Quotes about saint
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“All is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the murderer, as far as they have any reality, can be nothing else, because there is nothing else.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Reality

“You can lose yourself or disappear in a big city. You can even change your identity and live a new life. You can indulge in a very long investigation to find a trace of malice, starting only with one or two addresses in an isolated neighbourhood. I have always been fascinated by the short note that sometimes appears on search records: Last known address. Themes of disappearance, identity and the passing of time are closely bound up with the topography of cities. That is why since the 19th century, cities have been the territory of novelists, and some of the greatest of them are linked to a single city: Balzac and Paris, Dickens and London, Dostoyevsky and Saint Petersburg, Tokyo and Nagai Kafū, Stockholm and Hjalmar Söderberg.”

Patrick Modiano (1945) French writer

From Nobel Lecture (2014)

Life, Search, Appearance, Change

“Father of all! in every age,
In every clime adored,
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!”

Alexander Pope (1688–1744) eighteenth century English poet

Stanza 1.
The Universal Prayer (1738)

Age

“The more honesty a man has, the less he affects the air of a saint.”

Johann Kaspar Lavater (1741–1801) Swiss poet

As quoted in Many Thoughts of Many Minds (1862) edited by Henry Southgate, p. 290

“As far as women are concerned, they seem always to have been more clean than the men, except when men painted them in colors which men liked best. Perhaps society was actually cleaner in the thirteenth century than in the sixteenth, as Saint Louis was more decent than Francis I, and as the bath was habitual in the twelfth century and exceptional in the renaissance.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Women, Men, Color, Painting

“Do we have the right now to tell them that when Saint Francis begged the Lord to teach him to want to console instead of seeking to be consoled — to teach him to want to love instead of desiring to be loved — that he was really being selfish? Because he knew the only way to be fulfilled and pleased and happy was to give instead of trying to get.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Address at Iona College (1984)

Love, Happiness, Way, Selfishness

“My young friend who was taught that she was so sinful the only way an angry God could be persuaded to forgive her was by Jesus dying for her, was also taught that part of the joy of the blessed in heaven is watching the torture of the damned in hell. A strange idea of joy. But it is a belief limited not only to the more rigid sects. I know a number of highly sensitive and intelligent people in my own communion who consider as a heresy my faith that God's loving concern for his creation will outlast all our willfulness and pride. No matter how many eons it takes, he will not rest until all of creation, including Satan, is reconciled to him, until there is no creature who cannot return his look of love with a joyful response of love… Origen held this belief and was ultimately pronounced a heretic. Gregory of Nyssa, affirming the same loving God, was made a saint. Some people feel it to be heresy because it appears to deny man his freedom to refuse to love God. But this, it seems to me, denies God his freedom to go on loving us beyond all our willfulness and pride. If the Word of God is the light of the world, and this light cannot be put out, ultimately it will brighten all the dark corners of our hearts and we will be able to see, and seeing, will be given the grace to respond with love — and of our own free will.”

Madeleine L'Engle (1918–2007) American writer

The Crosswicks Journal, The Irrational Season (1977)

Love, God, People, World

“In fact, the chief end of a woman in China is not to live for herself, or for society; not to be a reformer or to be president of the woman's natural feet Society; not to live even as a saint or to do good to the world; the chief end of a woman in China is to live as a good daughter a good wife and a good mother.”

Gu Hongming book The Spirit of the Chinese People

page 79
The Spirit of the Chinese People (1915), Chinese Woman

World, Nature, Daughters

“Must an artist live in the world or out of it? I believe this to be an unanswerable question. Total retirement, natural to the Saint, is injurious to most artists. They work marvelously so long as there are materials at hand. Goethe has further advice: "Solitude is a wonderful thing when one is at peace with oneself and when there is a definite task to be accomplished."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

World, Peace, Question, Nature

“People are not aware how entirely, in former ages, the law of superior strength was the rule of life; how publicly and openly it was avowed, I do not say cynically or shamelessly — for these words imply a feeling that there was something in it to be ashamed of, and no such notion could find a place in the faculties of any person in those ages, except a philosopher or a saint.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 1

Life, People, Age, Law

“Studied in the dry light of conservative Christian anarchy, Russia became luminous like the salt of radium; but with a negative luminosity as though she were a substance whose energies had been sucked out — an inert residuum — with movement of pure inertia. From the car window one seemed to float past undulations of nomad life — herders deserted by their leaders and herds — wandering waves stopped in their wanderings — waiting for their winds or warriors to return and lead them westward; tribes that had camped, like Khirgis, for the season, and had lost the means of motion without acquiring the habit of permanence. They waited and suffered. As they stood they were out of place, and could never have been normal. Their country acted as a sink of energy like the Caspian Sea, and its surface kept the uniformity of ice and snow. One Russian peasant kissing an ikon on a saint's day, in the Kremlin, served for a hundred million. The student had no need to study Wallace, or re-read Tolstoy or Tourguenieff or Dostoiewski to refresh his memory of the most poignant analysis of human inertia ever put in words; Gorky was more than enough: Kropotkine answered every purpose.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Cars, Kiss, Study

“We aren't no thin red 'eroes, nor we aren't no blackguards too,
But single men in barricks, most remarkable like you;
An' if sometimes our conduck isn't all your fancy paints,
Why, single men in barricks don't grow into plaster saints.”

Rudyard Kipling book Barrack-Room Ballads

Tommy, Stanza 4.
Barrack-Room Ballads (1892, 1896)

Men, Painting

“The first existentialist was not Sartre, though he coined the term. Nor was it Kierkegaard or Nietzsche, though most of the textbooks say so. Nor was it even Pascal, though he foreshadowed half of Kierkegaard and was the first to write about the fundamental existential experience of cosmic anxiety and meaninglessness. It was not even Saint Augustine, whose Confessions stands out as the profoundest example of depth psychology and existential autobiography ever written. It was not even Socrates, who alone among philosophers totally existed his philosophy.
Rather, the first existentialist was Solomon, or whoever wrote Ecclesiastes.”

