Quotes about ritual
page 2

“Planning is the design of a desired future and of effective ways of bringing it about. It is an instrument that is used by the wise, but not by the wise alone. When conducted by lesser men it often becomes an irrelevant ritual that produces short-run peace of mind, but not the future that is longed for.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, A concept of corporate planning, 1969, p. 1 as cited in: George David Hughes (1997) Marketing management: a planning approach. p. 14 and many other works.

Men, Peace, Way, Future

“The first act of violence that patriarchy demands of males is not violence toward women. Instead patriarchy demands of all males that they engage in acts of psychic self-mutilation, that they kill off the emotional parts of themselves. If an individual is not successful in emotionally crippling himself, he can count on patriarchal men to enact rituals of power that will assault his self-esteem.”

Bell Hooks (1952) American author, feminist, and social activist

The Will To Change: Men, Masculinity, and Love (2004), p. 66

Men, Success, Parting

“All religions are ultimately cargo cults.
Adherents perform required rituals, follow
specific rules, and expect to be supernaturally
gifted with desired rewards—long life,
honor, wisdom, children, good health, wealth,
victory over opponents, immortality after
death, any desired rewards.”

Octavia E. Butler book Parable of the Talents

Source: Parable of the Talents (1998), Chapter 19 (p. 357)

Life, Death, Wisdom, Children

“With the possible exception of sex, there is no more basic human activity than eating, rendering it an appropriate candidate for Jewish rituals designed to maintain our focus on Godliness. The table is seen as an altar, and the concern with Kashrut extends to removing knives, instruments of war, from the table during the Birkat HaMazon (blessing after the meal). Tsaar baalei khayim, the concern for the pain of all living things and the reverence for life, is another essential aspect of kashrut. Vegetarianism is clearly the Torah's ideal; the Garden of Eden is a vegetarian society.”

Bonnie Koppell American rabbi

Source: Vegetarianism, p. 37

Life, Pain, War, Sex

“In a technocracy, tools play a central role in the thought-world of the culture. Everything must give way, in some degree, to their development. The social and symbolic worlds become increasingly subject to the requirements of that development. Tools are not integrated into the culture; they attack the culture. They bid to become the culture. As a consequence, tradition, social mores, myth, politics, ritual, and religion have to fight for their lives…”

Neil Postman (1931–2003) American writer and academic

Technopoly: the Surrender of Culture to Technology (1992)

World, Religion, Way, Fight

“In the early days of modern computing - the 40s, 50s and 60s - computing was a priesthood. Only a few were allowed to commune directly with the machine; all others would give their punched card offerings to the anointed, who would in turn genuflect before their card readers and perform their rituals amid the flashing of lights, the clicking of relays, and the whirring of fans and motors. If the offering was well-received, the anointed would call the communicants forward and in solemn silence hand them printed manuscripts, whose signs and symbols would be studied with fevered brow.”

Grady Booch (1955) American software engineer

Grady Booch (2011) " The Computing Priesthood https://www.ibm.com/developerworks/community/blogs/gradybooch/entry/the_computing_priesthood?lang=en" on ibm.com/developerworks/community/blogs/gradybooch. November 14, 2011

Communication, Study, Light, Silence

“Native societies did not think of themselves as being in the world as occupants but considered that their rituals created the world and keep it operational.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

College and University Journal, Volumes 6-7, American College Public Relations Association, 1967, p. 3
1960s

World, Thinking

“[C]ircumcision, an archaic ritual mutilation that has no justification whatever and no place in a civilized society.”

Ashley Montagu (1905–1999) British-American anthropologist

"Mutilated Humanity" http://www.nocirc.org/symposia/second/montagu.html (1991)

“In many ways, Islam is a beautiful and elegant faith; but it is the nature of religions to put a higher premium on your proper attention to ritual than on your convenience.”

George Alec Effinger book When Gravity Fails

Source: When Gravity Fails (1986), Chapter 7 (p. 89).

Faith, Religion, Beauty, Way

“However, Hoover had converted the simple business ritual of reassurance into a major instrument of public policy.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VIII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath II, Section I, p 144 <br class="br">The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Business

“The prototypical act of the modern intellectual is his abstracting himself from the life of the family. It is an act that has something about it of ritual thaumaturgy—at the beginning of our intellectual careers we are like nothing so much as those young members of Indian tribes who have had a vision or a dream which gives them power on condition that they withdraw from the ordinary life of the tribe. By intellectuality we are freed from the thralldom to the familial commonplace, from the materiality and concreteness by which it exists, the hardness of the cash and hardness of getting it, the inelegance and intractability of family things. It gives us power over intangibles and imponderables such as Beauty and Justice, and it permits us to escape the cosmic ridicule which in our youth we suppose is inevitably directed at those who take seriously the small concerns of the quotidian world, which we know to be inadequate and doomed by the very fact that it is so absurdly conditioned—by things, habits, local and temporary customs, and the foolish errors and solemn absurdities of the men of the past.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), p. 163
The Opposing Self (1950)

Life, Men, Youth, World

“Paul consistently proclaimed that the church of Jesus Christ is not so much an organization as an organism, a mystical body. I will present the church accordingly as a living thing, whose purpose is to gather the whole world into the praise of God. And the central act of the church, its “source and summit” in the words of Vatican II, is the Liturgy, the ritualized praise of God. I will therefore walk through the gestures, songs, movements, and theology of the Liturgy. The entire purpose of the Liturgy and the church is to make saints, to make people holy. This is why Catholicism takes the saints, in all their wild diversity, with such seriousness and why it presents them to us with such enthusiasm.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 116-118). The Crown Publishing Group. Kindle Edition.

God, People, World, Christ

“I discover that hardly a week passes that some one does not start a new cult, or revive an old one; if I had a hundred life-times I could not know all the creeds and ceremonies, the services and rituals, the litanies and liturgies, the hymns, anthems and offertories of Bootstrap-lifting.”

