Quotes about ritual (261 quotes, page 3)

“What was the necessity for the entire procedure of ritual slaughter? For the sake of self discipline. It is far more appropriate for man not to eat meat; only if he has a strong desire for meat does the Torah permit it, and even this only after the trouble and inconvenience necessary to satisfy his desire. Perhaps because of the bother and annoyance of the whole procedure, he will be restrained from such a strong and uncontrollable desire for meat.”

Shlomo Ephraim Luntschitz book Keli Yekar

Keli Yekar, quoted in Abraham Chill, The Mitzvot: The Commandments and Their Rationale (New York: Bloch, 1974), p. 400; as quoted in Richard H. Schwartz, Judaism and Vegetarianism (New York: Lantern Books, 2001), p. 11 https://books.google.it/books?id=zo5TqKQVcEgC&pg=PA11.

Strong

“The cultural clock runs mainly upon ruined fragments of matter. No matter to what hazardous lengths we let out our line they still withdraw again, and further, into the depths. … however, runs mainly upon ruined fragments of matter recovered from refuse heaps and graveyards, from abandoned cities and buried villages. Only the arts of material nature have survived; of music and dance, of talk and ritual, of all the arts of temporal expression practically nothing is known elsewhere than in the Mediterranean world, save through traditional survivals among remote groups.”

George Kubler (1912–1996) American art historian

Source: The Shape of Time, 1982, p. 14.

World , Art , Music , Nature

“An inordinate love of ritual can be harmful to the soul, unless, of course, in times of great crisis, when ritual can protect the soul from fracture.”

Jeff VanderMeer book City of Saints and Madmen

"The Hoegbotton Guide to the Early History of the City of Ambergris", Ch. 4, p. 122
City of Saints and Madmen (2001–2004)

Love , Soul , Time

“The Bible was very definitely written by men, and not superior men either; far from it! This is why so much of it can be shown to be historically and scientifically dead wrong about damned-near everything back-to-front. We’re talking about people who believe snakes and donkeys can talk, who believe in incantations, blood sacrifice, ritual spells, enchanted artifacts, pyrotechnic potions, astrology, and the five elements of witchcraft. They thought that if you use a magic wand to sprinkle blood all over someone, it will cure them of leprosy. We’re talking about people who think that rabbits chew cud, and that bats are birds, and whales are fish, and that π is a round number. These folks believed that if you display striped patterns to a pregnant cow, it would bare striped calves. How could anyone say that who knows anything about genetics? Obviously the authors of this book didn’t.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism

Men , People , Books , Bird

“When the fruit appears the blossom drops off. Love of God is the fruit, and rituals are the blossom.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 465

Love , God , Appearance

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

Life , Men , Behavior , Exercises

“I believe that day [Ras Tafari's victory parade, Addis Ababa, 3 Nov 1916] implanted in me a life-long craving for barbaric splendour, for savagery and colour and the throb of drums, and that it gave me a lasting veneration for long-established custom and ritual, from which would derive later a deep-seated resentment of Western innovations in other lands, and a distaste for the drab uniformity of the modern world.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 56.

Life , World , Victory

“We propose to entirely exclude prayer and every form of ritual. Thus shall we avoid even the appearance of interfering with those to whom prayer and ritual, as a mode of expressing religious sentiment, are dear. And on the other hand we shall be just to those who have ceased to regard them as satisfactory and dispensed with them in their own persons.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Appearance , Personality

“It's not a fantasy performance, Jane. Come on. Everything I do is real. It comes out of my head. I live this life every day. When I'm onstage it's my therapy. It's not a performance. It's a ritual. And the ultimate performance would be when I've reached my peak and I'm not there yet so don't you all clap when I say this I'll commit suicide and I'll take your kids with me.”

GG Allin (1956–1993) American singer-songwriter

GG Allin on The Jane Whitney Show July 16. 1993.
On The Jane Whitney Show

Life , Suicide

“The distinguishing quality of most primitive art is the intense vitality which it possesses, because it has been made by a people in close touch with life, who felt simply and strongly, and whose art was a means of expressing vitally important beliefs, hopes and fears. Negro sculpture is essentially religious and cannot be detached from the tribal gods, priests and ancient rituals. When civilization destroyed these things, it also destroyed their Art. These carvings have a serious and pathetic power – a bigness and monumental simplicity born of the racial patience in bearing life with all its terror and mystery....(But as always, it was the artist who was the first to see in them a new thing – a new plastic conception – an artistic worth – a value as art – their importance as art).”

