Quotes about revolution
A collection of quotes on the topic of revolution, people, world, use.
Quotes about revolution

Variant: A great human revolution in just a single individual will help achieve a change in the destiny of a nation and, further, can even enable a change in the destiny of all humankind.
Source: The Human Revolution

“The Industrial Revolution and its consequences have been a disaster for the human race.”
"Introduction", item 1
Industrial Society and Its Future (1995)


“It was always Marx, Lenin, and revolution - real girl's talk.”
Source: I Put a Spell on You: The Autobiography of Nina Simone

Source: On Authority, see https://www.marxists.org/archive/marx/works/1872/10/authority.htm

1 POLITICS AND ISSUES, Making The World Safe For Hypocrisy, p. 64
Dirty truths (1996), first edition

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)

Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed

The Historian's Craft, pg.36

“The revolution is not an apple that falls when it is ripe. You have to make it fall.”
Intercontinental Press (Vol. 3 January-April 1965); also, in Che Guevara speaks: Selected Speeches and Writings (1967)

Source: The Military Programme of the Proletarian Revolution

“We are sorry for the inconvenience, but this is a revolution.”

“Revolution is not a one time event.”
Source: Sister Outsider: Essays and Speeches

Source: Women's Liberation and the African Freedom Struggle

“Every Joke is a Tiny Revolution”
Source: An Age Like This: 1920-1940

Source: State and Revolution

“When a people, having become free, establish wise laws, their revolution is complete.”
(Autumn 1792) [Source: Oeuvres Complètes de Saint-Just, vol. 1 (2 vols., Paris, 1908), p. 264]

(1847)

Marginal note written in early 1918 before the Spring Offensive, quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 610
1910s

“The Revolution is so that people can live, not so that they can die!”
Source: [citation needed]

“Those who make revolutions by halves do nothing but dig their own tombs.”
(January 1793) [Source: Oeuvres Complètes de Saint-Just, vol. 1 (2 vols., Paris, 1908), p. 414]

Connections (1979), 10 - Yesterday, Tomorrow and You

On musical influences
Ebony interview (2007)

Those are undeniable truths.
Vietnamese Proclamation of Independence (2 September 1945), Ho Chi Minh, Selected Works (1960-1962), Vol. 3, pp. 17-21

Review of The Civilization of France by Ernst Robert Curtius; translated by Olive Wyon, in The Adelphi (May 1932)

What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015).
New York Post

Jewish Newsletter [New York] (19 May 1959); quoted in Prophets in Babylon (1980) by Marion Woolfson, p. 13

As quoted in Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893) selected and compiled by James Wood.

As quoted in The Third Reich: A History of Nazi Germany, Thomas Childers, New York: Simon & Schuster, 2017, p. 84. November 1925 Reichstag speech.

2010s, Tawakul Karman, Yemeni activist, and thorn in the side of Saleh (2011)

“I don't want to create a revolution — I just want to create a few more films.”
In response to journalist for comments on United States Attorney-General's announcement to revoke his re-entry visa, Cherbourg, England, as quoted in "Mr. Chaplin's Defense", The Guardian (23 September 1952)
Context: I am not a political man and I have no political convictions. I am an individual and a believer in liberty. That is all the politics I have. On the other hand I am not a super-patriot. Super-patriotism leads to Hitlerism — and we've had our lesson there. I don't want to create a revolution — I just want to create a few more films.
Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)
Context: The peoples' revolution.... will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty.

Notes on the Cuban Revolution (1960)
Context: The Cuban Revolution takes up Marx at the point where he himself left science to shoulder his revolutionary rifle. And it takes him up at that point, not in a revisionist spirit, of struggling against that which follows Marx, of reviving "pure" Marx, but simply because up to that point Marx, the scientist, placed himself outside of the history he studied and predicted. From then on Marx, the revolutionary, could fight within history.

"In the Storm" in Le Socialiste http://www.marxists.org/archive/luxemburg/1904/05/01.htm as translated by Mitch Abidor (1 - 8 May 1904)
Context: The Russo-Japanese War now gives to all an awareness that even war and peace in Europe – its destiny – isn’t decided between the four walls of the European concert, but outside it, in the gigantic maelstrom of world and colonial politics.
And its in this that the real meaning of the current war resides for social-democracy, even if we set aside its immediate effect: the collapse of Russian absolutism. This war brings the gaze of the international proletariat back to the great political and economic connectedness of the world, and violently dissipates in our ranks the particularism, the pettiness of ideas that form in any period of political calm.
The war completely rends all the veils which the bourgeois world – this world of economic, political and social fetishism – constantly wraps us in.
The war destroys the appearance which leads us to believe in peaceful social evolution; in the omnipotence and the untouchability of bourgeois legality; in national exclusivism; in the stability of political conditions; in the conscious direction of politics by these “statesmen” or parties; in the significance capable of shaking up the world of the squabbles in bourgeois parliaments; in parliamentarism as the so-called center of social existence.
War unleashes – at the same time as the reactionary forces of the capitalist world – the generating forces of social revolution which ferment in its depths.