Upton Sinclair book The Profits of Religion

Introductory, "Bootstrap-lifting"
The Profits of Religion (1918)

Life, Time

“Nothing in nature or the cosmos is ever completely still — as I write this, several wild Mallards have returned to the Museum courtyard and are creating a frantic spectacle of water and wings as they dive and attack in their annual spring ritual. Further from home, a supermassive black hole at the center of a galaxy 56 million light years from Earth has recently been observed to be spinning at close to the speed of light.”

Evalyn Gates (1958)

"Letter from the director", Explore magazine of the Cleveland Museum of Natural History (Spring 2013), p. 4

Home, Spring, Nature, Light

“The papers were always talking about the debt owed to society. According to them, it had to be paid. But that doesn't speak to the imagination. What really counted was the possibility of escape, a leap to freedom, out of the implacable ritual, a wild run for it that would give whatever chance for hope there was. Of course, hope meant being cut down on some street corner, as you ran like mad, by a random bullet. But when I really thought it through, nothing was going to allow me such a luxury. Everything was against it; I would just be caught up in the machinery again.”

Albert Camus book The Stranger

The Stranger (1942)

Hope, Imagination, Freedom, Chance

“Women's scars and rituals involved beauty (piercing ears and noses, binding feet, and wearing corsets); men's involved protecting women. In cultures in which physical strength is still the best way to protect women, as among the Dodos in Uganda, each time a man kills a man, he is awarded a ritual scar; the more scars, the more he is considered eligible.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 72.

Women, Men, Beauty, Way

“It is one thing to say that the dwelling has symbolic and cosmological aspects… and another to say that it has been erected for ritual purposes and is neither shelter nor dwelling but a temple.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport (1969:40); As quoted in: Michael Parker Pearson, ‎Colin Richards (2003) Architecture and Order: Approaches to Social Space. p. 49 : Commented on the theory of religious origin
1960s

“Management, in any continuously successful plant, is not related to single workers but always to working groups. In every department that continues to operate, the workers have whether aware of it or not formed themselves into a group with appropriate customs, duties, routines, even rituals; and management succeeds (or fails) in proportion as it is accepted without reservation by the group as authority and leader.”

Elton Mayo (1880–1949) Australian academic

Source: The Social Problems of an Industrial Civilisation, 1945, p. 81-82

Success

“I believe every person, no matter if I disagree with you or not, you have the right as a Muslim to have the proper spiritual [rites] and rituals provided for you. And whoever judges you that will be Allah’s decision, not me.”

Daayiee Abdullah (1954) Homosexual Muslim activist

First Gay ‘Imam’ in USA Says ‘Quran Doesn’t Call for Punishment of Homosexuals’ http://www.moroccoworldnews.com/2015/05/159043/first-gay-imam-in-usa-says-quran-doesnt-call-for-punishment-of-homosexuals/ (22 May 2015), Morocco World News.

Decision, Personality

“Titus is seven. His confines, Gormenghast. Suckled on shadows; weaned, as it were, on webs of ritual: for his ears, echoes, for his eyes, a labyrinth of stone: and yet within his body something other – other than this umbrageous legacy. For first and ever foremost he is child.
A ritual, more compelling than ever devised, is fighting anchored darkness. A ritual of the blood; of the jumping blood. These quicks of sentience owe nothing to his forebears, but to those feckless hosts, a trillion deep, of the globe’s childhood.
The gift of the bright blood. Of blood that laughs when the tenets mutter ‘Weep’. Of blood that mourns when the sere laws croak ‘Rejoice!’ O little revolution in great shades!”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 1, section 1 (p. 399; opening words)

Law, Fight, Childhood

“We're here on this planet for a temporary time, we should be spending our time -- some of our time pursuing leisure and joy, all of our time in a spirit of love; we've ended up somehow in this mad planet where we work all the time, most of us doing jobs that we absolutely deplore, getting up to trudge through some meaningless ritual that doesn't relate to the survival of the planet, that doesn't benefit our community.”

Russell Brand (1975) British comedian, actor, and author

https://www.youtube.com/watch?v=67_B8_y6B7w?t=7m5s
Trews (2015)

Love, Communication, Time, Joy

“We decided that my character had a pre-show tradition, like a ritual, which was to sing the lyrics to "I Want You To Want Me" by Cheap Trick into the mirror. Because, more than anything else, as much as he says he's bringing the truth, he just wants to be liked.”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

Parade web exclusive interview http://www.parade.com/celebrity/articles/070923-stephen-colbert.html (19 September 2007)

Truth, Singing

“"Most so-called liberated people that I know are full of it," remarked a caustic, albeit articulate, businessman attending a seminar I gave on emerging male/female relationships. "The feminist leadership is a good example. They have the worst qualities of both men and women. They have all the answers and nothing you can say ever changes their mind. Then, from what I read, one turns on and attacks the other—supposedly for ideological reasons, but it's just a variation on the old-fashioned male ritual of ego-tripping—'I'm for real, you're not—I'm the greatest, you're nothing.'"It's a real cast of characters, these feminist leaders," he continued. "There's the glamor queen one who's trying to be a movie star without copping to what she's doing. It's obvious, though. She's always being seen with celebrities and she's always dating the richest, most successful guys. Then there's the other one who's like a Jewish mother—complaining and telling everybody how to change, and how to live. I'm surprised she doesn't try and tell us what to eat."I looked through their magazine recently. It's full of the same kind of ads as the other women's magazines that Ms. supposedly abhors. You know, jewelry, deodorants, perfumes—and the articles are mainly old-fashioned victim variety stuff, an updated variation on the old "poor downtrodden women" theme."The 'liberated' guys they hold up as shining examples of what men should behave like are just as phony as the feminist women pretending to be so pure. They're workaholics, and they're the worst kind of arrogant—because God is on their side and unless you imitate them, you're a misguided pig. It feels like being at a church social when you watch them—at least as hypocritical, if not more so—because at least church types don't pretend to be open to discussing their beliefs. They're out front in thinking that they have all the answers."When what's-her-name ran for vice-president and lost, what did she do—she blamed the male establishment. God save us from female leadership! They can't stop blaming—even at that level. I thought of reminding her that this country has at least ten million more women than men and the odds were totally on her side and it was women who rejected her, and saw through her act; but I know better than to argue against that stuff with facts."”