Henry Moore (1898–1986) English artist

1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?

Life , God , People , Fear

“Everyone at the Hayholt had seemed obsessed with the empty ritual of power, something Miriamele had lived with for so long that it held no interest for her. It was like watching a confusing game played by bad-tempered children.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 4, “A Thousand Leaves, A Thousand Shadows” (p. 99).

Children , Game

“The French archeologists Iégor Reznikoff and Michael Dauvois conducted detailed surveys of three decorated caves in the Ariège region of southwest France. …they moved slowly through the caves, stopping repeatedly to test the resonance of each section… spanning three octaves… those areas with highest resonance were also those most likely to harbor a painting or engraving. …a fascinating discovery that… Chris Scarre commented at the time, draws "new attention to the likely importance of music and singing in the rituals of our early ancestors."”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Music , Singing , Time , Drawing

“To understand how caste works concretely, one must, however, look beyond kinship organization and ritual idiom to the political economy of caste.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 2, The World in 1400, p. 46.

Understanding

“If the Hindus sang Vande Mãtaram in a public meeting, it was a ‘conspiracy’ to convert Muslims into kãfirs. If the Hindus blew a conch, or broke a coconut, or garlanded the portrait of a revered patriot, it was an attempt to ‘force’ Muslims into ‘idolatry’. If the Hindus spoke in any of their native languages, it was an ‘affront’ to the culture of Islam. If the Hindus took pride in their pre-Islamic heroes, it was a ‘devaluation’ of Islamic history. And so on, there were many more objections, major and minor, to every national self-expression. In short, it was a demand that Hindus should cease to be Hindus and become instead a faceless conglomeration of rootless individuals. On the other hand, the ‘minority community’ was not prepared to make the slightest concession in what they regarded as their religious and cultural rights. If the Hindus requested that cow-killing should stop, it was a demand for renouncing an ‘established Islamic practice’. If the Hindus objected to an open sale of beef in the bazars, it was an ‘encroachment’ on the ‘civil rights’ of the Muslims. If the Hindus demanded that cows meant for ritual slaughter should not be decorated and marched through Hindu localities, it was ‘trampling upon time-honoured Islamic traditions’. If the Hindus appealed that Hindu religious processions passing through a public thoroughfare should not be obstructed, it was an attempt to ‘disturb the peace of Muslim prayers’. If the Hindus wanted their native languages to attain an equal status with Urdu in the courts and the administration, it was an ‘assault on Muslim culture’. If the Hindus taught to their children the true history of Muslim tyrants, it was a ‘hate campaign against Islamic heroes’. And the ‘minority community’ was always ready to ‘defend’ its ‘religion and culture’ by taking recourse to street riots.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hate , Children , Peace , Religion

“I just revelled in that High Mass at Beuron Abbey on All Saints' Day.. Of course it's a spectacle, but that's just what makes sense, the very same sense as monasticism in general…ritual as the reflection of glory. How marvellously impersonal it is - the strict anonymity of the monks, even more impressive when they raise their hoods. They are just figures and voices. What an achievement to divest oneself of everything private, individual, to enact this holy drama day after day, indifferent to one's personal mood, representing all of us simply as mouth of the Church.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Mood , Sense , Personality , Indifference

“A person who is transformed by the instructions of a teacher, devotes himself to study, and abides by ritual and rightness may become a noble person, while one who follows his nature and emotions, is content to give free play to his passions, and abandons ritual and rightness is a lesser person.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, p. 180
Human nature is evil

Nature , Study , Teachers , Passion

“The Greeks, who were apparently strong on visual aids, originated the term stigma to refer to bodily signs designed to expose something unusual and bad about the moral status of the signifier. The signs were cut or burnt into the body and advertised that the bearer was a slave, a criminal, or a traitor — a blemished person, ritually polluted, to be avoided, especially in public places. Later, in Christian times, two layers of metaphor were added to the term : the first referred to bodily signs of holy grace that took the form of eruptive blossoms on the skin; the second, a medical allusion to this religious allusion, referred to bodily signs of physical disorder. Today the term is widely used in something like the original literal sense, but is applied more to the disgrace itself than to the bodily evidence of it. Furthermore, shifts have occurred in the kinds of disgrace that arouse concern. Students, however, have made little effort to describe the structural preconditions of stigma, or even to provide a definition of the concept itself. It seems necessary, therefore, to try at the beginning to sketch in some very general assumptions and definitions.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 1-2 Lead paragraph