Peter Kreeft (1937) American philosopher

Three Philosophies of Life: Ecclesiastes: Life as Vanity, Job: Life as Suffering, Song of Songs: Life as Love, p. 18

“The saints that be in Heaven, they will to know nothing but that which our Lord willeth to shew them: and also their charity and their desire is ruled after the will of our Lord: and thus ought we to will, like to them. Then shall we nothing will nor desire but the will of our Lord, as they do: for we are all one in God’s seeing.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 30

God

“The second childhood of a saint is the early infancy of a happy immortality, as we believe.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 438.

Happiness, Childhood

“Down we go,” said Paddy. “Now pray to Saint Anthony if you be a good Catholic—”
“I'm not,” snapped Fay, “and if you'll give more mind to the boat and less to religion we’ll gain by it.”

Jack Vance book The Five Gold Bands

Source: The Five Gold Bands (1950), Chapter 11 (p. 131)

Religion

“We must act on what we know. I take as my guide the hope of a saint: In crucial things, unity; in important things, diversity; in all things, generosity.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Inaugural Address (1989)

Hope

“Mine is no caste or cult, what care I for one or the other…
No one is of any use to me, nor am I of any use to anyone.
Don’t have a son to need, someone’s daughter to wed.
Tulsi is the slave of Rama, whoever may say whatever he likes.
Begged for food, slept in a mosque, have nothing to take and nothing
to give, call me a swindler or a saint, call me a Rajput or a Julaha.”

Tulsidas (1532–1623) Hindu poet-saint

A Muslim weaver is called a Julaha which Tusllidas preferred to be called, as he was brought up by a Muslim couple who were weavers who had picked him up and brought him up. Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 106

Food, Wedding, Daughters

“Compared to Thoreau, Saint Francis of Assisi was peanuts.”

Kirk Douglas (1916–2020) American stage and film actor

Interview, 1969 http://www.rogerebert.com/interviews/interview-with-kirk-douglas

“Ah, souls, you can easily sin as the saints—but can you repent with the saints? Many can sin with David and Peter, that cannot repent with David and Peter—and so must perish forever!”

Thomas Brooks (1608–1680) English Puritan

page 27
Precious Remedies Against Satan's Devices, 1652

Soul

“Saint Pancras was a fourteen-year old Christian boy who was martyred in Rome in AD 304 by the Emperor Diocletian. In England he is better known as a railway station.”

John Betjeman (1906–1984) English poet, writer and broadcaster

London's Historic Railway Stations (1973)

Boy

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Life, World, Faith, Law

“I should not base it [ the mural-painting 'Madonna della Vallicella' Rubens painted c. 1607] on the estimate of Rome but leave it to the discretion of His Highness [the Duke of Mantua].... though the figures [but withdraw it for the light in the church was to strong there] are saints, they have no special attributes or insignia that could not be applied to any other saints of similar rank.”

Peter Paul Rubens (1577–1640) Flemish painter

In his letter to Count Annibale Chieppio (minister of the Duke of Mantua), February 2, 1608; as quoted in Rembrandts Eyes', by w:Simon Schrama, Alfred A. Knopf, Borzoi Books, New York 1999, p. 131 (LPPR, 42)
w:Simon Schrama quotes this remark as a proof of Rubens as a sales-man who want to sell the altar-piece to the Duke of Mantua, who (as he wrote optimistically to Chieppio), had expressed an interest in having one of his paintings in his gallery. That's why Rubens emphasized the 'rich dress' of the figures
1605 - 1625

Light, Strong, Painting

“For all practical purposes no other country has bid goodbye to Gandhiji to the same extent as the country where he was born and from which he drew all his inspiration. In the world outside he is honoured as a great Hindu and an outstanding exponent of Hinduism at its best, both in word and deed. His philosophy of life, based on Hinduism, is inviting serious attention from the intellectual elite in America, Europe and Japan. In his own country, however, he has been disfigured into the patron saint of a Secularism which decries Hinduism as “communalism” and goes out of its way to give protection to closed theologies of aggression, ideological as well as physical.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Life, World, Way, Communication

“Here I saw a part of the compassion of our Lady, Saint Mary: for Christ and she were so oned in love that the greatness of her loving was cause of the greatness of her pain. For in this I saw a Substance of Nature’s Love, continued by Grace, that creatures have to Him: which Kind Love was most fully shewed in His sweet Mother, and overpassing; for so much as she loved Him more than all other, her pains passed all other. For ever the higher, the mightier, the sweeter that the love be, the more sorrow it is to the lover to see that body in pain that is loved.
And all His disciples and all His true lovers suffered pains more than their own bodily dying. For I am sure by mine own feeling that the least of them loved Him so far above himself that it passeth all that I can say.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 18

Love, Pain, Feeling, Lovers

“One of the bellwether marks of the growth and vitality of the Church is the construction of temples.... We will keep on working to bring the temples to the people, making it more convenient for Latter day Saints everywhere to receive the blessings which can only be had in these holy houses.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

The Work Goes On, Ensign, May 2001, 1.

People, Housing

“…the sin of gluttony, also the sin of lecherous intent toward an honourable and high-placed matron…. But more sin is to come, and that sin a double one, namely of lechery in act, perhaps venial in the young but by no means to be condoned, and of adultery, which Saint John saith shall be punished by fire for the act and brimstone for the stink of the ordure of the partners in that sin…. She is but a heathen…. With the instinct of her kind she knoweth the best and most secret places for lechery…. thou are bent on sin, the act of darkness…. On her breath is no honey but the smell of strong drink, the potent mingling of barley and juniper in deadly ferment…. One man is from the Antipodes but, contrary to the superstition of the vulgar, he is like other men…. It is he who seeth the cabin where thy lust worketh itself out, he remembereth lewd advice of the charioteer of Cathay…. approacheth on tiptoe the sound of beastly gratification…. Lust croucheth now above in the rooftree, his wings fearfully foldeth…. But in his rage he spareth not her, calling her Jezebel and harlot….”

