 9, 1852)
This concept is commonly referred to as the "Adam–God theory."
1850s

James K. Morrow photo
Syama Prasad Mookerjee photo
Martin Amis photo
Gardiner Spring photo
Shane Claiborne photo
Thomas Szasz photo
Adelaide Anne Procter photo
Albert Camus photo
Ambrose photo

“And what else did John have in mind but what is virtuous, so that he could not endure a wicked union even in the king's case, saying: "It is not lawful for thee to have her to wife." He could have been silent, had he not thought it unseemly for himself not to speak the truth for fear of death, or to make the prophetic office yield to the king, or to indulge in flattery. He knew well that he would die as he was against the king, but he preferred virtue to safety. Yet what is more expedient than the suffering which brought glory to the saint.”
Quid autem aliud Ioannes nisi honestatem consideravit? ut inhonestas nuptias etiam in rege non posset perpeti, dicens: Non licet tibi illam uxorem habere. Potuit tacere, nisi indecorum sibi iudicasset mortis metu verum non dicere, inclinare regi propheticam auctoritatem, adulationem subtexere. Sciebat utique moriturum se esse, quia regi adversabatur: sed honestatem saluti praetulit. Et tamen quid utilius quam quod passionis viro sancto advexit gloriam?

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

De officiis ministrorum ("On the Offices of Ministers" or, "On the Duties of the Clergy"), Book III, chapter XIV, part 89 as quoted in www.ewtn.com http://www.ewtn.com/library/PATRISTC/PII10-2.HTM

“A saint is a sinner who loves; it's that simple!”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Attributed to Catherine Doherty in Inflamed by Love by Jean Fox
Attributed

Margaret Fuller photo
Nicholas Sparks photo

“My wife, I might add, is a saint.
Either that, or maybe she is insane.”

Nicholas Sparks (1965) American writer and novelist

Nicholas Sparks, Prologue, p. 4
2000s, Three Weeks with My Brother (2004)

Omar Khayyám photo

“Myself when young did eagerly frequent
Doctor and Saint, and heard great argument
About it and about: but evermore
Came out by the same door where in I went.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

John Milton photo
Orson Pratt photo
Amir Taheri photo

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

Ralph Waldo Emerson photo

“The virtues of society are the vices of the saints.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Circles
Bartlett's Familiar Quotations, 10th ed. (1919)

Henry Adams photo
Sun Myung Moon photo
Samuel Butler (poet) photo

“The sinner's ego is crude
that of the saint refined,
distilled. Careful! It may
be more poisonous!”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 21

John Lancaster Spalding photo
Francis Picabia photo

“The cross is not only imposed upon the saints as their burden, but bequeathed unto them as their legacy. It is given unto them as an honor and privilege.”

Richard Alleine (1611–1681) English clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 171.

Martin Farquhar Tupper photo

“The dews of Hermon rest upon thee now,
Fair saint and martyr! and yet once again
Faith, hope and charity, like gracious rain,
Fall on thy consecrated virgin brow.”

Martin Farquhar Tupper (1810–1889) English writer and poet

Reconsecrated (15 May 1850), l. 1-4.
Ballads for the Times (1851)

Leo Buscaglia photo
Julian of Norwich photo
Max Weber photo
Benjamin Franklin photo
Walter Pater photo

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci
The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Steven Pinker photo
Halldór Laxness photo
Rousas John Rushdoony photo
John Burns photo

“I have seen the Mississippi. That is muddy water. I have seen the Saint Lawrence. That is clear water. But the Thames is liquid history.”

John Burns (1858–1943) English trade unionist and politician

Quoted in the Daily Mail (25 January 1943)

Joseph Smith, Jr. photo
Nikos Kazantzakis photo
Bernard Cornwell photo
Joseph Smith, Jr. photo
Kenneth Grahame photo
Rousas John Rushdoony photo
Alauddin Khalji photo