Sense , Effort , Strong , Time

“Human nature is evil; its goodness derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife, and the sense of modesty and yielding with which one was born disappears. One is born with feelings of envy and hate, and, by indulging these, one is led into banditry and theft, so that the sense of loyalty and good faith with which he was born disappears. One is born with the desires of the ears and eyes and with a fondness for beautiful sights and sounds, and, by indulging these, one is led to licentiousness and chaos, so that the sense of ritual, rightness, refinement, and principle with which one was born is lost. Hence, following human nature and indulging human emotions will inevitably lead to contention and strife, causing one to rebel against one’s proper duty, reduce principle to chaos, and revert to violence. Therefore one must be transformed by the example of a teacher and guided by the way of ritual and rightness before one will attain modesty and yielding, accord with refinement and ritual, and return to order.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil

Hate , Faith , Beauty , Way

“You've been doing it for a long time, and that's what people do. There are reasons the ritual came about, but the ritual lasts long after the reasons have been forgotten.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People , Time

“For ritual allows those who cannot will themselves out of the secular to perform the spiritual, as dancing allows the tongue-tied man a ceremony of love.”

Andre Dubus (1936–1999) Novelist, short story writer, teacher

A Father's Story.
Selected Stories (1995)

Love , Dance

“We seek to find peace of mind in the word, the formula, the ritual. The hope is an illusion.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Pages 66 http://books.google.com/books?id=LGLuAAAAMAAJ&q=%22We+seek+to+find+peace+of+mind+in+the+word+the%22&pg=PA66#v=onepage – 67 http://books.google.com/books?id=LGLuAAAAMAAJ&q=%22formula+the+ritual+The+hope+is+an+illusion%22&pg=PA67#v=onepage
Other writings, The Growth of the Law (1924)
Context: Magic words and incantations are as fatal to our science as they are to any other. Methods, when classified and separated, acquire their true bearing and perspective as a means to an end, not as ends in themselves. We seek to find peace of mind in the word, the formula, the ritual. The hope is an illusion.

Peace , Hope

“Beneath the humanization of the penalties, what one finds are all those rules that authorize, or rather demand, 'leniency', as a calculated economy of the powder to punish. But they also provoke a shift in the point of application of this power: it is no longer the body, with the ritual play of excessive pains, spectacular branding in the ritual of the public execution; it is the mind or rather a play of representations and sings circulating discreetly but necessarily and evidently in the minds of all. It is no longer the body, the the soul, said Mably. And we see very clearly what he meant by this term: the correlative of a technique of power. Old 'anatomies' of punishment are abandoned, But have we really entered the age of non-corporal punishment?”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Two, Generalized Punishment, pp. 101

Pain , Penalty , Soul , Singing

“Some things, this ritual says, must be permanent.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985), 1 - The Way We Are
Context: The oldest answers to the most basic questions about how to operate are common to virtually every culture on the planet, because at the simplest level, every culture needs to keep order -- especially this kind: (James Burke displays a wedding ring.) This is one of those things in life we protect most against being changed when knowledge changes us. We protect it by turning it into a ritual. When we get married, or buried, get christened, or anything else too important to play by ear, the event is turned into a kind of play where everybody gets a role they act out. It's a kind of public agreement to stick to the general rules about whatever it is. The people doing it are effectively saying, "No matter what else may change, we won't rock the boat! We're not maverick. You can trust us." Expressions of approval follow. Most of these ritual ways of answering a social need that we got from the past look like it. They include something from an ancient rite -- in this case, the old symbol of fertility: the ring. And then, it's all done in the presence of a supernatural being: a God. So, the agreement is also made under what was once a real threat of heavenly retribution if you broke your promise later on. Some things, this ritual says, must be permanent.