Herb Goldberg (1937–2019) American psychologist

Earth Mothers in Disguise, p. 149
The Inner Male (1987)

Women, Men, God, People

“Our magical tools and insights, our awareness of energies and allies on many planes, can deepen and inform our activism. And our activism can deepen our magic, by encouraging us to create ritual that speaks to the real challenges we face in the world, offers the healing and renewal we need to continue working, and a community that understands that spirit and action are one.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)

World, Communication, Understanding

“The Mackenzie had never met folk so poor in story and song and legends, and it moved him to a pity that pricked at his eyes. Without that tapestry of colour and words and ritual, what was life but eating and mating, sleeping and moving your bowels? All of them good and necessary, but not enough; and they themselves needed that framework too, to give them meaning.”

S.M. Stirling (1953) Canadian-American author, primarily of speculative fiction

ibid https://en.wikipedia.org/wiki/The_Sword_of_the_Lady

Life, Sleep

“Religion does not mean to surrender to dogmas and religious scriptures or conformity to rituals. But my religion constitutes an abiding faith in the perfect values of truth and the ceaseless attempt to realise them in the inner most part of our nature.”

Hans Ji Maharaj (1900–1966) Indian guru

Source: Satgurudev Shri Hans Ji Maharaj, (1970) Albion Press

Truth, Faith, Religion, Nature

“Childhood is that time in which we never question the fact that every adult act is not only an autonomous occurrence in the universe, but that it is also filled, packed, overflowing with meaning, whether that meaning works for ill or good, whether the ill or good is or is not comprehended.
Adulthood is that time in which we see that all human actions follow forms, whether well or badly, and it is the perseverance of the forms that is, whether for better or worse, their meaning.
Various cultures make the transition at various ages, which transition period lasts for varying lengths of time, one accomplishing it in a week with careful dances, ancient prayers, and isolate and specified rituals; another, letting it take its own course, offering no help for it, and allowing it to run on frequently for years. But at the center of the changeover there is a period—whether it be a moment’s vision or a year-long suspicion—where the maturing youth sees all adult behavior as merely formal and totally meaningless.”

Samuel R. Delany book Tales of Nevèrÿon

Section 3 (p. 114)
Tales of Nevèrÿon (1979)

Youth, Age, Behavior, Question

“If every day a man takes orders in silence from an incompetent superior, if every day he solemnly performs ritual acts which he privately finds ridiculous, if he unhesitatingly gives answers to questionnaires which are contrary to his real opinions and is prepared to deny his own self in public, if he sees no difficulty in feigning sympathy or even affection where, in fact, he feels only indifference or aversion, it still does not mean that he has entirely lost the use of one of the basic human senses, namely, the sense of humiliation.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Letter to Husák

Feeling, Sense, Silence, Indifference

“Nothing must be held sacred. Question everything. God is not great, Jesus is not your lord, you are not disciples of any charismatic prophet. You are all human beings who must make your way through your life by thinking and learning, and you have the job of advancing humanity's knowledge by winnowing out the errors of past generations and finding deeper understanding of reality. You will not find wisdom in rituals and sacraments and dogma, which build only self-satisfied ignorance, but you can find truth by looking at your world with fresh eyes and a questioning mind.”

PZ Myers (1957) American scientist and associate professor of biology

http://scienceblogs.com/pharyngula/2008/07/the_great_desecration.php
The Great Desecration
Pharyngula
2008-07-24

Life, Wisdom, God, Truth

“The Bodo skull and the Kaprina and Shanidar Neandertal skeletons raise the possibility that two distinct, non-spaiens species of Homo had had rituals and cultural practices that we have assumed are only within the capacity of members of our own species.”

Jeffrey H. Schwartz (1948) American anthropologist

Source: What the Bones Tell Us (1997), Ch. 1

“The straightening board was created because of warped wood, and the plumb line came into being because of things that are not straight. Rulers are established and ritual and rightness are illuminated because the nature is evil.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, p. 182
Human nature is evil

Nature, Evil

“Religious ritual survives cultural transmission by embedding episodes of intense, life-defining personal experiences in public performances. These performances involve sequential, socially interactive movement and gesture (chant, dance, murmur, sway) and formulaic utterances that rhythmically synchronize affective states among group members in displays of cooperative commitment. This is often accompanied by sensory pageantry, which further helps to emotionally validate and sustain the moral consensus.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life, Help, Dance, Personality

“… that modern sect of Flagellants who make a ritual of lashing — not themselves but — all their neighbours.”

George Eliot book Impressions of Theophrastus Such

Part 2
Impressions of Theophrastus Such (1879)

“Much of my life seems in retrospect to have been spent in the company of putative national leaders passing through the process of being denounced and imprisoned for sedition, as part of the inevitable progression towards the Prime Ministership and the ritual tea-party at Windsor Castle.”

James Cameron (journalist) (1911–1985) British journalist

Point of Departure (London: Arthur Barker, 1967) p. 295.

Life, Parting, Tea

“In every literate society, learning to read is something of an initiation, a ritualized passage out of a state of dependency and rudimentary communication.”

Alberto Manguel (1948) writer

Learning To Read, p. 71.
A History of Reading (1996)

Communication, Learning, Reading, Dependency

“Your parents had a third parent—television. If you went back to 1950, you would be surprised. Many people—of all kinds and conditions—had just two parents. In the time since then, the referee has won all the championship matches—and the referee is a value-free ritual.”

George W. S. Trow (1943–2006) American writer

Collapsing Dominant (1997)

People, Parent, Time

““It was none of your foul science. I am an occultist.”
“A distinction in terminology only. Our means may differ, but we employ identical techniques. First, render the brain open to suggestion. We use magnetic resonance, while you employ drugs, ritual, sex, terror, or some combination thereof. Then, when the brain is susceptible, imprint it with new behavior patterns. We use holotherapeutic viruses as the message carriers; you eat a rat. Finally, reinforce the new pattern in your daily life. Our methods are probably identical there. The skill is extremely old; people were being reprogrammed long before machines.””