“They took captive a great number of handsome and elegant maidens, amounting to 20,000, and children of both sexes, 'more than the pen can enumerate'… In short, the Muhammadan army brought the country to utter ruin, and destroyed the lives of the inhabitants, and plundered the cities, and captured their offspring, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was one called Somnat, fixed upon stone, polished like a mirror of charming shape and admirable workmanship' Its head was adorned with a crown set with gold and rubies and pearls and other precious stones' and a necklace of large shining pearls, like the belt of Orion, depended from the shoulder towards the side of the body….
'The Muhammadan soldiers plundered all these jewels and rapidly set themselves to demolish the idol. The surviving infidels were deeply affected with grief, and they engaged 'to pay a thousand pieces of gold' as ransom for the idol, but they were indignantly rejected, and the idol was destroyed, and 'its limbs, which were anointed with ambergris and perfumed, were cut off. The fragments were conveyed to Delhi, and the entrance of the Jami' Masjid was paved with them, that people might remember and talk of this brilliant victory.' Praise be to God, the Lord of the worlds. Amen! After some time, among the ruins of the temples, a most beautiful jasper-coloured stone was discovered, on which one of the merchants had designed some beautiful figures of fighting men and other ornamental figures of globes, lamps, etc., and on the margin of it were sculptured verses from the Kurdn. This stone was sent as an offering to the shrine of the pole of saints… At that time they were building a lofty octagonal dome to the tomb. The stone was placed at the right of the entrance. "At this time, that is, in the year 707 h. (1307 a. d.), 'Alau-d din is the acknowledged Sultan of this country. On all its borders there are infidels, whom it is his duty to attack in the prosecution of a holy war, and return laden with countless booty."”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Brigham Young photo

“Some, in their curiosity, will say, "But you Mormons have another Bible! Do you believe in the Old and New Testaments?" I answer we do believe in the Old and New Testaments, and we have also another book, called the Book of Mormon. What are the doctrines of the Book of Mormon? The same as those of the Bible…"What good does it do you, Latter-day Saints?" It proves that the Bible is true. What do the infidel world say about the Bible? They say that the Bible is nothing better than last year's almanack; it is nothing but a fable and priestcraft, and it is good for nothing. The Book of Mormon, however, declares that the Bible is true, and it proves it; and the two prove each other true. The Old and New Testaments are the stick of Judah. You recollect that the tribe of Judah tarried in Jerusalem and the Lord blessed Judah, and the result was the writings of the Old and New Testaments. But where is the stick of Joseph? Can you tell where it is? Yes. It was the children of Joseph who came across the waters to this continent, and this land was filled with people, and the Book of Mormon or the stick of Joseph contains their writings, and they are in the hands of Ephraim. Where are the Ephraimites? They are mixed through all the nations of the earth. God is calling upon them to gather out, and He is uniting them, and they are giving the Gospel to the whole world. Is there any harm or any false doctrine in that? A great many say there is. If there is, it is all in the Bible.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 13:174-175 (May 29, 1870)
1870s

Henry Adams photo

“Our wearier spirit faints,
Vexed in the world‘s employ:
His soul was of the saints;
And art to him was joy.”

Lionel Johnson (1867–1902) English poet

By the Statue of King Charles at Charing Cross (1895)

Lana Turner photo

“I find men terribly exciting, and any girl who says she doesn't is an anemic old maid, a streetwalker, or a saint.”

Lana Turner (1921–1995) American actress

Quoted in Lewis, John: Hard-Boiled Hollywood: Crime and Punishment in Postwar Los Angeles (2017), p. 91.
Miscellaneous

Bernard of Clairvaux photo

“That beast of the Apocalypse, to whom is given a mouth speaking blasphemies, and to make war with the saints, is sitting on the throne of Peter, like a lion ready for his prey.”
Bestia illa de Apocalypsi, cui datum est os loquens blasphemias, et bellum gerere cum sanctis (Apoc. XIII, 5-7), Petri cathedram occupat, tanquam leo paratus ad praedam.

Bernard of Clairvaux (1090–1153) French abbot, theologian

To Magister Geoffrey of Loretto (afterwards Archbishop of Bordeaux), Letter 37 ( c. 1131), in Some Letters of Saint Bernard, Abbot of Clairvaux (1904), Dr. Samuel John Eales, trans., John Hodges, London, p. 139. http://books.google.com/books?id=BmTZAAAAMAAJ&pg=PA139&dq=%22That+beast+of+the+Apocalypse+%28Apoc.+xiii.+5-7%29%22&lr=&ei=H1-gS9e4PJTaMcmenNIH&cd=1#v=onepage&q=%22That%20beast%20of%20the%20Apocalypse%20%28Apoc.%20xiii.%205-7%29%22&f=false
"That beast" to which Bernard refers is antipope Peter Leonis.

Teresa of Ávila photo
Joyce Kilmer photo
Billy Joel photo
Jonathan Edwards photo
Pierre-Auguste Renoir photo

“The Saint is a man who disciplines his ego. The Sage is a man who rids himself of his ego.”

Wei Wu Wei (1895–1986) writer

Fingers Pointing Towards The Moon (1958)

John Muir photo

“When the prayer is granted, they cheat the saint.”

Stefano Guazzo (1530–1593) Italian writer

Fatto il voto, gabbano il Santo.
Del Conoscimento di se stesso, p. 457.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 300.

Paramahansa Yogananda photo
Isaac Watts photo
John Flavel photo
Sir Henry Hobart, 1st Baronet photo