“Now it is symptomatic of our rusty-beer-can type of sanity that our culture produces very few magical objects. Jewelry is slick and uninteresting. Architecture is almost totally bereft of exuberance, obsessed with erecting glass boxes. Children's books are written by serious ladies with three names and no imagination, and as for comics, have you ever looked at the furniture in Dagwood's home? The potentially magical ceremonies of the Catholic Church are either gabbled away at top speed, or rationalized with the aid of a commentator. Drama or ritual in everyday behavior is considered affectation and bad form, and manners have become indistinguishable from manerisms—where they exist at all. We produce nothing comparable to the great Oriental carpets, Persian glass, tiles, and illuminated books, Arabian leatherwork, Spanish marquetry, Hindu textiles, Chinese porcelain and embroidery, Japanese lacquer and brocade, French tapestries, or Inca jewelry. (Though, incidentally, there are certain rather small electronic devices that come unwittingly close to fine jewels.)
The reason is not just that we are too much in a hurry and have no sense of the present; not just that we cannot afford the type of labor that such things would now involve, nor just that we prefer money to materials. The reason is that we have scrubbed the world clean of magic. We have lost even the vision of paradise, so that our artists and craftsmen can no longer discern its forms. This is the price that must be paid for attempting to control the world from the standpoint of an "I" for whom everything that can be experienced is a foreign object and a nothing-but.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 84-85

Money , Children , Books , World

“Perhaps the novel evolved in order to deal with man's growing awareness that behind the facade of social organisations, manners, customs, myths, rituals and religions of the post-Christian era lies chaos.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Society, Morality and the Novel" (1957), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), pp. 699-700.
Context: Perhaps the novel evolved in order to deal with man's growing awareness that behind the facade of social organisations, manners, customs, myths, rituals and religions of the post-Christian era lies chaos. Man knows, despite the certainties which it is the psychological function of his social institutions to give him, that he did not create the universe, and that the universe is not at all concerned with human values. Man knows that even in this day of marvelous technology and the tenuous subjugation of the atom, that nature can crush him, and that at the boundaries of human order the arts and the instruments of technology are hardly more than magic objects which serve to aid us in our ceaseless quest for certainty. We cannot live, as someone has said, in the contemplation of chaos, but neither can we live without an awareness of chaos, and the means through which we achieve that awareness, and through which we assert our humanity most significantly against it, is in great art. In our time the most articulate art form for defining ourselves and for asserting our humanity is the novel. Certainly it is our most rational art form for dealing with the irrational.

Religion

“When my universal religion of love is on the verge of fading into insignificance, I come to breathe life into it, and to do away with the farce of dogmas that defile it in the name of religions, and stifle it with ceremonies and rituals.”

Meher Baba (1894–1969) Indian mystic

The Final Declaration (1954)
Context: When my universal religion of love is on the verge of fading into insignificance, I come to breathe life into it, and to do away with the farce of dogmas that defile it in the name of religions, and stifle it with ceremonies and rituals.
The present universal confusion and unrest has filled the heart of man with greater lust for power and a greed for wealth and fame, bringing in its wake untold misery, hatred, jealousy, frustration and fear. Suffering in the world is at its height, in spite of all the striving to spread peace and prosperity to bring about lasting happiness.

Love , Life , Religion , Universe

“In four centuries of taking wealth and comfort from the body of the Earth, modern science has not troubled to produce a single rite or ritual, not even a minor prayer, that asks pardon or gives thanks.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.7 The Rape of Nature
Context: In four centuries of taking wealth and comfort from the body of the Earth, modern science has not troubled to produce a single rite or ritual, not even a minor prayer, that asks pardon or gives thanks. But then what sense would it make to ask anything of a dead body?

Science , Wealth

“There is a single main definition of the object of all magical Ritual. It is the uniting of the Microcosm with the Macrocosm.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 1 : The Principles of Ritual
Context: There is a single main definition of the object of all magical Ritual. It is the uniting of the Microcosm with the Macrocosm. The Supreme and Complete Ritual is therefore the Invocation of the Holy Guardian Angel; or, in the language of Mysticism, Union with God.

“We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.”

Ingmar Bergman (1918–2007) Swedish filmmaker

On Winter Light, Jonas Sima interview 
Bergman on Bergman (1970)
Context: We drove about, looking for churches, my father and I. My father, as you probably know, was a clergyman — he knew all the Uppland churches like the back of his hand. We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.
In one church, I remember — and I think it has a great deal to do with the end of the film — Father and I were sitting together. My father had already been retired for many years, and was old and frail.... Just before the bell begins to toll, we hear a car outside, a shining Volvo: the clergyman climbs out hurriedly, and there is a faint buzz from the vestry, and then the clergyman appears before he ought to — when the bell stops, that is — and says he feels very poorly and that he's talked to the rector and the rector has said he can use an abbrviated form of the service and drop the part at the altar. So there would be just one psalm and a sermon and another psalm. And goes out. Whereon my father, furious, began hammering on the pew, got to his feet and marched out into the vestry, where a long mumbled conversation ensued; after which the churchwarden also went in, then someone ran up the organ gallery to fetch the organist, after which the churchwarden came out and announced that there would be a complete service after all. My father took the service at the altar, but at the beginning and the end.
In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.