Anthony Burgess (1917–1993) English writer

Fiction, Devil of a State (1961)

Men, Secret, Drink, Strong

“In every saint there lurks an arrant knave, the marrow of all holyness being absolute hellishness. That is why our Saviours are of no awail, their remedies being too strong for common man, who is the puppet of his fleshly appetite and not a sinner.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Source: Ma confession (1975), p. 91

Strong

“The Mughal rulers of the Punjab were evidently concerned with the growth of the Panth, and in 1605 the Emperor Jahangir made an entry in his memoirs, the Tuzuk-i-Jahāṅgīrī, concerning Guru Arjan's support for his rebellious son Khusrau Mirza. Too many people, he wrote, were being persuaded by his teachings, and if the Guru would not become a Muslim the Panth had to be extinguished. Jahangir believed that Guru Arjan was a Hindu who pretended to be a saint, and that he had been thinking of forcing Guru Arjan to convert to Islam or his false trade should be eliminated, for a long time. Mughal authorities seem plainly to have been responsible for Arjan's death in custody in Lahore, and this may be accepted as an established fact. Whether death was by execution, the result of torture, or drowning in the Ravi River remains unresolved. For Sikhs, Arjan is the first martyr Guru.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

W.H. McLeod (2009). The A to Z of Sikhism. Scarecrow Press. p. 20 (Arjan's Death). ISBN 9780810863446.

Death, People, Support, Thinking

“The murderer upon the scaffold, with a priest on either side, smilingly exhorts the multitude to meet him in heaven. The man who has succeeded in making his home a hell, meets death without a quiver, provided he has never expressed any doubt as to the divinity of Christ, or the eternal "procession" of the Holy Ghost. The king who has waged cruel and useless war, who has filled countries with widows and fatherless children, with the maimed and diseased, and who has succeeded in offering to the Moloch of ambition the best and bravest of his subjects, dies like a saint.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Great Infidels (1881)

Death, War, Children, Disease

“The Fascist State has never tried to create its own God, as at one moment Robespierre and the wildest extremists of the Convention tried to do; nor does it vainly seek to obliterate religion from the hearts of men as does Bolshevism: Fascism respects the God of the ascetics, of the saints, of the heroes, and also God as seen and prayed to by the simple and primitive heart of the people.”

Benito Mussolini book The Doctrine of Fascism

The Doctrine of Fascism, June 1932. Quoted in Charles Floyd Delzell, Mediterranean Fascism, 1919-45 Springer, 1971
1930s

Men, God, People, Religion

“Dubbed as a Knight of the Order of Saint Sebastian, I espoused the cause of pure colour, which has been invaded by guile, occupied and oppressed in cowardly fashion by line and its manifestation; drawing in Art. I aimed to defend and deliver it, and lead it to triumph and final glory.”

Yves Klein (1928–1962) French artist

In 1956; p. 27
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"

Art, Fashion, Drawing

“If we are to be morally and ethically responsible, there can be no turning back once we find, as we have found, that some of the most basic presuppositions of these values are mistaken. Playing God is indeed playing with fire. But that is what we mortals have done since Prometheus, the patron saint of dangerous discoveries. We play with fire and take the consequences, because the alternative is cowardice in the face of the unknown.”

Ronald Dworkin (1931–2013) American legal philosopher

Sovereign Virtue (2000), p. 446

God

“Paul consistently proclaimed that the church of Jesus Christ is not so much an organization as an organism, a mystical body. I will present the church accordingly as a living thing, whose purpose is to gather the whole world into the praise of God. And the central act of the church, its “source and summit” in the words of Vatican II, is the Liturgy, the ritualized praise of God. I will therefore walk through the gestures, songs, movements, and theology of the Liturgy. The entire purpose of the Liturgy and the church is to make saints, to make people holy. This is why Catholicism takes the saints, in all their wild diversity, with such seriousness and why it presents them to us with such enthusiasm.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 116-118). The Crown Publishing Group. Kindle Edition.

God, People, World, Christ

“Think deeply about this: what are you going to ask of Christ when you are in his Church? You come stepping in softly, seeking quiet under her vaulted roofs (unless, of course, you come out of mere vanity) in order to forget your problems and preoccupations [-] languidly immersing yourself in the majesty of the sacred chorales and in the aromatic clouds of incense: and then to sleep[-] But this is not the peace of Christ. My peace I give you, my peace I leave you. He said My, which is not the peace of this world. But you want to establish the Church in the peace of the world, and that is why the others, when they come, cannot enter without war cries rising from their overwrought lungs. They rebel, filling the temple with blashemous roars, they eject the terrified faithful, who had been half asleep, they insult or kill the ministers at the altar, knock over the altar itself, smash the stone saints, burn the church [-] so it is that she once again becomes, for them, the church of the Christ that died on the cross. [-] This time, do not leave her rebuilding to others. Do not wish to put up sturdier walls for these will not give her a better defense [-] Nor should you ask the rich to contribute too much money for the reconstruction, lest the poor, should receive the benefice with mistrust. Let it be the poor who rebuild her, for then they will do so according to their fashion and only in this way will they love her.”

Joan Maragall (1860–1911) Spanish writer

Love, Money, War, World

“It cannot be maintained that Islam did not provide an ample opportunity to Hindu saints, philosophers and princes to understand its true character and role. Before the armies of Islam invaded India, the sufis had settled down in many parts of India, built mosque and khanqahs and started their work of conversion. They were the sappers and miners of Islamic invasions which followed in due course. Moinuddin Chishti was not the first 'saint' of Islam to send out an invitation to an Islamic invader to come and kill the kafirs, desecrate their shrines, and plunder their wealth.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Understanding, Parting, Wealth

“If I seem happy to you… You could never say anything that would please me more. For men are made for happiness, and anyone who is completely happy has a right to say to himself, 'I am doing God's will on earth.' All the righteous, all the saints, all the holy martyrs were happy.”