Michael Swanwick book Stations of the Tide

Source: Stations of the Tide (1991), Chapter 13, “A View from a Height” (p. 235)

Life, People, Sex, Behavior

“Most of the time walking is merely practical, the unconsidered locomotive means between two sites. To make walking into an investigation, a ritual, a meditation, is a special subset of walking, physiologically like and philosophically unlike the way the mail carrier brings the mail and the office worker reaches the train.”

Rebecca Solnit (1961) Author and essayist from United States

Wanderlust: A History of Walking (2001)

Way, Time, Training

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“Today these taboos and terrors still linger, many of them, in the form of conventions of morality, uneasy strivings of conscience, doubts and desperations of religion; but ultimately Man will emerge from all these things, FREE—familiar, that is, with them all, making use of all, allowing generously for the values of all, but hampered and bound by NONE. He will realize the inner meaning of the creeds and rituals of the ancient religions, and will hail with joy the fulfilment of their far prophecy down the ages—finding after all the long-expected Saviour of the world within his own breast, and Paradise in the disclosure there of the everlasting peace of the soul.”

Edward Carpenter (1844–1929) British poet and academic

Pagan and Christian Creeds (1920)

Age, World, Peace, Religion

“… the idea of Gaia is anticipated most clearly in a line from the Tao Te Ching, the oldest Taoist scripture. In ancient Chinese rituals, straw dogs were used as offerings to the gods. During the ritual they were treated with the utmost reverence. When it was over and they were no longer needed they were trampled on and tossed aside: 'Heaven and earth are ruthless, and treat the myriad creatures as straw dogs.' If humans disturb the balance of the Earth they will be trampled on and tossed aside. Critics of the Gaia theory say they reject it because it is unscientific. The truth is that they fear and hate it because it means that humans can never be other than straw dogs.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Straw Dogs (p. 33-4)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

God, Hate, Truth, Fear

“I have been attracted to Freemasonry of my own freewill and accord, because it is an International Brotherhood with worldwide interests and its spirit appears as comprehensive and embracing as the globe itself. This brotherhood represents an idealism in which national and racial boundaries find no place. Freemasonry places the fact of God, the Great Architect of the Universe, the Creator of all things in the forefront of its teaching. It recognizes no specific religion, but emphasizes the Universality of all religious faiths. From the limited experience, I have had of my formal admission to the Fraternity this evening, I see that there is a religious spirit underlying the whole symbolic teaching of Masonry. It seems to me that apart from the rituals and symbols peculiar to it, the object of Masonry is generally to make the world a better, brighter and happier place to live in. These are some of the more important and characteristic features of the institution, which have had the greatest appeal to me and that is how I find myself to be one with you from now onwards.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his address to the members of the Masonic Fraternity on the occasion of his joining as member of the Masonic Lodge. Article # 14 Initiate responds to his Toast R.W.Bro. Jaya Chamaraja Wadeyar http://masonicpaedia.org/showarticle.asp?id=14

God, World, Faith, Religion

“The temple of the most high begins with the human body, which houses our life, essence of our existence. Africans are in bondage today because they approach spirituality through Religion provided by foreign invaders and conquerors. We must stop confusing religion and spirituality. Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle. Spirituality is not theology or ideology. It is simply a way of life, pure and original as was given by the Most High. Spirituality is a network linking us to the Most High, the universe and each other. As the essence of our existence it embodies our culture, true identity, nationhood and destiny. A people without a nation they can really call their own is a people without a soul. Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her. When African righteous people come together, the world will come together. This is our divine destiny.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Words of Appollo P.K Nvenge aka Amentu P.K N'venge in the book African Unity: the Only Solution, missatributed to Haile Selassie by different sources.
Misattributed

Life, People, World, Religion

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, Hunger, War, Age

“Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in?
An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above.
Which of those Gods is the most important? According to an integral view, all of them, because each "higher" stage actually builds upon and includes the lower, so the lower stages are more fundamental and the higher stages are more significant, but leave out any one of them and you're in trouble. You are, that is, less than integral, less than comprehensive, less than inclusive in your understanding of God.”

Ken Wilber (1949) American writer and public speaker

Which Level of God Do You Believe In? (2004)

God, People, World, Understanding

“Just now I’m writing a series of oh-so-respectful articles about the private life of the Prophet and his acolytes and attending priests, how many servants they have, how much it costs to run the Palace, all about the fancy ceremonies and rituals, and such junk. All of it perfectly true, of course, and told with unctuous approval. But I lay it on a shade too thick. The emphasis is on the jewels and the solid gold trappings and how much it all costs, and I keep telling the yokels what a privilege it is for them to be permitted to pay for such frippery and how flattered they should feel that God’s representative on earth lets them take care of him.”

Robert A. Heinlein book If This Goes On

If This Goes On— (p. 426)
Short fiction, The Past Through Tomorrow (1967)

Life, God, Feeling

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death, God, Peace, Faith

“Christ has given us, not only the ritual of an ordinance, but the pattern for our lives, when He took the cup, and gave thanks. So common joys become sacraments, enjoyment becomes worship, and the cup which holds the bitter or the sweet skillfully mingled for our lives becomes the cup of blessing and salvation drank in remembrance of Him.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 373.

Joy, Christ

“Human paint, produce films and videos; they dance, dream and make music; they engage in political action, exchange goods, perform rituals, build houses start wars, act in plays, try to please patrons- and so on… They contain patterns, press the practitioners to "conform" and in this way mold their thought, their perception, their actions, and their discriminative abilities.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 28.
Conquest of Abundance (2001 [posthumous])

War, Dreams, Music, Way

“A right value system must be built into our education system. We must be very clear that religion and politics must be separated and there must be a very clear definition of the difference between spirituality of the religion and its rituals and dogmas. We must be clear that secularism as we understand it is not only anti-religion or non-religion; it is only the separation of government from religion. Religion has a great role to play in the development process of our nation and we should do nothing to undermine it.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In P. 29
Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi

Education, Religion, Understanding

“I was always bothered by the idea of hitting a beautiful, living, innocent animal over the head, cutting him up into pieces, then shoving the pieces into my mouth. I finally made my decision to stop eating animals when I came upon a ritual slaughter scene during a visit to Israel. My experiences in the Warsaw Ghetto during the Nazi Holocaust had a profound impact on my subsequent life choices. I felt some guilt that I lived when so many others didn't, and a sense of duty to redeem my survival by assuming their share of responsibility for making this planet a better place to live for all its inhabitants.”