Indifference

“Civil Society is a cluster of institutions and associations strong enough to prevent tyranny, but which are, none the less, entered and left freely, rather than imposed by birth or sustained by awesome ritual.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Conditions of Liberty (1994)
Context: Civil Society is a cluster of institutions and associations strong enough to prevent tyranny, but which are, none the less, entered and left freely, rather than imposed by birth or sustained by awesome ritual. You can join the Labour Party without slaughtering a sheep...

Birth , Strong

“The motor rule is therefore the result of a feeling of repetition which arises out of the ritualization of schemas of motor adaptation.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect
Context: The motor rule. In its beginnings the motor rule merges into habit. During the first few months of an infant's life, its manner of taking the breast, of laying its head on the pillow, etc., becomes crystallized into imperative habits. This is why education must begin in the cradle. To accustom the infant to get out of its own difficulties or to calm it by rocking it may be to lay the foundations of a good or of a bad disposition.
But not every habit will give rise to the knowledge of a rule. The habit must first be frustrated, and the ensuing conflict must lead to an active search for the habitual. Above all, the particular succession must be perceived as regular, i. e. there must be judgment or consciousness of regularity (Regelbewusstseiri). The motor rule is therefore the result of a feeling of repetition which arises out of the ritualization of schemas of motor adaptation. <!-- The primitive rules of the game of marbles (throwing the marbles, heaping them, burying them, etc.) which we observed towards the age of 2-3 are nothing else. The behavior in question starts from a desire for a form of exercise which takes account of the particular object that is being handled. The child begins by incorporating the marbles into one or other of the schemas of assimilation already known to him, such as making a nest, hiding under earth, etc. Then he adapts these schemas to the nature of the object by preventing the marbles from rolling away by putting them in a hole, by throwing them, etc.

Feeling

“Any ritual is an opportunity for transformation.”

Starhawk (1951) American author, activist and Neopagan

As quoted in Infinity in Your Hand : A Guide for the Spiritually Curious (1994) by William H. Houff, p. 151
Context: Any ritual is an opportunity for transformation. To do a ritual, you must be willing to be transformed in some way. The inner willingness is what makes the ritual come alive and have power. If you aren't willing to be changed by the ritual, don't do it.

“Spirituality and ritual are not something removed from the world, but are deeply embedded in it.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)
Context: Spirituality and ritual are not something removed from the world, but are deeply embedded in it.
Reclaiming is founded on Earth-based spirituality, which rejects the split between spirit and matter, and claims nature and the physical, material world as equally sacred with the spirit.

World

“Was I born to become
a ritual mourner?”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"In Warsaw" (1945), trans. Czesŀaw Miŀosz, Robert Hass and Madeline Levine
Rescue (1945)
Context: How can I live in this country
Where the foot knocks against
The unburied bones of kin?
I hear voices, see smiles. I cannot
Write anything; five hands
Seize my pen and order me to write
The story of their lives and deaths.
Was I born to become
a ritual mourner?
I want to sing of festivities,
The greenwood into which Shakespeare
Often took me. Leave
To poets a moment of happiness,
Otherwise your world will perish.

“Praying without ceasing is not ritualized, nor are there even words.”

Peace Pilgrim (1908–1981) American non-denominational spiritual teacher

Source: Peace Pilgrim: Her Life and Work in Her Own Words (1982), Ch. 7 : Living the Spiritual Life
Context: Praying without ceasing is not ritualized, nor are there even words. It is a constant state of awareness of oneness with God; it is a sincere seeking for a good thing; and it is a concentration on the thing sought, with faith that it is obtainable.