Fyodor Dostoyevsky (1821–1881) Russian author

Book II, ch. 4 (trans. Constance Garnett)
The Brothers Karamazov (1879–1880)

Men, God, Happiness

“Seven scores, seven scores, seven hundreds of saints,
And seven thousands and seven ten scores,
November a number implored,
Though martyrs good they came.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

“"Muhammad of Arabia ascended the highest Heaven and returned. I swear by God that if I had reached that point, I should never have returned." These are the words of a great Muslim saint, 'AbdulQuddës of Gangoh. In the whole range of Sufi literature it will be probably difficult to find words which, in a single sentence, disclose such an acute perception of the psychological difference between the prophetic and the mystic types of consciousness. The mystic does not wish to return from the repose of "unitary experience"; and even when he does return, as he must, his return does not mean much for mankind at large.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

The Reconstruction of Religious Thought in Islam http://www.allamaiqbal.com/works/prose/english/reconstruction/index.htm

God, Literature

“A saint is one to be for two when three and you make five and two and cover.
A at most.
Saint saint a saint.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Four Saints in Three Acts (1927)
Operas and Plays (1932)

“On November 8, the feast of Saints Archangels Michael and Gabriel, we were discussing the possible name for this youth organization. I said: "Let it be 'Michael the Archangel'." My father said: "There is in the church, on the left hand door of the altar, an icon of St. Michael." "Let us go see it!" Mota, Garneata, Corneliu Georgescu, Radu Mironovici, Tudose and I went to look at it and we were truly amazed. The icon appeared to us of unsurpassed beauty. I was never, attracted by the beauty of any icon. But now, I felt bound to this one with all my soul and I had the feeling the Archangel was alive. Since then, I have come to love that icon. Any time we found the church open, we entered and prayed before that icon. Our hearts were filled with peace and joy.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), The Legion

Love, Youth, Peace, Beauty

“As the saints and prophets were often forced to practise long vigils and fastings and prayers before their ecstasies would fall upon them and their visions would appear, so Virtue in its purest and most exalted form can only be acquired by means of severe and long continued culture of the mind. Persons with feeble and untrained intellects may live according to their conscience; but the conscience itself will be defective. … To cultivate the intellect is therefore a religious duty; and when this truth is fairly recognized by men, the religion which teaches that the intellect should be distrusted and that it should be subservient to faith, will inevitably fall.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 540.

Men, Truth, Faith, Religion

“The Catholic Church’s job is to call people to sanctity and to equip them for living saintly lives. Its mission is not to produce nice people, or people with hearts of gold, or people with good intentions; its mission is to produce saints, people of heroic virtue…To dial down the demands because they are hard, and most people have a hard time realizing them, is to compromise the very meaning and purpose of the Church. However, here’s the flip side. The Catholic Church couples its extraordinary moral demand with an extraordinarily lenient penitential system. The Church mediates the infinite mercy of God to those who fail to live up to that ideal (which means practically everyone). This is why its forgiveness is so generous and so absolute. To grasp both of these extremes is to understand the Catholic approach to morality.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.

God, People, Forgiveness, Understanding

“Marylin Marsh, who had about it with Spain, declared to him [the old Spanish man] […] But it redounds to your national credit, the then Missus Turner went on in effect - she'd been reading up on reciprocal atrocities in the Guerra Civil - that the sunny Spanish could never be guilty of an Auschwitz, for example. In the first place, your ovens would have died, like our kitchen stove, instead of your Jews, whom you'd got rid of anyhow in the sunny Fifteenth century, no? And in the second place the whole idea of extermination camps would've been too impersonal for your exquisite Moorish tastes. Much more agradable to push folks off a cliff one at a time into a gorgeous Mediterranean sunset, as you did near Malaga - three hundred, was it, or three thousand? Or to rape and then kill a convent-full of nuns in the manner of the saint of their choice - was that Barcelona or Valencia?”

John Barth book Sabbatical: A Romance

Source: Sabbatical: A Romance (1982), p. 37

Idea, Time, Reading

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Life, God, War, Health

“For all whom the Lord has chosen and received into the society of his saints ought to prepare themselves for a life that is hard, difficult, laborious, and full of countless griefs. It is the will of their heavenly Father to try them in this manner that he may test them.”

John Calvin (1509–1564) French Protestant reformer

Page 48.
Golden Booklet of the True Christian Life (1551)

Life

“Mr. Wilson does not write as one who believes in a particular religion but rather as an intellectual who is being forced more and more into accepting religion as the only solution to the problem of the Outsider. In other words, the anxiety and uneasiness, the sheer horror of being oneself in the modern world is not to be cured by reason or even of study of philosophies which set out to explain them, like Existentialism; the unpleasant symptoms have to be lived through, leading to the worst, in order that the final, mystical experience may be attained. The Outsider has it within him to become a saint. Yet, though Mr. Wilson is drawn to religion, and all his arrows point that way, he never departs from his standards of intellectual analysis.”

Cyril Connolly (1903–1974) British author

'Loser Take All', Sunday Times, p. 5 (27 May 1956)

World, Religion, Way, Problem

“Full preciously our Lord keepeth us when it seemeth to us that we are near forsaken and cast away for our sin and because we have deserved it. And because of meekness that we get hereby, we are raised well-high in God’s sight by His grace, with so great contrition, and also compassion, and true longing to God. Then they be suddenly delivered from sin and from pain, and taken up to bliss, and made even high saints.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 39

God, Pain

“In fact, the Church never admitted free-will, or used the word when it could be avoided. In Latin, the term used was liberum arbitrium,— free choice,— and in French to this day it remains in strictness libre arbitre still. From Saint Augustine downwards the Church was never so unscientific as to admit of liberty beyond the faculty of choosing between paths, some leading through the Church and some not, but all leading to the next world.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

World

“Immediate luminousness, in short, philosophical reasonableness and moral helpfulness are the only available criteria. Saint Teresa might have had the nervous system of the placidest cow, and it would not now save her theology, if the trial of the theology by these other tests should show it to be contemptible. And conversely if her theology can stand these other tests, it will make no difference how hysterical or nervously off balance Saint Teresa may have been when she was with us here below.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)

Help

“He is the first of our writers whose style is cloathed with that perspicuity, in which the English phraseology appears at this day to an English reader…Whether his subject be the life of a hermit or a hero, of saint Austin or Guy earl of Warwick, ludicrous or legendary, religious or romantic, a history or an allegory, he writes with facility.”