Alex Hershaft (1934) American activist

"Alex Hershaft", in People Promoting and People Opposing Animal Rights: In Their Own Words, ed. John M. Kistler (Westport, CT: Greenwood Press, 2002), p. 145 https://books.google.it/books?id=kIgAi6k69IQC&pg=PA145.

Life, Beauty, Idea, Decision

“We as a community have become so immersed in rituals and hundreds of paraphernalia when it comes to religion that we are no longer aware of the real wisdom of Hinduism.”

Mahendra Chaudhry (1942) Fijian politician

"Diwali is an integral part of Hindu culture" http://www.flp.org.fj/n021102.htm - speech at Diwali celebrations in Ba, 2 November 2002

Wisdom, Religion, Communication

“Circumcision is startling, all right, particularly when performed by a garlicked old man upon the glory of a newborn body, but then maybe that’s what the Jews had in mind and what makes the act seem quintessentially Jewish and the mark of their reality. Circumcision makes it clear as can be that you are here and not there, that you are out and not in — also that you’re mine and not theirs…. Quite convincingly, circumcision gives the lie to the womb-dream of life in the beautiful state of innocent prehistory, the appealing idyll of living "naturally," unencumbered by man-made ritual. To be born is to lose all that. The heavy hand of human values falls upon you right at the start, marking your genitals as its own.”

Philip Roth book The Counterlife

Source: The Counterlife (1986), Ch. 5

Life, Lie, Beauty, Dreams

“The Insubordinate Ritual:
The Candidate hands a previously prepared necklace to the person who will be the Recipient of the insubordination.
The Recipient places the necklace about his or her neck and kneeling before the candidate asks:
R: Will you test me as my Fool, so that all may understand?
C: I will.
R: Will you test me as my Jester, if none else will criticize?
C: I will.
R: Will you test me as my Chaplain, that no fault lie unremedied?
C: I will.
R: Will you test me as my Confessor, lest I neglect my own progress?
C: I will.
R: Will you test me as my Inquisitor. if I exceed my authority?
C: I will.
R: Then how ill you be known?
C: As your ______ ______
R: Then take this necklace my ______ ______, to remind us of your duties.”

Peter J. Carroll (1953) British occultist

The Recipient then give the necklace to the Candidate. The Ritual is concluded by a brief barrage of insulting noises directed by all at the recipient.
p 212-213
Liber Kaos (1992)

Lie, Fools, Understanding, Personality

“Third and finally, poetry originated as a form of vocal music. It began as a performative and auditory medium, linked to music and dance and associated with civic ceremony, religious ritual, and magic. (The earliest poetry almost certainly served a shamanistic function.) Most aboriginal cultures did not distinguish poetry from song because the arts were so interrelated as to be porous. Nor did the classical Greek or Chinese cultures two or three millennia ago differentiate poetry from song”

Dana Gioia (1950) American writer

10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art, Music, Dance

“The truth of the matter is no society, not even our severely secularized technocracy, can ever dispense with mystery and magical ritual.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Making of the Counter Culture (1969)

Truth

“A questioner asks: If human nature is evil, then where do ritual and rightness come from? I reply: ritual and rightness are always created by the conscious activity of the sages.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, p. 180
Human nature is evil

Question, Nature, Evil

“Both before and after a meal, a pious Jew ritually washes his hands, uttering a special blessing. On one of these two occasions he is worshiping God, by promoting the divine union of Son and Daughter; but on the other he is worshiping Satan, who likes Jewish prayers and ritual acts so much that when he is offered a few of them it keeps him busy for a while and he forgets to pester the divine daughter.”

Israel Shahak (1933–2001) Israeli academic

Jewish History, Jewish Religion (1994)

God, Business, Daughters, Forgetting

“The rites were just the husks left over from deeper things, no pith remaining and no mystery, nothing to lift up the soul or go to the brain like wine. And, as generally happens, the more truth the ritual lost the more they bolstered it with significance. There is a saying among the Moi: The chief is clad in gold and purple, only the god dares to go naked.”

Tanith Lee book Vazkor, Son of Vazkor

Book One, Part I “The Krarl”, Chapter 3 (p. 20)
Vazkor, Son of Vazkor (1978)

God, Truth, Soul, Wine

“There ought, I thought, to be a ritual for being born twice - patched, retreaded and approved for the road.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 20

“Language, intelligence, and humor, along with art, generosity, and musical ability, are often described as human equivalents of the peacock’s tail. However, peacocks afford a poor analogy for the role of courtship displays in humans. Other animal models offer a better fit. In a number of nonhuman species — species as diverse as sea dragons and grebes — males and females engage in a mutual courtship “dance,” in which the two partners mirror one another’s movements. In Clark’s grebes and Western grebes, for instance, the pair bond ritual culminates in the famous courtship rush: The male and female swim side by side along the top of the water, with their wings back and their heads and necks in a stereotyped posture. If we want a nonhuman analogue for the role of creative intelligence or humor in human courtship, we should think not of ornamented peacocks displaying while drab females evaluate them. We should think instead of grebes engaged in their mating rush or sea dragons engaged in their synchronized mirror dance. Once we have one of these alternative images fixed in our minds, we can then add the proviso that there is a slight skew such that, in the early stages of courtship, men tend to display more vigorously and women tend to be choosier. However, this should be seen as a qualification to the primary message that intelligence, humor, and other forms of sexual display are part of the mutual courtship process in our species.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 160

Women, Men, Art, Music

“The Superior Man has nothing to compete for. But if he must compete, he does it in an archery match, wherein he ascends to his position, bowing in deference. Descending, he drinks (or has [the winner] drink) the ritual cup.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Bowing is a courtesy for the host who invites him as well drinking a cup.
Source: The Analects, Chapter III

Drink

“The most likely reason for the adoption of a relatively small number of discrete intervals as the tonal material for music is that discretization or categorization is a typical, if not universal, strategy used by animals in order to reduce information overload and facilitate processing when subjected to the high-information-conetent signals and/or high information rates from a highly developed sensory system (e. g., Estes, 1972; Terhardt, 1991). An obvious example is the processing of speech information by humans, wherein each language selects a relatively small portion of the available timbral-differences that can be produced by the vocal tract as information-carrying units (phonemes) in the language. A related reason for discrete scales, and another obvious analogy with speech perception, lies in the social aspect of music. Music first developed as, and still largely remains, a social phenomenon associated with religious or other rituals that, like language, necessitated an easily remembered common framework.”