Source: The Last Testament : Interviews with the World Press (1986)
Context: I would like that what I am doing is not lost. So I am trying in every possible way to drop all those things which in the past have been barriers for the revolution to continue and grow. I don't want anybody to stand between the individual and existence. No prayer, no priest... you alone are enough to face the sunrise, you don't need somebody to interpret for you what a beautiful sunrise it is... And this is my attitude: you are here, every individual is here, the whole existence is available. All that you need is just to be silent and listen to existence. There is no need of any religion, there is no need of any God, there is no need of any priesthood, there is no need of any organization. I trust in the individual categorically. Nobody up to now has trusted in the individual in such a way.
Revolution by Number

“Listen, the next revolution is gonna be a revolution of ideas.”

“And is it not sects, bodies of definite, uncompromising principles, that lead us into revolutions?”

Source: Aesthetics and Politics

“Poverty is the parent of revolution and crime.”
Book II, Section VI ( translation http://archive.org/stream/aristotlespolit00aris#page/69/mode/1up by Benjamin Jowett)
Politics
Context: One would have thought that it was even more necessary to limit population than property; and that the limit should be fixed by calculating the chances of mortality in the children, and of sterility in married persons. The neglect of this subject, which in existing states is so common, is a never-failing cause of poverty among the citizens; and poverty is the parent of revolution and crime.

“The only way to support a revolution is to make your own.”
Source: Revolution for the Hell of It (1968), p. 188.

Source: Soon to be a Major Motion Picture (1980), p. 297.
Context: Revolution is not something fixed in ideology, nor is it something fashioned to a particular decade. It is a perpetual process embedded in the human spirit. When all today's isms have become yesterday's ancient philosophy, there will still be reactionaries and there will still be revolutionaries. No amount of rationalization can avoid the moment of choice each of us brings to our situation here on the planet. I still believe in the fundamental injustice of the profit system and do not accept the proposition there will be rich and poor for all eternity.

“The revolution does not need historians.”

“If I can't dance to it, it's not my revolution.”

“You cannot make a revolution with silk gloves.”
"omlets are not made without breaking eggs" first appeared in English in 1796. It is from the French, "on ne saurait faire d'omelette sans casser des œufs" (1742 and earlier), attributed to François de Charette.
In the context of the Soviet Union, Time magazine http://www.time.com/time/magazine/article/0,9171,753448-2,00.html attributes it to Lazar Kaganovich.
Walter Duranty associated with Stalin in the New York Times.
"But – to put it brutally – you can't make an omelette without breaking eggs, and the Bolshevist leaders are just as indifferent to the casualties that may be involved in their drive toward socialization as any General during the World War who ordered a costly attack in order to show his superiors that he and his division possessed the proper soldierly spirit. In fact, the Bolsheviki are more indifferent because they are animated by fanatical conviction."
Walter Duranty, Special Cable to The New York Times http://www.artukraine.com/old/famineart/duranty.htm, The New York Times, New York, March 31, 1933, page 13.
Misattributed
Variant: You can't make an omelette without breaking eggs.

The World of Yesterday [Die Welt von Gestern] (1942), p. 10, as translated by Marion Sonnenfeld

Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 142.
Other

Letter to Lady Chesterfield (22 December 1880), quoted in the Marquis of Zetland (ed.), The Letters of Disraeli to Lady Bradford and Lady Chesterfield. Vol. II, 1876 to 1881 (London: Ernest Benn Limited, 1929), p. 305.
1880s

Fragment No. 104; on Edmund Burke's Reflections on the Revolution in France (1790).
Blüthenstaub (1798)

Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5

“The only solution to pollution is a people's humane revolution.”
Speech at the "Free John Sinclair" concert in Ann Arbor, Michigan (December 1971)

Source: 1930s- 1950s, The End of Economic Man (1939), p. 7

That's how you can tell a house Negro.
Malcolm X Speaks (1965)

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

2014, Address to European Youth (March 2014)

The Foundations of Leninism

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

“All who have served the Revolution have plowed the sea.”
Statement written in his final days, as quoted in Simón Bolívar : A Story of Courage (1941) by Elizabeth Dey Jenkinson Waugh, p. 320; These are sometimes said to have been repeated many times while he was dying, and to be his last words.
Variant translations or reports:
America is ungovernable; those who served the revolution have plowed the sea.
As quoted in Man, State, and Society in Latin American History (1972) by Sheldon B. Liss and Peggy K. Liss, p. 133
Those who have served the cause of the revolution have plowed the sea.
We have plowed the sea.
I plowed furrows in the ocean.
I have plowed the sea. Our America will fall into the hands of vulgar tyrants.

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

"Revolution" (Single version)
"Revolution 1" - The Beatles [White Album] version (in this recorded performance of the song, Lennon interjects "in", after saying "count me out").
Lyrics
Variant: You say you want a revolution,
Well, you know, we all want to change the world...
But when you talk about destruction,
Don't you know that you can count me out — in.

Reported as being from an 1817 conversation in The Mind of Napoleon, ed. and trans. J. Christopher Herold (1955), p. 249. Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Attributed

Letter to Ludwig Kugelmann http://www.marxists.org/archive/marx/works/1868/letters/68_12_12.htm, dated 12 December 1868.

Source: Speech https://api.parliament.uk/historic-hansard/commons/1871/feb/09/address-to-her-majesty-on-her-most in the House of Commons (9 February 1871) on the Franco-Prussian War which led to German unification.

Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s

“The completion of the socialist revolution within national limits is unthinkable.”
The Permanent Revolution (1929)