John Lydgate (1370–1450) monk and poet

Thomas Warton The History of English Poetry (1774-81) vol. 2, pp. 52-3.
Criticism

Life, Guy, History, Appearance

“Saints will aid if men will call:
For the blue sky bends over all!”

Samuel Taylor Coleridge Christabel

Part I, l. 330
Christabel (written 1797–1801, published 1816)

Men

“Moving among wretched people in mean places, as I often saw him do, he had the impulses of a saint but not the serenity.”

Alistair Cooke (1908–2004) British journalist and broadcaster

About Adlai Stevenson
Six Men (1977)

People

“It seems to me that a great secret of early education is not to overrate the powers of attention in children. If they go to a church for instance, where there are long sermons, I should let them have scripture history, or lives of the Saints full of pictures, to be administered during the latter half of the discourse, rather than knuckle their ribs or prick them with pins, to make them "attend to what the gentleman says."”

Samuel Palmer (1805–1881) British landscape painter, etcher and printmaker

The Life and letters of Samuel Palmer, Painter and Etcher (AH Palmer, London, 1892)

Children, Secret, Education, History

“759. Give not S. Peter so much, to leave Saint Paul nothing.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“First they give you everything that you want
Then they take back everything that you have
They live upon their feet and they die upon their knees
They can work with satan while they dress like the saints
They know god exists for the devil told them so
They scream my name aloud down into the well below”

David Bowie (1947–2016) British musician, actor, record producer and arranger

The Next Day (2013)
Song lyrics, The Next Day (2013)

God

“And entreating his exalted weight,
Under the stars, saints he planted.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

Star

“It seemed to him that the Order of St Clement labored under the curse of mediocrity, and had done so almost from the beginning. In Europe, the Clementines hadn't (it was always said) recovered from the French Revolution. It was certain that they hadn't ever really got going in the New World. Their history revealed little to brag about-one saint (the Holy Founder) and a few bishops of missionary sees, no theologians worthy of the name, no original thinkers, not even a scientist. The Clementines were unique in that they were noted for nothing at all. They were in bad shape all over the world. The Chicago province was probably better off than the others, but that wasn't saying much. Their college was failing, their high schools were a breakeven proposition at best, and their parishes, except for a few, were in unsettled parts of Texas and New Mexico where no order in its right mind would go. The latest white elephant was an abandoned sanitarium in rural Minnesota! But that was typical of Father Boniface and the rest of them. They just didn't know a bad thing when they saw it-or a good one.”

J. F. Powers (1917–1999) American writer

Morte d’Urban (1962)

World, School, History, Parting

“I am sinner, I am saint. I am the beloved and the betrayed. I have no joys that are not yours, no aches which are not yours. I too call myself I.”

Kamala Surayya (1934–2009) Indian author

Kamala Suraiyya Das

Joy

“Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: p>To religious mystics, whose scepticism concerned chiefly themselves and their own existence, Saint Thomas's Man seemed hardly worth herding, at so much expense and trouble, into a Church where he was not eager to go. True religion felt the nearness of God without caring to see the mechanism. Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need. Certainly Saint Thomas lavished no excess of liberty on the Man he created, but still he was more generous than the State has ever been. Saint Thomas asked little from Man, and gave much; even as much freedom of will as the State gave or now gives; he added immortality hereafter and eternal happiness under reasonable restraints; his God watched over man's temporal welfare far more anxiously than th State has ever done, and assigned him space in the Church which he can never have in the galleries of Parliament or Congress. [... ] No statute law ever did as much for Man, and no social reform ever will try to do it; yet Man bitterly complained that he had not his rights, and even in the Church is still complaining, because Saint Thomas set a limit, more or less vague, to what man was obstinate in calling his freedom of will.Thus Saint Thomas completed his work, keeping his converging lines clear and pure throughout, and bringing them together, unbroken, in the curves that gave unity to his plan. His sense of scale and proportion was that of the great architects of his age. One might go on studying it for a life-time.</p

“When I feed the hungry, they call me a saint. When I ask why people are hungry, they call me a Communist.”

Dorothy Day (1897–1980) Social activist

Dom Helder Camara, Brazilian archbishop, as quoted in Peace Behind Bars : A Peacemaking Priest's Journal from Jail (1995) by John Dear, p. 65; this is a translation of "Quando dou comida aos pobres chamam-me de santo. Quando pergunto por que eles são pobres chamam-me de comunista."
Variant translations:
When I give food to the poor, they call me a saint. When I ask why are they poor, they call me a Communist.
When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a Communist.
Misattributed

People

“Why are pictures like this allowed?’ he suddenly cried. He had stopped in front of a colonial print in which the martyrdom of St Agatha was depicted with all the fervour that incompetence could command.
‘It’s only a saint,’ said Lady Peaslake, placidly raising her head.
‘How disgusting – and how ugly’
‘Yes, very. It’s Roman Catholic.”

E.M. Forster (1879–1970) English novelist

Albergo Empedocle
The Life to Come and other stories (1972)

“We've all done things we shouldn't, it's just I did stuff at college, when nobody knew about it, so I'm not a saint. … I wasted time doing self-destructive things but it didn't work. I found out you can only dance on so many tabletops. I got that all out of my system and now I'm healthy and I'm grounded.”