Edward Burns (1968) American actor and director

Burns, Edward M. (1999). "Intervals, Scales, and Tuning", 'The Psychology of Music second edition, p. 218. Deutsch, Diana, ed. San Diego: Academic Press. ISBN 0122135644

Music, Universe, Animals

“If I wanted a full-scale manifestation, one that was apparent to other people, then I would do a ritual. I have displayed the snake god to other people. Or I have consciously hypnotised them into accepting my psychotic belief system, given them drugs, and made them think they are having the experience I have. Whatever you want. I’m not fussed.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, People, Thinking

“It is useless to tell the missionaries that Hindu sâdhanâ has nothing to do with buying a piece of land, building some stylised houses on it, exhibiting pretentious signboards, putting on a particular type of dress, and performing certain rituals in a particular way. Hindu sâdhanâ has been and remains a far deeper and difficult undertaking. It means being busy with one's own self rather than with saving others. It means clearing the dirt and dross within one's own self rather than calling on others to swear by a totem trotted out as the only saviour. It has no place for abominable superstitions like the atoning death of a so-called chirst. Above all, it is not consistent with double-talk-harbouring one motive in the heart and mouthing another. A counterfeit must remain a counterfeit, howsoever loudly and lavishly advertised. It is a sacrilege that those who are out to cheat and deceive should use the word "sâdhanâ" for their evil exercise.”

Sita Ram Goel book Catholic Ashrams

Catholic Ashrams (1994)

Death, Way, Exercises, Motivation

“Organizational culture consists of four distinguishable but interrelated components. They include shared basic values, behavioral norms, different types of artifacts, and behaviors… Values can be defined as "a conception, explicit or implicit, distinctive of an individual or characteristic of a group, of the desirable which influences the selection from available modes, means, and ends of action." Norms differ from values by a higher degree of specificity and a higher relevance for actual behaviors (Katz and Kahn 1978, p. 43). The shared values within an organization form the basis for the development of these norms, which legitimate specific behaviors. More specifically, we define norms as expectations about behavior or its results that are at least partially shared by a social group (O'Reilly 1989; Thibaut and Kelley 1959). Artifacts include stories, arrangements, rituals, and language that are created by an organization and have a strong symbolic meaning (Schein 1992; Trice and Beyer 1993). The symbolic meaning of artifacts is more important than any instrumental function (Hatch 1993). In contrast, behaviors refer to organizational behavioral patterns with an instrumental function.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 450

Behavior, Strong

“With the aid of science we had built mighty civilizations thousands of years ago when most people in Europe (except in Greece and Rome) were living in forests. We had made outstanding scientific discoveries e. g. decimal system in mathematics, plastic surgery in medicine, etc. However, we subsequently took to the unscientific path of superstitions and empty rituals, which has led us to disaster. The way out of the present morass is to go back again to the path shown by our scientific ancestors, the path of Aryabhatta and Brahmagupta, Sushrut and Charak, Panini and Patanjali, Ramanujan and Raman.”

Markandey Katju (1946) Indian judge

As quoted in "Justice Markandey Katju's reply to two students who want to sue him" http://www.ndtv.com/india-news/justice-markandey-katjus-reply-to-two-students-who-want-to-sue-him-507071, NDTV (10 December 2012)

People, Way, Mathematics, Science

“Everyone has the right to their own opinion about a ritual, and to their own aesthetics. There's generally at least one invocation in every ritual that I could personally do without.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)

Personality

“The most common of all follies,' wrote H. L. Mencken, 'is to believe passionately in the palpably not true. It is the chief occupation of mankind.' In culture after culture, people believe that the soul lives on after death, that rituals can change the physical world and divine the truth, and that illness and misfortune are caused and alleviated by spirits, ghosts, saints… and gods.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 554

Death, God, People, Truth

“Infelicity is an ill to which all acts are heir which have the general character of ritual or ceremonial, all conventional acts.”

J. L. Austin (1911–1960) English philosopher

Austin (1975, p. 18–19) as cited in: James Loxley (2006) Performativity. p. 81.

“There can be no benefit of an exorcism. It’s not like there could ever be an instance where an actual demon is involved, and a priest would be helpless even in that situation if there were any reality to that. Even if there were some placebo effect to the ritual, it still encourages belief in things that would still persist in the imagination and thus never be fully cured even in the mind of believers. And if the problem stems from any sort of actual mental disorder, then the ritual only postpones or replaces actual medical attention.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Imagination, Problem, Reality

“Myth is the system of basic metaphors, images, and stories that in-forms the perceptions, memories, and aspirations of a people; provides the rationale for its institutions, rituals and power structure; and gives a map of the purpose and stages of life.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 21

Life, People, Memory

“I departed from parental paths significantly and abruptly one Sunday morning when, sitting in the family pew of the Hyde Park United Church and idly twisting a loose button on the cushion beside me, I said to myself, "I do not believe in God." Some months previously… when our minister fell back on St. Anselm's ontological argument to prove the existence of God, he entirely failed to convince me. Quite the contrary, the argument struck me as an abuse of language. Though I duly submitted to the ritual of confirmation… Horton's unconvincing argument had sown doubt in my mind; and for that reason I can assign, on that morning, listening to his more emotional, hortatory rhetoric… the balance tipped, committing me to a secret, personal rejection of the Christian piety my parents held dear.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

God, Secret, Family, Parent

“The 1960s weren’t the 1920s again; they were the Liberal Arts expressed in the negative. The 1970s, despite the hedonism, weren’t the 1920s; they were the Negative out to get all the rewards formerly held by the Positive. The Goat and Adding Machine Ritual is now.”