“This assimilation of every fresh object to already existing motor schemas may be conceived of as the starting point of ritual acts and symbols, at any rate from the moment that assimilation becomes stronger than actual accommodation itself.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
Context: Genetically speaking, the explanation both of rites and of symbols would seem to lie in the conditions of preverbal motor intelligence. When it is presented with any new thing, a baby of 5 to 8 months will respond with a dual reaction; it will accommodate itself to the new object and it will assimilate the object to earlier motor schemas. Give the baby a marble, and it will explore its surface and consistency, but will at the same time use it as something to grasp, to suck, to rub against the sides of its cradle, and so on. This assimilation of every fresh object to already existing motor schemas may be conceived of as the starting point of ritual acts and symbols, at any rate from the moment that assimilation becomes stronger than actual accommodation itself.

“If something becomes common enough to turn into a ritual, and then starts to involve really large numbers of people, that's when the ritual becomes something else.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985), 1 - The Way We Are
Context: If something becomes common enough to turn into a ritual, and then starts to involve really large numbers of people, that's when the ritual becomes something else. It becomes widespread enough to affect the general agreement we all share. So, that's when the responsibility for running it goes out of your hands to be taken over by the institutions set up to run the rituals that matter on a regular basis, so that people can have clear rules and regulations to follow if they decide to get up to that particular ritual. The institutions take the admin out of daily life and run it for you: banking, government, sewage, tax collecting. Or, if you break the rules and regulations, one institution can take you out of daily life. This one: (James Burke displays a trial.) In every community, the law -- whether it's dressed up like this or the village elders telling you what the local custom is -- the law is all those rules I was on about earlier. I suppose what institutions like this do, most of all, is the dirty work. While they're putting them away here in the law court, for instance, that leaves us free to get on with making money, having a career, and avoiding the social responsibilities that these people have to deal with. And after a few centuries of this buck-passing, the institutions get big and powerful, and reach into everybody's lives so much they become hard to alter and virtually impossible to get rid of.

People

“We find that in the beginning every religion is inspired by the spirit of reform, but eventually it succumbs to rituals and ceremonies it originally denounced. Buddhism underwent a similar metamorphosis. It became a victim to the evils of brahmanism against which it had fought in the beginning.”

Ram Sharan Sharma (1919–2011) historian

Quoted from Arun Shourie (2014) Eminent Historians: Their Technology, Their Line, Their Fraud. HarperCollins.

Religion , Evil

“One may very well ask the purveyors of this puerile propaganda that if the record of Islam in medieval India was so bright and blameless, where is the need for this daily ritual of whitewashing it. Hindu heroes like Chandragupta Maurya, Samudragupta, Harihar, Bukka, Maharana Pratap, and Shivaji, to name only a few of the notables, have never needed any face-lift.”

Maharana Pratap (1540–1597) Hindu Rajput ruler of Mewar

Sita Ram Goel: The Story of Islamic Imperialism in India

“It is because we know that we are going forward to life and resurrection that we must purify ourselves in order that we may be presented holy and faultless. This purification, of course, is not just ritual or moral. It is purification from the stains of the world. It will manifest itself in our freedom with regard to the things of the world. This is why hope and freedom are so often related in the texts. The hope which binds us to the risen Christ by a full and actual bond is precisely that which allows us to reject the validity of the secular powers.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 17

Freedom , Hope , Christ , Relation ships

“Gangs have always existed—they are primarily a community a young men trying to find intensity, meaning, a path to the outer world (outside of home) that most tribal groupings addressed with rituals, rites of passage, initiation ceremonies. We’ve lost this knowledge as a culture. Gangs also exist when there are lots of empties in a person, in family, in community. It points out how we need to do more to bring real art, passions, teachings, caring, and resources into the emptiness of young peoples’ lives…”

Luis J. Rodriguez (1954) pinto poetry, Chicanismo, and Chicano literature

On how gangs might be viewed in “An Interview with Luis J. Rodriguez” https://www.epl.org/an-interview-with-luis-j-rodriguez-2/ (Evanston Public Library; 2011)