Anne Hathaway (1982) American actress

Source: As quoted in "Anne Hathaway : I'm Not a Saint" in People magazine (20 February 2007) http://www.people.com/people/article/0,,20012312,00.html

Time, Dance

“My path to vegetarianism was a slow one, it was something I thought about for a long time, and when I read “Eating Animals” by Jonathan Safran Foer, something in me clicked. I believe that feeding oneself shouldn’t require torturing animals, and that one can take pleasure in food even without meat. … Young people who follow me know that Love Therapy refers to food that doesn’t cause harm to living animals or our planet. … I try to stick to a vegetarian diet because I think what humans are doing to animals is terrible. When I shop, I concentrate on fruits and vegetables. Everyone has a goal, and mine right now is to become vegan – I think of them as modern saints, as they make sacrifices for a better, collective good.”

Elio Fiorucci (1935–2015) Italian designer and businessperson

"Elio Fiorucci: Fashion, Love Therapy & Vegetarianism", interview with Roberta Schira, in finedininglovers.com (15 November 2013) https://www.finedininglovers.com/stories/interview-vegetarian-designer-elio-fiorucci/.

Love, People, Pleasure, Food

“…the Assistant Secretary in Charge of Administration (was) a job which should be undertaken only by a saint or a fool…the House and Senate subcommittees in charge of appropriations, their chairmen, and the Comptroller General's office make this job a perfect hell. Like an ill-tempered chatelaine of a medieval manor, her keys hanging from her belt, Congress parsimoniously and suspiciously doles out supplies for the shortest time, each item meticulously weighed and measured, each request at first harshly denied. Almost simultaneously yesterday's accounting goes on amid screamed accusation and denunciation of every purpose of policy.”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), State Department Management, Leadership Perspectives

Fools, Hell, Time, Housing

“At first I intended to carry on working in Saint-Prex [in Switzerland, circa 1914 – 1915] in the same way I had been working in Munich [the location of his Blaue Reiter / Blue Rider period]. But something inside me prevented me from painting colourful, sensuous pictures. Suffering had changed my soul, telling me to find other forms and colours to express what was on my mind.”

Alexej von Jawlensky (1864–1941) Russian painter

from: 'Köpfe, Gesichte, Meditationen', Clemens Weiler
Source: 1936 - 1941, Life Memories' (1938), p. 149

Way, Soul, Suffering, Change

“The "divine" in man: creative bliss, the experience of perfection, the surprising joys of love all human, not divine. …It is time that God was put in his place, that is, in man, and no nonsense about it. But, to prevent misunderstanding, instead of speaking of the "divine" in man I will call it the human sense of perfection or unity. …Need I add that we may retain the Sermon on the Mount, Saint Paul's poem to charity, and much else, though we discard the Christian God?”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

Love, God, Sense, Time

“Even Avataras, saints, and sages have to undergo the ordeal of suffering, for they take upon themselves the burden of sins of omission and commission of ordinary human beings and thereby sacrifice themselves for the good of humanity.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Thus Spake the Holy Mother, 72-73]

Suffering

“Reading, like all work, has its rules. A perfect knowledge of a few writers and a few subjects is more valuable than a superficial one of a great many. The fine points of a piece of writing are seldom apparent at first reading. In youth, one should search among books as one searches the world for friends, and once these friends are found, chosen, and adopted, one must go into retirement with them. Intimacy with Montaigne, Saint Simon, Retz, Balzac, or Proust would be enough to enrich one's whole life.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Life, Books, Youth, World

“For a man who is sensitive to nature, happiness consists in expressing nature. How infinitely happy, then, is the man who reflects nature like a mirror without being aware of it, who does the thing for love of it and not from any pretensions to take first place. This noble unself-consciousness is what we find in all truly great men, in the founders of the arts. I picture the great Poussin, in his retreat, delighting in the study of the human heart.... I picture Raphael in the arms of his mistress, turning from La Fornarina to paint his Saint Cecilia.... I am only too well aware that I am far not only from their divine spirit, but even from their modest simplicity…”

Eugène Delacroix (1798–1863) French painter

Quote in a letter to Delacroix' friend J. B. Pierret, 23 October 1818, from the Forest of Boixe; as quoted in Eugene Delacroix – selected letters 1813 – 1863, ed. and transl. Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 43
1815 - 1830

Love, Men, Happiness, Art

“Look at Mother Teresa. She spent her whole life being holy. She didn't benefit anyone in any real sense. She didn't work on stopping disease, helping poverty, doing anything that would relieve the condition of her countrymen. She just went around the city, picked up dying people, and took care of them while they died. It was a good thing, no doubt, but it meant no betterment, no progress, no help, no relief from pain. She longed to be holy. She wanted to be a saint. Now she's a saint.
Salk isn't a saint. But he did more for the human race than Mother Teresa did. He didn't long to be holy, which meant having faith, not asking questions, doing something unpleasant without thought or complaint. He longed to do good, which meant finding things out, asking hard questions, and thinking hard, deep thoughts. Goodness and holiness are two different things, unfortunately.”

Sheri S. Tepper (1929–2016) American fiction writer

Strange Horizons interview (2008)

Life, Pain, People, Disease

“People are not saints just because they haven't got much money or education.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Conversations with Gordon Roper".
Conversations with Robertson Davies (1989)

Money, People, Education

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Life, Wisdom, Men, God

“Islam is not a secularist ideology, nor a scholastic theology, nor a blind imitation to any saint or a person, rather its a religion of divine revelation, which has been descended down directly from 'Lawhe Mahfuz" (Divine reserved board). Islam is not which comes out the human rationalism. Many things of Islam might not be agreeable with your rationality, but you have to make unconditional submission to it. This is Islam, the religion of total submission.”