George W. S. Trow (1943–2006) American writer

Collapsing Dominant (1997)

Art

“There's no such word, though there should be, as "adeism" or as being an "adeist", but if there was one I would say that's what I was. I don't believe that we are here as the result of a design or that by following the appropriate rituals we can overcome death. If there was such a force, if there was an entity that was responsible for the beginning of the cosmos, and that also happened to be busily engineering the very laborious production of life on our little planet, it still wouldn't prove that this entity cared about us; answered prayers; cared what church we went to, or whether we went to one at all; cared who we had sex with or in what position or by what means; cared what we ate or on what day; cared whether we lived or died. There's no reason at all why this entity isn't completely indifferent to us. You cannot get from deism to theism - except by a series of extraordinarily generous (to yourself) assumptions. The deist has all his work still ahead of him to show that it leads to revelation; to redemption; to salvation; or to suspensions of the natural order.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Lane Craig, 04/04/2009 http://www.youtube.com/watch?v=4KBx4vvlbZ8&t=42m38s <br class="br">2000s, 2009

Life, Death, Sex, Nature

“Individuals who participate in interaction rituals are filled with emotional energy, in proportion to the intensity of the interaction. Durkheim called this energy “moral force,” the flow of enthusiasm that allows individuals in the throes of ritual participation to carry out heroic acts of fervor or self-sacrifice. I would emphasize another result of group-generated emotional energy: it charges up individuals like an electric battery, giving them a corresponding degree of enthusiasm toward ritually created symbolic goals when they are out of the presence of the group. Much of what we consider individual personality consists of the extent to which persons carry the energy of intense interaction rituals; at the high end, such persons are charismatic; a little less intensely, they are forceful leaders and the stars of sociability; modest charges of emotional energy make passive individuals; and those whose interaction ritual participation is meager and unsuccessful are withdrawn and depressed.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 23

Star, Personality

“Throughout theological history we have been assured by religious leaders that if we perform certain rituals, repeat certain prayers or mantras, conform to certain patterns, suppress our desires, control our thoughts, sublimate our passions, limit our appetites and refrain from sexual indulgence, we shall, after sufficient torture of the mind and body, find something beyond this little life. And that is what millions of so-called religious people have done through the ages, either in isolation, going off into the desert or into the mountains or a cave or wandering from village to village with a begging bowl, or, in a group, joining a monastery, forcing their minds to conform to an established pattern. But a tortured mind, a broken mind, a mind which wants to escape from all turmoil, which has denied the outer world and been made dull through discipline and conformity — such a mind, however long it seeks, will find only according to its own distortion.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Life, People, Age, World

“We need to believe something, and you’re not allowed to believe in religion… Well, you can, but people will laugh at you and throw things. ‘Cause it was just sort of decided in the 20th century that religion is basically a formalized panic about death. Look at the Catholic church, the campest organization on the planet with the purple robes, gold bits on the side, jewellery so big if they let it fall it would kill people… What else can it be, but this sort of ritual of panic about death? “DEATH IS COMING! Quick, put on the gold hat!””

Dylan Moran (1971) Irish actor and comedian

What It Is (2009)

Death, People, Religion

“The moment I step out of my adult identity, it becomes obvious that my tribe is not significantly different from other tribes in its habitual projection of blame for conflict onto an enemy. It is disturbing for an individual to reject the tribe’s claim to self-righteousness because it excludes him or her from the civil religion, the social immortality system, and the ritual of scapegoating, in which guilt is alleviated by being assigned to an outcast or enemy that the tribe may destroy in the name of God.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 148-149

God, Religion

“I could see the room dividing as I spoke. I could hear the laughter of some and louder still silence of others. I realised that for some people this was regarded as an event with import. The magazine, the sponsors and some of those in attendance saw it as a kind of ceremony that warranted respect. In effect, it is a corporate ritual, an alliance between a media organisation, GQ, and a commercial entity, Hugo Boss. What dawned on me as the night went on is that even in apparently frivolous conditions the establishment asserts control, and won't tolerate having that assertion challenged, even flippantly, by that most beautifully adept tool: comedy.”

Russell Brand (1975) British comedian, actor, and author

Russell Brand - The Guardian (2013)

People, Laughter, Silence, Night

“In certain tantric rituals the candidate is first beaten by his guru, hashish forced down him, and he is taken at midnight to a dark cemetery for sacred sexual intercourse. Thus he achieves union with his god.”

Peter J. Carroll (1953) British occultist

Source: Liber Null & Psychonaut (1987), p. 35

God

“All ritual has a notable tendency to reduce itself to a rehearsal of formulas.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 122

“But after the intimacy-inducing rituals of puberty, boys who would be men are told we must go it alone, we must achieve our heroism as the Lone Ranger, we must see the other men as threats to our masculine mastery, as objects of competition.”

Frank Pittman (1935–2012) American psychiatrist

Source: Man Enough (1993), Ch. 8.

Men, Boy

“With the advance of knowledge, therefore, prayer and sacrifice assume the leading place in religious ritual; and magic; which once ranked with them as a legitimate equal, is gradually relegated to the background and sinks to the level of a black art.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 7, Incarnate Human Gods.