Home , Family , Personality , People

“The fatwas reflect this belief in double standards. The differential attitude to conversion and apostasy illustrates this vividly. Islam regards it as a right and duty to convert persons from other religions. The ulema vehemently insist on it....Exactly the same position holds in regard to doing something or refraining from doing something out of regard for the other person’s religious sentiments.....An even more vivid instance is the stance in regard to the continuation of religious practices. It is the right and duty of a Muslim to carry on his religious rituals. ...Under no circumstances can the Islamic ruler give permission to kafirs to continue their religious rites, declares the Fatawa-i-Rizvia, and asks: shall he permit them to practise their kufr and thereby himself become a kafir?...It adds that there are several Hadis to the effect that no non-Muslim should remain in the Arab island...So, no non-Muslim shall be allowed to stay in the Arab island, but if a Bangladeshi who has entered India illegally is asked to leave, that is an assault on Islam!...Similarly, even today in no Islamic state can teachers in a school impart religious education of their faith to non-Muslim children...No restriction can be tolerated on teaching of the Quran and on religious instruction, declares Kifayatullah. ...And yet if we were to go by secularist discourse there is no religion which has abolished distinctions as Islam has, there is no religion which treats all equally as Islam does!”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

School , Faith , Religion , Personality

“But, like so many things in life, when you come to the spot where you’re supposed to do the rituals, you do them.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Cibola Burn (2014), Chapter 48 (p. 491)

Life

“But the innermost and actually religious level of Hindu culture is an individual affair. And it could not have been otherwise. Action and ritual may be community affairs, but the basis of real religion is a culture of consciousness, and consciousness is individual.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Religion , Communication

“Do you know what goes on at Skull & Bones? I have a family audience, so I can’t say it. They have sexual rituals– some of the most ancient Egyptian rituals– where they believe they are possessed by entities. Basically, space aliens.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"John Kerry had sex in coffins hundreds of times in Satanic ritual" https://www.youtube.com/watch?time_continue=135&v=5aeLkXDvO-g, September 2013
2013

Family

“Of course, the trouble with following occult texts blindly is that there is no guarantee that the thing the ritual summons is what it says on the label.”

Charles Stross The Laundry Files

“But they’re Christians. If you want to get them to raise something from the dungeon dimensions, of course you tell them it’s Jesus Christ. I mean, who else would they enthusiastically dive into necromantic demonology on behalf of?”
Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 11, “The Apocalypse Codex” (p. 209)

“The worst reproach that Engels could make against the first English Marxists was that they were applying Marxism in a sectarian spirit. What would he have said, had he lived to see it, about a school of Marxists who after succeeding in capturing the state power proceeded to make a state religion of Marxism, a religion whose articles of faith and their interpretation are watched over by the government, a religion, the criticism of which, nay, the slightest deviation from which, is sternly punished by the State; a Marxism ruling by the methods of the Spanish Inquisition, propagated with fire and sword, practicing a theatrical ritual, as illustrated by the embalmed body of Lenin: a Marxism reduced to the status not only of a state religion but of a medieval or oriental faith? Such a Marxism may indeed be called a doctrinaire fanaticism.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Chap. I, The Beginnings of Marxism
“Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm

School , Faith , Religion , Making love

“I support the freedom of parents to adopt circumcision for any religious or cultural ritual as desired. Actually have attended a brit milah myself and felt privileged to be there. Thanks Mikael. Always up to parents.”

Andrew Yang (1975) American entrepreneur

19 March 2019 reported on 21 March 2019 by Israel National News http://www.israelnationalnews.com/News/News.aspx/260697

Support , Parent , Freedom

“The evidence in the Rigveda thus clearly shows that the Vedic Aryans did not come from the Soma-growing areas bringing the Soma plant and rituals with them: the Soma plant and rituals were brought to the Vedic Aryans from the Soma-growing areas of the northwest by the BhRgus, priests of those areas.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 4 : The Geography of the Rigveda

“The identification of the BhRgus with Soma is deeper, older and more significant: it is clear that the Soma plant originated among the BhRgus of the northwest, and it is they who introduced the plant and its rituals to the Vedic Aryans and their priests.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 4 : The Geography of the Rigveda

“The modern world has largely forgotten, and our educational systems ignore, the primary importance, in the evolution of man, of various types of symbolic communication—the communication embodied in gesture, ritual, dance, music myth, and poetic metaphor. All these modes of expression constitute a language of feeling, a non-discursive form of thought, absolutely essential to our individual development and to the unity of social life.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Selected Writings—Poetry and Criticism. (1964).
Other Quotes

Communication , Music , Dance , World

“Her special knowledge of significant acts of prayer, ablution, and cleanliness performed by the Prophet Muhammad made her an especially valued source of ritually significant information for the Sunni Muslim community, who in all matters looked to the Prophet’s human example in the performance of their daily life.”