Muhammad Asadullah Al-Ghalib (1948) Bangladeshi academic

A speech in Engineers institution auditorium, Dhaka, 2010, (English Translation).[citation needed]
From Speeches

Religion, Personality

“. I have done well to come here [to the hospital of Saint-Remy, ] first of all that by seeing the actual truth about the life of the various madmen and lunatics in this menagerie I am losing the vague dread, the fear of the thing.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Saint-Rémy-de-Provence, France, May 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 591), p 25 <br class="br">1880s, 1889

Life, Truth, Fear

“The mania for self-observation and self-admiration in literature and the view that a work is the more true and the more convincing, the more directly the author reveals himself in it, are part of the intellectual inheritance of Rousseau. In the next hundred to hundred and fifty years everything of importance in European literature is stamped with this subjectivism. Not only Werther, René, Obermann, Adolphe, Jacopo Ortis, are among the successors of Saint-Preux, but also the heroes in later novels— from Balzac’s Lucien de Rubempré, Stendhal’s Julien Sorel, Flaubert’s Frédéric Moreau and Emma Bovary to Tolstoy’s Pierre, Proust’s Marcel and Thomas Mann’s Hans Castorp—are derived from it. They all suffer from the discrepancy between dream and reality and are the victim of the conflict between their illusions and practical, commonplace, middle-class life.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Life, Dreams, Literature, Reality

“Behavior that was innocent and amoral on the animal level of man’s development became immoral as man moved upward on his evolutionary path, and, assisted by prophets, seers and saints, higher and higher moral peaks were discerned. When we come to Jesus, the moral demand made upon man by his new insights was impossible to reach were it not that he offered power to become and claimed himself to be the Way as well as the Goal.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.243-244

Way, Behavior, Animals

“Lord Peter Wimsey: Everybody suspects an eager desire to curry favour, but rudeness, for some reason, is always accepted as a guarantee of good faith. The only man who ever managed to see through rudeness was Saint Augustine.”

Dorothy L. Sayers book Murder Must Advertise

Murder Must Advertise (1933)

Faith

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“While darkness covered the earth and gross darkness the people, long after the authority to administer in holy things had been taken away, the Lord opened the heavens and sent forth his word for the salvation of Israel. In fulfillment of the sacred scripture, the everlasting gospel was proclaimed by the mighty angel (Moroni), who, clothed with the authority of his mission, gave glory to God in the highest. This gospel is the ‘stone taken from the mountain without hands.’ John the Baptist, holding the keys of the Aaronic Priesthood; Peter, James and John, holding the keys of the Melchizedek Priesthood, have also ministered for those who shall be heirs of salvation, and with these ministrations ordained men to the same priesthoods. These priesthoods, with their authority, are now, and must continue to be, in the body of the Church of Jesus Christ of Latter-day Saints. Blessed is the elder who has received the same, and thrice blessed and holy is he who shall endure to the end. Accept assurances, dear brother, of the unfeigned prayer of him who, in connection with Joseph the Seer, was blessed with the above ministrations and who earnestly and devoutly hopes to meet you in the celestial glory.”

Oliver Cowdery (1806–1850) American Mormon leader

Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).

Men, God, People, Hope

“By anguish which made pale the sun,
I hear Him charge his saints that none
Among his creatures anywhere
Blaspheme against Him with despair,
However darkly days go on.”

Elizabeth Barrett Browning (1806–1861) English poet, author

St. 19.
De Profundis (1862)

Sun, Despair

“Saint George and the Dragon!-Bonny Saint George for Merry England!-The castle is won!”

Walter Scott book Ivanhoe

Source: Ivanhoe (1819), Ch. 31, Wamba celebrates their victory.

“My mother's belief in spiritual healers grew stronger after our family went through a rough patch following my father's death. Sufi saint Karimullah Shah Kadri changed our lives and all of us converted to Sufism. But it wasn't an instantaneous decision — it took us 10 years to convert. The change in religion was like washing away the past.”

A. R. Rahman (1966) Indian singer and composer

A R Rahman: In tune with life

Death, Family, Religion, Decision

“You don't become a saint until you lead a good life whether in Tibet or Italy or America.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Rothenberg and Antin interview (1958)

Life

“It is conventional to refer to the United Nations in hushed tones of respect and awe, as if it were the repository of justice and equity, speaking almost with the voice of God if not yet acting with the power of God. It is no such thing. Despite the fair-seeming terminology of its charter and its declarations, the reality both of the Assembly and of the Security Council is a concourse of self-seeking nations, obeying their own prejudices and pursuing their own interests. They have not changed their individual natures by being aggregated with others in a system of bogus democracy…Does anybody seriously suppose that the members of the United Nations, or of the Security Council, have been actuated in their decisions on the Argentine invasion of the Falklands by a pure desire to see right done and wrong reversed? That was the last thing on their minds. Everyone of them, from the United States to Peru, calculated its own interests and consulted its own ambitions. What moral authority can attach a summation of self-interest and prejudice? I am not saying that nations ought not to pursue their own interests; they ought and, in any case, they will. What I am saying is that those interests are not sanctified by being tumbled into a mixer and shaken up altogether. An assembly of national spokesmen is not magically transmuted into a glorious company of saints and martyrs. Its only redeeming feature is its impotence…The United Nations is a colossal coating of humbug poured, like icing over a birthday cake, over the naked ambitions and hostilities of the nations.”

Enoch Powell (1912–1998) British politician

'We have the will, we don't need the humbug', The Times (12 June 1982), p. 12
1980s

God, Hostility, Justice, Democracy

“For the saint who seeks to scale the heights of control work is said to be the means; when that same man has scaled the heights of control, quietude is said to be the means.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 117. (3.)

“I … understand why the saints were rarely married women. I am convinced it has nothing inherently to do, as I once supposed, with chastity or children. It has primarily to do with distractions … Women's normal occupations in general run counter to creative life, or contemplative life or saintly life.”