Art, Knowledge

“Against the U. S.-sponsored program to deny subject peoples their own cultural heritage as well as participation in shaping their own social and economic life, Iranian opposition took the form of a revival of the only sphere of life that remained available, Shiite cultural tradition and the ritual space and symbols of the mosques.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 72-73

Life, People

“The ritual which his body had had to perform for fifty years had been no preparation for the unexpected.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 41 “The Burning” (pp. 248-249)

“So I started to paint like crazy, from figurative to abstract. Then after a year, I put it all on a bonfire in the courtyard of the academy. I suppose there was some ritual involved, but I didn't tell anyone before I did it, so it wasn't public, and I felt the work had to be burned because people were already taking things and paintings were starting to circulate. I had to prevent that because I realized it was time to start from scratch. Photographs were the way forward. I'm shocked now that the story seems clear, because it didn't seem clear at the time.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

People, Way, Time, Painting

“It is my considered opinion that the so called Kashmir problem, we have been facing, since 1947 has never been viewed in a historical perspective. That is why it has defied solution so far, and its end is not in sight in the near future. Politicians at the helm of affairs during this nearly half a century have been living from hand to mouth and are waiting for Pakistan to face them with a fait accompli. Once againg they are out to hand over Kashmir and its people to be butchers who have devastated this fair land and destroyed its rich eulture. … It is therefore high time that we renounce this ritual and have a look at the problem in a historical perspective. I should like to warn that histories of Kashmir written by Kashmiri Hindus in modern times are worse than useless for this purpose. I have read almost all of them, only to be left wondering at the piteous state to which the Hindu mind in Kashmir has been reduced. I am not taking these histories into account except for bits and pieces which fall into the broad pattern. … What distinguishes the Hindu rulers of Kashmir from Hindu rulers elsewhere is that they continued to recruit in their army Turks from Central Asia without realizing that the Turks had become Islamicized and as such were no longer mere wage earners. One of Kashmir's Hindu rulers Harsha (1089-1101 CE) was persuaded by his Muslim favourites to plunder temple properties and melt down icons made of precious metal. Apologists of Islam have been highlighting this isolated incident in order to cover up the iconoclastic record of Islam not only in Kashmir but also in the rest of Bharatvarsha. At the same time they conceal the fact that Kashmir passed under the heel of Islam not as a result of the labours of its missionaries but due to a coup staged by an Islamicised army. … Small wonder that balance of farces in Kashmir should have continued to tilt in favour of Islamic imperialism till the last Hindu has been hounded out of his ancestral homeland. Small wonder that the hoodlums strut around not only in the valley but in the capital city of Delhi with airs of injured innocence. Small wonder that the Marxist-Muslim combine of scribes who dominate the media blame Jagmohan for arranging an overnight and enmasse exodus of the Hindus from the valley. (They cannot forgive Jagmohan for bringing back Kashmir to India at a time when the combine was hoping that Pakistan would face India with an accomplished fact.) Small wonder that what Arun Shourie has aptly described as the "Formula Factory"”

Sita Ram Goel (1921–2003) Indian activist

the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors. <br class="br"> Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html

People, Age, Hope, Way

“A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and…And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 50, Again Old Town, I

Children, Fear, Faith, Imagination

“Further, such Levite names as Mūšī, Merārī, Qīšī and others raise the question of whether or not the curious "ethnic" nature of the Levites may not be explained by their pre-Israelite origin as Luwians, who also were evidently noteworthy for their expertise in rituals (). The shift from Luwi to Lēwi is of course exactly paralleled by shifts from sǔm to šēm, and ‘um to ‘ēm, and the "ethnic" Luwi fell together with the Semitic lawī- ‘lent, dedicated.’ Only Luwi can explain the ē by "umlaut."”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Question, Nature

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, Money, God, War

“The primordial forms of all sciences, taken back beyond the rise of writing, lie ultimately in the magic of prehistory. Just as modern man wants to indicate what consequences his actions will have, so also a man who grows up in the magical way of life seeks to find a ground for everything and to find consequences of his action. Magic as a more or less clearly formulated system of tenets shot through with emotional elements, can become independent only when magicians, acting as specialists, proclaim the consequences of certain customs, either esoterically,. e. g. at certain rituals, or exoterically as popular education. The magicians tell what cases are to count as 'equal', and when certain measures shall be used”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

if we think them ineffective, we call them ceremonies
Source: 1930s, "Empirical Sociology" (1931), p. 319

Life, Lie, Education, Way

“TV is not good at covering single events. It needs a ritual, a rhythm, and a pattern…[TV] tends to fosters patterns rather than events.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Tomorrow Show with Tom Snyder (1976)

““If charity and philanthropy is not connected with any ulterior motive, they are beneficial. But charity and conversions cannot go together. Religion prospers only when charity and philanthropy are undertaken without any motive. … The poor and illiterate may enjoy religious freedom without any fear. We have to be particularly vigilant about the Scheduled Tribes whose protection is not only guaranteed by the laws of the land but is also enshrined in the Constitution. It is our duty to preserve every aspect of their way of life along with their religion and ways of worship. No group belonging to any creed should interfere with their religion and rituals. Other organizations are also engaged in the philanthropic work… But that work can be helpful only when it is done without any ulterior motive.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai, Letter to Mother Teresa, 21 April 1979. quoted from Madhya Pradesh (India), Goel, S. R., Niyogi, M. B. (1998). Vindicated by time: The Niyogi Committee report on Christian missionary activities. ISBN 9789385485121

Life, Fear, Religion, Law

“Ordinarily, the propagation of Hinduism occurs in approximately the following way. … Native deities are rebaptized with the names of Hindu gods and goddesses. … Some Brahman is requested to provide and take charge of ritual concerns and thereby also to convince himself and provide testimony to the fact that they—the rulers of the tribe—were of ancient, only temporarily forgotten, knightly (Kshatriya) blood.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of India (1916), pp. 9-10

God, Way

“Against this current conception of religion the prophets insisted on a right life as the true worship of God. Morality to them was not merely a prerequisite of effective ceremonial worship. They brushed sacrificial ritual aside altogether as trifling compared with righteousness, nay, as a harmful substitute and a hindrance for ethical religion.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 5

Life, God, Religion

“Evolution teaches us the original purpose of language was to ritualize men's threats and curses, his spells to compel the gods; communication came later.”

Gene Wolfe book The Death of Dr. Island

"The Death of Doctor Island", Universe 3 (1973), ed. Terry Carr, The Island of Doctor Death and Other Stories and Other Stories (1980). Reprinted in Gene Wolfe, The Wolfe Archipelago (1983), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Men, God, Communication