Aisha (605–678) Muhammad's wife

[Denise A. Spellberg, Politics, Gender, and the Islamic Past: The Legacy of 'A'isha Bint Abi Bakr, 1994, New York: Columbia University Press, 37]
About

Knowledge , Life , Communication

“The host of specifically religious suggestions and images, in a story that until now has been devoid of such concern, suggests very strongly that Peake is here referring to the Christian religion as a debasing influence. Peake’s treatment of Gormenghast’s ritual shows that he dislikes any system of values imposed on the individual from outside, offering him nothing directly relevant for himself and encouraging him in whatever weakness he possesses. So, here, the Lamb can break down but not build; despite his worshipper’s praise, he does not really understand how to keep his creatures alive. Still the Lamb glories in his power. True, in changing men he has destroyed them, denying them freedom to develop for themselves; to the Lamb, however, that is incidental to his own gratification.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1093

Religion , Understanding , Freedom , Men

“As I leave, I feel the value of shared ritual, community, common unity, and a forum in which to express energy and sensations that don’t have any safe context in secular society. We are paying a price for that. Where do we see this sense of abandon? Where do we participate in mass rituals of unity and transcendence? Where is it safe to put aside ego and self-consciousness?”

Russell Brand book Revolution

Revolution (2014)

Sense , Self-confidence , Feeling , Communication

“What vexations there are in the external customs which are thought to belong to religion, but which in reality are related to ecclesiastical form! The merits of piety have been set up in such away that the ritual is of no use at all except for the simple submission of the believers to ceremonies and observances, expiations and mortifications (the more the better). But such compulsory services, which are mechanically easy (because no vicious inclination is thus sacrificed), must be found morally very difficult and burdensome to the rational man. When, therefore, the great moral teacher said, 'My commandments are not difficult,' he did not mean that they require only limited exercise of strength in order to be fulfilled. As a matter of fact, as commandments which require pure dispositions of the heart, they are the hardest that can be given. Yet, for a rational man, they are nevertheless infinitely easier to keep than the commandments involving activity which accomplishes nothing... [since] the mechanically easy feels like lifting hundredweights to the rational man when he sees that all the energy spent is wasted.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33.
Anthropology from a Pragmatic Point of View (1798)

Religion , Heart , Teachers , Reality

“True love has be-guided me, O friend!
Reveal to me the land of my Beloved.
At my parents' I was an innocent maid.
With love to me He has robbed me of my heart.
Logic, semantics and a store of knowledge—
Such pedantry has left me devoid of Him.
Of what use are fasts and prayers to them,
Who have drunk deep from the front of love?
Sitting in the company of the Spouse,
Bullah is free from all rituals, O friend!”

Bulleh Shah (1680–1757) Punjabi poet

Bulleh Shah, The Love-Intoxicated Iconoclast, p. 129
Poetry

Heart , Knowledge , Parent , Love

“Chicken and still later exports from India are absent in common Laurasian ritual.”

Michael Witzel (1943) German-American philologist

Witzel Michael. Origins of the World’s Myths (Oxford University Press 2013) (p.395)

“[T]he centre of interest... lies in natural science and technology because... the sciences of society were first embodied in tradition and ritual and only took shape under the influence and on the model of the natural sciences.”

John Desmond Bernal book Science in History

Preface
Science in History (1954)

Science , Nature

“[A Hindu] may be a theist, pantheist, atheist, communist and believe whatever he likes, but what makes him into a Hindu are the ritual practices he performs and the rules to which he adheres, in short, what he does.”

Frits Staal (1930–2012) Dutch indologist

Ritual and Mantras: Rules without Meaning, quoted in An Introduction to Hinduism https://www.google.com/books/edition/An_Introduction_to_Hinduism/KpIWhKnYmF0C?hl=en&gbpv=1&pg=PA12 by Gavin D. Flood, p. 12.

“Rituals should have some unpleasantness, or you don’t appreciate them properly.”

Kim Stanley Robinson book Green Mars

Source: Green Mars (1993), Chapter 6, “Tariqat” (p. 291)

“If the abstraction is truly made well above the animal nature in man—his gregarious nature—it will keep the ancient rituals of his higher nature as long as possible. Human abstractions if true usually become ritual.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

A Testament (1957)

Nature , Animals

Quotes about ritual page 3

Quotes about ritual
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