Anne Morrow Lindbergh book Gift from the Sea

Source: Gift from the Sea (1955), Ch. 2

Life, Women, Children, Understanding

“Yesterday I received a letter from my father [ Dutch landscape-painter J. W. Bilders. ] He told me to come at once, to paint the goats in a rather large forest landscape-painting he just finished, which has to be sent away at once [to Saint Petersburg, Russia]. I earn back my travelling [from Leiden to Amsterdam, probably by travel coach] but will loose one day studying in open air. When my goats will succeed, and they are not too stubborn, I'll be back here [in Leiden] tomorrow at one o'clock in the afternoon.”

Gerard Bilders (1838–1865) painter from the Netherlands

Source: 1850's, Vrolijk Versterven' (from Bilders' diary & letters), p. 30 - quote of Bilder's letter to Johannes Kneppelhout, from Leiden, August 1859

Travel, Study, Painting

“We…have enfranchised the whole adult and labouring population of these islands, saints and sinners alike, and are attempting the immense double enterprise not only of making each citizen count as one and an end in himself, but also of asking him to share effectively and intelligently in the responsibilities of municipal citizenship and imperial government…Democracy is still an aspiration and not a fact…What we have achieved is a democratic framework of government, which is not the same thing as a democratic society. We have perfected the machinery of popular government, and one immediate danger is that it may be seized and exploited in undemocratic ways for democratic ends. In the name of the sovereign people deeds may be done as cruel as those done by any Greek tyrant or mediaeval despot. It is terribly easy for those in power to confuse justice with the interest of the strong; but oppression of the few by the many is just as ugly as its opposite.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 39-40.
1930

People, Justice, Way, Democracy

“In the line of work that I'm in, every day is Saint Patrick's Day. So I might decide, any old three o'clock in the afternoon, it's Saint Patrick's Day today!”

Paul F. Tompkins (1968) American actor

Freak Wharf (2009)

“The spark within is akin to the Divine Ground. By identifying ourselves with the first we can come to unitive knowledge of the second. These empirical facts of the spiritual life have been variously rationalized in terms of the theologies of the various religions. The Hindus categorically affirm that Thou art That — that the indwelling Atman is the same as Brahman. For orthodox Christianity there is not an identity between the spark and God. Union of the human spirit with God takes place — union so complete that the word deification is applied to it; but it is not the union of identical substances. According to Christian theology, the saint is “deified,” not because Atman is Brahman, but because God has assimilated the purified human spirit in to the divine substance by an act of grace. Islamic theology seems to make a similar distinction. The Sufi, Mansur, was executed for giving to the words “union” and “deification” the literal meaning which they bear in the Hindu tradition. For our present purposes, however, the significant fact is that these words are actually used by Christians and Mohammedans to describe the empirical facts of metaphysical realization by means of direct, super-rational intuition.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, God, Religion, Art

“The "patron saint" of Japanese quality control, ironically, is an American named W. Edwards Deming, who was virtually unknown in his own country until his ideas of quality control began to make such a big impact on Japanese companies.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 165.

Idea, Country

“Finally, have we lamented along with the Saints that we see ourselves constrained to endure in the world; and have we desired to leave it in order to flee the danger that there will be something it corrupts?”

Louis Tronson (1622–1700) French Roman Catholic priest

Enfin, gémissons-nous souvent avec les Saints de nous voir contraints de demeurer encore dans le monde; et avons-nous désiré d'en sortir pour fuir le danger qu'il y a de s'y corrompre? <br class="br">Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322 <br class="br">Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

World

“Grégoire de Saint-Vincent… was a Jesuit, taught mathematics in Rome and Prag (1629-1631), and was afterwards called to Spain by Phillip IV as tutor to his son… He wrote two works on geometry [Principia Matheseos Univerales (1651); Exercitationum Mathematicarum Libri quinque (1657)], giving in one of them the quadrature of the hyperbola referred to its asymptotes, and showing that as the area increased in arithmetic series the abscissas increased in geometric series.”

David Eugene Smith (1860–1944) American mathematician

p, 125
History of Mathematics (1923) Vol.1

Mathematics

“You gave me the key of your heart, my love;
Then why did you make me knock?
Oh that was yesterday, saints above!
And last night—I changed the lock!”

John Boyle O'Reilly (1844–1890) Irish-born poet and novelist

Constancy.

Love, Change, Heart, Night

“Nobody wants to conduct an autopsy on a dead saint.”

Robert Charles Wilson book Blind Lake

Source: Blind Lake (2003), Chapter 10 (p. 116)

Dead

“The story of Islam is no different. Prophetic Islam is inimical to mystic ideas. In the beginning, some Sufis courted martyrdom, but eventually they bought peace and safety by surrendering to Prophetic Islam. There have been some outstanding Sufis, but by arid large the Sufi movement has been part of a larger aggressive apparatus, just like Christian Missions of Imperialism. Though Islam persecuted "infidels", destroyed their temples, enslaved and looted them, we find no Sufis protesting. In fact. they were often beneficiaries of this vandalism. "In many cases there is no doubt that the shrine of a ·Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam," says Thomas Arnold making it look quite normal and harmless. Mu'in aI-Din Chishtl's dargah at Ajmer is one such shrine built on the ruins of an old Hindu temple. The saint had also got the present of a Hindu princess, part of thebooty captured by a Muslim General, Malik Khitab, when he attacked the neighbouring pagan land. Sufi saints often took full part in Islamic jihad.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Peace, Idea, Parting, Princess

“To give the community of artists a particular purpose would mean … debasing the community of saints into a state.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Dem Bunde der Künstler einen bestimmten Zweck geben, das heisst ein dürftiges Institut an die Stelle des ewigen Vereins setzen; das heisst die Gemeinde der Heiligen zum Staat erniedrigen.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 49

Communication

“When's there ever been a decent saint who didn't start out as a thief?”

Halldór Laxness (1902–1998) Icelandic author

Jón Hreggviðsson
Íslandsklukkan (Iceland's Bell) (1946), Part III: Fire in Copenhagen

“Can one be a saint without God?, that's the problem, in fact the only problem, I'm up against today.”

Albert Camus book The Plague

The Plague (1947)

God, Problem

Quotes about saint page 4

Quotes about saint
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